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‘I wanted to be more me’: Teens propel a trend toward gender-neutral mitzvah ceremonies

This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.

(JTA) — Like many Jewish teens, Ash Brave was nervous for their b’nai mitzvah. Memorizing the Torah portion, sending invitations, planning a party: It’s a lot for a 13-year-old to think about during what can already be an anxiety-filled age. 

Despite the typical stress involved with preparing to enter the adult Jewish community, Brave cheerfully described their gender-neutral b’nai mitzvah last summer, recalling feeling “really supported [by] the whole synagogue.” For teens like Brave, an eighth grader from Boulder, Colorado who uses he and they pronouns interchangeably, gender-inclusive b’nai mitzvahs (often termed “b’mitzvahs”) offer an opportunity to come of age as their full selves. 

Across the country, there is an expanding list of Jewish community centers, day schools, Hillels, organizations and more that include and celebrate LGBTQ+ identities. Many synagogues are following suit with the ceremonies they offer and the language they use. Some congregations are initiating these changes on their own; in other cases, the teens themselves are propelling the shifts. 

Traditionally, most synagogues hold gendered b’nai mitzvah, with bar mitzvahs for boys and bat mitzvahs for girls (“b’nai” is the Hebrew plural form meanings “sons and daughters,” although it is technically masculine). Increasingly, many Jewish congregations are moving towards gender-inclusive b’nai mitzvah ceremonies. Synagogues like Har Hashem, a Reform synagogue in Boulder, have been offering these ceremonies for years at the request of their congregants. Because of these shifts, many gender nonconforming Jewish teens feel a deeper sense of belonging in their religious communities. 

According to Rabbi Fred Greene of Har Hashem, the synagogue holds approximately 25 b’nai mitzvah ceremonies annually. In the last year, three of those were gender-neutral. Although the congregation has offered the option for almost five years, this is the first year they have had teens opting for the inclusive version. Greene said that the congregation also has teens who have transitioned after their b’nai mitzvah. He estimates that they have 5-7 teen congregants who identify as trans or genderqueer, meaning they do not identify with the gender they were assigned at birth. 

B’mitzvahs at Har Hashem mirror the traditional gendered ceremonies in everything but language. “We have folks that don’t feel like a ‘ben’ or a ‘bat,’” said Greene, using the Hebrew words meaning “son” and “daughter.” “So we come up with other Hebrew terms, [such as] ‘beit,’ which is from “the house of [parent name].” He said that a number of changes can be made to the Hebrew to increase inclusivity, ranging from the creation of new terms to using the infinitive version of words that would otherwise be gendered. “We’re not treating anybody any differently, other than being sensitive to their needs,” he said. 

Ruby Marx, a 16-year-old who uses she/her pronouns, had a gender-neutral b’mitzvah with Temple Beth Zion in the Boston area in early 2020, pre-pandemic. “I always knew that I was gonna have to have [a b’nai mitzvah]. But when it came time to start thinking about it, I was like, ‘I really don’t feel comfortable having a bat mitzvah.’ But I wasn’t comfortable [having a bar mitzvah], either. So someone suggested that I do something in the middle. And that felt right for me.”

Marx, who describes herself as gender-fluid, was the first teen in her congregation to have a ceremony that didn’t fall within either the bar or bat categories. In the years following, several other teens in her community have had gender-neutral ceremonies, including one having an upcoming ceremony in mid-March. 

“I don’t think anyone else had done something like that before,” said Marx. “I think a lot of other kids started to feel comfortable being like, ‘oh, maybe that’s something I would want to do,’ or incorporating different things that they’re passionate about [into their ceremonies].” 

For her ceremony, she wore a prayer shawl featuring rainbow trimming and various rock n’ roll patches from her favorite bands. Marx said that the most rewarding part of her experience has been being a trailblazer for inclusion in her congregation. “It definitely feels good to know that I can help other kids feel comfortable being who they are, because I know that sometimes I’m not always comfortable being who I am. It’s nice to know that kids can look up to me,” she said. 

