Uncategorized
An Israel analyst’s best- and worst-case scenarios for the new right-wing government
(JTA) — The recent Israeli elections, the fifth in less than four years, returned Benjamin Netanyahu to the driver’s seat for the third time.
The twice and future prime minister appears able to cobble together a coalition that has been called the most right-wing in Israeli history. It will include three far-right and two haredi Orthodox parties, and his partners include the far-right Religious Zionism party and its leader Bezalel Smotrich, who has sucessfully pushed for a heavier hand in controlling Israeli policies in the West Bank; Itamar Ben-Gvir, head of the extremist Otzma Yehudit party, who is due to head a new National Security Ministry that will be given authority over Border Police in the West Bank; and far-right Knesset member Avi Maoz, whose Noam party campaigned on a homophobic and anti-pluralistic platform.
These developments have cheered the American Jewish right, which has long called for Israel to consolidate its power in — if not outright annex — the disputed territories of the West Bank that are home to 480,000 Israeli settlers and 2.7 million Palestinians, of whom 220,000 live in East Jerusalem.
For Jews on the center and left, however, the results have prompted anxiety. If the two-state solution has long looked out of reach, many were at least hoping Israel would stay on a centrist path and maintain the status quo until Israelis and Palestinians seem ready for their long-delayed divorce. American Jewish leaders are worried — privately and in public — that Jewish support for Israel will erode further than it has if Jews become convinced Israel doesn’t share their democratic and pluralistic values.
I spoke this past week about these issues and more with Michael Koplow, the chief policy officer of the Israel Policy Forum and a senior research fellow of the Kogod Research Center at the Shalom Hartman Institute of North America. The IPF supports a viable two-state solution, and Koplow acknowledges that he agrees with “almost nothing that I’m going to see from this Israeli government.” But he remains one of the most articulate analysts I know of the high stakes on all sides.
Our conversation was presented as a Zoom event sponsored by Congregation Beth Sholom, my own synagogue in Teaneck, New Jersey. The transcript below has been edited for length and clarity
Jewish Telegraphic Agency: What are the far right’s big asks, and what might we expect to see going forward?
Michael Koplow: There are a few issues that are really coming to the fore. The first is judicial reform. There’s a longstanding complaint among the Israeli right that the Israeli Supreme Court is perceived to be left-leaning — the mirror image of what we have here in the United States. Secondly, the Supreme Court is perceived by many Israelis to be an undemocratic institution, because it is an appointed body. In Israel, you have a selection committee for the Supreme Court that is actually composed mostly of sitting Supreme Court justices and members of the Israeli Bar Association. A common complaint is that the Knesset is a democratic body selected by the people and it’s hampered by this undemocratic body that gets to dictate to the Knesset what is legal and what is not.
And so for a long time on the Israeli right there has been a call to have a bill passed that would allow the Knesset to override Supreme Court decisions. At the moment, there’s no recourse. The ultra-Orthodox parties in Israel have long sought exemptions for haredi Israelis to serve in the IDF and the Supreme Court has consistently ruled that ultra-Orthodox members of Israeli society can’t get a blanket exemption. A Supreme Court override bill would allow the Knesset to exempt the ultra-Orthodox from serving in the IDF. For the more right-wing nationalist parties, particularly Religious Zionism, the Israeli Supreme Court has ruled on multiple occasions that settlements cannot be established on private Palestinian land in the West Bank. Their main interest in a Supreme Court override is so that they can pass laws that will effectively allow settlements anywhere in [the West Bank’s Israeli-controlled] Area C, whether it’s state land or private Palestinian land.
Is Netanyahu interested for these same reasons?
Netanyahu is to a lesser extent interested in these things, but right now he’s on trial for three different counts, all for fraud and breach of trust, which is the crime that Israeli politicians get charged with in matters of corruption. He’s also in trouble for bribery. One of the things that he wants to do is to pass something called the “French law,” which would bar sitting Israeli prime ministers from being investigated and indicted. And in order to do that, he almost certainly will have to get around the Supreme Court.
The second thing that I think we can expect to see from this prospective coalition has to do with the West Bank. In late 2019 and early 2020, there was a lot of talk in the Israeli political sphere about either applying sovereignty to the West Bank or annexing the West Bank. This happened also in conjunction with the release of the Trump plan in January 2020, which envisioned upfront 30% of the West Bank being annexed to Israel.
This all got shelved in the summer of 2020, with the Abraham Accords, when the Emirati ambassador to the United States wrote an op-ed where he said to Israelis, “You can have normalization with the UAE or you can have annexation, but you can’t have both.” Israelis overwhelmingly wanted normalization versus West Bank annexation. Between 10% and 15% of Israeli Jews want annexation, so this annexation plan was dropped. In the new coalition, annexation is back, but it’s back in a different way. Bezalel Smotrich is a particularly smart and savvy politician, and understands that if you talk about annexation or application of sovereignty on day one, he’d likely run into some of the same problems — from the United States and potentially from other countries in the region. And so the way they’re going about it now is by instituting a piecemeal plan that will add up to what is effectively annexation.
