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‘I wanted to be more me’: Teens propel a trend toward gender-neutral mitzvah ceremonies
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — Like many Jewish teens, Ash Brave was nervous for their b’nai mitzvah. Memorizing the Torah portion, sending invitations, planning a party: It’s a lot for a 13-year-old to think about during what can already be an anxiety-filled age.
Despite the typical stress involved with preparing to enter the adult Jewish community, Brave cheerfully described their gender-neutral b’nai mitzvah last summer, recalling feeling “really supported [by] the whole synagogue.” For teens like Brave, an eighth grader from Boulder, Colorado who uses he and they pronouns interchangeably, gender-inclusive b’nai mitzvahs (often termed “b’mitzvahs”) offer an opportunity to come of age as their full selves.
Across the country, there is an expanding list of Jewish community centers, day schools, Hillels, organizations and more that include and celebrate LGBTQ+ identities. Many synagogues are following suit with the ceremonies they offer and the language they use. Some congregations are initiating these changes on their own; in other cases, the teens themselves are propelling the shifts.
Traditionally, most synagogues hold gendered b’nai mitzvah, with bar mitzvahs for boys and bat mitzvahs for girls (“b’nai” is the Hebrew plural form meanings “sons and daughters,” although it is technically masculine). Increasingly, many Jewish congregations are moving towards gender-inclusive b’nai mitzvah ceremonies. Synagogues like Har Hashem, a Reform synagogue in Boulder, have been offering these ceremonies for years at the request of their congregants. Because of these shifts, many gender nonconforming Jewish teens feel a deeper sense of belonging in their religious communities.
According to Rabbi Fred Greene of Har Hashem, the synagogue holds approximately 25 b’nai mitzvah ceremonies annually. In the last year, three of those were gender-neutral. Although the congregation has offered the option for almost five years, this is the first year they have had teens opting for the inclusive version. Greene said that the congregation also has teens who have transitioned after their b’nai mitzvah. He estimates that they have 5-7 teen congregants who identify as trans or genderqueer, meaning they do not identify with the gender they were assigned at birth.
B’mitzvahs at Har Hashem mirror the traditional gendered ceremonies in everything but language. “We have folks that don’t feel like a ‘ben’ or a ‘bat,’” said Greene, using the Hebrew words meaning “son” and “daughter.” “So we come up with other Hebrew terms, [such as] ‘beit,’ which is from “the house of [parent name].” He said that a number of changes can be made to the Hebrew to increase inclusivity, ranging from the creation of new terms to using the infinitive version of words that would otherwise be gendered. “We’re not treating anybody any differently, other than being sensitive to their needs,” he said.
Ruby Marx, a 16-year-old who uses she/her pronouns, had a gender-neutral b’mitzvah with Temple Beth Zion in the Boston area in early 2020, pre-pandemic. “I always knew that I was gonna have to have [a b’nai mitzvah]. But when it came time to start thinking about it, I was like, ‘I really don’t feel comfortable having a bat mitzvah.’ But I wasn’t comfortable [having a bar mitzvah], either. So someone suggested that I do something in the middle. And that felt right for me.”
Marx, who describes herself as gender-fluid, was the first teen in her congregation to have a ceremony that didn’t fall within either the bar or bat categories. In the years following, several other teens in her community have had gender-neutral ceremonies, including one having an upcoming ceremony in mid-March.
“I don’t think anyone else had done something like that before,” said Marx. “I think a lot of other kids started to feel comfortable being like, ‘oh, maybe that’s something I would want to do,’ or incorporating different things that they’re passionate about [into their ceremonies].”
For her ceremony, she wore a prayer shawl featuring rainbow trimming and various rock n’ roll patches from her favorite bands. Marx said that the most rewarding part of her experience has been being a trailblazer for inclusion in her congregation. “It definitely feels good to know that I can help other kids feel comfortable being who they are, because I know that sometimes I’m not always comfortable being who I am. It’s nice to know that kids can look up to me,” she said.
Gender inclusion in b’nai mitzvahs has been expanding for decades, beginning with the American introduction of the bat mitzvah in 1922 for the daughter of Rabbi Mordecai Kaplan, the founder of Reconstructionism, in New York City. Before that, only boys were allowed to engage in the important coming of age tradition. After Judith Kaplan’s ceremony, the custom slowly spread across the country in non-Orthodox synagogues. For decades, however, the ceremonies for girls differed from those offered to boys: In many synagogues, girls were not allowed to read from the Torah, and their services were held on Friday nights rather than Saturday mornings. Orthodox synagogues were slow in accepting the bat mitzvah, and still maintain strict gender roles in synagogue.
