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European Jewish student group sues Twitter over its handling of antisemitism and Holocaust denial
BERLIN (JTA) – Europe’s main Jewish student organization is fed up with the antisemitism, Holocaust denial and other hate speech burgeoning on Twitter — so they are taking the social media company to court.
The Brussels-based European Union of Jewish Students and the Berlin-based HateAid non-profit group on Wednesday announced they have sued Twitter in Berlin District Court for failing to uphold its own pledge to remove hate speech from the platform.
The action — which included the placement of a hashtag prop in front of the German parliament building, in an inversion of a symbol that Twitter itself popularized — was sponsored by the Berlin-based Alfred Landecker Foundation, as part of its Digital Justice Movement, started by HateAid.
The move comes as Germany prepares to mark International Holocaust Remembrance Day with ceremonies and events across the country.
But that is not enough, said Avital Grinberg, president of the EUJS, which represents some 160,000 European Jewish students. “Remembrance of the Shoah must not be merely expressed through emotional speeches, but also through clear positions, resolute action and protective laws,” she said.
The announcement of the lawsuit comes a day after Twitter reinstated the American Holocaust denier and white supremacist Nick Fuentes, the latest in a string of people who had posted antisemitic material to the platform to be allowed back since the billionaire Elon Musk bought it last year. Fuentes immediately tweeted antisemitic comments and was suspended again.
But the site does not remove antisemitism, according to the student group’s lawsuit. Armed with six specific cases in which they claim Twitter did not take complaints seriously, the Berlin law firm of Preu Bohlig sued Twitter on Tuesday, demanding the removal of antisemitic content that is illegal under German law, said Torben Duesing, a partner in the firm, at a press conference Wednesday in the German capital.
Their aim is twofold: to move a social media mountain, and to encourage targets of hate speech to speak up. The six cases — all of which were posted in the last three months — were not described, to avoid giving them further publicity, organizers said.
But the groups did say that in one case relating to Holocaust denial, Twitter had explicitly refused to remove the content.
Europe has been a challenging frontier for technology companies, which have had to take steps to ensure digital privacy and change their handling of misinformation because of European laws and regulations. Now, the students’ lawsuit aims to leverage Germany’s particularly vigorous laws barring Holocaust denial and the glorification of Nazi ideology to force the platform to remove it. There are similar laws in other EU countries.
The lawsuit focuses on clarifying whether Twitter has a contractual obligation to its users, under its legal terms of service, to remove antisemitic tweets that contain sedition, including trivialization and denial of the Holocaust.
Just because Twitter doesn’t respond adequately to complaints doesn’t mean one should give up trying, said German Jewish writer and activist Marina Weisband at the press conference. All Twitter users around the world agree to the terms of service, “which is designed to protect users” from hate speech, she said. But if Twitter doesn’t enforce these terms, what are they worth?
Twitter claims to share the view that “Jewish rights are human rights,” said Grinberg. “But the reality appears to be the opposite.”
There has as yet been no response to the suit from Twitter, which has not had a public relations team since shortly after Musk’s acquisition, when he slashed the staff. The company is already subject to an advertiser boycott that has sharply curbed its revenue, the result of a push by the Anti-Defamation League and others in response to Musk’s lack of action around hate speech on the platform.
The ADL released an analysis last year finding that Twitter removed only 5% of 225 tweets that it reported as “strongly antisemitic” — comments accusing Jewish people of pedophilia, invoking Holocaust denial, and sharing conspiracy theories — over nine weeks last summer. It also found that antisemitism spiked on the platform following Musk’s acquisition.
In 2021, a report by the British-based Center for Countering Digital Hate found that 84% of reported posts on social media platforms containing antisemitic hate were not reviewed by the platforms. According to the survey, Twitter intervened in only 11% of the cases.
Twitter does promise to police its platform and has lately has suspended the accounts of users whose antisemitic comments made headlines. That was true last year for Ye, the artist formerly known as Kanye West, and again on Wednesday for Fuentes after his reinstatement.
But more is needed, said the students and attorneys behind the European lawsuit.
“We know that one lawsuit is not enough to make Twitter a perfect place,” Josephine Ballon, HateAid’s lead attorney. “We know that it takes more than that, but we are convinced that it is precisely these kinds of lawsuits that will put new tools” in the hands of minority groups and individuals.
“Social media is the most important debate platform of our generation,” said Grinberg. The lawsuit, she said, is “the response of resilient Jews to the failure of Twitter, social media, politicians and the law.”
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Quiz: For America 250, how well do you know U.S. Jewish history?