Gender inclusion in b’nai mitzvahs has been expanding for decades, beginning with the American introduction of the bat mitzvah in 1922 for the daughter of Rabbi Mordecai Kaplan, the founder of Reconstructionism, in New York City. Before that, only boys were allowed to engage in the important coming of age tradition. After Judith Kaplan’s ceremony, the custom slowly spread across the country in non-Orthodox synagogues. For decades, however, the ceremonies for girls differed from those offered to boys: In many synagogues, girls were not allowed to read from the Torah, and their services were held on Friday nights rather than Saturday mornings. Orthodox synagogues were slow in accepting the bat mitzvah, and still maintain strict gender roles in synagogue.

Ruby Marx playing the guitar during a benefit concert they held for their mitzvah project. (Courtesy Pamela Joy Photography).

As feminism progressed both outside and within Jewish communities, girls pushed to be allowed to read from the Torah and to be counted towards a minyan, the 10-person quorum required for public prayer. Full bat mitzvahs became an accepted norm. A similar pattern is now occurring for b’mitzvahs. 

As a coming of age ritual, b’nai mitzvahs occupy a unique role in Jewish life. Their goal is to integrate young Jews into the broader community, signaling that they have the knowledge and maturity to take on adult ritual responsibilities. Because of this, many young trans Jews wish to have a ceremony that will fully reflect them as they become more involved in their community and beyond. 

Brave, the Colorado teen, chose to have their ceremony gender-neutral to ensure it still fit them down the road. “I don’t really know what I’m going to identify as in the future, because identity is fluid. And while I may be comfortable right now with being closer to a male identity, [later] I might be less comfortable with that,” they said. 

Marx, the gender fluid teen outside of Boston, said entering the community as her authentic self was an integral part of her choice. “I had grown up watching all my cousins, and then my sister, have [ceremonies]. Afterwards, they were a lot more independent in their Jewish identity. That was something that appealed to me, because I wanted to be connected to the Jewish community, but I wanted to do it in my own way,” said Marx. 

B’mitzvahs aren’t the only gender-inclusive ceremony offered now. Many Reform congregations have also created ceremonies for gender transitions, Hebrew name changes, and coming out, often based on a curriculum offered by the Central Conference of American Rabbis. “These are holy moments of growth and transformation, and we want to be supportive in their journeys,” Rabbi Greene of Har Hashem said. Brave also had a ceremony with Har Hashem to change their Hebrew name, and the synagogue made them an updated yad — a pointer used in reading Torah — to match.

Teens who were not able to do their ceremony gender-neutral say having access to inclusive ceremonies would have increased the enjoyment and meaning of their b’nai mitzvahs. “I would have felt more like I was stepping into my own skin, instead of the skin [of someone] that I was pretending to be,” said Mica Newmark. The 17-year-old, who uses they/them pronouns, had a gendered ceremony at Nevei Kodesh, a Renewal synagogue in Boulder, before coming into their identity more. Since their ceremony, Newmark has grown apart from religion. “I don’t really relate anymore,” they said. 

Even teens who were more clear on their identity struggled with having gendered ceremonies. Jay, a 15-year-old from Boulder, came out immediately following their ceremony. (Jay, estranged from a parent who has a leadership role in their synagogue, asked that their last name be omitted.) They found the ceremony “pretty stressful” and their coming out experience difficult, explaining that they wanted everyone to understand the concept of existing outside of the gender binary, but didn’t feel that was possible at the time. “I had really long hair then, so I wanted to cut it, and just be more me,” Jay said. “But I was really stressed, because I knew I was going to get misgendered at the ceremony.” 

Keshet publishes a guide to “design and support affirming b’mitzvah celebrations.” (Keshet)

In the following years, Jay helped to institute the use of pronoun pins at synagogue events, as well as generally making an effort to educate community members on transgender issues. “I think [gender-neutral ceremonies] allow queer Jewish people to embrace their religion and continue to flourish within Judaism without feeling gendered,” they said. 

Keshet, a national Jewish LGBTQ+ organization, published a guide for b’mitzvah ceremonies. “Celebrating the Age of Mitzvah: A Guide for all Genders” includes information from what to call the ceremony to what the dress code should be, all aimed at helping communities create inclusive and meaningful traditions. 

The need for the resources came from synagogues and young congregants, said Jackie Maris, the Chicago education and training manager for the organization. “It’s not just Jewish boys and girls becoming Jewish men and women, it’s Jewish kids of all gender identities becoming Jewish adults,” said Maris. “Having a tool that helps guide everyone through that process, with gender-expansive language and rituals that include folks beyond the binary, is very needed.”

