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‘I wanted to be more me’: Teens propel a trend toward gender-neutral mitzvah ceremonies
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — Like many Jewish teens, Ash Brave was nervous for their b’nai mitzvah. Memorizing the Torah portion, sending invitations, planning a party: It’s a lot for a 13-year-old to think about during what can already be an anxiety-filled age.
Despite the typical stress involved with preparing to enter the adult Jewish community, Brave cheerfully described their gender-neutral b’nai mitzvah last summer, recalling feeling “really supported [by] the whole synagogue.” For teens like Brave, an eighth grader from Boulder, Colorado who uses he and they pronouns interchangeably, gender-inclusive b’nai mitzvahs (often termed “b’mitzvahs”) offer an opportunity to come of age as their full selves.
Across the country, there is an expanding list of Jewish community centers, day schools, Hillels, organizations and more that include and celebrate LGBTQ+ identities. Many synagogues are following suit with the ceremonies they offer and the language they use. Some congregations are initiating these changes on their own; in other cases, the teens themselves are propelling the shifts.
Traditionally, most synagogues hold gendered b’nai mitzvah, with bar mitzvahs for boys and bat mitzvahs for girls (“b’nai” is the Hebrew plural form meanings “sons and daughters,” although it is technically masculine). Increasingly, many Jewish congregations are moving towards gender-inclusive b’nai mitzvah ceremonies. Synagogues like Har Hashem, a Reform synagogue in Boulder, have been offering these ceremonies for years at the request of their congregants. Because of these shifts, many gender nonconforming Jewish teens feel a deeper sense of belonging in their religious communities.
According to Rabbi Fred Greene of Har Hashem, the synagogue holds approximately 25 b’nai mitzvah ceremonies annually. In the last year, three of those were gender-neutral. Although the congregation has offered the option for almost five years, this is the first year they have had teens opting for the inclusive version. Greene said that the congregation also has teens who have transitioned after their b’nai mitzvah. He estimates that they have 5-7 teen congregants who identify as trans or genderqueer, meaning they do not identify with the gender they were assigned at birth.
B’mitzvahs at Har Hashem mirror the traditional gendered ceremonies in everything but language. “We have folks that don’t feel like a ‘ben’ or a ‘bat,’” said Greene, using the Hebrew words meaning “son” and “daughter.” “So we come up with other Hebrew terms, [such as] ‘beit,’ which is from “the house of [parent name].” He said that a number of changes can be made to the Hebrew to increase inclusivity, ranging from the creation of new terms to using the infinitive version of words that would otherwise be gendered. “We’re not treating anybody any differently, other than being sensitive to their needs,” he said.
Ruby Marx, a 16-year-old who uses she/her pronouns, had a gender-neutral b’mitzvah with Temple Beth Zion in the Boston area in early 2020, pre-pandemic. “I always knew that I was gonna have to have [a b’nai mitzvah]. But when it came time to start thinking about it, I was like, ‘I really don’t feel comfortable having a bat mitzvah.’ But I wasn’t comfortable [having a bar mitzvah], either. So someone suggested that I do something in the middle. And that felt right for me.”
Marx, who describes herself as gender-fluid, was the first teen in her congregation to have a ceremony that didn’t fall within either the bar or bat categories. In the years following, several other teens in her community have had gender-neutral ceremonies, including one having an upcoming ceremony in mid-March.
“I don’t think anyone else had done something like that before,” said Marx. “I think a lot of other kids started to feel comfortable being like, ‘oh, maybe that’s something I would want to do,’ or incorporating different things that they’re passionate about [into their ceremonies].”
For her ceremony, she wore a prayer shawl featuring rainbow trimming and various rock n’ roll patches from her favorite bands. Marx said that the most rewarding part of her experience has been being a trailblazer for inclusion in her congregation. “It definitely feels good to know that I can help other kids feel comfortable being who they are, because I know that sometimes I’m not always comfortable being who I am. It’s nice to know that kids can look up to me,” she said.