How would that work?
For starters, there is a plan to legalize illegal Israeli settlements, and when I say illegal, I mean illegal under Israeli law. There are 127 settlements in the West Bank that are legal under Israeli law, because they had been built on what is called state land inside of the West Bank, and because they’ve gone through the planning and permitting process. In addition, there are about 205 illegal Israeli outposts and illegal Israeli farms, containing somewhere between 25,000 and 30,000 Israelis. And what makes them illegal under Israeli law is that they were all built without any type of Israeli government approval. In many of these cases, they’re also built on private Palestinian land.
The first part of this plan is to legalize retroactively these illegal outposts. The coalition agreement that has already been signed between Likud and Religious Zionism, Smotrich’s party, calls for, within 60 days of the formation of the government, the state paying for water and electricity to these illegal outposts. I should note there already is water and electricity to these illegal outposts, but it’s paid for by the regional settlement councils. This would have water and electricity paid for by the Israeli government, and then within a year to retroactively legalize all of them. That’s step number one.
Step number two has to do with the legal settlements inside the West Bank. There is a body called the Civil Administration, which is the body that is in charge of all construction for both Israelis and Palestinians in Area C, the 60% of the West Bank that is controlled entirely by Israel. As part of the agreement between Likud and Religious Zionism, Smotrich is going to be finance minister, but also appointed as a junior minister in the Defense Ministry, and he will control the Civil Administration and will be in charge of all settlement construction in the West Bank. He will also have the power to decide whether Palestinians can build in Area C and whether Palestinian structures in Area C that were built without a permit can be demolished. And so this will almost certainly be increasing at a very rapid rate. The Supreme Planning Committee that plans West Bank settlement construction normally would meet about four times a year, and under the [current] Bennett/Lapid government it only met twice, but Smotrich said in the past that he would like to convene it every single month. So the pace of settlement construction is almost certainly going to grow at a pretty rapid pace.
What will Itamar Ben-Gvir, an acolyte of Meir Kahane, the American rabbi barred from Israel’s parliament in the 1980s because of his racism, gain in the government?
Itamar Ben-Gvir is the head of Otzma Yehudit, the Jewish supremacist party that now has six seats in the Knesset. As part of his negotiations with Netanyahu, he is going to be appointed to a new position known as the “national security minister,” which is currently called the public security minister, but they’ve increased its powers and renamed it. They’ve also given this new ministry control over the West Bank border police, who operate in the West Bank. And they’re also giving this minister power over the police that normally belongs to the police commissioner. And so Ben-Gvir, who I should note has seven criminal convictions on his record, including one for support of a terrorist organization and incitement to racism, is going to be the minister who’s in charge of the police — not only inside of Israel, but he’ll be in charge of the police who operate in the West Bank and who operate on the Temple Mount.
Michael Koplow is the chief policy officer of the Israel Policy Forum and a senior research fellow of the Kogod Research Center at the Shalom Hartman Institute of North America. (Courtesy IPF)
And this is important because Ben-Gvir is one of the figures in Israel who has talked a lot about changing the status quo on the Temple Mount, probably the most sensitive spot in the entire world, and certainly the most sensitive spot anywhere between the Jordan River and the Mediterranean Sea. Which is why Israeli governments, including very right-wing governments, have not changed the status quo [allowing Jews to enter the Muslim-administered mount, but pray there], certainly not formally. He’s also talked about increasing his own visits to the Temple Mount.
And he’s also talked about changing the rules of engagement for Israeli police, whereby they would be allowed to shoot anybody on sight, for instance, who’s holding a stone or holding a Molotov cocktail. Right now the current rules of engagement are that people like that can only be shot if they present an imminent and serious threat to a soldier or police. Changing that is certainly going to have an effect on relations between Israelis and Palestinians and likely lead to the types of clashes we’ve seen in Jerusalem over the past few years.
This is all very good news for folks who want to solidify Israeli control in the West Bank. It’s not such good news for people who support more autonomy for the Palestinians and certainly support the two-state solution — and I think I can include the Israel Policy Forum in the latter camp. I want to hear your thoughts on what you’ve called the best-case scenarios and the worst-case scenarios, and on where Netanyahu fits in.
When I say best-case scenario, I mean in terms of preserving the status quo, because a best-case scenario where you’d actually have an agreement between Israelis and Palestinians is nowhere. It’s not in any conceivable future.
I think the best-case scenario would be that Netanyahu understands Israel’s place in the international system and he understands how issues inside the West Bank impact Israel’s foreign relations. This is somebody who has served as Israeli prime minister longer than anybody else. He was prime minister when the Abraham Accords came into being, and that accomplishment is rightfully his. Netanyahu understands these factors and has a long history of being very cautious as prime minister. He’s not a prime minister that uses force. He’s not a prime minister under whom Israel has undertaken any major military operations outside of Gaza. I think that it’s not unreasonable to think that his history of relative caution isn’t just going to go away. And that means doing things to make sure that the fundamental situation in the West Bank doesn’t get overturned.