Ruby Marx playing the guitar during a benefit concert they held for their mitzvah project. (Courtesy Pamela Joy Photography).
As feminism progressed both outside and within Jewish communities, girls pushed to be allowed to read from the Torah and to be counted towards a minyan, the 10-person quorum required for public prayer. Full bat mitzvahs became an accepted norm. A similar pattern is now occurring for b’mitzvahs.
As a coming of age ritual, b’nai mitzvahs occupy a unique role in Jewish life. Their goal is to integrate young Jews into the broader community, signaling that they have the knowledge and maturity to take on adult ritual responsibilities. Because of this, many young trans Jews wish to have a ceremony that will fully reflect them as they become more involved in their community and beyond.
Brave, the Colorado teen, chose to have their ceremony gender-neutral to ensure it still fit them down the road. “I don’t really know what I’m going to identify as in the future, because identity is fluid. And while I may be comfortable right now with being closer to a male identity, [later] I might be less comfortable with that,” they said.
Marx, the gender fluid teen outside of Boston, said entering the community as her authentic self was an integral part of her choice. “I had grown up watching all my cousins, and then my sister, have [ceremonies]. Afterwards, they were a lot more independent in their Jewish identity. That was something that appealed to me, because I wanted to be connected to the Jewish community, but I wanted to do it in my own way,” said Marx.
B’mitzvahs aren’t the only gender-inclusive ceremony offered now. Many Reform congregations have also created ceremonies for gender transitions, Hebrew name changes, and coming out, often based on a curriculum offered by the Central Conference of American Rabbis. “These are holy moments of growth and transformation, and we want to be supportive in their journeys,” Rabbi Greene of Har Hashem said. Brave also had a ceremony with Har Hashem to change their Hebrew name, and the synagogue made them an updated yad — a pointer used in reading Torah — to match.
Teens who were not able to do their ceremony gender-neutral say having access to inclusive ceremonies would have increased the enjoyment and meaning of their b’nai mitzvahs. “I would have felt more like I was stepping into my own skin, instead of the skin [of someone] that I was pretending to be,” said Mica Newmark. The 17-year-old, who uses they/them pronouns, had a gendered ceremony at Nevei Kodesh, a Renewal synagogue in Boulder, before coming into their identity more. Since their ceremony, Newmark has grown apart from religion. “I don’t really relate anymore,” they said.
Even teens who were more clear on their identity struggled with having gendered ceremonies. Jay, a 15-year-old from Boulder, came out immediately following their ceremony. (Jay, estranged from a parent who has a leadership role in their synagogue, asked that their last name be omitted.) They found the ceremony “pretty stressful” and their coming out experience difficult, explaining that they wanted everyone to understand the concept of existing outside of the gender binary, but didn’t feel that was possible at the time. “I had really long hair then, so I wanted to cut it, and just be more me,” Jay said. “But I was really stressed, because I knew I was going to get misgendered at the ceremony.”
Keshet publishes a guide to “design and support affirming b’mitzvah celebrations.” (Keshet)
In the following years, Jay helped to institute the use of pronoun pins at synagogue events, as well as generally making an effort to educate community members on transgender issues. “I think [gender-neutral ceremonies] allow queer Jewish people to embrace their religion and continue to flourish within Judaism without feeling gendered,” they said.
Keshet, a national Jewish LGBTQ+ organization, published a guide for b’mitzvah ceremonies. “Celebrating the Age of Mitzvah: A Guide for all Genders” includes information from what to call the ceremony to what the dress code should be, all aimed at helping communities create inclusive and meaningful traditions.
The need for the resources came from synagogues and young congregants, said Jackie Maris, the Chicago education and training manager for the organization. “It’s not just Jewish boys and girls becoming Jewish men and women, it’s Jewish kids of all gender identities becoming Jewish adults,” said Maris. “Having a tool that helps guide everyone through that process, with gender-expansive language and rituals that include folks beyond the binary, is very needed.”
Keshet recently updated the resources. “Adjusting practices to make them more inclusive is what has always been done in Jewish tradition,” said Maris. “Even ancient practices and rituals have evolved over time, and because they are human constructed, we continue to humanly evolve them.”
However, a number of communities still mainly offer gendered ceremonies. Orthodox synagogues and others that are non-egalitarian have not made widespread shifts towards gender-neutral ceremonies.
