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‘I wanted to be more me’: Teens propel a trend toward gender-neutral mitzvah ceremonies

This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.

(JTA) — Like many Jewish teens, Ash Brave was nervous for their b’nai mitzvah. Memorizing the Torah portion, sending invitations, planning a party: It’s a lot for a 13-year-old to think about during what can already be an anxiety-filled age. 

Despite the typical stress involved with preparing to enter the adult Jewish community, Brave cheerfully described their gender-neutral b’nai mitzvah last summer, recalling feeling “really supported [by] the whole synagogue.” For teens like Brave, an eighth grader from Boulder, Colorado who uses he and they pronouns interchangeably, gender-inclusive b’nai mitzvahs (often termed “b’mitzvahs”) offer an opportunity to come of age as their full selves. 

Across the country, there is an expanding list of Jewish community centers, day schools, Hillels, organizations and more that include and celebrate LGBTQ+ identities. Many synagogues are following suit with the ceremonies they offer and the language they use. Some congregations are initiating these changes on their own; in other cases, the teens themselves are propelling the shifts. 

Traditionally, most synagogues hold gendered b’nai mitzvah, with bar mitzvahs for boys and bat mitzvahs for girls (“b’nai” is the Hebrew plural form meanings “sons and daughters,” although it is technically masculine). Increasingly, many Jewish congregations are moving towards gender-inclusive b’nai mitzvah ceremonies. Synagogues like Har Hashem, a Reform synagogue in Boulder, have been offering these ceremonies for years at the request of their congregants. Because of these shifts, many gender nonconforming Jewish teens feel a deeper sense of belonging in their religious communities. 

According to Rabbi Fred Greene of Har Hashem, the synagogue holds approximately 25 b’nai mitzvah ceremonies annually. In the last year, three of those were gender-neutral. Although the congregation has offered the option for almost five years, this is the first year they have had teens opting for the inclusive version. Greene said that the congregation also has teens who have transitioned after their b’nai mitzvah. He estimates that they have 5-7 teen congregants who identify as trans or genderqueer, meaning they do not identify with the gender they were assigned at birth. 

B’mitzvahs at Har Hashem mirror the traditional gendered ceremonies in everything but language. “We have folks that don’t feel like a ‘ben’ or a ‘bat,’” said Greene, using the Hebrew words meaning “son” and “daughter.” “So we come up with other Hebrew terms, [such as] ‘beit,’ which is from “the house of [parent name].” He said that a number of changes can be made to the Hebrew to increase inclusivity, ranging from the creation of new terms to using the infinitive version of words that would otherwise be gendered. “We’re not treating anybody any differently, other than being sensitive to their needs,” he said. 

Ruby Marx, a 16-year-old who uses she/her pronouns, had a gender-neutral b’mitzvah with Temple Beth Zion in the Boston area in early 2020, pre-pandemic. “I always knew that I was gonna have to have [a b’nai mitzvah]. But when it came time to start thinking about it, I was like, ‘I really don’t feel comfortable having a bat mitzvah.’ But I wasn’t comfortable [having a bar mitzvah], either. So someone suggested that I do something in the middle. And that felt right for me.”

Marx, who describes herself as gender-fluid, was the first teen in her congregation to have a ceremony that didn’t fall within either the bar or bat categories. In the years following, several other teens in her community have had gender-neutral ceremonies, including one having an upcoming ceremony in mid-March. 

“I don’t think anyone else had done something like that before,” said Marx. “I think a lot of other kids started to feel comfortable being like, ‘oh, maybe that’s something I would want to do,’ or incorporating different things that they’re passionate about [into their ceremonies].” 

For her ceremony, she wore a prayer shawl featuring rainbow trimming and various rock n’ roll patches from her favorite bands. Marx said that the most rewarding part of her experience has been being a trailblazer for inclusion in her congregation. “It definitely feels good to know that I can help other kids feel comfortable being who they are, because I know that sometimes I’m not always comfortable being who I am. It’s nice to know that kids can look up to me,” she said. 

Gender inclusion in b’nai mitzvahs has been expanding for decades, beginning with the American introduction of the bat mitzvah in 1922 for the daughter of Rabbi Mordecai Kaplan, the founder of Reconstructionism, in New York City. Before that, only boys were allowed to engage in the important coming of age tradition. After Judith Kaplan’s ceremony, the custom slowly spread across the country in non-Orthodox synagogues. For decades, however, the ceremonies for girls differed from those offered to boys: In many synagogues, girls were not allowed to read from the Torah, and their services were held on Friday nights rather than Saturday mornings. Orthodox synagogues were slow in accepting the bat mitzvah, and still maintain strict gender roles in synagogue.

