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Harlem Hebrew, decade-old bilingual charter school in Manhattan, to shutter next month
(JTA) — A charter school in Manhattan that taught Hebrew to a diverse population of students will close at the end of the school year.
Families with children enrolled at the school learned in February that Harlem Hebrew Language Academy Charter School would close at the end of the academic year in June, and the school’s board of trustees finalized the plan during its April 26 meeting. The decision leaves families scrambling for new schools with just weeks before the start of the summer break.
The decision to close marks an abrupt fall for a school that was seen as a promising new model for language learning and racial integration when it opened in 2013. Its board and charter network, Hebrew Public, were so confident of its success that they undertook a costly building renovation several years ago.
Now, it’s unclear what will occupy the building where Harlem Hebrew has operated since 2013. The school, located in the historically Black uptown Manhattan neighborhood, and near the heavily Jewish Upper West Side, currently enrolls 370 students from kindergarten through eighth grade — about 70% of the total number of students it is permitted to enroll.
The school’s board of trustees cited low enrollment at the school and across New York City’s public schools when unanimously approving the closure resolution last month.
The decision to close was “difficult but necessary,” Jon Rosenberg, president and CEO of Hebrew Public, said in a statement to the Jewish Telegraphic Agency. Hebrew Public is a network of Hebrew-language charter schools with locations in Brooklyn, Staten Island and Philadelphia; there are also affiliated schools in several other cities, with efforts underway to open more.
“The combination of lower enrollment and high facilities costs has made the school’s future operation untenable, to the point where the [school] board, Hebrew Public, and school leadership all agreed that it would not be responsible to operate the school for another school year,” Rosenberg said. “Instead, we have prioritized using the school’s resources to give students and families a strong finish to the current school year.”
A representative from Harlem Hebrew declined to comment.
The school was founded in Harlem in order to attract a racially and socioeconomically diverse and inclusive student body. When it opened, it and other tuition-free Hebrew-language charter schools across the country were seen as an alternative of sorts for some Jewish families who sought to expose their kids to Hebrew without the price tag of a Jewish day school education. Hebrew Public has run trips to Israel for some of its eighth-graders, in which it aimed to show them the country while steering clear of religious education.
The Harlem school and its counterparts in New York City have experienced bumps in the road. The first Hebrew-language charter school, which opened in 2009 in Brooklyn, narrowly evaded closure early on because of low test scores. Harlem Hebrew, meanwhile, experienced its principal being charged in 2020 with assaulting a 7-year-old student with autism.
School staff will be paid through Aug. 15 and receive health care through the end of August, according to the meeting agenda. It said Harlem Hebrew is also helping its staff access job placements and opportunities at other charter school networks.
Harlem Hebrew is also scheduling two school fairs for families to meet with Manhattan and Bronx charter, city-run and private schools and created a database of school options for families to explore for the upcoming academic year.
“The teachers and leaders and social workers and culture and operations team members have been unbelievably dedicated,” Rosenberg said in the statement. “We are deeply saddened about the closure, but are grateful to all of the children and families and staff colleagues who have made the school such a special place.”
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The post Harlem Hebrew, decade-old bilingual charter school in Manhattan, to shutter next month appeared first on Jewish Telegraphic Agency.
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The one Jewish value everyone should hold dear in the age of AI
As friends, relatives and even colleagues dive headlong into our AI future, I’ve been stuck nervously on the platform’s edge. I’m not a skeptic of technology by nature, but by experience. I’ve watched too many shiny new toys come along, promising to make society smarter or better connected, only to become superspreaders of confusion, alienation and disenfranchisement.
So when you tell me a machine can summarize any book, draw any picture or write any email, my first thought is going to be, What could possibly go wrong?
This, too, was the reaction of the Haredi rabbis who declared a communal fast over AI last month.
“If at the push of a button, I can get a hold of a d’var torah for my Shabbos meal from AI, to us, that’s a problem,” a Haredi leader told me at the time. “No, no — I want you to open the book and read it and come up with a question and come up with an answer. That’s part of what’s holy about learning Torah. It’s not just end result. It’s the process.”
Curious about their logic, I spent some time tracking down Lakewood’s gedolim to learn more. This was no straightforward task — I found it easier to get a hold of their wives than the great rabbis themselves. Even at dinner hour, these titans of Torah study were still in the beit midrash. But eventually I got through to three — thanks to my cousin Jeffrey, who knew a rav who knew a rav — and that was fortunate, because I came away with the Jewish skeleton key to our brave new world.
That key is the Jewish value of עֲמֵילוּת (ameilut), or toil. As far as Jewish values go, ameilut is an obscure one. It lacks the celebrity swagger of its better-known peers like chesed and tzedakah or the political power of tikkun olam. It was never associated with a biblical matriarch or carved into a golem’s forehead. Yet I believe it is just as crucial. Yes, toiling is a mitzvah. And in the age of AI, ameilut can be a human road map.