Despite the strict gender separation in Orthodoxy, there is also a growing push for inclusion of LGBTQ+ individuals in these spaces. Organizations like Eshel, a nonprofit based in the United States and Canada, work to provide LGBTQ+ Orthodox jews and their families with resources for living and thriving in Orthodox Jewish spaces. Other organizations are targeted specifically at teens, such as Jewish Queer Youth, which engages queer youth from Orthodox, Hasidic and traditionalist Sephardi/Mizrahi communities.
“LGBTQ youth who live in a community that is accepting of LGBTQ people reported significantly lower rates of attempting suicide than those who do not,” reports The Trevor Project. For both Brave and Marx, their communities, families and friends were largely supportive of their decision to have non-gendered ceremonies. “It definitely felt like the community showed me a lot of love to be able to do that,” Marx said. “I was really able to be myself.”
By expanding inclusion, Jewish institutions are expanding their reach and impact, as well as creating more engaging communities. “I don’t think that God creates in vain. And so, while there’s a lot of people that are still learning, including myself, about issues relating to gender and identity, our role as a sacred space and a Jewish community is to have an open tent where folks can enter in any doorway they want, because there are no doors,” said Rabbi Greene of Har Hashem.
Brave said that their ceremony made them feel fully included in their synagogue. “It felt good to officially be a part of a community that I can’t really get taken away from,” they said.
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First-Ever Study on Antisemitism in Ireland Reveals Most Incidents Go Unreported
Anti-Israel demonstrators stand outside the Israeli embassy after Ireland has announced it will recognize a Palestinian state, in Dublin, Ireland, May 22, 2024. Photo: REUTERS/Molly Darlington
The main body representing the Irish Jewish community on Sunday released what it described as the “first-ever” report on antisemitic acts in Ireland, revealing 143 incidents tracked between July 2025 and January 2026, with analysts warning these findings represented only the iceberg’s tip of a much larger unreported total
“The incidents span public spaces, workplaces, educational institutions, health-care environments, retail and hospitality settings, and digital communications,” Maurice Cohen, chairman of the Jewish Representative Council of Ireland (JRCI), said in a statement. “A recurring feature is hostility triggered solely by Jewish identity or perceived Jewish identity, including visible symbols, the Hebrew language, or accent.”
Thirty percent of the reported incidents began as normal interactions but became hostile when some “cue” revealed the soon-to-be victim’s Jewish or Israeli identity, triggering antisemitic abuse, the data shows.
The report emphasizes that the incident count should be understood in the context of the low population — only 2,200 Jews in Ireland.
According to the JRCI, the research fills the void caused by “the absence of a national system for recording antisemitic hate incidents.”
The data shows that 75 percent of the recorded incidents occurred in “everyday environments,” with 50 in public spaces, 21 in educational settings, and 13 in stores. The types of incidents in this category include verbal abuse (52), vandalism or graffiti (47), threats (35), exclusion or discrimination (29), and Holocaust denial (10). Researchers also received three reports of antisemitic assaults.
The other 25 percent of incidents researchers analyzed qualify as what the report describes as “direct digital targeting,” 47 percent of which included violent language and death threats. These digital messages refer to threatening emails or direct messages which are specifically sent to individuals or organizations. This category does not include social media antisemitism, which the JCRI notes will come in “a separate comprehensive report dedicated to that issue.”
Cohen noted that researchers observed “conspiracy narratives, Holocaust distortion, collective blame, and identity-based hostility,” which “reflect forms of antisemitism observed across Europe.” He said that “these dynamics cannot be adequately addressed through generalized anti-racism frameworks alone. Antisemitism presents distinct characteristics requiring targeted policy responses.”
The report emphasizes that the incidents themselves are only the beginning of harm for victims, explaining that institutional responses can exacerbate the experience. Common institutional failures cited include refusals to recognize antisemitism, premature closures without investigations, the reframing of incidents of hate as “neutral conflicts,” and offering “generic, unhelpful responses without resolution.”
These experiences of inadequate law enforcement response correspond with a reluctance among Irish Jews to report incidents. The report cites a 2026 analysis which found only 10 percent of victims of racist incidents in Ireland report the crime to police, a figure aligning with the 11 percent report rate for Jewish victims across Europe found by a 2024 EU Fundamental Rights Agency survey.
The JCRI data follows a report released in January by the Conference on Jewish Material Claims Against Germany (Claims Conference), a nonprofit organization that negotiates and secures compensation for survivors of the Nazis’ atrocities worldwide. The report analyzed Holocaust denial in Ireland and found higher levels among the young. For the total adult population, 8 percent of respondents agreed that “the Holocaust is a myth and did not happen.” The number rose to 9 percent among those 18-29.