Ruby Marx playing the guitar during a benefit concert they held for their mitzvah project. (Courtesy Pamela Joy Photography).

As feminism progressed both outside and within Jewish communities, girls pushed to be allowed to read from the Torah and to be counted towards a minyan, the 10-person quorum required for public prayer. Full bat mitzvahs became an accepted norm. A similar pattern is now occurring for b’mitzvahs. 

As a coming of age ritual, b’nai mitzvahs occupy a unique role in Jewish life. Their goal is to integrate young Jews into the broader community, signaling that they have the knowledge and maturity to take on adult ritual responsibilities. Because of this, many young trans Jews wish to have a ceremony that will fully reflect them as they become more involved in their community and beyond. 

Brave, the Colorado teen, chose to have their ceremony gender-neutral to ensure it still fit them down the road. “I don’t really know what I’m going to identify as in the future, because identity is fluid. And while I may be comfortable right now with being closer to a male identity, [later] I might be less comfortable with that,” they said. 

Marx, the gender fluid teen outside of Boston, said entering the community as her authentic self was an integral part of her choice. “I had grown up watching all my cousins, and then my sister, have [ceremonies]. Afterwards, they were a lot more independent in their Jewish identity. That was something that appealed to me, because I wanted to be connected to the Jewish community, but I wanted to do it in my own way,” said Marx. 

B’mitzvahs aren’t the only gender-inclusive ceremony offered now. Many Reform congregations have also created ceremonies for gender transitions, Hebrew name changes, and coming out, often based on a curriculum offered by the Central Conference of American Rabbis. “These are holy moments of growth and transformation, and we want to be supportive in their journeys,” Rabbi Greene of Har Hashem said. Brave also had a ceremony with Har Hashem to change their Hebrew name, and the synagogue made them an updated yad — a pointer used in reading Torah — to match.

Teens who were not able to do their ceremony gender-neutral say having access to inclusive ceremonies would have increased the enjoyment and meaning of their b’nai mitzvahs. “I would have felt more like I was stepping into my own skin, instead of the skin [of someone] that I was pretending to be,” said Mica Newmark. The 17-year-old, who uses they/them pronouns, had a gendered ceremony at Nevei Kodesh, a Renewal synagogue in Boulder, before coming into their identity more. Since their ceremony, Newmark has grown apart from religion. “I don’t really relate anymore,” they said. 

Even teens who were more clear on their identity struggled with having gendered ceremonies. Jay, a 15-year-old from Boulder, came out immediately following their ceremony. (Jay, estranged from a parent who has a leadership role in their synagogue, asked that their last name be omitted.) They found the ceremony “pretty stressful” and their coming out experience difficult, explaining that they wanted everyone to understand the concept of existing outside of the gender binary, but didn’t feel that was possible at the time. “I had really long hair then, so I wanted to cut it, and just be more me,” Jay said. “But I was really stressed, because I knew I was going to get misgendered at the ceremony.” 

Keshet publishes a guide to “design and support affirming b’mitzvah celebrations.” (Keshet)

In the following years, Jay helped to institute the use of pronoun pins at synagogue events, as well as generally making an effort to educate community members on transgender issues. “I think [gender-neutral ceremonies] allow queer Jewish people to embrace their religion and continue to flourish within Judaism without feeling gendered,” they said. 

Keshet, a national Jewish LGBTQ+ organization, published a guide for b’mitzvah ceremonies. “Celebrating the Age of Mitzvah: A Guide for all Genders” includes information from what to call the ceremony to what the dress code should be, all aimed at helping communities create inclusive and meaningful traditions. 

The need for the resources came from synagogues and young congregants, said Jackie Maris, the Chicago education and training manager for the organization. “It’s not just Jewish boys and girls becoming Jewish men and women, it’s Jewish kids of all gender identities becoming Jewish adults,” said Maris. “Having a tool that helps guide everyone through that process, with gender-expansive language and rituals that include folks beyond the binary, is very needed.”

Keshet recently updated the resources. “Adjusting practices to make them more inclusive is what has always been done in Jewish tradition,” said Maris. “Even ancient practices and rituals have evolved over time, and because they are human constructed, we continue to humanly evolve them.”

However, a number of communities still mainly offer gendered ceremonies. Orthodox synagogues and others that are non-egalitarian have not made widespread shifts towards gender-neutral ceremonies.

Despite the strict gender separation in Orthodoxy, there is also a growing push for inclusion of LGBTQ+ individuals in these spaces. Organizations like Eshel, a nonprofit based in the United States and Canada, work to provide LGBTQ+ Orthodox jews and their families with resources for living and thriving in Orthodox Jewish spaces. Other organizations are targeted specifically at teens, such as Jewish Queer Youth, which engages queer youth from Orthodox, Hasidic and traditionalist Sephardi/Mizrahi communities.

