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As a rabbi in a small town, I understand the Jewish class divide — and how to close it
(JTA) — When you walk into the back door at my home away from home, Beth Israel Congregation of Waterville, Maine, you’re greeted with a faint scent of kosher matzah ball soup mixed with the slightest hint of mildew from a 70-year-old building that can’t quite manage its moisture anymore.
On your left, you’ll see the kitchen, the heart and soul of our congregation. It is often where the most invaluable Torah is taught and learned. That happened a few years ago, when my wife, Mel, was joined one snowy Saturday night by our rabbinical intern.
“Mel,” he asked, “do you always need to make this many sandwiches for the food pantry?”
“No,” she replied. “Demand has gone up over the past few years, but we always need to make double at the end of the month.”
“Why,” he inquired, “should you need to make any more at the end of the month than at the beginning?”
Mel stood there somewhat stunned by a question that should not have felt like a Talmudic riddle. How could he not know? I am sure he knew why we blessed two challahs for each Shabbat meal (to remember God’s grace in the desert, when ahead of Shabbat the Israelites were able to gather double the amount of manna [Exodus 16:22]). But why did he not know why we need to double the number of sandwiches we make at the end of the month?
“Most of the clients we serve, some of whom are members of our own congregation,” she explained, “rely on WIC and EBT, government benefits that are issued at the beginning of each month and that often run out by the end, especially in families with children.”
“Oh, okay. I didn’t know that,” he said with a humility that endeared him so deeply to all of us at Beth Israel.
He didn’t understand the significance of the double portion at the end of the month, but the truth of the matter is before I came to Waterville, I didn’t either. I knew nothing about communities like Waterville. And what I thought I knew was not only wrong, but actually, in retrospect, was harmful and offensive. And if I did think about class differences when I lived in Brooklyn, I rarely thought about it in connection to the Jewish community.
But my ignorance and that of my student should not surprise us. Because how many of us really talk honestly about class? Class isn’t just about money. It’s a messy alchemy of financial wealth, social connections, political and cultural power, the opportunities people encounter in their lifetime and the communal regard they receive. To put it more concretely, someone can have the money — through personal resources of scholarships — to attend a Jewish summer camp. But class is also knowing which brands everyone else is wearing, knowing where to access those in-fashion clothes, and being able to own them.
The trickiness of class is what brought one of my Maine rabbinic colleagues to warn me about sending the kids in my congregation to major Jewish summer camps, “Even if you can get them the scholarship, Rachel,” she said, “the teasing they might endure might not make it worth it.”
Why aren’t we talking about class? The topic is tender because class is inextricably linked with our dignity. In Hebrew, the word for dignity is kavod and it shares the same root with kaved, heavy. Dignity is about how much leverage we have — in creating a world that gives us what we need and brings us into spaces with the promise of fullness, respect and agency. And the inequitable distribution of this kavod is impacting the ability of the American Jewish establishment to sustain functional, holy communities equitably nationwide.
For many small-town rabbis like myself who travel back and forth regularly between large cities and our small-town synagogues, the disparity in services, luxuries and opportunities we witness between urban communities and our home shuls is striking and often painful.
Synagogues like ours are struggling to pay their heating bills so that their pipes don’t freeze. Our congregants often cannot make their rent or pay college application fees, and our boards struggle mightily to raise the funds for paltry part-time rabbinic salaries. These heroic small-town lay leaders work the equivalent of unpaid, full-time jobs so that every member of their congregation can have a human hand to hold when life gets real — during times both of transcendent joy and deep distress.
Over the past 50 years wealth and social power have been increasingly concentrated in 12 metro areas to the exclusion of large swaths of our nation. The organization I lead, the Center for Small Town Jewish Life at Colby College, estimates that 1 in 8 American Jews lives outside one of these areas. At the same time, we must also see that class disparities exist within every locale. And so, as we plan programs and craft policies as an American Jewish community, I would challenge all of us to ask ourselves and our institutions questions out loud that we usually don’t ask.
Who is included or excluded by the price of this event or membership?