Netanyahu is operating in a political context in which his voters and voters for the other parties in his coalition do expect some real radical changes. Interestingly, however, part of this agreement with Religious Zionism is that everything has to be approved by [Netanyahu], and so there will be a mechanism for Netanyahu to slow some things down. I think that there is a situation in which he lets things proceed at an increased pace, but doesn’t do anything to really fundamentally alter the status of the West Bank.
I also think that voters voted for Religious Zionism and Otzma Yehudit not because they’re looking for big, massive changes in the West Bank or an explosion in settlement construction, but because they were voting on law and order issues. Many Israelis are still very shell-shocked, literally and figuratively, by the events of May 2021, particularly the riots that broke out in mixed Israeli cities. And despite the fact that Itamar Ben-Gvir was blamed by the police commissioner at the time for instigating some of the violence in mixed cities, he ran a very effective campaign where he said, “Vote for me and effectively I will restore order.”
That leads to the reasonable best-case scenario of plenty of things happening that will cause friction with the United States and plenty of things that will cause friction with the Palestinians, but nothing that can necessarily be undone by a different government down the road.
And the worst-case scenario, from your perspective?
The worst-case scenario is all of these things that Smotrich, in particular, wants to carry out leads to the collapse of the Palestinian Authority. Based on my own experience in the West Bank in recent months, the Palestinian Authority has fundamentally lost control of much of the northern West Bank. In many places they have chosen not to engage in many ways. They effectively operate in and around Ramallah, and have a token presence in other spots, but don’t really have the power to enforce law and order. They’re under enormous political strain.
As a very quick refresher, the West Bank is divided into three areas, A, B and C. In theory, Area A is supposed to be entirely under the PA control and where you have between 1.3 and 1.5 million Palestinians. If the Palestinian Authority collapses, that means that Israel must go in and literally be the day to day governor and mayor of Area A and all its cities, providing services to 1.3 million Palestinians. It means acting as traffic cops, dealing with all sorts of housing and construction and literally everything that municipal governments do that Israel has not done in Area A in almost 30 years.
Does Israel even have that capability?
The standard is that 55% of all active-duty IDF soldiers are currently stationed in the West Bank. If the Palestinian Authority collapses it’s not hyperbole to say that every single active-duty IDF soldier will have to be stationed in the West Bank just to run things, just to maintain basic law and order. That means not having IDF soldiers on the border with Egypt, on the borders with Syria and Lebanon. It will effectively have turned into nothing but a full-time occupation force. And that’s Option A.
Option B is that Israel elects not to do that. And then Hamas or Islamic Jihad steps into the vacuum, and they become the new government in the West Bank. And at that point, everything that you have in Gaza, you have in the West Bank, except for the fact that the West Bank is a much larger territory. It cannot be sealed off completely. This is literally the nightmare scenario not only for Israeli security officials, but for Israeli civilians. And that’s even before we talk about the impact that will have on terrorism and violence inside of Israeli cities inside the green line, let alone what happens in the West Bank.
The United States and the European Union, and the U.N., presumably, won’t stand idly by through a lot of these changes. What leverage do they have and can they use to maintain the status quo?
The U.S. and E.U. are going to have some pretty clear, very well-defined red lines. I think it’s reasonable to expect that the Biden administration and many members of Congress will put the formal declaration of annexation as a red line. The same goes for European countries. But certainly the Biden administration doesn’t want to be in a position where they are getting into constant fights with the Israeli government. The administration rightly views Israel as an ally and an important partner and wants to maintain military and security and intelligence cooperation with Israel in the region. All those things benefit U.S. foreign policy. This is not an administration and certainly there isn’t support in Congress for things like conditioning security assistance to Israel or placing new usage restrictions on the type of weapons that we sell to Israel. And so there isn’t a huge amount of leverage in that department.
But I do think we’re going to see more diplomatic and political-type measures. People remember the controversy that ensued in December 2016 at the United Nations when the Obama administration abstained from a Security Council resolution on Israeli settlements. I think that if some of these measures go ahead, on the Israeli side, there’s a good chance that we will see the United States once again abstain from some measures in the Security Council. At the moment, the Israeli government has been working very hard to get the United States to help with [thwarting] investigations into Israeli activity in the West Bank in the International Criminal Court and the International Court of Justice. I think that those sorts of things become a lot harder if Israel has fundamentally changed the status of the situation in the West Bank.
There are probably all sorts of trade relationships with the European Union that may be at risk. One big factor here is the other states in the region, the Abraham Accords states. There’s reason to think that they may act as a check on the Israeli government, given the popularity of normalization among Israelis, and given the fact that the UAE was the party that really stepped in and prevented annexation from taking place in the summer of 2020. In a country like Saudi Arabia, where you have a population of between 25 and 30 million, or Iraq or Kuwait, [the far right’s agenda] makes normalizing relations with those countries very, very difficult, if not impossible, and it’s possible that Netanyahu will use that also as a way to try and appeal to some of his coalition partners.