Gender inclusion in b’nai mitzvahs has been expanding for decades, beginning with the American introduction of the bat mitzvah in 1922 for the daughter of Rabbi Mordecai Kaplan, the founder of Reconstructionism, in New York City. Before that, only boys were allowed to engage in the important coming of age tradition. After Judith Kaplan’s ceremony, the custom slowly spread across the country in non-Orthodox synagogues. For decades, however, the ceremonies for girls differed from those offered to boys: In many synagogues, girls were not allowed to read from the Torah, and their services were held on Friday nights rather than Saturday mornings. Orthodox synagogues were slow in accepting the bat mitzvah, and still maintain strict gender roles in synagogue.
Ruby Marx playing the guitar during a benefit concert they held for their mitzvah project. (Courtesy Pamela Joy Photography).
As feminism progressed both outside and within Jewish communities, girls pushed to be allowed to read from the Torah and to be counted towards a minyan, the 10-person quorum required for public prayer. Full bat mitzvahs became an accepted norm. A similar pattern is now occurring for b’mitzvahs.
As a coming of age ritual, b’nai mitzvahs occupy a unique role in Jewish life. Their goal is to integrate young Jews into the broader community, signaling that they have the knowledge and maturity to take on adult ritual responsibilities. Because of this, many young trans Jews wish to have a ceremony that will fully reflect them as they become more involved in their community and beyond.
Brave, the Colorado teen, chose to have their ceremony gender-neutral to ensure it still fit them down the road. “I don’t really know what I’m going to identify as in the future, because identity is fluid. And while I may be comfortable right now with being closer to a male identity, [later] I might be less comfortable with that,” they said.
Marx, the gender fluid teen outside of Boston, said entering the community as her authentic self was an integral part of her choice. “I had grown up watching all my cousins, and then my sister, have [ceremonies]. Afterwards, they were a lot more independent in their Jewish identity. That was something that appealed to me, because I wanted to be connected to the Jewish community, but I wanted to do it in my own way,” said Marx.
B’mitzvahs aren’t the only gender-inclusive ceremony offered now. Many Reform congregations have also created ceremonies for gender transitions, Hebrew name changes, and coming out, often based on a curriculum offered by the Central Conference of American Rabbis. “These are holy moments of growth and transformation, and we want to be supportive in their journeys,” Rabbi Greene of Har Hashem said. Brave also had a ceremony with Har Hashem to change their Hebrew name, and the synagogue made them an updated yad — a pointer used in reading Torah — to match.
Teens who were not able to do their ceremony gender-neutral say having access to inclusive ceremonies would have increased the enjoyment and meaning of their b’nai mitzvahs. “I would have felt more like I was stepping into my own skin, instead of the skin [of someone] that I was pretending to be,” said Mica Newmark. The 17-year-old, who uses they/them pronouns, had a gendered ceremony at Nevei Kodesh, a Renewal synagogue in Boulder, before coming into their identity more. Since their ceremony, Newmark has grown apart from religion. “I don’t really relate anymore,” they said.
Even teens who were more clear on their identity struggled with having gendered ceremonies. Jay, a 15-year-old from Boulder, came out immediately following their ceremony. (Jay, estranged from a parent who has a leadership role in their synagogue, asked that their last name be omitted.) They found the ceremony “pretty stressful” and their coming out experience difficult, explaining that they wanted everyone to understand the concept of existing outside of the gender binary, but didn’t feel that was possible at the time. “I had really long hair then, so I wanted to cut it, and just be more me,” Jay said. “But I was really stressed, because I knew I was going to get misgendered at the ceremony.”
Keshet publishes a guide to “design and support affirming b’mitzvah celebrations.” (Keshet)
In the following years, Jay helped to institute the use of pronoun pins at synagogue events, as well as generally making an effort to educate community members on transgender issues. “I think [gender-neutral ceremonies] allow queer Jewish people to embrace their religion and continue to flourish within Judaism without feeling gendered,” they said.
Keshet, a national Jewish LGBTQ+ organization, published a guide for b’mitzvah ceremonies. “Celebrating the Age of Mitzvah: A Guide for all Genders” includes information from what to call the ceremony to what the dress code should be, all aimed at helping communities create inclusive and meaningful traditions.
The need for the resources came from synagogues and young congregants, said Jackie Maris, the Chicago education and training manager for the organization. “It’s not just Jewish boys and girls becoming Jewish men and women, it’s Jewish kids of all gender identities becoming Jewish adults,” said Maris. “Having a tool that helps guide everyone through that process, with gender-expansive language and rituals that include folks beyond the binary, is very needed.”