“LGBTQ youth who live in a community that is accepting of LGBTQ people reported significantly lower rates of attempting suicide than those who do not,” reports The Trevor Project. For both Brave and Marx, their communities, families and friends were largely supportive of their decision to have non-gendered ceremonies. “It definitely felt like the community showed me a lot of love to be able to do that,” Marx said. “I was really able to be myself.”

By expanding inclusion, Jewish institutions are expanding their reach and impact, as well as creating more engaging communities. “I don’t think that God creates in vain. And so, while there’s a lot of people that are still learning, including myself, about issues relating to gender and identity, our role as a sacred space and a Jewish community is to have an open tent where folks can enter in any doorway they want, because there are no doors,” said Rabbi Greene of Har Hashem. 

Brave said that their ceremony made them feel fully included in their synagogue.It felt good to officially be a part of a community that I can’t really get taken away from,” they said.


The post ‘I wanted to be more me’: Teens propel a trend toward gender-neutral mitzvah ceremonies appeared first on Jewish Telegraphic Agency.

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America’s Real ‘Special Relationship’ When the Pageantry Is Stripped Away

US soldiers stand next to a Patriot anti-missile battery (not seen) west of Jerusalem, Oct. 23, 2012. Photo: REUTERS/Ronen Zvulun

King Charles came to Washington this week to renew an old claim: that Britain remains America’s closest friend, joined by history, language, culture, and long alliance. There is truth in that. The ties are real. Yet the visit also exposed a tension no amount of ceremony could quite conceal. Beneath the pageantry, the handshakes, and the polished invocations of shared destiny, the old “special relationship” seemed less like a settled fact than a British hope. For today, America’s most “special” ally is surely Israel. Who says so? Britain’s own ambassador to the United States, caught in a leaked recording only weeks before the king arrived.

The royal visit was intended to mark 250 years of American independence, an anniversary born from rupture, and was tasked with displaying friendship between two nations whose elected leaders plainly have little warmth for one another.

For decades, the phrase “special relationship” has been used as a kind of Anglo-American incense, waved over every disagreement until the room smelled less of conflict. US President Donald Trump has battered British Prime Minister Keir Starmer for months, leaving the relationship between Washington and London looking bruised, transactional, even contemptuous. The royal visit was supposed to place something older and grander above that. And it nearly worked.

But Britain’s ambassador to Washington, Christian Turner, said the quiet part aloud.

The Financial Times obtained a leaked recording of Turner speaking to British students, in which he called the phrase “special relationship” nostalgic and backward-looking. But there was, he said, one country that could probably claim such a relationship with the United States: Israel. The Foreign Office insisted his remarks were informal and did not represent official policy, but the damage was done.

Turner’s point was awkward because it was true. The United States still values Britain. The historic and cultural ties remain deep. But a special relationship requires more than shared history and flags in matching colors. It requires instinctive trust in moments of danger. Under Starmer, that trust has more than frayed — it is in shreds.

Trump has been quite frank about his anger. He attacked Starmer over Britain’s hesitancy during the US-Israeli campaign against Iran, saying the prime minister was “not Winston Churchill” and criticizing the delay over the US use of its own Diego Garcia base in British territory. Britain initially withheld access to the strategic base for offensive operations.

Trump has also mocked Starmer’s caution, complaining that Britain was no longer what it had been, and treating the prime minister less as an indispensable ally than as a nervous functionary who cannot decide which way to face.

The contrast with Israel is stark. Trump recently praised Israel as a “GREAT Ally” on social media, calling the Jewish state “Courageous, Bold, Loyal, and Smart” and adding it “fights hard” and knows how to win.

US Secretary of War Pete Hegseth has been even sharper. In an official Pentagon briefing just three weeks ago, he thanked Israel for being a “brave, capable, and willing ally,” saying the “rest of our so-called allies saw what real capabilities look like” and should “take some notes.”

Britain gets nostalgia. Israel gets admiration.

Trump’s contempt for Starmer is mirrored back home, where the latter’s popularity has collapsed. YouGov’s March polling put him on a net favorability rating of minus 48, with 70 percent of Britons viewing him unfavorably. In April the same poll showed a similarly cringeworthy net favorability rating of minus 48, with 69 percent of the nation seeing the Labour leader negatively.

The public has watched a prime minister who promised seriousness lurch from one retreat to another: winter fuel payments, farming inheritance tax, digital ID, the two-child benefit cap, tax promises, the Muslim pedophilia rape-gangs inquiry, the Chagos deal … He appears like a man constantly dragged by events he failed to understand.