The Forward produced The Great American Jewish History Quiz! using Claude, a generative artificial intelligence tool by Anthropic. All questions and answers were researched and written by Louis Keene, who prompted Claude to create the user interface and underlying code and to track statistics.
Questions or feedback? Send us an email: forwardquiz@forward.com.
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Mazel tov, Taylor and Travis: A rabbi’s imagined wedding speech under the celebrity chuppah
I have to admit, as a rabbi, I never imagined I’d be standing at a wedding bringing together two of America’s great religions: football and Taylor Swift.
And yet here we are. I’ve officiated weddings in synagogues, in backyards, on beaches. I was not prepared for Madison Square Garden.
Before I get to the blessings, I need to share a little Torah with you. Don’t worry: I’ll keep it short. Half this room is Swifties and half is Chiefs fans, and the only thing you agree on is that you didn’t come here for a sermon.
The very first matchmaking story in the Torah involves a man named Eliezer, sent by the patriarch Abraham on a mission: find a wife for Abraham’s son Isaac. Eliezer travels far, he arrives at a well, and he devises a test. A test that looked past beauty, past pedigree, past fame, past achievement.
The test is simple: When a stranger arrives tired and thirsty, what do you do?
Rebecca does more than just offer water to Eliezer. She sees his camels are also thirsty, and without being asked, she waters every single one. Ten camels. Anyone who has ever watered a camel knows this is not a small thing.
And the Torah stops to tell us: this is the wife for Isaac.
The Torah could have stopped to admire her talent or her beauty. Instead, it stopped to admire her kindness. Because she saw need in the world and responded to it, just because that’s who she was.
Taylor and Travis, I think about that story when I think about the two of you. Because what we know about you isn’t just about the Grammys or the Super Bowls. It’s about the friendships. It’s about the family. It’s the way Travis’s eyes light up when he talks about his brother Jason. It’s the way Taylor has shown up, year after year, for her crew — the people who have been with her since the beginning, long before the sold-out stadiums.
These are people who know how to love. Eliezer traveled hundreds of miles looking for exactly that. Turns out it was worth the trip.
Red zones and red carpets
Now, because we have a professional athlete here, permit me a football analogy.
Every great quarterback needs protection from a tight end like Travis. Every championship team depends on its offensive line. The line doesn’t get the glory. They don’t score the touchdowns. But without them, nothing works.
Marriage is the same. Protect one another. Protect each other’s dignity. Protect each other’s dreams. Protect each other’s hearts. Be each other’s offensive line on the hard days.
And because we also have one of the greatest songwriters in history standing before me — someone who has written the soundtrack to a generation — permit me a music analogy as well.
Every beautiful song has both melody and rhythm. Sometimes one instrument leads. Sometimes another does. But what makes the song truly beautiful is that each makes room for the other. The goal is never the solo. The goal is the harmony.
Marriage is exactly the same. There will be seasons when one of you carries more. Seasons when one of you needs extra support. Seasons of celebration and seasons of challenge. The goal is to reflect each other’s light. The goal is to create something together that neither of you could have created alone.
So, Taylor and Travis, here is my blessing for you: May you always remember what drew you to each other, the soul beneath the spotlight. May you protect each other fiercely and gently, in the stadiums and in the quiet rooms where no one is watching. May you make room for one another — to lead and to follow, season by season, era by era.
And may the love you build together — the real love, the private love, the love that has absolutely nothing to do with cameras or crowds — be the greatest thing either of you ever creates.
Mazel tov.
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The 50 most interesting Jews in American history you’ve probably never heard of
The United States is turning 250 years old. You know the stories of many of the Jews who have helped to shape the country’s history and culture, including such luminaries as Ruth Bader Ginsburg, Rabbi Abraham Joshua Heschel, Philip Roth and Barbra Streisand.
But behind the American Jewish names we know and revere are the stories of many other American Jews who influenced the nation — and whose lives reflected the country’s efforts to realize its founding promises — who have found less purchase in history’s spotlight. To celebrate the 250th anniversary of this country’s founding, we’ve collected 50 of those stories here.
Among their number are scientists, athletes, lawmakers, clergymen and a couple genuine American characters — the type of people who, no matter where they were born, ended up living lives that speak to the best of what the U.S. has to offer its citizens.
As one of our honorees, the author Edna Ferber, wrote: “America — rather, the United States — seems to me to be the Jew among the nations. It is resourceful, adaptable, maligned, envied, feared, imposed upon. It is warmhearted, overfriendly; quick-witted, lavish, colorful; given to extravagant speech and gestures. Its people are travelers and wanderers by nature, moving, shifting, restless; swarming in Fords, in ocean liners; craving entertainment; volatile. The schnuckle among the nations of the world.”
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