Keshet recently updated the resources. “Adjusting practices to make them more inclusive is what has always been done in Jewish tradition,” said Maris. “Even ancient practices and rituals have evolved over time, and because they are human constructed, we continue to humanly evolve them.”
However, a number of communities still mainly offer gendered ceremonies. Orthodox synagogues and others that are non-egalitarian have not made widespread shifts towards gender-neutral ceremonies.
Despite the strict gender separation in Orthodoxy, there is also a growing push for inclusion of LGBTQ+ individuals in these spaces. Organizations like Eshel, a nonprofit based in the United States and Canada, work to provide LGBTQ+ Orthodox jews and their families with resources for living and thriving in Orthodox Jewish spaces. Other organizations are targeted specifically at teens, such as Jewish Queer Youth, which engages queer youth from Orthodox, Hasidic and traditionalist Sephardi/Mizrahi communities.
“LGBTQ youth who live in a community that is accepting of LGBTQ people reported significantly lower rates of attempting suicide than those who do not,” reports The Trevor Project. For both Brave and Marx, their communities, families and friends were largely supportive of their decision to have non-gendered ceremonies. “It definitely felt like the community showed me a lot of love to be able to do that,” Marx said. “I was really able to be myself.”
By expanding inclusion, Jewish institutions are expanding their reach and impact, as well as creating more engaging communities. “I don’t think that God creates in vain. And so, while there’s a lot of people that are still learning, including myself, about issues relating to gender and identity, our role as a sacred space and a Jewish community is to have an open tent where folks can enter in any doorway they want, because there are no doors,” said Rabbi Greene of Har Hashem.
Brave said that their ceremony made them feel fully included in their synagogue. “It felt good to officially be a part of a community that I can’t really get taken away from,” they said.
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The post ‘I wanted to be more me’: Teens propel a trend toward gender-neutral mitzvah ceremonies appeared first on Jewish Telegraphic Agency.
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Hamas Tightens Grip in Gaza as Trump Pushes Peace Plan
A Hamas Police officer directs traffic in Gaza City, Jan. 28, 2026. Photo: REUTERS/Stringer
Hamas is cementing its hold over Gaza by placing loyalists in key government roles, collecting taxes, and paying salaries, according to an Israeli military assessment seen by Reuters and sources in the Palestinian enclave.
Hamas’s continuing influence over key Gaza power structures has fueled widespread skepticism about the prospects of US President Donald Trump’s peace plan, which requires the terrorist group to give up its weapons in exchange for an Israeli military withdrawal from the territory.
Trump‘s international Board of Peace, which is meant to supervise Gaza‘s transitional governance, held its inaugural meeting in Washington on Thursday.
“Hamas is advancing steps on the ground meant to preserve its influence and grip in the Gaza Strip ‘from the bottom up’ by means of integrating its supporters in government offices, security apparatuses, and local authorities,” the military said in a document presented to Prime Minister Benjamin Netanyahu in late January.
Hamas says it is ready to hand over administration of the enclave to a US-backed committee of Palestinian technocrats headed by Ali Shaath, a former Palestinian Authority official in the West Bank. But it says Israel has not yet allowed committee members to enter Gaza to assume their responsibilities.
Netanyahu did not respond to Reuters’ questions about Hamas‘s control over Gaza. An Israeli government official, speaking on condition of anonymity, dismissed any notion of a future role for the group as “twisted fantasy,” saying, “Hamas is finished as a governing authority in the Gaza Strip.”
The Israeli military declined to comment on Hamas‘s assertions.
Israeli military officials say Hamas, which refuses to disarm, has been taking advantage of an October ceasefire to reassert control in areas vacated by Israeli troops. Israel still holds over half of Gaza, but nearly all its 2 million people are in Hamas-held areas.
Reuters could not determine the full scope of Hamas‘s appointments and attempts to replenish its coffers.
NEW GOVERNORS
Hamas has named five district governors, all of them with links to its armed al-Qassam Brigades, according to two Palestinian sources with direct knowledge of its operations. It has also replaced senior officials in Gaza‘s economy and interior ministries, which manage taxation and security, the sources said.
And a new deputy health minister was shown touring Gaza hospitals in a ministry video released this month.
“Shaath may have the key to the car, and he may even be allowed to drive, but it is a Hamas car,” one of the sources told Reuters.