Another outside partner is Diaspora Jewry. A vocal minority of American Jewry supports the right-wing government, but a majority would support a two-state solution. They connect to Israel with what they see as a shared sense of democracy and liberal values. Does Netanyahu and his coalition partners think at all about them and their concerns? Do those Diaspora Jews have any leverage at all in terms of moderating any of these trends?
The short answer is not really. The parties in a prospective coalition are not ones that historically have cared very much about the relationship with the Diaspora. Haredi parties are not concerned about the erosion of liberal values inside of Israel or the situation in the West Bank for the most part. And parties like Religious Zionism and Otzma Yehudit really don’t care what American Jewry thinks about much of anything. We’ve already seen demands in some of these coalition agreements to amend the Law of Return, where right now, anybody who has one Jewish grandparent is eligible to be an Israeli citizen. These parties have been requesting that it be amended so that you are only eligible if you are halachically Jewish, meaning you have a Jewish mother [or have converted formally].
North American Jewry is a real asset to the State of Israel given its role traditionally in supporting the state economically and politically. And yet over the past decade and a half there have been repeated comments [among Israeli politicians, including Netanyahu’s ambassador to the United States, Ron Dermer] that it’s more important to be making inroads with evangelical Christians than with North American Jews, given the politics of evangelical Christians and given their size.
Many American Jews, particularly from the Reform and Conservative denominations, have already been angry that Israel doesn’t fully recognize the authenticity of non-Orthodox Judaism, and that an agreement to create a permanent egalitarian prayer space at the Western Wall has been repeatedly shelved under pressure from Israel’s religious right.
We are in for a tough time in terms of Diaspora-Israel relations. You know, it’s not just about the issues that have been on the table over the past few years that have been disappointing to Diaspora Jewry, whether it be the Western Wall arrangement, whether it be recognition of Conservative and Reform Judaism inside of Israel, whether it be things like the Law of Return, which now seems to be under threat. In general, this question of values, which has been a big deal, is going to be even more front and center. Many American Jews have looked at Israel and thought of it as a place that shares liberal values with the United States. To some extent, that’s been historically accurate. But that picture, whether it’s accurate or not, is going to be under incredible strain.
What about within Israel? Are there any countervailing powers that might moderate the far right — professional military leadership, major business leaders, other opinion-makers outside the political process?
Thankfully, there is no history of IDF leadership interfering in the political decisions of elected civilian leaders in Israel. I hope that will continue. The way the security establishment has generally dealt with these sorts of things is by presenting a united front when they speak to the political leadership and give their opinions and advice and warnings about what might happen. They tend to be very savvy at leaking those opinions to the media. I’m certain that that sort of thing will continue. We already saw some discord over the past week between IDF leadership and some of the members of the prospective new coalition over disciplinary measures that were taken against soldiers who were serving in Hebron, one of whom punched a [Palestinian] protester, another who verbally assaulted a protester. And that can be a moderating influence, but I actually do not expect to see the military leadership stepping in any way in preventing something that the government may want to do.
The biggest check will be Israelis themselves. There was something else interesting that happened [last] week: Avi Maoz, who was the single member of Knesset from Noam, which is one of these three very, very radical right-wing parties, was appointed as a deputy minister in the prime minister’s office, and he was given control over effectively everything in education that is not part of the core curriculum and Israeli schools — like culture and Jewish identity issues. And that led to a revolt from Israeli mayors. You’ve had over 100 mayors of over 100 municipalities signing a letter saying that they are not going to be bound by Maoz’s dictates on curriculum. And this includes right-wing cities. I think that the most effective check is going to be government overreach, which leads to a backlash like this among Israeli citizens and among Israeli politicians who are not members of Knesset.
We’ve covered a lot of ground. Is there something we haven’t touched upon?
It’s really important that people don’t look at what’s taking place in Israel, throw up their hands and say, “You know, there’s nothing we can do to change this and Israelis are increasingly uninterested in what we think and so we’re going to disengage.” To my mind, the relationship that American Jews have to Israel is too important to just throw up our hands and say it doesn’t matter.
If we take American Jewish identity seriously, and we take the American Jewish project seriously, we have to think about two things. First, how we build an American Jewish identity that’s uniquely American. But second, how we preserve some sort of relationship with Israel, even when we see things coming from Israel that don’t speak to our Jewish values. We’re living in a time where we have an independent Jewish state with Jewish sovereignty in the Jewish homeland. This is a historical anomaly. If we turn our backs on that, despite all of the difficulties, it really would be a tragedy and catastrophic for American Jewish identity.
If you don’t like what you see going on in Israel, try to figure out what your relationship with Israel will look like and how to have a productive one. And that doesn’t have to mean supporting everything the Israeli government does. I consider myself you know, somebody who is a strong Zionist, strongly pro-Israel. It’s a place that I love. I agree with almost nothing that I’m going to see from this Israeli government. But I’m still able to have a strong, meaningful relationship with the State of Israel, and I hope that people are able to do the same, irrespective of the day-to-day of Israeli politics.