Similarly, 17 percent of total Irish adults agreed that the Holocaust happened but thought that the number of Jews murdered had been “greatly exaggerated,” while 19 percent of those 18-29 embraced this conspiracy theory.
Researchers also found that 20 percent of total Irish adults and 23 percent of adults 18-29 disagreed with the statement “the Holocaust happened, and the number of Jews killed has been accurately and fairly described.”
The JRCI emphasizes in its new report that unlike 17 other EU member states, Ireland lacks a national antisemitism strategy.
“The EU Strategy establishes a dual responsibility: combating antisemitism and fostering Jewish life. These objectives are interdependent. Communities cannot flourish where hostility is insufficiently recognized or addressed,” Cohen said. “A dedicated national strategy, aligned with European standards, is the necessary and logical next step to ensure both the protection of Jewish citizens and the fostering of Jewish life and to remove contemporary, ambient antisemitism from our society.”
Gideon Taylor is a prominent Jewish American born in Ireland who discussed the report’s findings with The Algemeiner, describing the research as “the lived experience of Irish Jews,” who inhabit an environment today he described as infused with an “ambient antisemitism.”
“This is very different from an Ireland I grew up in,” Taylor told The Algemeiner. “The Irish youth community was a very robust, very active community, very involved in the public life of the country and the social life of the country and the cultural life of the country.”
Taylor recalled that Ireland “was a very warm place to grow up. I think what this report brings out is a very different Ireland and a very different part of living in Ireland today with its rise in antisemitism.”
Taylor added that he thought “there are people who are very concerned about this in government and others about this rise in antisemitism, and you see it from the statement of the prime minister down.”
Ireland has been one of Europe’s fiercest critics of Israel since the outbreak of the Gaza war in October 2023, a posture that, according to critics, has helped foster a more hostile environment for Jews.
In 2024, for example, an Irish official, Dublin City Councilor Punam Rane, claimed during a council meeting that Jews and Israel control the US economy, arguing that is why Washington, DC did not oppose Israel’s war against Hamas in Gaza.
Antisemitism in Ireland has become “blatant and obvious” in the wake of Hamas’s Oct. 7 attack on Israel, according to Alan Shatter, a former member of parliament who served in the Irish cabinet between 2011 and 2014 as Minister for Justice, Equality and Defense.
Shatter told The Algemeiner in an interview in 2024 that Ireland has “evolved into the most hostile state towards Israel in the entire EU.”
In recent weeks, however, Irish officials have expressed support for the Jewish community amid mounting concern over antisemitism.
The “report from the Jewish Representative Council of Ireland is a sobering reminder of the increase we are experiencing in the scourge of antisemitism, both here in Ireland and internationally,” Irish Foreign Minister Helen McEntee said in a statement. “The report provides a clear and undeniable picture of the difficult situation currently experienced by Ireland’s Jewish communities.”
“This is completely unacceptable in the modern, inclusive republic we aspire to, and I condemn these incidents unreservedly,” she continued. “This government is committed to countering all forms of antisemitism and all forms of racism. The Program for Government sets out a clear commitment to implement the EU declaration on ‘Fostering Jewish Life in Europe’ and to give effect to the International Holocaust Remembrance Alliance ‘Working Definition of Antisemitism.”
Weeks earlier, Prime Minister Micheál Martin expressed similar sentiments ahead of International Holocaust Remembrance Day.
“I am acutely conscious that our Jewish community here in Ireland is experiencing a growing level of antisemitism,” he said. “I know that elements of our public discourse have coarsened.”
Taylor told The Algemeiner that, in response to the JRCI report’s findings, a goal should be to look at “how to move forward, how to have a national plan that will be clear, laid out with guidelines to try to combat this pernicious hatred.”
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Suspect in Brooklyn Chabad car-ramming incident faces federal charge
The man who repeatedly rammed his car into the Chabad-Lubavitch world headquarters in Brooklyn in January has been federally charged with intentionally damaging religious property, the Department of Justice said Monday.
Dan Sohail, a 36-year-old resident of Carteret, New Jersey, allegedly rammed his car into the Chabad building at 770 Eastern Parkway in Crown Heights five times after gesturing at bystanders to move out of the way, knocking the door off of its hinges and destroying his car’s bumper. Earlier in the night, Sohail allegedly removed stanchions that block cars from going down the driveway toward the building.