Israel’s military appears to have reached a similar conclusion.
“Looking ahead, without Hamas disarmament and under the auspices of the technocrat committee, Hamas will succeed, in our view, to preserve influence and control in the Gaza Strip,” it said in its assessment, which was first reported by Israel’s Channel 13 news. This is the most complete account of the document’s contents.
Ismail al-Thawabta, director of the Hamas-controlled government’s media office, denied these were new appointments, saying temporary replacements had been found for posts left vacant during the war to “prevent any administrative vacuum” and ensure residents receive vital services while negotiations continue over next steps in the peace process.
The US State Department and Shaath’s National Committee for the Administration of Gaza (NCAG) did not immediately respond to requests for comment.
A source close to the 15-member NCAG said it was aware of Hamas‘s actions and was not happy about them.
On Saturday, the committee issued a statement urging international mediators to step up efforts to resolve outstanding issues, saying it would not be able to carry out its responsibilities “without the full administrative, civilian, and police powers necessary to implement its mandate effectively.”
TRUMP‘S BOARD OF PEACE HOLDS FIRST MEETING
The appointment of Shaath’s committee in January marked the start of the next phase of Trump‘s plan to end the war in Gaza, even as key elements of the first phase – including a complete cessation of hostilities between Israel and Hamas – remain unfulfilled.
The Board of Peace is expected to receive reports on the committee’s work on Thursday.
Trump is also expected to announce countries that will commit personnel for a UN-authorized stabilization force and help train a new Palestinian police force, which the NCAG is expected to manage.
Hamas is looking to incorporate 10,000 of its police officers in the new force, Reuters reported in January. They include hundreds of members of its powerful internal security service, which has merged with the police, two sources in Gaza said.
Hamas‘s Thawabta dismissed the reports of a merger between the two forces as “entirely unfounded,” saying, “There has been no change whatsoever in their work or the scope of responsibilities of either one.”
Asked whether Israel would raise concerns about Hamas‘s entrenchment in Gaza at Thursday’s meeting, Netanyahu’s office did not comment.
Israel has said repeatedly it opposes any role for Hamas in Gaza after it attacked southern Israel in October 2023, killing more than 1,200 people and kidnapping 251 hostages. Israel responded with a military campaign aimed at freeing the hostages and dismantling Hamas’s military and governing capabilities in Gaza.
The group seized control of the territory in a brief civil war with its political rival, Fatah, in 2007. Since then, appointments to government ministries and municipal offices there have been decided by Hamas‘s political wing. It also set up its own civil service, which employs tens of thousands of people.
At least 14 of Gaza‘s 17 ministries are now operating, compared with five at the height of the war, according to the Israeli military document. At least 13 of its 25 municipalities have also resumed operations, it says.
Thawabta said “this relative recovery” was not a product of “political considerations.”
“The organizational measures taken during the past period were necessary to prevent the collapse of the service system and do not conflict with any future arrangements agreed upon,” he said in a statement to Reuters.
According to the two sources, Hamas appointed the five governors along with four mayors to replace people killed or dismissed during the war. The selection of people with ties to its armed wing for the governors’ roles was to crack down on armed gangs, they said, adding some had received weapons and financing from Israel.
Netanyahu acknowledged Israeli backing for anti-Hamas clans in June, though Israel has provided few details.
TAXES ON SMUGGLED CIGARETTES, PHONES
Since a violent campaign against its opponents in the first weeks of the truce, Hamas has focused on maintaining public order and collecting taxes in its side of the “yellow line” agreed to demarcate Israeli- and Hamas-controlled areas, according to Israeli military officials and Gaza sources.
“There is no opposition to Hamas within the yellow line now, and it is taking over all economic aspects of daily life,” an Israeli military official told Reuters.
Mustafa Ibrahim, a political commentator in Gaza, said looting and robbery had stopped.
“Hamas is trying to organize markets and streets through the traffic police,” Ibrahim said. “Police stations have reopened … The tax department and economy ministry are working and collecting.”
Hamas collects taxes mainly from the private sector, the Israeli military document says. They include fees levied on Gaza merchants bringing in smuggled goods, such as cigarettes, batteries, solar panels, and mobile phones, according to three other sources, including a merchant.