—
The post An Israel analyst’s best- and worst-case scenarios for the new right-wing government appeared first on Jewish Telegraphic Agency.
Uncategorized
To Fight Antisemitism, Rebuild the Core Curriculum
Walk into almost any college classroom today and try a simple exercise: ask students to explain when, why, and by whom the modern state of Israel was founded.
I tried this recently with a group that was clearly comfortable using the term “settler colonialism” to describe the country. The room went quiet. One student mentioned World War II. Another suggested the British. A third admitted she wasn’t sure but felt strongly about it.
These were intelligent, motivated students. They were not refusing to engage. They were engaging earnestly with a vocabulary they had inherited but never been asked to examine. The problem was not their conviction. It was the absence of anything beneath it.
My anecdote is not the only evidence. The 2025 FIRE College Free Speech Rankings, drawing on more than 58,000 student responses across 250 institutions, found that 55 percent of students said the Israeli-Palestinian conflict was difficult to discuss on their campus – the highest figure ever recorded on any issue in six years of the survey. The students chanting most loudly are not the students reporting that difficulty. The students reporting that difficulty are the recruitable middle: the ones who sense they are missing something but do not know where to begin. The data tells us they are out there in large numbers. The anecdote tells us what they are missing. They are the students a real curriculum could reach.
This is the campus crisis in miniature. The encampments, the shouted-down speakers, the slogans about rivers and seas whose geography their chanters cannot place: these are not the words and work of deeply read ideologues. They are the work of students absorbing claims from professors, administrators, fellow students, activist organizations, and social media without any baseline against which to test them. The committed ideologues – inside the institution and outside it – are not going away easily or quickly. The question is whether the students they are recruiting encounter, somewhere in their four years, the foundation that lets them notice when something is off.
Right now, they rarely do. American higher education has spent four decades dismantling the shared intellectual foundation that once made such noticing possible – the true core curriculum that ensures every student encounters the basic texts, histories, and ideas needed to make sense of the world they are trying to debate.
Our Jewish tradition has always understood that productive disagreement requires a shared foundation. Pirkei Avot distinguishes between machloket l’shem shamayim – argument for the sake of Heaven – and the rebellion of Korach. The disputes of Hillel and Shammai endure because both sides argued from a shared foundation of text and truth. Korach’s challenge is remembered not as productive disagreement but as faction. The difference is not intensity. It is the foundation beneath it. Korach’s mode works on people without grounding; Hillel and Shammai’s is unintelligible without it.
This is what we are watching on campus. The slogans are loud, but they are not arguments in the sense our tradition recognizes. They are assertions made in the absence of foundation – faction, not machloket. And the students absorbing them are not refusing the conditions of real disagreement; they have never been taught that those conditions exist. Without shared knowledge, there is no common language. Without a common language, there is no argument, only assertion. The encampments and the chants are what assertion looks like at scale.
The objection comes immediately: Columbia still has a core. Lit Hum requires Genesis and the Gospels. Contemporary Civilization assigns the Bible alongside Plato, Augustine, Ibn Khaldun, Locke, and Arendt. The texts are there. Students are required to read them. And Columbia was nonetheless an epicenter of the post–October 7 campus collapse.
The lesson is not that core curricula fail. It is that content alone is insufficient. A core taught ironically – treated with contempt or as a relic to be subverted rather than a tradition to wrestle with -will not produce the formation it once did. A required text taught grudgingly by faculty who view it as an artifact of oppression does not do the work the syllabus promises. Rebuilding the core means rebuilding the faculty culture that delivers it. Content is necessary; institutional seriousness is what makes it sufficient. The new programs at Florida, North Carolina, and Arizona State understood this. They built dedicated hiring lines in dedicated units, recruiting faculty whose intellectual commitments matched the project rather than reassigning faculty whose training pointed elsewhere. A real core requires the same.
The case for a core curriculum is more modest than the one usually made. It will not convert the committed activist or persuade the tenured ideologue. It will not stop outside organizations from producing falsified history about Israel, Zionism, or Jewish life. What it does is raise the cost of that propaganda by producing students who know enough to notice when something is wrong. A student who has read the Hebrew Bible, studied the history of the Middle East, and encountered Jewish thought as a living tradition rather than a footnote is not immune to bad arguments, but she is far better equipped to test them.
This is also why the post–October 7 wave of mandatory antisemitism trainings, IHRA workshops, and one-off DEI modules will not solve the problem. Inserting a two-hour training into an unformed mind does not produce the noticing capacity. It produces students who can recite definitions during the workshop and forget them by Friday, because the definitions are not anchored in anything. The same logic applies to the broader menu universities and donors are funding right now – and this is the harder truth for our community to hear: expanded Jewish studies offerings reach the already-interested, and several flagship programs have themselves been absorbed into the framework the core would interrupt. Targeted interventions assume a foundation that no longer exists. Build the foundation, and targeted interventions become unnecessary; skip the foundation, and they become theater.