Keshet recently updated the resources. “Adjusting practices to make them more inclusive is what has always been done in Jewish tradition,” said Maris. “Even ancient practices and rituals have evolved over time, and because they are human constructed, we continue to humanly evolve them.”

However, a number of communities still mainly offer gendered ceremonies. Orthodox synagogues and others that are non-egalitarian have not made widespread shifts towards gender-neutral ceremonies.

Despite the strict gender separation in Orthodoxy, there is also a growing push for inclusion of LGBTQ+ individuals in these spaces. Organizations like Eshel, a nonprofit based in the United States and Canada, work to provide LGBTQ+ Orthodox jews and their families with resources for living and thriving in Orthodox Jewish spaces. Other organizations are targeted specifically at teens, such as Jewish Queer Youth, which engages queer youth from Orthodox, Hasidic and traditionalist Sephardi/Mizrahi communities.

“LGBTQ youth who live in a community that is accepting of LGBTQ people reported significantly lower rates of attempting suicide than those who do not,” reports The Trevor Project. For both Brave and Marx, their communities, families and friends were largely supportive of their decision to have non-gendered ceremonies. “It definitely felt like the community showed me a lot of love to be able to do that,” Marx said. “I was really able to be myself.”

By expanding inclusion, Jewish institutions are expanding their reach and impact, as well as creating more engaging communities. “I don’t think that God creates in vain. And so, while there’s a lot of people that are still learning, including myself, about issues relating to gender and identity, our role as a sacred space and a Jewish community is to have an open tent where folks can enter in any doorway they want, because there are no doors,” said Rabbi Greene of Har Hashem. 

Brave said that their ceremony made them feel fully included in their synagogue.It felt good to officially be a part of a community that I can’t really get taken away from,” they said.


The post ‘I wanted to be more me’: Teens propel a trend toward gender-neutral mitzvah ceremonies appeared first on Jewish Telegraphic Agency.

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Attack on Michigan Synagogue Was Hezbollah-Inspired ‘Act of Terrorism,’ FBI Says

FBI agents work on the site after the Michigan State Police reported an active shooting incident at the Temple Israel Synagogue in West Bloomfield, Michigan, US, March 12, 2026. Photo: Rebecca Cook via Reuters Connect

The FBI said on Monday that an attack on the largest Jewish temple in Michigan earlier this month was an “act of terrorism” inspired by Hezbollah.

Ayman Ghazali, a 41-year-old man who was born in Lebanon and became a US citizen in 2016, killed himself during the March 12 attack, when he crashed his truck into the Temple of Israel synagogue before opening fire on security guards and causing an explosion using fireworks, said Jennifer Runyan, the special agent in charge of the Federal Bureau of Investigation’s Detroit field office.

No one else died during the attack on the synagogue where children were attending preschool.

Ghazali consumed pro-Hezbollah ideology prior to the attack, said Runyan, but the FBI has not been able to verify if he was a member of Iran-backed Lebanese terrorist group. There is no evidence that he had co-conspirators, Runyan said.

Hezbollah, a radical Islamist organization, was founded by Iran’s elite Islamic Revolutionary Guard Corps in 1982. Both Hezbollah and the IRGC are designated as foreign terrorist organizations by the US. The US and Israel launched a war against Iran on Feb. 28.

“Had this man lived, I am convinced that my office would prove beyond a reasonable doubt that he committed the federal crime of providing material support to Hezbollah,” said Jerome Borgen, the US Attorney for the Eastern District of Michigan.

Runyan said the day before the synagogue attack Ghazali started sharing photos on social media of Iranian Supreme Leader Ayatollah Ali Khamenei, who was killed in US-Israeli strikes last month. Then, on the day of the attack, while sitting in the parking lot of the Temple of Israel, Ghazali told his sister in a message that he planned “to commit a mass terrorist attack.”

Antisemitic incidents have spiked in recent years in the US, with anti-Jewish incidents accounting for nearly two-thirds of 5,300-plus religiously motivated hate crimes since February 2024, according to FBI data.