Hamas has earned hundreds of millions of shekels by taxing smuggled cigarettes since the war began, according to an Israeli indictment filed this month against a suspected smuggling ring, which includes Israeli reservists serving in Gaza.
Hamas has also continued to pay salaries to public servants and fighters, which average around 1,500 shekels (around $500) a month, according to at least four Hamas sources.
“Every moment of delay in allowing the technocratic committee to enter the Gaza Strip leads to the imposition of a de facto reality,” said Reham Owda, a Palestinian political analyst, “increasing the administrative and security control of the Hamas government in Gaza.”
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Trump Presses Iran to Make ‘Meaningful’ Deal, Appears to Set 10-Day Deadline
An Iranian newspaper with a cover photo of an Iranian missile, in Tehran, Iran, Feb. 19, 2026. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS
US President Donald Trump warned Iran on Thursday that it must reach a deal over its nuclear program or “bad things” will happen, and appeared to set a 10–day deadline before the US might take action.
Amid a massive US military buildup in the Middle East that has fueled fears of a wider war, Trump said negotiations with Iran were going well but insisted Tehran has to reach a “meaningful” agreement.
“Otherwise bad things happen,” Trump, who has repeatedly threatened to attack Iran, told the first meeting of his Board of Peace in Washington.
Trump spoke of the US airstrikes carried out in June, saying Iran‘s nuclear potential had been “decimated,” adding “we may have to take it a step further or we may not.”
“You’ll be finding out over the next probably 10 days,” he said, without elaborating.
‘GOOD TALKS’: TRUMP
US threats to bomb Iran, with the two sides far apart in talks on Tehran’s nuclear program, have pushed up oil prices, and a Russian corvette warship on Thursday joined planned Iranian naval drills in the Gulf of Oman, a vital sea route for global energy.
Iranian and US negotiators met on Tuesday and Iranian Foreign Minister Abbas Araqchi said they had agreed on “guiding principles.” White House press secretary Karoline Leavitt said on Wednesday, however, that the two sides remained apart on some issues.
Trump said “good talks are being had,” and a senior US official said Iran would make a written proposal on how to address US concerns.
Trump called on Tehran to join the US on the “path to peace.”
“They can’t have a nuclear weapon, it’s very simple,” he said. “You can’t have peace in the Middle East if they have a nuclear weapon.”
Iran has resisted making major concessions on its nuclear program, though insisting it is for peaceful purposes. The US and Israel in the past have accused Tehran of trying to develop a nuclear bomb.
Earlier on Thursday, Russia warned against an “unprecedented escalation of tension” around Iran on Thursday and urged restraint amid the US military buildup in the region, which a senior American official said should be complete by mid-March.
THREAT OF WAR
Trump has sent aircraft carriers, warships, and jets to the region, raising the prospect of another attack on the Islamic Republic.
The United States and Israel bombed Iran‘s nuclear facilities and some military sites last June. US Secretary of State Marco Rubio will meet Israeli Prime Minister Benjamin Netanyahu to discuss Iran on Feb. 28, the senior US official said.
Washington wants Iran to entirely give up uranium enrichment, a process used to create fuel for atomic power plants but that can also provide material for a warhead.
The US and ally Israel also want Iran to give up long-range ballistic missiles, stop supporting terrorist groups around the Middle East, and stop using force to quell internal protests.
Iran says it refuses to discuss issues beyond the atomic file, calling efforts to limit its missile arsenal a red line.
Satellite pictures have tracked both Iranian work to repair and fortify sites since last summer, showing work at both nuclear and missile sites, as well as preparations at US bases across the Middle East over the past month.
Iran‘s joint exercise with Russia came days into an extended series of Iranian naval drills in the Gulf of Oman, with Iranian state television showing special forces units deployed on helicopters and ships.
In a sign of growing concern over the increased tensions, Poland on Thursday became the latest European country to urge its citizens to leave Iran, with Prime Minister Donald Tusk saying Poles may only have hours to evacuate.
Trump began threatening strikes on Iran again in January as Iranian authorities crushed widespread protests with deadly violence that left thousands dead across the country.
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Confronting art and love as the Nazis close in
The New York theater world has been enriched in recent years by small companies of artists who are Russian-born and work from a Russian sensibility, though often in the English language.