A real core curriculum is about exposure: to foundational texts, enduring debates, and the accumulated knowledge of civilization. It means basic historical literacy – ancient civilizations, the rise of monotheism, the events shaping the modern world. It means treating Jewish history as world history – from biblical origins through diaspora, emancipation, the Holocaust, and the founding of the State of Israel – as a continuous thread, not a parenthesis. The Hebrew Bible’s influence on the American Founding, Maimonides on Aquinas, Jewish thinkers in the development of modern human rights law: these are not parochial concerns but central threads of the civilization students think they already understand. And it also means religious diverse literacy – serious familiarity with the Hebrew Bible, the New Testament, the Quran, and other major traditions, taught alongside Jewish thought rather than instead of it.
In practice, this is a two to six-course required sequence taken across the first two years; roughly fifteen percent of an undergraduate program. The sequence sits before the major and replaces a portion of current distribution requirements. It is not an addition to the curriculum but a reorganization of what students already take, with the elective buffet narrowed and the shared foundation restored.
None of this is radical. Until recently, it was the baseline of an educated person.
Some institutions still take this seriously. Chicago has run its Common Core since the 1930s. Ursinus requires every undergraduate to take its Common Intellectual Experience. Yale’s Directed Studies is being expanded to meet rising student demand. More telling is the rise of new programs built from scratch. The Hamilton School at the University of Florida now houses the Robert M. Beren Program on Jewish Classical Education, which makes Jewish classical texts and Hebraic ideas a core pillar rather than an elective sidecar. North Carolina has launched a School of Civic Life and Leadership; Arizona State has run its School of Civic and Economic Thought and Leadership for nearly a decade. These programs are imperfect, but they demonstrate that meaningful academic offerings can be built in eighteen months when an institution decides to act.
This is the question our community has to confront honestly. Jewish philanthropy has spent enormous sums in the past two years on antisemitism response: Hillel programming, Israel education, campus security, dedicated Jewish studies chairs, Title VI litigation, monitoring projects. Some of it has worked. Much of it has not. And the highest-leverage move available to Jewish philanthropy right now may not be the obvious Jewish-specific one. The Beren Program at Florida launched with $15 million in philanthropic support; it is now training students who arrive on campus knowing more about Jewish history than most of their professors do. The new schools at North Carolina and Arizona State were built with state appropriations and trustee will. None of these are Jewish-specific projects. All of them do Jewish-specific work because forming students capable of serious thought about anything also forms them capable of serious thought about us.
The reflex is to fund Jewish-specific responses to antisemitism. The harder argument is that the highest-leverage Jewish philanthropic move right now is funding the rebuilding of the general core curriculum at major universities. Chairs in foundational texts. Programs in classical education. Centers that anchor serious engagement with the Western and Jewish traditions together. Not because these projects are Jewish, but because they form the soil in which serious thought about Jewish history, Israel, and Zionism can take root and in which the lies our students are being fed become harder to plant. We have the resources. The question is whether we have the institutional patience.
In theory, this work should begin earlier. In practice, K–12 education is too politicized to sustain a shared curriculum. California’s ethnic studies experience is the cautionary tale: the initial mandate was widely condemned for antisemitic content, and even after revisions the so-called “Liberated Ethnic Studies” movement produced classroom materials that have generated lawsuits and settlements. New York has required Holocaust instruction since 1994, yet a 2022 law was needed simply to verify whether districts were complying. K–12 reform is necessary, but it will not be swift or clean. Higher education is different. Trustees, presidents, and faculty senates retain genuine curricular autonomy. The barrier is not law. It is institutional will; a hard problem, but a solvable one.
Defenders of the current system frame open-ended choice as empowering. In practice, an education composed entirely of choices is not an education at all. It is a collection of experiences. The core curriculum was never about limiting freedom. It was about ensuring that freedom rested on a foundation. And contrary to the assumption that students would resist a more demanding model, the evidence points the other way. Yale’s Directed Studies is oversubscribed. Hamilton at Florida drew hundreds of applicants for its inaugural class. The demand is there. What is missing is the institutional will to meet it.
Knowledge does not guarantee agreement. But it makes serious disagreement possible again—the difference, again, between Hillel and Korach. Trustees, presidents, and faculty can act now. Foundations, particularly within our community, can accelerate the work. The K–12 fight should continue, but no one should wait on it.
Rebuild the core, and you don’t just improve education. You make the lies harder to tell and harder to believe. You give the next generation of students the foundation our tradition has always known is the precondition for argument worth having. We have spent two years asking how to fight antisemitism on campus. The deepest answer is also the oldest: rebuild the conditions in which machloket l’shem shamayim is possible again, and the rest follows.
Samuel J. Abrams is a professor of politics at Sarah Lawrence College and a senior fellow at the American Enterprise Institute
Uncategorized
The new face of Holocaust denial is harder to spot — and more dangerous
(JTA) — When I learned that Holocaust deniers had infiltrated a New Hampshire legislative meeting and tried to insert their view into the state’s Holocaust education efforts, I was personally outraged.