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US Lawmaker Calls for ‘Full Recognition of Somaliland’ Following Israel

US Rep. John Rose (R-TN) presents a flag to President Donald Trump in the Oval Office at the White House, Sept. 5, 2025. Photo: Francis Chung/Pool/Sipa USA via Reuters Connect

A US lawmaker from Tennessee now running for governor hopes that legislation he filed this month can lead to the United States following Israel in recognizing Somaliland, which has sought global support in breaking away from Somalia in the Horn of Africa for more than 30 years, as an independent and sovereign state.

In an exclusive interview with The Algemeiner, Rep. John Rose, a Republican who serves on the House Financial Services Committee, said that following outreach from Somaliland representatives, he and his team “started digging in deeper and ultimately decided that the cause of Somaliland was meritorious.”

“We think it’s in the best interest of the United States to develop a stronger relationship and to provide a path forward for what I would ultimately hope might be a full recognition of Somaliland as an independent nation,” he added.

Israel in December became the first country to officially recognize the Republic of Somaliland.

Noting the Jewish state’s decision, Rose said that he had “looked on with interest as both Israel and Taiwan have recognized Somaliland, and we think that it makes good sense because of the geopolitics and the demonstrated history of Somaliland in terms of its democratic institutions and its attempt to join the community of nations.”

Unlike most states in its region, Somaliland has relative security, regular elections, and a degree of political stability.

Filed on March 19, the Somaliland Economic Access and Opportunity Act would require the Treasury Department to submit a detailed report to the House Financial Services Committee and to the Senate Banking Committee outlining the challenges Somaliland faces in accessing the financial system. Co-sponsors of the bill include Republican Reps. Andrew Ogles (TN), Pat Harrigan (NC) and Addison McDowell (NC).

“So, what is the lay of the landscape? We want them to tell us that,” Rose explained to The Algemeiner. “And how would Somaliland — [with] its lack of broad international recognition — how does that affect its financial access? What is Somaliland’s current compliance with international banking norms, things like customer and anti-money laundering, counter-terrorism financing standards, other regulatory expectations of where are they and where do they need to get to be?”

Identifying numerous questions his bill would address, Rose asked, “What steps could we take as a government to facilitate responsible financial access? And how can we use our voice as a nation and our vote on international financial institutions to facilitate success for Somaliland? What steps would it take to incorporate Somaliland into the SWIFT [Society for Worldwide Interbank Financial Telecommunication] financial messaging and payment system which would really up their game in terms of what they could hope to accomplish?”

Founded in 1973, the SWIFT system connects more than 11,000 financial institutions around the globe, enabling quick transfers of funds.

Israel’s special envoy for water issues, Ambassador Rony Yedidia Clein, center, stands with Somaliland’s director-general at the Ministry of Water Development, Aden Abdela Abdule, second from the right, and other officials at a waste treatment facility in Israel, Feb. 25, 2025. Photo: Screenshot

Rose discussed Somaliland’s geopolitical importance and counter-terrorism role, calling the region “one of the most dangerous areas and along one of the most important sea lanes in the world.” He described partnering with Somaliland as “an opportunity to provide a way to respond to and answer what Beijing is doing in the Horn of Africa.”

Somaliland, which has claimed independence for decades in East Africa but remains largely unrecognized, is situated on the southern coast of the Gulf of Aden and bordered by Djibouti to the northwest, Ethiopia to the south and west, and Somalia to the south and east. It has sought to break off from Somalia since 1991 and utilized its own passports, currency, military, and law enforcement.

China has set up its only overseas military base in Djibouti, opening in August 2017 and capable of housing 10,000 troops. Through its Belt and Road Initiative, China has also invested in Djibouti’s Doraleh Multi-Purpose Port, which the China State Engineering Corporation financed and built, propelling an average growth of 6-7 percent in the nation’s GDP. China acts as Djibouti’s banker, holding 70 percent of the African country’s $1.4 billion in external debt.

In December, China announced its opposition to Israel’s recognition of Somaliland, with Foreign Ministry spokesperson Lin Jian asserting that “no country should encourage or support other countries’ internal separatist forces for its own selfish interests.”

However, Rose noted that Somaliland is a “functioning democracy” that has the potential to be a partner of the US.

“I think it’s also an important element that this is a relatively well-functioning democracy, and we think the United States should encourage that,” he said, “We’re not proposing that we get ahead of ourselves; we just think that we should acknowledge the efforts the Somalilanders have made and try to facilitate their ascension into the community of nations.”

