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Germany excels at restoring synagogues destroyed by the Nazis. But can they foster new Jewish life?
I was in the pews when Munich reopened the Reichenbachstrasse Synagogue—the city’s only surviving prewar synagogue—last month. It is an exquisite restoration and a bevy of politicians showed up. Germany’s Chancellor, Friedrich Merz, fighting back tears, promised to protect Jewish life; so did Bavaria’s Minister-President Markus Söder and Munich’s mayor Dieter Reiter. The celebrated pianist Igor Levit, who is Jewish, played Mendelssohn and Schubert and wiped away a tear of his own.
It was unmistakably a state occasion. The speeches were solemn, the security heavy and the messaging familiar: “Never again.” “We owe you this.” “Jewish life belongs here.“
Projects like saving the Reichenbachstrasse Synagogue politically legible: they are blueprints, permits, ribbon-cuttings and, a price tag you can print in a press release. They are also finite. What isn’t finite is the work of actually keeping Jewish life alive inside the walls the state has paid to refurbish.
The cost of renovating Jewish life in Germany is not cheap. The €14 million (roughly $16.5 million) project was paid for by the German government, the state of Bavaria and the city of Munich, with the non-profit association that led the rescue effort covering the remainder. It is admirable that so many actors came together to make this restoration possible. Yet recent history provides a few cautionary tales.
Particularly since the 1980s, numerous synagogues have been polished, though not necessarily brought back to life, with public funds. In Erfurt, Essen, Görlitz and Augsburg, architectural restoration has often stood in for restoring Jewish life.

Perhaps the strangest and most glaring example of this is Berlin’s Neue Synagoge, whose Moorish façade dazzles and gold dome glistens since 1995. However, the massive sanctuary—once the largest in Europe—was never rebuilt. Berlin’s Rykestrasse Synagogue, lovingly restored between 2004-2007 is a notable exception; it is currently Germany’s largest functioning Jewish house of worship, but its small community is dwarfed by the enormity of its interior.
Unlike a city like Görlitz (which has roughly 30 Jews), it makes good sense to foster new synagogues in Munich and Berlin, the cities with the highest Jewish populations in Germany, according to the Central Council of Jews in Germany. With sufficient support (including, naturally, engagement from Munich’s Jewish Community, which owns the building), the new Reichenbachstrasse Synagogue could become a revitalized spiritual home for Munich Jewry.
Designed by the Bauhaus-trained architect Gustav Meyerstein, the 550-seat Reichenbachstrasse Synagogue originally opened in Munich on Sept. 5, 1931. It was vandalized in the Kristallnacht pogrom of November 1938, patched up by survivors, and reopened in 1947 as Munich’s main synagogue—until the community moved in 2006 to Sankt Jakobs Platz, a nearby central square.
Its renovation is full of beautiful, resonant choices that display a painstaking attention to detail. The curtain for the ark that will house the Torah scrolls is woven from original fabrics by the Bauhaus textile master Gunta Stölzl—a gift from her grandson, Ariel Aloni, who flew in from New York to make the donation. The new stained-glass windows were fabricated by the Munich glassworks firm van Treeck, the same company that was contracted for the original windows back in 1931, according to Meyerstein’s designs.

Yet amid the talking points of German responsibility to safeguarding Jewish life, there was no credible plan presented for the building’s future.
Plenty of rabbis were present, yet none spoke. No prayers were recited. The evening was billed as a reopening, not a rededication of an active Jewish religious space. Rachel Salamander, a renowned German-Jewish literary scholar who spearheaded the shul’s rescue, made a point of saying that the Reichenbachstrasse Synagogue had been “restored as a house of worship—that is its primary purpose: to be a house of God.” But concrete details on when or how that might happen were not forthcoming.
When I asked around at the reception (where the food was provided by a non-kosher caterer), nobody could tell me who will be davening here regularly, what the prayer schedule is, or how the community intends to avoid turning this restored synagogue into yet another monument to Jewish life before the Holocaust.
A synagogue is not a “kulturelles Hotspot” (as Munich’s mayor bizarrely said he’d wished it would become) and Jewish life is not a series of German politicians wearing polyester-velvet kippot for the cameras. A flourishing shul is the outcome of operating budgets, clergy contracts and volunteer rosters. Jewish life means a space for prayer, study and conversation, and rabbis and scholars to facilitate it.