My grandparents, my mother’s first husband and their 5-and-½-year-old son were murdered by Zyklon-B gas in a Birkenau gas chamber in August 1943 — dying cruelly in exactly the way that Germar Rudolf, who was invited by a state lawmaker to testify before a legislative committee, says no Jews were killed.
Rudolf is a prominent figure among Holocaust deniers. For more than 39 years, his “Committee for Open Debate on the Holocaust” has sought to delegitimize and undermine the historical record of the mass murder of 6 million European Jews during World War II by promoting antisemitic conspiracy theories and characterizing the Holocaust as a myth.
Historian Deborah Lipstadt describes Rudolf as “a hardcore denialist. He says no gas chambers, no plan to kill the Jews. It’s all a myth.” In the course of a 2007 trial in Germany, in which he was convicted of inciting racial hatred, he dismissed the Holocaust as “a gigantic fraud.”
Holocaust denial is not merely the manifestation of an insidious and dangerous antisemitic conspiracy theory. It constitutes a moral clear and present danger motivated by a perverse determination to radically downplay if not expunge altogether the annihilation of 6 million Jews during World War II from the historical narrative.
The alarming reality, however, is that because Holocaust denial is generally considered to be less harmful than other variants of antisemitism, it is far too often allowed to fester and foment under a spurious guise of freedom of speech.
By failing to prevent Rudolf from testifying and not striking his testimony from the official record when he questioned whether and how my grandparents and my brother were murdered, the chairperson of this New Hampshire state House committee lent credence to Rudolf’s nefarious agenda. Sadly, this is anything but an isolated incident.
Confronting and refuting Holocaust deniers has come to resemble the classic Whac-a-Mole arcade game except that unlike trying to hit inoffensive plastic facsimiles of burrowing mammals with a mallet, exposing, ostracizing and utterly discrediting Holocaust deniers is both urgent and deadly serious.
Professional charlatans such as Rudolf, David Irving, Frank Leuchter, and Ernst Zündel have made Holocaust denial a career and can be dismissed as such. But I am increasingly unnerved by mainstream or quasi-mainstream figures who spout or otherwise provide a veneer of credibility to Holocaust denial claptrap.
This isn’t new. Patrick Buchanan, the Nixon and Reagan White House official and reactionary populist candidate for the Republican presidential nomination, wrote in a March 1990 syndicated column that it would have been impossible for Jews to perish in the gas chambers of the Treblinka death camp. Until I outed him and it in a 2009 New York Daily News op-ed, his official website, Buchanan.org, featured a Holocaust denial forum that included such comments as “there simply were not gas chambers or mass crematoriums at any of the German internment camps” and “We have known for some time that the Auschwitz myth is of an exclusively Jewish origin.”
Also in 2009, Bishop Richard Williamson, the excommunicated member of an ultra-right-wing splinter group of the Roman Catholic Church whom Pope Benedict XVI briefly brought back into the fold, declared on Swedish television in 2009 that “I believe there were no gas chambers” and that no more than 200,000 or 300,000 Jews perished in Nazi concentration camps, “but none of them by gas chambers.”
And more recently, Tucker Carlson has given Holocaust deniers a platform on his shows. First, in 2024, it was the Nazi apologist Daryl Cooper who propounded the conspiracy theory that the Third Reich never intentionally annihilated 6 million Jews, insisting instead that as the German army swept through Eastern Europe, “they went in with no plan for that and they just threw these people into camps. And millions of people ended up dead there.” Then, this past October, Carlson’s guest was the white supremacist Nick Fuentes who had previously brayed that “I don’t believe there were gas chambers. I don’t believe it was 6 million. I also don’t believe that there was ever an order given out that said, OK, you know, we’re gonna kill ’em all.”
Others in the MAGA world peddle similar Holocaust-rooted conspiracy theories to millions on social media, which is what makes debunking them especially urgent in this time of surging antisemitism. Podcaster Candace Owens, for example, has dismissed the lethal medical experiments performed by the notorious SS doctor Josef Mengele at Auschwitz as “bizarre propaganda.”
New Hampshire Rep. Matt Sabourin dit Choinière, who invited Rudolf and his acolytes to the legislative meeting, fits right in with this unsavory lot. At first blush, he may appear to be just another far-right MAGA activist, indistinguishable from a slew of others like him around the country who were elected to public office in the 2024 electoral wave that returned Donald Trump to the White House.
We now know that not only is he a Holocaust denier but that he is also in bed with likeminded groups and individuals whose goal is to sleaze their lies and conspiracy theories into the political, educational and social mainstream. By exposing him to scrutiny and notoriety, NPR and the Jewish Telegraphic Agency have performed an important public service.
The New Hampshire case required investigative reporting in part because Sabourin dit Choinière and Rudolf offered a twist on the old formula at the hearing by cloaking their denial in palatable language. They spoke about a quest for truth and, in the case of the lawmaker, averred that he believed that terrible atrocities had been visited upon Jews during the Holocaust, but that there were nevertheless mitigating facts that had to be told. That left one of his colleagues so confused, JTA has reported, that she seemed to indicate agreement with their testimony. In fact, she did not understand that what she was hearing constituted Holocaust denial.