For those skeptical of the US potentially supporting the breaking up an African country, Rose urged people to look closer.

“You have to understand the deep history” and grasp how Somaliland “came to be part of Somalia and how the hope and promise for a united Somalia was very quickly cut short,” the lawmaker said.

“Italian Somalia took over and reneged essentially on the promise of a peaceful Somalia, and so I think if you understand that and then realize that for 35 years Somaliland has been trying to assert its independence and has essentially maintained geographic integrity over that period of time. And I think this is a lot less controversial,” Rose added.

To explain to his constituents why they should be concerned about Somaliland, Rose pointed to how “so much of the world’s commerce passes through the Gulf of Aden and you want that to be peaceful. Obviously, it is a treacherous place in terms of piracy.”

Identifying the foreign threats in the region, Rose added, “When you consider the geopolitics as it relates to China and nearby Yemen, then you know that, we need — and it is in the interest of the United States — to develop peaceful relationships with the countries that are demonstrating the right path forward in terms of embracing democracy and freedom and peace.”

On Saturday, the Iranian-backed Houthis in Yemen, a US-designated terrorist group, joined the war with Iran and launched a missile attack against Israel. Senior Houthi official Mohammed Mansour also threatened to shut down maritime traffic through the Bab el-Mandeb Strait, a 70-mile-long chokepoint connecting the Red Sea with the Gulf of Aden. In 2023, analysts estimated that 12 percent of the seaborne oil trade and 8 percent of the liquefied natural gas trade flowed through the corridor between Yemen and Djibouti.

The Strait of Hormuz “is the bigger oil shock point, but Bab el-Mandeb is the broader trade shock point,” said Nayeem Noor, vice president for business development at GMS, one of the world’s largest buyers of ships. “As the southern gateway to the Red Sea and Suez corridor, any serious threat there affects not only tankers but also container services, breakbulk, dry cargo movements, vessel availability, insurance, war risk premiums, and overall voyage economics on the Asia-Europe route.”

Somaliland also has significant mineral resources, and officials have said they are willing to offer the US a strategic military base at the entrance to the Red Sea and critical minerals as part of a deal that would include formal recognition.

Rose saw larger implications for his bill and the US’s engagement with Somaliland, saying it could provide “a blueprint, or a roadmap for how other nations that want to be peace loving and want to develop their economies, about how that could happen.”

“I think seeing Somaliland succeed is really what motivates me and knowing their earnestness for doing so and the struggle that they’ve had,” he added.

Israeli Foreign Minister Gideon Saar meets with Somaliland President Abdirahman Mohamed Abdullahi on Jan. 6, 2026. Photo: Screenshot

The Abraham Accords, a series of Arab-Israeli normalization agreements started in 2020, loomed over the Israel-Somaliland diplomacy, as the move represented further progress in reconciliation between the Jewish and Muslim worlds.

“I think this does fit that mold,” Rose said. “And I think is another example of how countries that want to embrace peace and want to cultivate meaningful relationships and particularly economic relationships, I think it makes great sense. So, I do see this as fitting in a piece that fits into that larger puzzle.”

Regarding how domestic politics could shape Somaliland recognition, Rose expressed optimism about the potential for a bipartisan attitude among his colleagues in the House.

“Well, I think it’s a little early to tell, but I think there should be bipartisanship on this,” Rose told The Algemeiner. “I don’t think there’s any real political angle here that ought to cause either side to wince at this or be concerned about it or use it as a dividing line. I think it makes good sense for the United States, and I think it should make good sense on a bipartisan basis.”

Rose added, “There’s just a whole array of reasons that this makes good sense for the country, and I think it’s something we can do without compromising American interest.”

Discussing a personal connection to the region, Rose described meeting African students during his college years studying in West Lafayette, Indiana.

“I got a master’s degree in agricultural economics at Purdue University in the late ’80s, and a number of good friends were from that area of Africa — from Somalia, Ethiopia, the Sudan,” Rose said. “There was a lot of outreach from Purdue and other similar programs to try to assist. And so, I had a number of fellow students that I got to know and had good relationships with and worked with extensively from that region of the world.”

Rose said he came to understand and know about “some of the challenges that they face. So, I think there is a real opportunity to lift Somaliland in that regard and create a success story there for their independence and ability to feed themselves, all those things that that area and region of the world need to continue to advance.”