The word’s root appears a couple dozen times in the Hebrew Bible — unsurprisingly, it’s a recurring theme in Job — but its salience comes not from the Torah but from commentary on Leviticus 26:3, which establishes ameilut as a sacred endeavor. When God implores Israel to “walk with” the commandments, Rashi, an 11th century rabbi whose commentaries are considered authoritative, reinterpreted this to mean that God wants Jews to be ameilim b’torah — toiling in Torah study. He is reinterpreting God’s command that we walk and move forward to also mean that we should take time to stand still, turn over (and over) the same words to find new meaning and view getting stuck as a sign of progress.
For Haredim — who pronounce it ameilus — the notion that struggle can be its own reward underpins a life spent poring over sefarim in the beit midrash (and missing phone calls from the Jewish press). It follows that ChatGPT, which transforms knowledge from something developed to something consumed, is anathema to their approach. They’ve realized that making learning easy has actually made learning hard.
To be sure, the goals of the Haredi world are not exactly the same as mine. Those communities are famously insular, wary of the internet and especially cognizant of secular society’s pernicious influence. I’m basically the opposite: I love to mix it up (including with Haredi Jews) and am extremely online. A little narishkeit is good for the soul, as far as I can tell.
But I’ve found that ameilut-maxxing translates pretty well to non-religious life, too. It’s an imperative to embrace the challenge. As a notoriously limited chef, I’m now toiling in cookbooks; as a writer, I can cherish the blank page. Reframing the hard part as the good part, then, is a reminder that the toil is actually our divine right. Because ameilut is something AI can’t experience, replicate or understand. It is the very essence of what it means to be alive.
The post The one Jewish value everyone should hold dear in the age of AI appeared first on The Forward.
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Mistrial Declared in Case of Students Charged After Stanford Anti-Israel Protests
FILE PHOTO: A student attends an event at a protest encampment in support of Palestinians at Stanford University during the ongoing conflict between Israel and the Palestinian Islamist group Hamas, in Stanford, California U.S., April 26, 2024. Photo: REUTERS/Carlos Barria/File Photo
A judge declared a mistrial on Friday in a case of five current and former Stanford University students related to the 2024 pro-Palestinian protests when demonstrators barricaded themselves inside the school president’s office.
Twelve protesters were initially charged last year with felony vandalism, according to prosecutors who said at least one suspect entered the building by breaking a window. Police arrested 13 people on June 5, 2024, in relation to the incident and the university said the building underwent “extensive” damage.
The case was tried in Santa Clara County Superior Court against five defendants charged with felony vandalism and felony conspiracy to trespass. The rest previously accepted plea deals or diversion programs.
The jury was deadlocked. It voted nine to three to convict on the felony charge of vandalism and eight to four to convict on the felony charge to trespass. Jurors failed to reach a verdict after deliberations.
The charges were among the most serious against participants in the 2024 pro-Palestinian protest movement on US colleges in which demonstrators demanded an end to Israel’s war in Gaza and Washington’s support for its ally along with a divestment of funds by their universities from companies supporting Israel.
Prosecutors in the case said the defendants engaged in unlawful property destruction.
“This case is about a group of people who destroyed someone else’s property and caused hundreds of thousands of dollars in damage. That is against the law,” Santa Clara County District Attorney Jeff Rosen said in a statement, adding he sought a new trial.
Anthony Brass, a lawyer for one of the protesters, told the New York Times his side was not defending lawlessness but “the concept of transparency and ethical investment.”
“This is a win for these young people of conscience and a win for free speech,” Brass said, adding “humanitarian activism has no place in a criminal courtroom.”
Protesters had renamed the building “Dr. Adnan’s Office” after Adnan Al-Bursh, a Palestinian doctor who died in an Israeli prison after months of detention.
Over 3,000 were arrested during the 2024 US pro-Palestinian protest movement, according to media tallies. Some students faced suspension, expulsion and degree revocation.
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Exclusive: FM Gideon Sa’ar to Represent Israel at 1st Board of Peace Meeting in Washington on Thursday
Israeli Foreign Minister Gideon Sa’ar speaks next to High Representative for Foreign Affairs and Security Policy and Vice-President of the European Commission Kaja Kallas, and EU commissioner for the Mediterranean Dubravka Suica as they hold a press conference on the day of an EU-Israel Association Council with European Union foreign ministers in Brussels, Belgium, Feb. 24, 2025. Photo: REUTERS/Yves Herman
i24 News – Israel’s Foreign Minister Gideon Sa’ar will represent the country at the inaugural meeting of the Gaza Board of Peace in Washington on Thursday, i24NEWS learned on Saturday.
The arrangement was agreed upon following a request from Israel’s Prime Minister Benjamin Netanyahu, who will not be able to attend.
Netanyahu pushed his Washington visit forward by a week, meeting with US President Donald Trump this week to discuss the Iran situation.
A U.N. Security Council resolution, adopted in mid-November, authorized the Board of Peace and countries working with it to establish an international stabilization force in Gaza and build on the ceasefire agreed in October under a Trump plan.
Under Trump’s Gaza plan, the board was meant to supervise Gaza’s temporary governance. Trump thereafter said the board, with him as chair, would be expanded to tackle global conflicts.