What services should every member of a Jewish community be able to access, regardless of price? Who will provide it? Who will pay those who are providing those services and will they be paid a fair wage?
How do we work to address the pain and shame caused by unacknowledged class differences within our community?
Not all of these questions have simple answers, but we have to start addressing them. There are three steps we should be taking as an American Jewish community to make our community more economically equitable now.
First, even though livestreaming has been a blessing and increased accessibility and access in ways that cannot be overstated or taken for granted, we still need to reiterate — in all of our communities — that it doesn’t replace the importance of physical presence. For most of us, to be human is to be embodied, and we cannot let physical presence and contact become a luxury good.
Second, every state in America should have at bare minimum one full-time, at-large, pluralistically oriented rabbi with an endowed salary that serves the entire Jewish community of that state, regardless of ability to donate or pay.
Third, we need to find ways to make sure that everyone has a seat at the table, so that every Jew’s soul is fed. We cannot afford to lose anyone. The eternal faith of the people Israel is a covenant that should not be contingent on one’s class — it is up to all of us to make sure that every member of our people is spiritually sated, held by community, known and called by name. We need a new American Jewish budget that fulfills the basic birthright of every Jew in this nation — to be served and held as a worthy member of our people.
Recently I turned to Central Synagogue in New York City to support the work of the Center for Small Town Jewish Life. They answered the call immediately — partnering with us not only financially, but as thought partners in building community and capacity through Central’s The Neighborhood online community and my organization’s programs. Two other Manhattan synagogues — Rodeph Sholom and Park Avenue Synagogue — came in alongside them, eager to help us spread the story of small-town Jewish life and advance our mission. They are funding our National Impact program, Makom, that trains small-town lay leaders and Jewish communal professionals in order to make small-town Jewish life sustainable. They are also supporting our Shaliach Tzibur program that trains small-town Jews to lead rituals and services when no clergy are present.
But there is so much more to be done on a strategic, national scale to ensure that we are touching and serving every member of the American Jewish community with dignity. We will need to continue this work together, large and small Jewish congregations working together to serve the entirety of our people with dignity.
On every Shabbat to come, let’s dream of lechem mishneh, a double portion for all, and let’s start ensuring that everyone, at the very least, has the flour for a single loaf. As our rabbis teach, “eyn kemach, eyn Torah” — without flour, without physical sustenance, our Torah cannot live.
This essay was adapted from a guest sermon given by the author at Central Synagogue in Manhattan.
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Israel, Jewish Groups Remember Former US Vice President Dick Cheney as ‘Great Friend, Steadfast Supporter’
Former US Vice President Dick Cheney speaks at the Republican Jewish Coalition’s annual meeting in Las Vegas, Nevada, Feb. 24, 2017. Photo: REUTERS/David Becker
Former US Vice President Dick Cheney died on Monday at 84, according to a statement released by his family, prompting condolences from Israel, the Jewish community, and longtime colleagues.
“We are grateful beyond measure for all Dick Cheney did for our country. And we are blessed beyond measure to have loved and been loved by this noble giant of a man,” the family’s statement read, naming pneumonia and cardiac and vascular disease as the cause of death
Cheney, born Jan. 30, 1941, in Lincoln, Nebraska, served the United States in multiple capacities during a long political career which included roles as White House chief of staff to President Richard Nixon, congressman from Wyoming, secretary of defense for President George H.W. Bush, and vice president for President George W. Bush. Cheney also served as CEO and chairman of the board for oil company Halliburton.
Following the Sept. 11, 2001, terrorist attacks on US soil, Cheney emerged as one of the voices in the second Bush administration urging for a robust engagement to defeat the chief perpetrator Osama bin Laden, his al Qaeda terrorist group, and their allies.
Cheney is survived by his wife Lynne, their daughters Mary and Liz, and grandchildren.
Israeli leadership issued statements in response to Cheney’s death.
“I heard with great sorrow of the passing of former US Vice President Dick Cheney, a great friend and steadfast supporter of the State of Israel. My deepest condolences to his family and to the American people,” Israeli President Isaac Herzog said in a statement.