In an interview, Roman Freud, a playwright, actor, and co-founder of the Five Evenings Company, pointed out that many of the Russian theater artists now in New York, including himself, are Jewish, which cannot help but color some of their presentations.
In Freud’s newest play Beneath the Ice of the Vistula, the plot is simple but arresting. It’s Warsaw, 1939. Jewish composer Adam (played on alternate nights by Freud himself) is holed up in his apartment, demanding total solitude so he can concentrate on finishing his master work for cello.
As the Nazis’ round-up of Jews accelerates right outside his window, he develops a loving relationship with his Polish cook Lydia (played with total conviction and charm by Cady McClain), who begs him to escape to her Polish village. Their scenes together are wholly believable. Suspense builds. Will he complete his composition and thus have the will to escape? Will they make a life together? Looking back from 2026, we know the terrible odds against them.
But while the cook, who is also an artist (albeit in the kitchen), is aware of danger and anchors the story in real-world Polish history, and as their relationship becomes sweeter and yet more intense, Adam turns increasingly inward. We see this in scenes of his fantasies, memories and dreams, which pop up as Russian-inflected vaudeville moments.
Suddenly, for example, the living room furniture is transformed into a shower, and Adam joins Lydia under “water” made of cellophane. The sound of Lydia’s clashing saucepans drowns out dark passages of his solo cello. The impressionist composer Maurice Ravel, whom Adam reveres, appears in a rowboat, glowering in a string-mop wig. Occasionally, such drastic shifts between the realistic and the absurd seem confusing on the stage and could use a more secure overall vision of the whole as well as some smoother transitions.
However, the concept is strong. While Lydia sees Warsaw without illusion, Adam’s mad, even suicidal, determination seems titanic but lunatic. In this way, Freud presents us with two ways of experiencing life, utilizing two theatrical techniques — the Realistic and the Absurdist. This deeply serious plot flirts with an absurdist way of looking at life. To sensible people like the Polish cook, Adam’s nonsensical determination is indeed absurd. Although, to be fair, rounding up Jews is an absurd obsession as well.
Roman Freud said the theme of his play is the nature of art: the artist as an ordinary “regular” person who nevertheless is a vessel for creative purpose. Adam is noble in his way. But the audience can’t help but ask: Is his music actually great art? The sonorous notes of his cello (playing a composition composed and performed especially for this production), rising above Lydia’s clashing pots and pans, have a powerful effect. Yet it’s difficult to believe in his higher calling as purely as he believes in it himself, and sometimes, I’m afraid, especially at the end, it’s hard to sympathize with him as much as we should. You might even ask: Is even great art worth dying for?
Jews and Jewishness are not Freud’s only subjects. He’s written a play about Napoleon, for example, but he says it’s “natural” that Jewishness is important to him, and in fact considers this play a tribute to his family and to the Jewish culture silenced in the Holocaust.
The Nazis outside the window and Adam’s Jewish upbringing are basic to the play. He is bitterly angry at his family and community for forcing him to choose between them and the music he loves. A passage from the Song of Songs chanted offstage in traditional mode as Adam crouches under a twisted prayer shawl seems meant to evoke his ambivalence about his heritage.
It’s interesting to compare Beneath the Ice of the Vistula with Singing Windmills, another play by Freud, presented by the PM Theater company in 2021. Singing Windmills portrayed Solomon Mikhoels, the great Yiddish actor and beloved leader of the Russian Jewish cultural community, murdered by Stalin in 1948. Both plays explore what it means to be a great artist, the power of theater and the fate of the Jews.
New York is lucky to have small idealistic theater groups like Five Evenings Theater, New Wave Arts, and Eventmuze, which collaborated to bring Beneath the Ice of the Vistula to the stage. Most programs show headshots of the actors, and possibly the director. This show’s program has a photo of every member — stage manager, lighting and sound designers and so on — indicating their shared sense of idealism and commitment.
It takes courage to create, especially in theater, which demands a huge outlay in time and money simply to mount a production. So New York audiences must be courageous in turn, and try productions by unfamiliar artists in unfamiliar venues, in order to be rewarded by interesting, even memorable, theatergoing experiences such as this.
Beneath the Ice of the Vistula, directed by Eduard Tolokonnikov, plays through February 28 in the West End Theatre in Manhattan.
The post Confronting art and love as the Nazis close in appeared first on The Forward.