None of this is as telegenic as a chancellor’s tears. All of it costs money—the unglamorous kind that never ends. It is also bureaucratically irksome, and, in a country where antisemitic incidents nearly doubled in 2024, according to data compiled by the Federal Research and Information Point for Antisemitism, not without its challenges.
If the politicians who spoke so eloquently last month mean what they say about safeguarding Jewish life, they cannot stop at new pews, stained-glass and Bauhaus textiles. If “never again” is to be more than a rhetorical flourish, it has to be cashed out in regular prayer, in teaching, in the messy conviviality of a real congregation.
I have a selfish stake in all this: I live in the neighborhood. Sitting in the renewed sanctuary exactly a week before Rosh Hashanah, I imagined praying there; I imagined the awkward, happy collisions that define a living shul—the bar-mitzvah kiddush where the rugelach and schnaps runs out, the evenings when congregants in their holiday best cross paths with revelers in lederhosen and dirndls. (As Salamander pointed out, the Jewish High Holidays often coincide with Oktoberfest, as happened this year.)
If the Reichenbachstrasse Synagogue becomes a house of prayer again—regularly, reliably—then Merz’s tears will have meant something. If it doesn’t, then we have mounted yet another memorial to Jews where a shul ought to be.
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These are the victims of the Bondi Beach Hanukkah celebration shooting in Sydney
(JTA) — A local rabbi, a Holocaust survivor and a 12-year-old girl are among those killed during the shooting attack Sunday on a Hanukkah celebration in Sydney, Australia.
Here’s what we know about the 11 people murdered in the attack, which took place at a popular beachside playground where more than 1,000 people had congregated to celebrate the first night of the holiday, as well as about those injured.
This story will be updated.
Eli Schlanger, rabbi and father of five
Schlanger was the Chabad emissary in charge of Chabad of Bondi, which had organized the event. He had grown up in England but moved to Sydney 18 years ago, where he was raising his five children with his wife Chaya. Their youngest was born just two months ago.
In addition to leading community events through Chabad of Bondi, Schlanger worked with Jewish prisoners in Australian prisons. “He flew all around the state, to go visit different people in jail, literally at his own expense,” Mendy Litzman, a Sydney Jew who responded as a medic to the attack, told the Jewish Telegraphic Agency.
Last year, amid a surge in antisemitic incidents in Australia, Schlanger posted a video of himself dancing and celebrating Hanukkah, promoting lighting menorahs as “the best response to antisemitism.”
The best response to antisemitism. Happy Chanukah! pic.twitter.com/33RSGYzhUY
— Rabbi Eli Schlanger (@SchlangerEli) December 17, 2024
Two months before his murder, he published an open letter to Australian Prime Minister Anthony Albanese urging him to rescind his “act of betrayal” of the Jewish people. The letter was published on Facebook the same day, Sept. 21, that Albanese announced he would unilaterally recognize an independent Palestinian state.
Alex Kleytman, Holocaust survivor originally from Ukraine
Kleytman had come to the Bondi Beach Hanukkah celebration annually for years, his wife Larisa told The Australian. She said he was protecting her when he was shot. The couple, married for six decades, has two children and 11 grandchildren.
The Australia reported that Kleytman was a Holocaust survivor who had passed World War II living with his family in Siberia.
12-year-old girl
Alex Ryvchin, co-CEO of the Executive Council of Australian Jewry, told CNN that a friend “lost his 12-year-old daughter, who succumbed to her wounds in hospital.” The girl’s name was not immediately released.
Dozens of people were injured
- Yossi Lazaroff, the Chabad rabbi at Texas A&M University, said his son had been shot while running the event for Chabad of Bondi. “Please say Psalms 20 & 21 for my son, Rabbi Leibel Lazaroff, יהודה לייב בן מאניא who was shot in a terrorist attack at a Chanukah event he was running for Chabad of Bondi in Sydney, Australia,” he tweeted.
- Yaakov “Yanky” Super, 24, was on duty for Hatzalah at the event when he was shot in the back, Litzman said. “He started screaming on his radio that he needs back up, he was shot. I heard it and I responded to the scene. I was the closest backup. I was one of the first medical people on the scene,” Litzman said. He added, “We just went into action and saved a lot of lives, including one of our own.”