The incident took place as thousands were gathered at Chabad’s headquarters in Crown Heights to celebrate the 75th anniversary of the date that Rabbi Menachem Mendel Schneerson became the leader of the Lubavitch movement. No one was injured.
Sohail is also facing state charges of reckless endangerment and attempted assault as hate crimes. The newly unsealed federal charge was not labelled as a hate crime.
The day of the incident, Rabbi Mordechai Lightstone, Chabad’s social media director, said in a post on X that the attack did not appear to be antisemitic, while the NYPD investigated the incident as a hate crime.
The federal case does not include hate crime charges, which would have required proof of a bias motivation.
During a post-arrest interview, Sohail told authorities he had recently discovered he had Jewish heritage and was learning more about the Jewish tradition. Sohail had previously visited several other Chabad locations and Yeshiva Gedola of Carteret, where Rabbi Eliyahu Teitz said Sohail ranted about his experience with Chabad the day before the car ramming attack.
Sohail also told police he had lost control of the car because of icy conditions and because he was wearing heavy boots, which caused him to press the gas pedal.
If convicted of the federal charge, Sohail faces up to three years in prison.
The post Suspect in Brooklyn Chabad car-ramming incident faces federal charge appeared first on The Forward.
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In three days, Israel and the US reshaped the Middle East
The first three days of the new war in Iran will be studied in military academies for decades. They may also be remembered as the moment the Islamic Republic’s long arc of regional intimidation finally broke.
Israel and the United States swiftly eliminated much of Iran’s command structure. Supreme Leader Ayatollah Ali Khamenei. Senior Revolutionary Guard commanders. The military high command. Key ministers. Even former president Mahmoud Ahmadinejad, who had dedicated years of rhetoric and policy to Israel’s destruction. Roughly forty senior officials were killed in a synchronized operation that combined intelligence penetration, precision strike capability and political nerve.
It is difficult to identify a modern precedent for such a comprehensive and instantaneous decapitation of an adversary. States have targeted leaders before. They have crippled command structures before. But to reach so deeply, so quickly, and with such apparent accuracy into the inner sanctum of a regime long defined by paranoia and internal security is extraordinary.
Whatever follows, that message will linger. Israel can reach you. It can map your hierarchy, and then collapse it in a night.
For once the cliché is true: This is truly a pivotal moment. Here’s a look at the interlocking elements, and the possible directions in which this unpredictable situation could next unfold.
Air supremacy without precedent
Perhaps most striking has been the dominance in the skies.
Israel fields more than 300 combat aircraft of the highest caliber. The U.S. has surged at least a comparable number into the region. Together, they have established near-total air superiority over Iranian territory.
Iranian air defenses — already degraded in strikes in late 2024 and mid-2025 — have proven unable to contest sustained sorties. Launchers that reveal themselves are rapidly destroyed. Radar systems are neutralized in cycles.
Wars between states are rarely so asymmetrical in the air. Iran has invested heavily in layered defenses and missile deterrence. But technology, training and integration have won the day. For the Israeli Air Force, this is an operational achievement of historic scale.
The alliance factor
Just as consequential is the political dimension: Israel and the U.S. fighting shoulder to shoulder in a major offensive campaign.
For much of Israel’s early history, U.S. military cooperation was uncertain. Even after the strategic partnership deepened in the 1970s, it was never a given that Washington would participate directly in high-risk regional operations. That barrier has now been crossed.
President Donald Trump’s decision to align so closely with Israel in a war of this magnitude will be remembered in Israel for a generation. Many Israelis have long believed him to be uniquely aligned with their security worldview. After three days of joint operations, the strategic intimacy is undeniable.
This does not resolve every question about long-term regional strategy, or about how steady of a partner the U.S. will prove to be. But in the immediate sense, Israel’s foundational anxiety — that in an existential confrontation it might stand alone — has been decisively eased.
Iran’s gamble in the Gulf — and Lebanon’s unfinished business
Tehran’s response to Israeli and U.S. strikes has been to widen the field.
By striking at Gulf states and issuing threats beyond Israel, Iran appears to be attempting escalation in order to generate pressure on Washington. The logic is clear: If oil markets tremble and regional capitals feel directly endangered, the U.S. might be compelled to restrain Israel to prevent broader instability. .
The gamble is that, with the exception of Qatar, few Gulf governments harbored much sympathy for the Islamic Republic to begin with. Iran’s support for militias across the Arab world has long been viewed as an assault on Arab sovereignty. So, instead of fracturing the U.S.-Israel coalition, Iran risks pushing Gulf states to join it.