“The passing of former US Vice President Dick Cheney marks the loss of a great American patriot, a devoted public servant, and a dear friend of Israel,” added Yechiel Leiter, the Israeli ambassador to Washington. “His leadership and his belief in the strength of the US–Israel alliance will not be forgotten. My thoughts are with his family and the American people.”
Israel’s Ministry of Foreign Affairs said on X that it “mourns the passing of former US Vice President Dick Cheney – a steadfast friend of Israel and a true champion of the US–Israel alliance. We extend our heartfelt condolences to his family and to the American people.”
American Jewish and pro-Israel organizations also remembered Cheney.
“Throughout a distinguished if controversial career in public service, Vice President Dick Cheney defended America against terror threats and shaped vital strategic partnerships across the Middle East, critically strengthening the security of Israel, America’s democratic ally,” the American Jewish Committee said in a statement. “AJC expresses our condolences to the Cheney family.”
The Jewish Federations of North America (JFNA) said in its own statement that the group mourns “the passing of Dick Cheney, the 46th vice president of the United States and a dedicated public servant who was a friend to the Jewish community and played a significant role in strengthening the strategic partnership between the United States and the State of Israel. Throughout his decades of service, Vice President Cheney maintained enduring relationships with Jewish communal leaders and institutions, engaging in serious dialogue on matters of global security and the protection of Jewish communities worldwide.”
JFNA described how Cheney “demonstrated an unwavering commitment to the security of Israel. He stood firmly for Israel’s right to defend itself against terrorism and consistently recognized the shared democratic values and strategic interests that bind our two nations. His leadership helped deepen military cooperation and advance policies that enhanced Israel’s security in a volatile region.”
The Anti-Defamation League (ADL) also mourned Cheney’s death.
“We send our deepest condolences to the family of former US Vice President Dick Cheney. We were honored to present Mr. Cheney with ADL’s Distinguished Public Service Award in 1993 for his role in reshaping the US military as secretary of defense from 1989-92,” the group said in a statement.
The American Israel Public Affairs Committee (AIPAC) posted online that the group “mourns the passing of Vice President Cheney who was a strong supporter of the US-Israel partnership. As vice president, secretary of defense, and during his years in Congress, Dick Cheney worked to strengthen the ties between the two democracies. We extend our condolences to his family and those who worked with him over his many years in public service.”
Cheney’s political allies memorialized him in their remarks.
George W. Bush released a statement, calling his former running mate’s death “a loss to the nation and a sorrow to his friends. Laura and I will remember Dick Cheney for the decent, honorable man that he was. History will remember him as among the finest public servants of his generation – a patriot who brought integrity, high intelligence, and seriousness of purpose to every position he held.”
Bush described Cheney as “a calm and steady presence in the White House amid great national challenges. I counted on him for his honest, forthright counsel, and he never failed to give his best. He held to his convictions and prioritized the freedom and security of the American people. For those two terms in office, and throughout his remarkable career, Dick Cheney’s service always reflected credit on the country he loved.”
Condoleezza Rice, the former US secretary of state who now leads the Hoover Institution as the conservative think tank’s director, reflected on Cheney’s national service.
“I admired Vice President Cheney for his integrity and his love of our country. I am grateful that I had the chance to serve with him twice — when he was secretary of defense for President George H.W. Bush at the end of the Cold War — a triumphant time for America and its values,” she said in a statement. “And then when as vice president, he helped to chart a course to protect America after the dark days of 9/11. He was an inspiring presence and mentor who taught me a great deal about public service.”
Rice added that, “most of all, I will remember Dick Cheney as a mentor and a friend. I will remember his toughness but also his sense of humor. He was indefatigable in his determination to defend this country and patriotic to his core.”
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Birthright Israel Foundation Launches $900 Million Campaign, Calls on Jewish World for Help
A man holds a Torah after Simchat Torah, at Hostages Square, in Tel Aviv, Israel on Oct. 14, 2025. Photo: REUTERS/Hannah McKay
The Birthright Israel Foundation, which has afforded hundreds of thousands of Jewish youth all expenses paid trips to Israel, announced on Monday night a new “Generations Campaign” to raise $900 million that will fund 200,000 more trips over the next five years.
