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We Must See Through the Disguise of Evil
Anti-Israel demonstrators release smoke in the colors of the Palestinian flag as they protest to condemn the Israeli forces’ interception of some of the vessels of the Global Sumud Flotilla aiming to reach Gaza and break Israel’s naval blockade, in Barcelona, Spain, Oct. 2, 2025. Photo: REUTERS/Nacho Doce
Reinhold Niebuhr, one of the most respected theologians of the 20th century, often warned that moral certainty can be as dangerous as moral blindness.
Niebuhr understood that evil rarely shows up wearing horns and carrying a pitchfork. Instead, it dresses itself in virtue, marches under banners of justice, and speaks in the name of compassion. As Niebuhr put it: “Evil loves to disguise itself as good.”
This past week, Greta Thunberg — who first emerged as a precocious teenage climate activist, but has since become one of the most recognizable faces of the “Free Palestine” movement — proved Niebuhr’s point in vivid color.
In a grotesque distortion of reality, Thunberg gave an interview claiming she was “beaten, kicked, and threatened with gassing” by Israelis during her brief time in Israel after being removed from the flotilla.
Her tale of “drones dropping gas bombs” on the flotilla, of being dragged to the ground by armed men on arrival in Israel, and then being locked in a cage while taunted and kicked, reads like a fever dream — the kind of deranged fantasy that would embarrass a third-rate propagandist.
Yet in today’s moral circus, absurdity is no barrier to belief when the villain is Israel and the storyteller is a sainted activist.
Here was a young woman, once seen as the face of idealism, invoking the imagery of Holocaust atrocities and scenes of grotesque torture to demonize Jews, descendants of those who endured those horrors.
Her interview is a concoction of lurid, self-serving fantasy — the innocent, virtuous fighter for goodness cast as a victim of unspeakable cruelty — a pantomime of righteousness that is, in truth, nothing more than repugnant evil. Not only because it is false, but because she cloaked her invented suffering in the language of moral purity.
And she is hardly alone. The same moral theater has been performed by the legions of “Free Palestine” advocates who filled streets and campuses for two years demanding a ceasefire — only to fall utterly silent once that ceasefire arrived and Jewish hostages were exchanged for Palestinian prisoners at the staggering ratio of one hundred to one.
For all their talk of peace and humanity, these activists’ compassion evaporated the moment the fighting paused. Because their outrage was never about saving lives – it was about condemning Israel. That is why it is evil. These self-styled champions of justice were never rooting for peace — they were rooting for Israel’s destruction: the elimination of the Jewish State and, if history is any guide, the elimination of Jews.
But none of this is new. From the dawn of creation, evil has triumphed not by being ugly, but by masquerading as beauty. Its most dangerous form is not open malice, but moral disguise.
The very first story in the Book of Books — the Torah — exposes this truth from the outset, warning us that what appears good is often the worst evil imaginable. Shortly after the creation of Adam and Eve, humanity’s prototype couple, they encounter the serpent — the world’s first embodiment of evil.
But the serpent doesn’t hiss threats or declare itself God’s enemy. On the contrary, it speaks the language of progress, self-empowerment, and enlightenment (Gen. 3:5): “For God knows that when you eat of [the Tree of Knowledge], your eyes will be opened, and you will be like God, knowing good and evil.“
Who wouldn’t want to be like God, the ultimate good? In that moment, sin wasn’t presented as rebellion — it was presented as moral advancement. The serpent doesn’t promise wickedness; it promises virtue.
The Midrash Tanchuma captures this deception perfectly: “The serpent approached her with words of friendship.” It spoke softly. It offered companionship. It offered her a path to becoming a better version of herself.
The Midrash’s phrase “words of friendship” is brilliant. Because evil’s first disguise is not as an enemy, but as a friend. How perfectly that describes so many moral crusaders of our own time. They come bearing empathy, waving the flag of justice, speaking of freedom and compassion — but beneath that promise of goodness lies malice and deceit.
The Ramban adds another dimension. He notes that the serpent’s words were not entirely false. In fact, the deception lay in their half-truth. Eating from the tree would open the human mind to greater awareness.