Even on the day of the king’s address to the US Congress, Starmer narrowly escaped a dangerous Commons vote over the Peter Mandelson affair — his disastrously chosen, Jeffrey Epstein-linked previous choice for US ambassador. Parliament rejected a Conservative motion to refer him to the Privileges Committee only after Labour MPs were instructed to vote against it. While the king spoke in Washington of continuity and alliance, the prime minister survived in London only by party discipline, whipping, and arithmetic.

Trump, for his part, played the royal moment beautifully. His White House speech was warm, even lavish. He called Charles “a very elegant man,” praised Britain’s ancient contribution to American liberty, invoked Runnymede, Churchill, Roosevelt, and yes, the special relationship. The president spoke of the two countries as heirs to a shared civilizational inheritance.

King Charles then took the same project to Congress, his speech masterfully wrapping political argument in historical courtesy. He joked about Parliament taking a hostage when the monarch visits Westminster, praised American democracy, Magna Carta, the Bill of Rights, and the Atlantic partnership. He was visiting, he said, in an era “more volatile and more dangerous” than the world his mother addressed in 1991.

This was royal diplomacy, but it was politics all the same. The king spoke under the protection of reverence. Americans treat the British monarch as a figure of ceremony, curiosity and continuity, almost outside the normal reach of partisan argument. That gave him room to press on the places where Britain differs from Trump’s America: Ukraine, NATO, climate, the global order, the Middle East, the language of shared democratic restraint.

Trump likes royalty. He respected the late queen. He was polite to her son, King Charles. But courtesy is not conversion. A historic royal speech in Congress cannot make an ailing prime minister look strong. A successful state visit cannot make Britain seem reliable if we are led by a prime minister who keeps failing the test when decisions arrive.

The ambassador’s leak cut through the bunting. Britain came to Washington trying to prove it was still America’s closest ally. Its own man in Washington had already suggested otherwise. Israel fights beside America. Britain explains itself to America. That is the difference, and everyone can see it.

The king’s visit brought out military bands and inspections: soldiers in dress uniforms — a spectacular display of ceremonial closeness. Speechwriters crafted their finest flourishes to describe historic ties, cultural affection, and family bonds across the Atlantic. But it was Britain’s most important diplomat, not our prime minister or even our king, who told the truth. His words were embarrassing not because they were shocking, but because he simply said what we already knew.

Just as President Trump and Secretary Hegseth have been saying for weeks, the real military display to demonstrate a truly special relationship was not on show on the South Lawn of the White House, but in the skies, the seas, and on the ground in the Middle East: Israeli and American brothers in arms, fighting barbarism and evil, bound by a common enemy, common goals, and common values. They are fighting for Israel, for America, for the West, and the entire civilized world. That is what a special relationship looks like when the pageantry is stripped away.

Jonathan Sacerdoti, a writer and broadcaster, is now a contributor to The Algemeiner.

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Hasan Piker favors Hamas, is pushing Dems to be anti-Israel — and wants Jews not to worry about him

(JTA) — “People are probably going to yell at me for having this conversation,” Hasan Piker said from his livestreaming chair, midway through a video call with the Jewish Telegraphic Agency to discuss his views on Jews, Israel and Zionism.

By “people,” Piker meant his own: the 3 million followers he boasts on the streaming site Twitch, where the left-wing personality, from the same chair, opines about politics in between video game sessions for up to eight hours a day. That doesn’t include the many more who watch clips of his show on YouTube or follow him on X.

“People are going to say, ‘What are you doing? This is Jewish exceptionalism. Why do you care so much about making sure that Jews like you?’” he continued.

The 34-year-old New Jersey native, who has recently rocketed into the center of the Democratic Party’s identity crisis, then answered his own question.

“I still think that there’s value in reaching as many people as possible and helping them understand where I’m coming from,” he said, “so they’re not freaking out when they see their nieces or nephews watching me on Twitch, and then they think that their sons or daughters or nieces or nephews have turned into neo-Nazis.”

“That’s why I’m having this conversation with you,” he added. “So that more people can hear something in the Jewish newspapers that isn’t just, ‘This guy is a heinous antisemite.’”

Piker is an avowed anti-Zionist who has said that “Hamas is 1,000 times better” than Israel, has said that “I don’t have an issue” with Hezbollah, compared an Iranian-backed Houthi rebel to Anne Frank and likened liberal Zionists to “liberal Nazis.” And he reiterated to JTA, “I do still believe that Zionism is a racist ideology. Like, I genuinely believe that.”