The two questions we must ask ourselves are (a) how many others like Sabourin dit Choinière are there around the country, and (b) how do we unmask and defang them? The one thing we know for certain is that we cannot afford to ignore them in an illusory hope that they will somehow slither back into the ideological swamp from whence they came. To this extent, the New Hampshire House committee meeting fiasco may actually have been a much-needed wakeup call as well as a teachable moment.
The views and opinions expressed in this article are those of the author and do not necessarily reflect the views of JTA or its parent company, 70 Faces Media.
The post The new face of Holocaust denial is harder to spot — and more dangerous appeared first on The Forward.
Uncategorized
Why J Street’s New Policy Initiative Is Seriously Misguided
Israel’s Iron Dome anti-missile system intercepts rockets, as seen from Ashkelon, Israel, Oct. 1, 2024. Photo: REUTERS/Amir Cohen
We live in a time when synagogues and Jewish-sponsored events are under violent attack from London to Bondi Beach, to Temple Israel in Michigan.
At such a moment, efforts by J Street to see US military aid to Israel stopped are not just misguided; they are profoundly irresponsible.
On April 13, J Street posted a statement on its website titled, “Reassessing the US-Israel Security Relationship.”
J Street said, “The United States should phase out direct financial support for arms sales to Israel and treat Israel as it does other wealthy US allies.”
J Street did say (at the end of the statement) that, “The United States should continue to sell short-range air and ballistic missile defense (BMD) capabilities to Israel.”
But is that part just a way for them to play both sides if they need to? Otherwise, why make this charge (at the beginning of the statement): “Section 502B of the Foreign Assistance Act prohibits security assistance to any country whose government engages in a consistent pattern of gross violations of internationally recognized human rights.”
Also alarming is how J Street deliberately misrepresents the positions of people who want to end direct military aid to Israel: “A responsible and relatively rapid phase-out of all financial assistance, including for ballistic missile defense, is now supported by figures from across the political spectrum, such as Prime Minister Netanyahu, Senator Lindsey Graham …”
However, neither Netanyahu or Graham have made statements that fit J Street’s flawed approach and dishonest narrative.
The truth is that when interviewed by The Economist, Netanyahu stated, “I want to taper off the military within the next 10 years.” How can J Street say that “the next 10 years” is the same as “relatively rapid”?
And on January 9 on X , Graham tweeted the following: “The aid we have provided to Israel has been a great investment keeping the IDF strong, sharing technology, and making their military more capable – to the benefit of the United States.” Graham went further saying, “we need not wait ten years,” but nowhere did Graham say he was for ending all military assistance while Israel is at war.
You’ll often hear from J Street, and other critics of Israel, that American aid is a “blank check.” It isn’t. US military assistance to Israel is governed by agreements and legal frameworks that require much of that funding to be spent on American-made defense systems.
In practice, that means a significant share of the aid flows back into the US economy — supporting domestic manufacturing, defense jobs, and technological development. You can debate the policy. But calling it a blank check is simply inaccurate — and yet the phrase persists because it fits a far too often preferred anti-Israel narrative. And it’s very hard to believe that J Street does not understand this reality, even as it advances that framing.
There is a huge difference in the strategic relationship that America has with Israel than any of its other allies. Israel offers America military support, intelligence, and operational experience that is unparalleled. Yet J Street’s advocacy to curtail or condition aid ignores the depth and mutual benefit of that partnership, reducing a complex alliance to a one-sided transaction.
The Iron Dome and David’s Sling — key components of Israel’s multi-layered missile defense system — are battle-proven in real-world conditions. The United States has directly benefited from Israeli innovation in missile defense, counterterrorism, and battlefield medicine. No US ally in any corner of the world has contributed to America’s defense in such an immediate and practical way. And that should mean we debate aid to Israel differently than aid to allies who don’t give us those tangible benefits.
Efforts by J Street to target funding for these systems are not abstract policy debates; they would weaken tools that save civilian lives and inform US defense capabilities.
President Truman recognized the State of Israel on May 14, 1948, just minutes after Israel declared independence. Of course, this had something to do with the Holocaust. What’s more, the very fact that Israel is encircled by Iranian terrorist proxies that seek to destroy it, that so many nations refuse to even recognize its right to exist, and that Iran is struggling to preserve its nuclear program are all reasons that dictate that there is something inherently different about its situation compared to its neighbors. And that should be taken into account when debating and deciding on US policy.
This is not about silencing debate. It is about grounding that debate in facts, history, and the real-world consequences of policy choices. At a time of rising threats, weakening a proven alliance and undermining defensive systems like Iron Dome does not advance peace or security — it puts both at risk.
Positions like these help explain J Street’s limited support within the American Jewish community — and why its views must be scrutinized and challenged.
Moshe Phillips is national chairman of Americans For A Safe Israel, AFSI, (www.AFSI.org), a leading pro-Israel advocacy and education organization.