The organization, which has brought more than 900,000 participants from 70 countries to Israel, announced the new effort to coincide with the commemoration of its 25th anniversary, noting that it aims to raise $650 million from US donors and secure $250 million in “legacy and planned giving commitments to ensure Birthright Israel’s strength and impact for generations to come.”
“Generations” is already being generously supported, Birthright added, with $130 million raised so far and another $80 million pledged as “legacy commitments” that will sustain the program at a time when Jewish students, facing a historic antisemitism crisis across the Western world, crave a connection to Israel more than ever before.
“Birthright Israel’s extraordinary impact is proven. In just 25 years, it has become a rite of passage for Jewish young adults and a launchpad for lifelong engagement in Jewish life,” Bright Israel Foundation president and chief executive officer Elias Saratovsky said in a statement. “It has strengthened Jewish organizations, helped build proud Jewish families, and created resilient, knowledgeable leaders — the kind our community needs at this historic moment.”
He continued, “Imagine a new generation of Jews standing strong and united, advocating for Israel, raising Jewish families, and connected to one global Jewish community. This is not a dream — it is the world Birthright is creating.”
Birthright Israel co-founder and philanthropist Charles Bronfman, added, “Twenty-five years ago, Michal Steinhardt and I had the audacious idea to offer every Jewish young adult in the diaspora a free trip to Israel, a gift from our generation to theirs. My dear friend, Lynn Schusterman, helped turn this idea into a global movement. Birthright Israel has become a household name … This program belongs to the Jewish people. May it continue to go from strength to strength”
The “Generations” campaign arrives at a challenging moment for the Jewish community in which antisemitic hate crimes see year-on-year increases and anti-Zionists are mobilizing to sever the Jewish people’s connection to their ancient homeland.
According to the results of a recent survey commissioned by the Anti-Defamation League (ADL) and the Jewish Federations of North America, a majority of American Jews now consider antisemitism to be a normal and endemic aspect of life in the US. A striking 57 percent reported believing “that antisemitism is now a normal Jewish experience,” the organizations disclosed, while 55 percent said they have personally witnessed or been subjected to antisemitic hatred, including physical assaults, threats, and harassment, in the past year.
This new reality, precipitated by Hamas’s Oct.7, 2023, massacre across southern Israel, has effected a psychological change in American Jews, prompting firearms sales, disaster planning, and “plans to flee the country.”
Antisemitic incidents continue to feed the impression that such thinking is not only logical but necessary.
Last month, a self-proclaimed neo-Nazi in Missoula, Montana was charged for allegedly assaulting a Jewish man outside a homeless shelter on the second anniversary of Hamas’s Oct. 7 invasion. Michael Cain, 29, was charged with felony malicious intimidation or harassment relating to civil or human rights, and his bond was set at $50,000. He allegedly accosted the victim after identifying a Star of David tattooed on his arm.
Cain also reportedly told the victim that he is a Nazi, initiating an exchange of remarks which ended with a brutal assault replete with kicks and punches. According to the Jewish Telegraphic Agency, Cain later told police that he is part of a “Fourth Reich” fifth-column cell in the US.
More recently, on Friday, police in Ann Arbor, Michigan, launched a search for a man who trespassed the grounds of the Jewish Resource Center, which serves University of Michigan students, and kicked its door while howling antisemitic statements.
“F—k Israel, f—k the Jewish people,” the man — whom multiple reports describe as white, “college-age,” and possibly named “Jake” or “Jay” — screamed before running away. He did not damage the property, and he may have been accompanied by as many as two other people, one of whom him shouted “no!” when he ran up to the building.
Saratovsky called on the Jewish people to safeguard the diaspora’s access to Israel.
“We need every Jewish person to join us in this effort — to stand together, invest together, and ensure that every young Jew feels proud, connected, and ready to lead,” he said. “Birthright benefits the entire Jewish world, and it must be supported by the entire Jewish world. The Jewish future is up to all of us.”
Follow Dion J. Pierre @DionJPierre.