Faced with direct attacks and threats, a group of Arab foreign ministers convened and issued a notably unified statement warning Iran of consequences. Even Doha has publicly criticized Tehran’s moves.
Threats toward Cyprus have also stirred a European reaction. What had been a near-global consensus around three core American demands — no military-level nuclear enrichment, no offensive long-range missile program, and an end to proxy warfare — is hardening rather than eroding. Only China and Russia stand conspicuously apart.
And then there is Lebanon. After Hezbollah joined the conflict, Brigadier General Effi Defrin declared that the conflict would end “with Hezbollah severely damaged, not just Iran.” That was not rhetorical flourish. It was a warning that the scope of the war could shift.
After striking significant blows against Hezbollah in the war that unfolded after Oct. 7, Israel gave Lebanon space to implement what had been promised: the disarmament or at least meaningful curtailment of the militia’s independent military capacity. That has not happened. Hezbollah, though badly thrashed in that earlier round, has preserved significant capabilities, and appears to believe it can fight another day.
Israel sees Hezbollah’s engagement as an invitation for a renewed campaign designed to decisively degrade the group. Should Washington prefer to limit escalation inside Iran itself, the center of gravity could shift northward, toward a resumption of intensive Israeli operations in Lebanon.
The war, in other words, has multiple possible theaters.
Missiles versus interceptors
Informing Israel’s choices is a grim arithmetic.
Iran retains a substantial stockpile of ballistic missiles. Israel’s layered defense is formidable but not inexhaustible. The strategic question is simple: Will Iranian missiles run out before Israeli interceptors do?
Iran’s firing patterns suggest awareness of this calculus. Rather than saturating Israeli defenses with hundreds of missiles at once, it has launched in more measured waves. Preserving inventory matters.
For Israel, two parallel imperatives follow: destroy as many launchers and depots as possible, and accelerate interceptor production and deployment. Both are underway. Strikes on missile infrastructure are a central component of the air campaign. Reports also indicate targeted killings of Iranian personnel involved in advanced missile research and development.
This is a race of attrition beneath the spectacle of air supremacy.
Jerusalem’s dilemma
If the war were to end now, Israel would not have achieved everything it wants. Iran’s nuclear infrastructure may not be fully dismantled. The missile threat would not be entirely erased. Hezbollah would remain armed, though weakened. The broader militia network would not yet have withered away. (Trump has suggested the conflict will continue for some weeks, but he is also notoriously changeable.)
Yet there is a serious argument in Jerusalem for exploring whether surrender terms can now be imposed while the balance of power is overwhelmingly favorable. The gains already secured are historic. The Iranian regime’s top tier is gone. Its air defenses are crippled. Its deterrent mystique has collapsed.
The alternative to a truce — escalation toward maximalist objectives, including outright regime change — entails unpredictability.
So Israel must now decide how hard to press Washington. Should it urge the U.S. to seize the moment and push for more profound structural transformation in Tehran? Or should it consolidate the gains already achieved and lock them into enforceable constraints? Should it pivot north and finish what it regards as unfinished business in Lebanon?
These are strategic questions. They are also political ones.
The domestic shadow
A large majority of Israelis believe that Prime Minister Benjamin Netanyahu is politically cynical enough to initiate or expand military confrontations to serve his own political survival. The trauma of Oct. 7, and the government’s earlier attempt to overhaul the judiciary in ways widely seen as authoritarian, left him deeply unpopular and mistrusted across much of the electorate.
A successful war against Iran could restore Netanyahu’s standing to a degree few would have imagined only months ago, and plausibly position him to win upcoming elections.
For Israel, that prospect is enormously consequential. A renewed Netanyahu mandate, built on the back of a historic military triumph, would likely entrench a version of Israel that is more nationalist, more religious, and more dismissive of liberal constraints. The tensions between secular and religious communities, between the judiciary and the executive, between integration and isolation, would only grow.
Israel’s most globally connected and economically productive sectors have already shown signs of anxiety about the country’s democratic trajectory. A perception that authoritarian tendencies have been vindicated by war could accelerate emigration among parts of the professional class. Over time, that would reshape not only Israel’s politics but its economy and society.
In that sense, the most consequential outcome of this war for Israel may not lie in Tehran or Beirut, but in Tel Aviv and Jerusalem.
The post In three days, Israel and the US reshaped the Middle East appeared first on The Forward.