The Anti-Defamation League’s Jonathan Greenblatt recently called Piker “one of the most outspoken, virulent antisemitic influencers in the world.” The stalwart pro-Israel Democratic congressman Ritchie Torres wrote the heads of Twitch “to express alarm about the amplification of antisemitism on Twitch at the hands of Hasan Piker,” saying he “has emerged as the poster child for the post-October 7th outbreak of antisemitism in America.”

Such criticism has escalated as Piker, a self-described Marxist and socialist, becomes an increasingly influential player in Democratic politics. He joined rallies for a Michigan Senate candidate earlier this month and has hosted several progressive members of Congress. Next month, the provocateur will appear in San Francisco with Saikat Chakrabarti, a congressional candidate who says Israel committed genocide in Gaza. His influence is beginning to extend beyond progressives, as California Gov. Gavin Newsom, a leading 2028 presidential candidate, has said he would appear on Piker’s stream.

Speaking to JTA in his first extensive interview with a Jewish news outlet, Piker acknowledged that anti-Israel activism can morph into anti-Jewish rhetoric — but also said he can’t be responsible for what everyone in his movement says. He explained that he wants to combat antisemitism — in part because it undercuts anti-Israel activism. He condemned “heinous” violence against Jews, such as the Temple Israel attack in Michigan — but maintained that American Jewish organizations are fanning the flames and creating an atmosphere of “hysteria.”

How does Piker reconcile the tensions and contradictions that radiate within his worldview? The answer is important not just because his influence is rising but because there are signs that a growing number of Americans already share some of his fundamental beliefs: that Israel is a malign presence in the world and for the United States in particular; that the United States should stop sending aid to Israel; and that Israel’s character and conduct explains the violence its people face from the likes of Hamas and Hezbollah.

As American Jews adjust to a new reality in which old norms about antisemitism and the U.S.-Israel relationship are being shattered, Piker’s vision is one that, some warn, Jews will need to increasingly grapple with going forward.

Piker, though, says many Jews are on his side.

“There are a lot of young American Jews, at least in my community, who also feel this way,” he said. “They might be a little bit more shy about expressing their opinions in polite company.”

JTA spoke to Piker several days before the attempted assassination of President Donald Trump and several cabinet members at Sunday’s White House Correspondents Dinner, an event that has prompted renewed concern about escalating violent rhetoric on both sides of the aisle. Some, including the pro-Israel right-wing Jewish influencer Lizzy Savetsky, have attributed the shooting specifically to rhetoric promulgated by Piker.

Born in New Brunswick, New Jersey, to Turkish parents but largely raised in Istanbul, Piker got his start on his uncle Cenk Uygur’s left-wing web network The Young Turks. In 2020 Piker left the company and launched a Twitch stream from his Los Angeles-area home in West Hollywood that has now outstripped Uygur’s influence.

Piker’s comments about Israel are nestled among hourslong streams that touch on a wide variety of topics he labels as anti-imperialist and anti-fascist. That includes criticizing America, which he has said “deserved 9/11.”

Yair Rosenberg, a staff writer at The Atlantic, argued in a recent piece that Piker exhibits a “soft spot for left-coded expansionist authoritarian regimes.” Rosenberg cited the influencer’s praise of Mao Zedong and lament of the fall of the Soviet Union, noting that “the tens of millions of victims of the Soviet Union went unmentioned.” Rosenberg is currently engaged in a back-and-forth with Piker after saying the streamer mischaracterized Albert Einstein’s views on Israel; a symptom, he said, of a fast-and-loose approach to facts.

Piker’s hold on younger left-leaning audiences has alternately alarmed many liberals and made them envious. Some in the party have likened him to the right-wing firebrand Tucker Carlson or even streamer Nick Fuentes, known for his praise of Hitler and attacks on “organized Jewry.”

He’s broken with at least one significant Jewish ally: Ethan Klein, a progressive YouTuber with his own history of incendiary comments, used to host a podcast about the left with Piker. That ended shortly after Oct. 7, when Klein, who is married to an Israeli, sharply diverged from Piker on Israel. Today, Piker posts memes comparing Klein to Sen. John Fetterman, the Democrat whose sharply pro-Israel views the left sees as traitorous.

But others see in him the potential to achieve an elusive goal: a “Joe Rogan of the left” who can draw young, largely male, disaffected voters to the Democrats through the force of his charisma and unfiltered opinions. Jewish New York Times columnist Ezra Klein recently joined several other prominent liberal pundits in encouraging engagement with Piker and said the streamer was an anti-Zionist, not a “Jew hater.” (Last week, Piker appeared on a Times Opinion podcast as a political commentator to argue in favor of petty theft as a form of political protest.)

Yehuda Kurtzer, founder of the liberal Zionist think tank the Shalom Hartman Institute, disagrees with Klein: to welcome Piker, he argued, means “embracing the changing of the goalposts in the acceptability of Jew-hatred in liberal societies.”