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Canadian Jewish Groups Demand Toronto Mayor Apologize, Resign for ‘Genocide in Gaza’ Comments
Toronto Mayor Olivia Chow speaks to reporters in Toronto, March 8, 2025. Photo: Christopher Katsarov/The Canadian Press via ZUMA Press via Reuters Connect
Several Canadian Jewish organizations are calling for Toronto Mayor Olivia Chow to apologize and even resign for publicly calling Israel’s war against Hamas terrorists in the Gaza Strip a “genocide” during an event on Saturday night.
Chow was speaking at a fundraising gala for the National Council of Canadian Muslims (NCCM) at the Pearson Convention Center when she said, “The genocide in Gaza impact us all,” as seen in videos from the event that were shared on social media.
“A common bond to shared humanity is tested, and I will speak out when children anywhere are feeling the pain and violence and hunger,” she added to applause from the audience. The mayor also compared the suffering Palestinian children face in Gaza to her mother’s experience of being “a child in a warzone” in China when Japan invaded during World War II.
The Canadian Antisemitism Education Foundation said Chow should immediately resign after having “the audacity to compare” Israel’s war against a terrorist organization in Gaza to Japan’s invasion of China, and following her “inexcusable” false claims about a genocide.
“The only Gaza genocide was the massacre perpetrated by Hamas and its allies against Israelis on Oct. 7, 2023. Somehow, we doubt that’s what the mayor was referencing,” said the foundation. It added that the mayor’s genocide claim is not only “false and defamatory” to Israel and its people but also “a calculated insult to the almost 200,000 Jews in the Greater Toronto Area who support Israel, and it exposes the Jewish community to material risk of violence.”
The Center for Israel and Jewish Affairs (CIJA) sent a letter to Chow about her “reckless, divisive, and dangerous” comments, and said in a separate statement on X that “such language distorts fact and law, and it legitimizes the hostility and intimidation that Jewish Torontonians are already facing in record numbers.”
Antisemitic hate crimes have spiked in Canada, especially the Toronto area, over the past two years amid the Gaza war, following Hamas’s invasion of and massacre across southern Israel on Oct. 7, 2023.
“By echoing that narrative, Mayor Chow lends support to those spreading malicious libels and undermine public confidence in your commitment to the safety, dignity, and inclusion of all Torontonians,” CIJA added. “The Jewish community expects the mayor to make this right by addressing the harm caused and taking immediate action to restore trust and ensure our safety.”
The Canada-Israel Friendship Association accused Chow of promoting “an antisemitic blood libel” by accusing Israel of committing a genocide in Gaza during its war targeting Hamas terrorists who orchestrated the deadly massacre in southern Israel on Oct. 7, 2023.
Amir Epstein, executive director of the Canadian Jewish civil rights group the Tafsik Organization, called Chow’s comments “disgraceful, reckless and dangerously irresponsible.” Her “genocide in Gaza” remarks were “a slap in the face to Jews in Toronto, across Canada, and around the world — an unforgivable betrayal and a disgraceful distortion of reality,” the statement continued.
“Effective immediately, Mayor Chow is not welcome at any Tafsik Organization events, commemorations, or meetings. Her conduct has failed Toronto, and we reject her presence and participation in our community spaces,” Epstein noted. “We call for Mayor Olivia Chow to be formally excommunicated and permanently rejected by the Jewish community and all Jewish organizations. Providing her a stage … risks legitimizing antisemitism and anti-Zionism, and undermines community safety and integrity.”
B’nai Brith Canada has written to Toronto’s Integrity Commissioner Paul Muldoon, asking him to open an investigation to see if Chow violated the city’s Code of Conduct, which states that elected officials must “ensure that their work environment is free from discrimination and harassment.”
“Making such inaccurate and misleading statements, while representing all Torontonians, sends a harmful and divisive message,” said B’nai Brith Canada. “Toronto deserves leaders who treat every community with respect and act with impartiality. At a time when the mayor should be working to mend divisions and ease tensions, she has instead chosen to inflame them … When a mayor presents a legally disputed claim as fact, it crosses the line from leadership to bias.”