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The three responses to the Bondi Beach Hanukkah attack that could make Jews safer
After two gunmen opened fire at a Hanukkah celebration on Sydney’s Bondi Beach, killing at least 11 people and wounding dozens more, the world is asking urgent questions: Could this be the first of many such attacks? Who might be behind it? And how can we prevent the next tragedy?
Was Iran involved?
Iran, with its long history of using proxies and terrorism, naturally comes to mind. Israeli intelligence has publicly warned that Tehran remains highly motivated to target Israeli and Jewish interests abroad.
Reports suggest that Israeli agencies have assessed not only that Iran has the intent, but that it also possesses the capability to use its networks — through Hezbollah, Hamas, and other proxy groups — to strike outside the Middle East. Western governments, including Australia, the U.S., and members of the EU, have acknowledged Iranian intelligence activity on their soil.
The motivation is clear: Israel’s military strike damaged Iranian infrastructure and positions in June, followed shortly by U.S. attacks that compounded the damage and were widely celebrated in Israel and by Jewish communities. To Iran’s benighted regime, they were provocations that demanded a response. Certainly some of the investigation into the Bondi Beach attack will look in that direction.
But focusing solely on Iran risks missing a more immediate and pervasive danger: Violence against Jews does not require orchestration by a foreign state. The conditions that make it possible — and increasingly thinkable — are already everywhere.
Terrorism against Jews has gone global
Terrorism is tragically easy to carry out. Only two months ago, two Jews were killed by a Muslim attacker on Yom Kippur who rammed a car into a crowd outside a synagogue in England and attacked people with knives.
And while the UK and Australia severely restrict access to weapons, nowhere in the developed world is mad violence easier to orchestrate than in the United States. Firearms are cheap, accessible, and legal for virtually anyone, and the sheer size of the country makes monitoring and security far more difficult than in smaller, more centralized nations. Lone actors can wreak destruction on a scale that would be unthinkable elsewhere. If one wanted to locate the most vulnerable place for ideologically motivated attacks, the United States sits uncomfortably near the top.
Motivation for such violence has been growing steadily. Antisemitic attacks have increased across the Western world, and the way the Gaza war unfolded has only accelerated the trend. The narrative of “genocide” has become increasingly entrenched, making it harder for Jews to occupy the once-unquestioned moral space: I still defend Israel and should not be attacked for it. That space is collapsing.
“The idea that Jews collectively bear responsibility for Israel’s actions is seeping into public consciousness in ways that make massacres like Bondi Beach more thinkable, if not inevitable.”
Dan Perry
Polls now show that roughly half of Americans believe Israel is committing genocide in Gaza. Substantial minorities go further, rationalizing recent attacks against Jews as “understandable” or even “justified.” These numbers do not indicate majority support for violence, but they are significant enough to suggest that moral restraints are weakening.
This shift is particularly pronounced among younger generations, where hostility toward Israel has become a moral baseline. It does not automatically translate into action, but it lowers the social cost of excusing violence. The idea that Jews collectively bear responsibility for Israel’s actions is seeping into public consciousness in ways that make massacres like Bondi Beach more thinkable, if not inevitable.
The situation is compounded by Israel’s current government. Its policies and rhetoric have alienated large swathes of the global community, including non-orthodox Jews in the United States. The government’s posture — contemptuous, dismissive, and occasionally openly sneering — makes the work of diplomats, community leaders, and advocates far more difficult. Israel’s failure to convey a nuanced understanding abroad of the delicacy of its own situation, nor give any inkling of introspection about its conduct in Gaza, feeds perceptions of illegitimacy and exacerbates antisemitism.
So, what can be done?
The 3 ways to make Jewish communities safer
First, Jewish communities must assume that maximal security at every event, and certainly on holidays and around landmarks, is essential not optional. Every public event, school, and institution should be protected at the highest feasible level. Prudence demands it. Governments that claim to protect minorities must fund and sustain this protection, not treat it as an emergency add-on after tragedy strikes.