As Ramban explains, evil never triumphs by denying goodness outright. It triumphs by redefining it. That is why he calls the Biblical serpent “the most cunning of creatures.” By cunning, he does not mean intelligent – he means manipulative. Evil never approaches us as evil. It comes dressed as the finest form of good. And that is what makes it so dangerous.
The Meshech Chochma takes this one step further. He observes that Eve’s reasoning was layered with justification: “The woman saw that the tree was good for food, a delight to the eyes, and desirable for gaining wisdom.” Each motive sounds noble.
Eve wasn’t chasing pleasure or greed — she needed food, she appreciated beauty, and she was yearning for wisdom. But that is precisely what made it all so dangerous. The evil was rationalized in the language of good.
And every moral failure in human history has followed the same pattern. People do not commit evil while calling it evil – they convince themselves they are doing good. Every ideological movement that has unleashed destruction on the world has begun with the same refrain: “We are fighting for justice.”
And so it is today. The woke left has perfected the art of moral inversion — the cloaking of malice in virtue. They proclaim themselves champions of the oppressed, but their selective compassion exposes their true motives. They weep for aggressors and scorn their victims. They champion “human rights,” but only when those who are suffering aren’t Jews. They tell themselves — and the world — that they are building a better society.
In truth, they are constructing a world where facts are negotiable, morality is political, and good people are the ones you decide are good. In that world, lying is not a sin – it’s a strategy. These do-gooders are the spiritual heirs of the Biblical serpent — fluent in the language of compassion, but devoted to the cause of destruction.
And that, in a sense, is what the Torah story foresaw. Evil does not announce, “I will destroy the world.” It declares, “I will perfect it.” It does not preach hatred — it preaches justice. But in the end, it is evil, pure and simple.
The Greta Thunberg story is absurd, but it is also deeply symbolic. She represents countless others like her who have mistaken emotion for ethics and outrage for morality. Like Eve gazing at the fruit, they see what is “good for food” and “delightful to the eyes,” but never stop to ask whether it is right.
Niebuhr was correct: evil loves to disguise itself as good. It does so because it knows that goodness is our deepest desire — and therefore our easiest weakness. Like the serpent in Eden, every false prophet of virtue since has used the same tactic.
Darkness is easy to recognize, but evil is not. Darkness is the absence of light. Evil bends the light, until lies look like truth and hatred feels like compassion. And when that happens, our only defense is the one the Torah prescribes — clarity, humility, and the courage to see through the disguise.
The author is a rabbi in Beverly Hills, California.
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Chair of Britain’s largest arts center to step down amid antisemitism scrutiny
(JTA) — The chair of the United Kingdom’s largest arts institution will step down this fall following months of controversy over allegations of antisemitism and his social media activity related to Israel.
Misan Harriman, 48, the chair of the publicly funded Southbank Centre in central London that hosts millions of visitors per year, publicly stated earlier this week that he would not seek another term.
In a since-deleted social media post, Harriman stated on Monday that his departure had long been planned. “It’s semi-public knowledge that my term is coming to an end anyway,” he said, according to The Guardian. “I had decided way before this madness that I was going to do two terms.” He added, “I came on just after Covid, two terms, then handing the baton to whoever the next chairman will be. We will find out in due course, and of course, I am going to support that.”
The Southbank Centre said that it had been informed earlier in the year of Harriman’s decision.
In May, more than 64 MPs and peers wrote to Culture Secretary Lisa Nandy asking the government to open an investigation into Harriman’s behavior, expressing concern that his public comments “have not been treated with sufficient scrutiny, particularly given their implications for public trust and community confidence,” in a publicly funded institution.
Nandy later confirmed that the Charity Commission and Arts Council England were examining complaints, alongside an internal review by the Southbank Centre.
Harriman, a photographer and self-described social activist, came to prominence in 2020, photographing a Black Lives Matter protest in London. He has overseen the Southbank Centre since 2021, but it’s only in recent months that he has faced increasing scrutiny over his public and social media comments, including referring to Israel as an “occupying power” and accusing the country of genocide.