Either way, Piker doesn’t just want outreach; he wants to convince people of his positions. Chief among them is that the Democratic Party should become explicitly anti-Israel.

“If there was real expression of democracy in this country, yes, the Democratic Party would be the anti-Israel party,” he told JTA.

When it comes to his position on the future of Israel itself, Piker described his ultimate goal as “a secular, solitary state where everyone has equal rights and representation, Jews, Muslims, Christians alike” — a state that would come with the Palestinian right of return, a truth and reconciliation committee, and “some form of reparations.” But he was open, he said, to “a binational solution” in the region “in the interim period, even if it’s not the most moral from my perspective.”

He dismissed concerns that his vision would put Jews at risk; once Palestinians were fully integrated into the Israeli security apparatus, he said, they would simply have no further need for Hamas.

He told JTA that he sees himself as committed to combatting antisemitism, on his terms. In the conversation, he condemned some behavior that others on the left have justified or even celebrated.

“Antisemitism still exists. Heinous hate crimes still exist in the country, right? Synagogues being attacked, painting swastikas on the side of Hillel buildings, all this stuff,” Piker said. “This is real antisemitism, and it’s horrifying for people to experience, because they’re like, ‘I want to go to my place of worship with my family, and now I’m worried that someone could just ram their car into it.’ No one should have to live like that.”

Yet he didn’t walk back any of his earlier statements. (He has previously apologized for referring to ultra-Orthodox Jews as “inbred.”)

Then there was the matter of antisemitism on the left. When first asked about it, he acknowledged its existence, in softer terms: “It is undeniable that there has been a shift, for sure, where people, I think, are not as careful in their expressions in the way that they communicate on these issues,” he said. But he also described it largely as a downstream effect of pro-Israel lobbying and American Jewish organizations that he said have created a “forced tying of Judaism and Israel.”

Was that also true for the self-proclaimed anti-Zionists who said that Temple Israel in Michigan, attacked last month, was a legitimate target for a man whose brother had been killed in an Israeli strike on Hezbollah operatives in Lebanon? Or the ones who were celebrating the murders of Israel Embassy staffers outside the Capital Jewish Museum last year?

“I don’t believe that, by the way. I don’t think it’s a legitimate target, for the record,” Piker responded. (On his stream the day of the Temple Israel attack, he declared, “There is no justification for f**king trying to go into a synagogue and murdering kids.”)

He chalked up left-wing antisemitism, in part, to it being “much easier to get Americans on board with just hating entire populations, than to actually be anti-imperialist, anti-genocide, anti-fascist, unfortunately.”

But then he again said the “biggest reason” is the downstream effect of pro-Israel lobbying — along with, as he puts it, “a lot of the Jewish advocacy organizations that claim to be Jewish advocacy organizations, but just simply are Israel advocacy organizations, like the ADL and numerous others.” Young people upset with Israel’s treatment of Palestinians, he said, are being taught by such messaging that they must be antisemitic, and some of them wind up believing it.

“It creates an environment of panic and hysteria that serves the interest of Israel,” he said. “And I think it’s actually not beneficial to American Jews at all.”

He acknowledged that not everyone on the left seemed to think that fighting antisemitism was a moral imperative. “This will come across as, maybe, messed up,” he prefaced. “But the attitude from some is, antisemitism is a problem — however, it’s nowhere near as large a problem as Islamophobia is.” When it comes to his fans, he said, “some people say, ‘Why should we care about this?’”

He was not one of those people, he insisted — even if, in his estimation, antisemitism is no longer “a systematic form of discrimination” in America the way it had been in the prewar period.

Piker believes his stated interest in fighting antisemitism sets him apart from anti-Israel streamers on the far right — including Fuentes, the avowed white supremacist and Hitler fan, to whom a growing number of Jewish and political figures are comparing him.

“In Piker’s case, his record speaks for itself, the same with Nick Fuentes. I don’t need to go into details about who they are or what they represent,” Ted Deutch, head of the American Jewish Committee, told Jewish Insider last month. “Neither one of them belongs in the middle of the political process as a result of candidates choosing to put them there.”

Piker is insulted by the comparison to Fuentes. He thinks Jewish groups consider him a threat precisely because he’s not Fuentes. That means, he said, that they may see him as a more persuadable, rational influence on young Jews.

“Nick Fuentes, we both know, is a neo-Nazi. He’s a Holocaust denier, right? He’s horrible. His worldview is repulsive,” Piker said. “He’s not going to be able to get Jonathan Greenblatt’s nieces and nephews to really reconsider their relationship with Israel.”