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Israel Targets Hezbollah Fighters Disguised as Paramedics as Terror Group Continues to Exploit Civilian Sites

Israeli soldiers walk next to military vehicles on the Israeli side of the Israel-Lebanon border, amid escalation between Hezbollah and Israel, and amid the US-Israeli conflict with Iran, in northern Israel, March 16, 2026. Photo: REUTERS/Avi Ohayon

Israel on Sunday night intercepted a Hezbollah operation in southern Lebanon, targeting a terrorist cell disguised as paramedics who tried to transport weapons in an ambulance toward Israeli forces.

The Israeli strike further exposed the Iran-backed Lebanese terrorist group’s use of civilians and even medical vehicles as cover for attacks.

According to Israeli intelligence, Hezbollah has fired thousands of drones and rockets toward the Jewish state since joining the war in support of Iran earlier this month, brazenly using ambulances and medical facilities as cover and embedding their weapons and operation hubs in various civilian sites.

“This incident is another example of Hezbollah’s cynical and systematic use of medical infrastructure for military purposes,” the Israel Defense Forces (IDF) said in a statement.

Last week, Israel discovered a tunnel used by Hezbollah in a church in southern Lebanon, where the terrorist group has spent years building infrastructure to attack the Jewish state.

Under international law, deliberately using medical teams and ambulances to conceal military activity constitutes a serious violation, as battlefield protections for medical personnel apply only when they act strictly within their humanitarian role.

As the conflict in Lebanon continues to escalate, Israeli officials have repeatedly warned that once ambulances and medical teams become part of Hezbollah’s weapons transport network, they lose their protected status and become legitimate military targets.

On Monday, the IDF destroyed more than 100 high-rise towers in southern Lebanon serving as Hezbollah’s command, control, and attack-planning centers against Israeli citizens – in what officials described as the terrorist group’s “cynical exploitation of Lebanese citizens,” embedding military infrastructure amid civilian areas.

With a ground maneuver underway to expand a defensive zone in southern Lebanon, the IDF says it has eliminated over 850 Hezbollah terrorists so far, while continuing to dismantle the group’s command and weapons infrastructure.

Last week, Israeli forces ordered the evacuation of the southern Lebanese city of Tyre, after identifying Hezbollah operatives launching heavy rocket fire from residential neighborhoods, issuing the order ahead of airstrikes to safeguard civilians from the escalating attacks.

“Hezbollah, which has dragged you into this war in service of Iran’s agenda, is deliberately operating within your neighborhoods, putting your safety at grave risk and bringing destruction to your homes and communities,” the military’s Arabic spokesperson, Col. (res.) Avichay Adraee wrote in a post on X, appealing to Lebanese citizens.

For years, Hezbollah has embedded command posts, weapons depots, snipers, and troops within Shiite villages, situating them in the heart of civilian centers near schools, hospitals, mosques, and main roads to turn entire communities into battlefields.

“We found them hiding weapons in a children’s school. We found them building a tunnel in the complex of a church in al-Kiam,” IDF International Spokesperson Lt. Col. Nadav Shoshani said during a briefing to journalists.

In recent weeks, Israel has intensified strikes targeting Hezbollah, particularly south of the Litani River, where the group’s operatives have historically been most active against the Jewish state.

Israel has long demanded that Hezbollah be barred from carrying out activities south of the Litani, located roughly 15 miles from the Israeli border.

The IDF is now moving into Lebanon to establish what officials described as a “forward defensive line,” targeting Hezbollah infrastructure and destroying buildings that were being used as operational “terrorist outposts.”

As reports surfaced of potential ceasefire talks between Lebanese and Israeli officials, Hezbollah Secretary General Naim Qassem warned Wednesday that negotiating under fire amounts to imposed surrender, adding that his fighters are prepared to continue operations “without limits.”

In just the first month of the conflict, Israeli officials report that Hezbollah has carried out more than 900 coordinated attacks, marking a sharp increase in cross-border activity and a broader expansion of its operations across the region.

So far, Israel has demolished five bridges in the Litani River area and taken effective control of three others, aiming to dominate the area from the air and prevent residents from returning south of the river until the threat of Hezbollah is removed.

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