Second, political leadership matters. World leaders must speak clearly and forcefully against antisemitic violence. Silence or hedging is read as permission. Muslim leaders, in particular, should speak plainly: Condemning attacks on Jews is not an endorsement of Israel, nor a betrayal of Palestinian suffering — it is an assertion of basic moral boundaries. President Donald Trump, despite his many failings, has a unique capacity to apply pressure. If he insisted publicly that major figures in the Muslim world denounce antisemitic violence, he could secure statements and commitments that might otherwise be unattainable. That could save lives.
Finally, Israel itself must confront its role. The current government has become a strategic liability — not just for Israel’s security, but for Jews worldwide. Its policies, tone, and posture have helped create the conditions in which antisemitism flourishes abroad. This in no way justifies attacks on Jews, but we must live in the real world that can be cruel, indifferent, superficial and unfair.
A government that understands the global stakes, communicates openness to the world, respects the diversity of the Jewish diaspora, and approaches foreign and domestic policy with nuance and restraint would do enormous good. It would not eliminate the threat overnight, but it would drastically reduce the conditions that allow such hatred to grow. Replacing the current government with one capable of such diplomacy and moral awareness could, in a sense, be the most effective preventive measure of all.
The Bondi Beach massacre is a devastating warning. It is a tragedy that could have happened anywhere and serves as a grim reminder that antisemitic violence is an urgent threat to Jews everywhere.
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U.S. leaders condemn ‘vile act of antisemitic terror’ after deadly Hanukkah attack in Australia
American politicians responded early Sunday to devastating reports from Sydney, Australia, where at least 11 people were killed during a Hanukkah celebration at the popular Bondi Beach on the first night of Hanukkah. Australian Prime Minister Anthony Albanese called the terror attack an “act of evil antisemitism” that targeted Australia’s Jewish community.
Some elected officials struck a somber tone, while others drew political conclusions.
Secretary of State Marco Rubio issued a brief statement condemning the attack and said that “antisemitism has no place in this world.”
Israeli Prime Minister Benjamin Netanyahu said on Sunday that the Australian government’s decision to recognize a Palestinian state earlier this year encouraged “the Jew-hatred now stalking your streets.”
Sen. Lindsey Graham, Republican of South Carolina, tied the attack to the Israel-Hamas war, sending a warning to governments that support the unilateral recognition of an independent Palestinian state before Hamas is disarmed. “When you appease those who kill Jews, you get more killing of Jews,” Graham said in an interview on Fox News’ Sunday Morning Futures.
Sen. John Fetterman, a pro-Israel Democrat from Pennsylvania, echoed that sentiment on the same program, saying that anti-Israel protests in recent years have “penetrated” into violent attacks on Jews. “Just call it what it is,” Fetterman said. “Antisemitism is a worldwide scourge, and it’s constantly demonstrated to be deadly.”
Senate Minority Leader Chuck Schumer, who is Jewish, posted on X that the attack is a “shocking reminder that antisemitism and hate is not only toxic and far too present and widespread around the world, it is deadly. It must be vigorously condemned, confronted and overcome.”
New York City Mayor-elect Zohran Mamdani issued a statement, posted on his social media accounts, calling the attack a “vile act of antisemitic terror” and “the latest, most horrifying iteration in a growing pattern of violence targeted at Jewish people across the world.”
Mamdani, an outspoken critic of Israel whose statements on the conflict and refusal to disavow the “globalize the Intifada” slogan have roiled and divided the Jewish community, said the deadly attack should be met with urgent action to counter antisemitism. He also reiterated his pledge to “work every day to keep Jewish New Yorkers safe — on our streets, our subways, at shul, in every moment of every day.” New York City is home to the largest concentration of Jews in the United States.
Outgoing New York City Mayor Eric Adams said the police department will provide additional security at public menorah lightings across the city. New York Gov. Kathy Hochul said the state police will assist with protection. “New York will always stand against the scourge of antisemitism and confront violence head-on,” Hochul added.
Brad Lander, the outgoing New York City Comptroller who is Jewish, and also running for Congress, also highlighted the heroism of a local man, Ahmed al-Ahmed, who put his own life at risk by running behind one of the gunmen and tackling and disarming him. Lander mourned the killing of a Chabad of Bondi’s Rabbi Eli Schlanger.
“Our menorahs tonight will also be yahrzeit candles — with grief for this grievous loss and rededication to shine brighter than slaughter and hate,” Lander wrote on X.
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