An ADL official sharply disputed Piker’s characterization. The organization is warning about Piker, said Oren Segal, the ADL’s senior vice president of counter-extremism and intelligence, because his praise of groups like Hamas and Hezbollah is normalizing them for his audience.

“I don’t think Hasan Piker is offering a nuanced understanding. He’s celebrating them. I mean, his favorite flag is Hezbollah,” Segal said. “He is giving them voice and legitimacy that I think many in the Jewish community are concerned about. Is that unreasonable, for people to be concerned when they hear that type of language? I don’t think it is.”

Segal also rejected the claim that the ADL and other Jewish groups were contributing to antisemitism, as when Piker said, “They’re fomenting more antisemitic tendencies amongst the population by consistently refusing to separate American Jews from the State of Israel.”

Segal said that view “ignores the various ways in which we’re combatting antisemitism every day.” He added, “It’s like saying an oncologist causes cancer.”

The ADL monitors hate of all ideologies, tracks and responds to antisemitic incidents, and conducts research into antisemitism. But the group has also pulled back on some civil rights work following criticism from the right, and Greenblatt has defined anti-Zionism as a form of antisemitism — a move that reportedly angered members of his own staff, some of whom quit the organization over what they said was its overt emphasis on pro-Israel advocacy.

But Piker believes he’s far from the fringe of sentiments among Democrats, and even Jewish Democrats, when it comes to his views on Israel. There is evidence of discontent on that front: A recent survey from the Jewish Federations of North America showed that about 7% of Jews overall identified as “anti-Zionist,” almost as many as tell pollsters they are Orthodox, and that figure was twice as high for Jews under 35.

To that end, he said, he wants to build coalitions with liberal Zionists — the same group he has disparaged as “liberal Nazis.” Both his political hero, Vermont Sen. Bernie Sanders, and an up-and-comer he’s intrigued by, Georgia Sen. Jon Ossoff, are Jews who have voted to condition aid to Israel even as they are broadly supportive of a two-state solution.

That’s fine with Piker — despite the fact that he once said “you shouldn’t even let someone be the f**king local dog catcher” if “they’ve ever exhibited any sort of positive feelings about the state of Israel.”

He told JTA he likes the stances that politicians like Sanders and Ossoff have taken to move the dialogue on the issue. He insists that, despite his strong language, he doesn’t see litmus tests the same way many in his cohort do post-Oct. 7, as more and more on the left have taken to freezing out “Zionists” from coalitions, not to mention public society in general.

“I’m a pragmatic person,” he said. “The way I see Palestine as a litmus test is not to say, ‘Oh, if you’re not fully on board with this, you’re evil and repulsive. And therefore I can never align with you in any meaningful capacity.’” Instead of insisting on anti-Zionists, he said, he looks for “people who have sympathies that I think don’t stand in the way of conversation further into a more productive place.”

He pointed to the reaction of young Jews he knew in Georgia who were outraged after more than 50 Jewish groups, including several synagogues and the ADL, penned an open letter criticizing Ossoff’s vote in 2024 to stop certain arms sales to Israel.

“There are people who are like, ‘What is this? This doesn’t represent me at all. Why are you using my name? Why are you using my religion to take this stance that I find to be unconscionable?’” he said.

Piker is convinced that the Democratic Party wouldn’t lose its strong base of Jewish supporters even if it became a full-bore anti-Israel party. Liberal Jews, he thinks, would simply decide their other concerns outweigh Israel.

“American Jews are American. If they were Israeli, they would live in Israel,” Piker said. “At the end of the day, American Jews have American problems, right? And I don’t think Israel is as high of a priority.

“Perhaps I’m wrong,” he mused. “For many American Jews, they might even say, ‘Hasan, how dare you say this. You don’t know this. That’s not the case. It is very important for me.’ And then they’ll go and vote for American-related issues.” He pointed to the election of New York City Mayor Zohran Mamdani, whom he had hosted on his stream, as a case in point: an estimated one-third of the city’s Jews voted for him, according to exit polls.

Fundamentally, Piker believes antisemitism is a distraction for the left. “If you see what Israel is doing to be a problem, as I do, and you want to solve this problem, you have to dial in on the actual root of this problem,” he said. “And I find that antisemitism, oftentimes, is moving people to focus on Jewish people rather than the actual issue itself.”

Isn’t he being disingenuous? After all, he talks about movement-building and claiming to fight antisemitism while also saying things he knows most Jews will consider antisemitic.

“No, I don’t think so,” he said, though he later added that he does “fully understand” why many Jews consider him antisemitic. “That’s why I’m having this conversation.”

He signed off soon after, popping up a few minutes later on his Twitch stream for the start of another session. His fans were tuned in already, waiting for him.

This article originally appeared on JTA.org.