In April, when two Jewish men were stabbed in the heavily Orthodox Jewish neighborhood of Golders Green in London, Harriman posted on social media about an alleged third victim who was Muslim. He wrote, “Wait, so there was a 3rd victim on the SAME DAY who was Muslim?! And our press isn’t reporting it? Even the Met Police didn’t mention the Muslim victim in its X post?! What is going on @metpolice_uk ?”
The Muslim victim did in fact receive coverage, and the focus on the Jewish victims stemmed from the alleged attacker’s anti-Jewish animus.
Then, following Reform UK’s gains in the May 7 local elections, Harriman shared a post that critics said compared the party’s success to the events that led to the Holocaust.
The post prompted Reform MP Robert Jenrick to respond on X, “Comparing the millions who voted Reform on Thursday to the Nazis is disgusting.”
Harriman received support from many prominent activists and artists who signed a petition in May organized by The Good Law Project. The petition accused right-wing media of running a smear campaign against Harriman.
Those who signed included activist Greta Thunberg, actors Aimee Lou Wood, Mark Ruffalo, and Susan Sarandon, director Yorgos Lanthimos and journalist Mehdi Hassan.
Following Harriman’s announcement, the Campaign Against Antisemitism praised the decision, posting on X, “Mr Harriman’s decision to step down – supposedly always his intention – is welcome. This saga has exposed a rot in the arts world. We hope that his successor will be more worthy of the post.”
This article originally appeared on JTA.org.
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Mamdani touts ‘Babies not Bombs’ messaging after flexing political muscle in the New York primaries
(New York Jewish Week) — New York City Mayor Zohran Mamdani celebrated the victories of the progressive candidates he endorsed in New York’s Democratic primaries describing their success as a “shift in the balance of power.”
Speaking to reporters on Wednesday, the morning after the primaries, Mamdani touted the triumphs as a shift in the balance of power between “working people” and “special interests.”
Mamdani-endorsed candidates Brad Lander, Darializa Avila Chevalier and Claire Valdez won Democratic nominations for Congress. During the press conference, the mayor repeatedly highlighted their calls to restrict U.S. military aid to Israel and redirect federal funding to domestic priorities.
Following Mamdani’s election night sweep in New York, President Donald Trump posted on Truth Social that “America the Beautiful will NEVER be a Communist Country!!!”
The victories offered an early demonstration of Mamdani’s political influence beyond City Hall, as several Democratic Socialist candidates he backed, including Chevalier, defeated established Democratic incumbents in their districts.
“The working person is struggling in our city to afford basic needs,” Mamdani said, adding that Avila Chevalier’s oft-repeated slogan of investing in “Babies not Bombs,” is “the kind of conscience, the kind of clarity, the kind of conviction that has been missing in our politics for far too long.”
Mamdani responded to the president’s post on Wednesday, telling a reporter who asked whether his goal is to make America a “socialist” country that his “goal is to make America a place that every American can afford.”
When asked about federal policies that could be affected by Mamdani’s endorsed candidates, the mayor cited Valdez’s support for “foreign policy that understands human rights for all” and Lander’s commitment to co-sponsoring the Block the Bombs Act, which prohibits the sale of certain U.S.-made offensive weapons to Israel.
Mamdani also dismissed a question about whether he was concerned about how the victories would play out in November as Democrats try to win back the House.
“Every time the fight for working people takes a step forward, you will hear Republicans say that this is actually going to jeopardize the existence of that very fight,” he said.
When asked whether the election of Chevalier, who has faced scrutiny for past social media posts attacking Democrats and her appearance at an Oct. 8, 2023, pro-Palestinian rally in Times Square, could “complicate campaigns for Democrats as a whole,” Mamdani replied “No.”
“[Chevalier] often speaks about a politics of life. She speaks about ‘Babies not bombs,’” Mamdani continued. “What could be a better example of what the people of the district want to see versus what the people of the district have been forced to experience, which is tens of billions of dollars being spent at a national level to bomb children overseas, while children in our own districts are struggling.”
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Jewish anti-Zionist David Orkin defeats incumbent in NY Assembly primary
(New York Jewish Week) — David Orkin, a Jewish anti-Zionist attorney and democratic socialist, defeated incumbent New York State Assemblymember Jenifer Rajkumar in Tuesday’s Democratic primary. Orkin won State Assembly District 38, which includes parts of Queens.
Orkin, an immigrant workers’ rights attorney and union organizer, received 58.8% of the vote, while Rajkumar, who has represented the district since 2021 and is the first South Asian woman ever elected to office in the state, received 40.9%. The district covers a swath of Queens, including parts of Ridgewood, Glendale, Ozone Park, Woodhaven and Richmond Hill.
“Pro-Palestine candidates are sweeping in NYC tonight,” Jewish Voice for Peace Action wrote in a post on Instagram celebrating Orkin’s win Tuesday. “Palestine was on the ballot — and won. David will be a champion for Palestinian freedom in Albany.”
The post from JVP Action echoed a message Orkin had highlighted throughout his campaign.
“It’s so incredibly meaningful to me to be running this race as an anti-Zionist Jew, to be one of the few anti-Zionist Jewish voices that is in an elected seat in the state government,” Orkin said in an Instagram reel posted by Jewish Voice for Peace Action earlier this month.
He added that, if elected, he would be able to go in front of the state legislature and assert that “criticizing Israel for genocide, demanding an end to the occupation, demanding an end to funding war abroad is not antisemitic.”
Orkin’s victory came amid a strong night for democratic socialist candidates across New York City, including left-wing congressional candidates Brad Lander, Darializa Avila Chevalier and Claire Valdez, who also defeated establishment-backed opponents in their primaries.
While Orkin was not endorsed by New York City Mayor Zohran Mamdani, whose winning endorsements of Lander, Chevalier and Valdez signaled a pro-Palestinian lurch for the party in the city with the world’s largest Jewish population outside of Israel. Nonetheless, his victory elevated a self-described anti-Zionist to the ranks of New York’s elected officials at a time when debates over Israel have become increasingly prominent within Democratic politics.
While Israel-related issues were not listed on Orkin’s platform, which centered on affordability and immigration, he repeatedly expressed his support for a “free Palestine” and attacked Rajkumar’s record of support for the Jewish state during his campaign.
“In the past several years my opponent AM Rajkumar has walked in the Israel day parade but has said NOTHING against the war in Gaza, occupation of Palestine, or Islamophobic attacks faced by the people of New York,” Orkin wrote in a May post on X.
Rajkumar, who was a close political ally of former New York City Mayor Eric Adams, in her campaign platform vowed to combat antisemitism.
After establishing a Jewish Voice for Peace chapter in Tucson, Arizona, in 2014, Orkin remained involved in pro-Palestinian activism as a member of the anti-Zionist activist group.
“I’ve been involved in the Jewish Palestine Solidarity Movement for 12, 13 years,” Orkin told Democratic Left last month. “I’ve dedicated part [of my] life to making sure that Jewish people are creating religious spaces outside of Zionism, and to making more space for Palestinian organizing to have an impact.”
On the campaign trail, Orkin received a host of endorsements from prominent progressive groups and lawmakers, including Vermont independent Sen. Bernie Sanders, Democratic New York Rep. Alexandria Ocasio-Cortez, Jews for Racial and Economic Justice, JVP Action and NYC Democratic Socialists for America.
Rajkumar was endorsed by ActJew, the new nonprofit focused on combatting antisemitism, as well as the Queens Jewish Alliance and Assemblymembers Sam Berger, Kalman Yeger and Chuck Lavine.
Orkin received over $290,000 in campaign contributions for the election cycle, including over $156,000 from the office of the state comptroller, while Rajkumar received over $270,000, including $9,000 from health care executive Daniel Lowy.
“I have dedicated my life fighting for immigrants and workers, I am proud to have earned their support in this election, and I look forward to spending the rest of my life winning the beautiful and joyous lives we deserve,” Orkin said in a statement, according to QNS.
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