The post Hasan Piker favors Hamas, is pushing Dems to be anti-Israel — and wants Jews not to worry about him appeared first on The Forward.

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Russians Retreat as Al Qaeda-Linked Jihadists, Tuareg Separatists Kill Mali’s Defense Minister, Capture Key Town

A Malian soldier stands in position with his weapon during an attack on Mali’s main military base Kati outside the capital Bamako, Mali, April 25, 2026. Photo: REUTERS/Stringer

The military junta in Mali came under attack this past weekend in multiple locations across the expansive desert nation, resulting in the death of Defense Minister Sadio Camara and the seizure of Kidal, a key town in the African country’s eastern region.

The strikes resulted from an alliance between Jama’at Nusrat al-Islam wal-Muslimin (JNIM,) an Al-Qaeda-linked jihadist group fighting to establish a state governed by strict Islamic Shariah law, and the Azawad Liberation Front (FLA), a Tuareg rebel separatist militia which seeks to form an independent nation in Mali’s northeast.

Local sources told France 24 that the groups had seized control of Kidal, a reported FLA stronghold, on Monday. This victory followed the retreat of Russia’s Africa Corps, the mercenary organization the Malian government had contracted at a monthly rate of $10 million to provide security.

Fox News Digital reported reviewing video of Russian mercenary casualties and Russian vehicles fleeing Kidal. An FLA spokesperson told the Associated Press that Russia’s Africa Corps had withdrawn and that a “white” agreement had been made.

Other locations hit by attacks included Kati, Gao, Sévaré, and Mopti.

JNIM took credit for bombings at Mali’s primary airport in Bamako.’

Meanwhile, JNIM is the suspect of a car bomb planted outside Camara’s home which exploded on Saturday, killing Mali’s top military leader and three other family members.

The attacks tell “every Malian, every regional capital, and every foreign partner that JNIM can operate at will inside the supposedly secure heart of the state,” Justyna Gudzowska, executive director of The Sentry, an investigative and policy group, told Reuters.

Mali’s military junta, which has ruled since August 2020, on Monday announced injuries sustained by two of its other leaders, Gen. Oumar Diarra, who serves as chief of the armed forces’ general staff, and Gen. Modibo Koné, director of the National Security Agency.

Yvan Guichaoua, a Sahel specialist at the German research center BICC, told Reuters that the attacks intended to “decapitate” the government.

A spokesperson for the US State Department said that the United States “strongly condemns” the terrorist attack in Mali.

“We extend our deepest condolences to the victims, their families, and all those affected,” the spokesperson added to Fox News Digital. “We stand with the Malian people and government in the face of this violence. The United States remains committed to supporting efforts to advance peace, stability, and security across Mali and the region.”

A statement from the office of UN Secretary-General Antonio Guterres said he is “deeply concerned by reports of attacks in several locations across Mali. He strongly condemns these acts of violence, expresses solidarity with the Malian people, and stresses the need to protect civilians and civilian infrastructure.”

Ulf Laessing, head of the Sahel program at the Konrad Adenauer Foundation in Germany, told Germany’s DW that the strikes were the biggest he had seen in the country in years.

“Remarkably, there has been a coordination between jihadists and Tuareg rebels, which have nothing in common, but they have a joint enemy,” Laessing said. “They staged together an attack in 2012 and took over northern Mali. Then later they fell out. The jihadists got rid of the Tuaregs. So, it’s remarkable that they made a comeback.”

According to a statement from Russia’s foreign ministry posted to Telegram, 250 militants struck the Bamako Senou International Airport and the military base nearby.

“The Malian Armed Forces repelled the attack and are currently taking further steps to eliminate the militia that may have been, reportedly, trained by Western security agencies,” the foreign ministry said. “Russia is deeply concerned about these developments. This terrorist activity poses a direct threat to the stability of friendly Mali and could have the most serious consequences for the entire region.”

Laessing also spoke to the Associated Press, calling the attack a major blow to Russia.

“The [Russian] mercenaries had no intelligence about the attacks and were unable to protect major cities,” he said. “They have unnecessarily worsened the conflict by not distinguishing between civilians and combatants.”

“The fact that the Malian military intelligence has not been able to detect that these attacks were about to take place is a major failure for them,” Nina Wilen, director for the Africa Program at Egmont Institute for International Relations, told DW, saying the attacks revealed how “strong JNIM has become over the past year.”

She noted that Camara had been a key figure in establishing relations with Russia, making him a symbolic figure to target and send a message opposing the presence of Russian troops.

Islamist activity in the Sahel of Western Africa has risen in recent years, causing analysts to label the region the most lethal place on the planet for terrorist deaths, with JNIM leading the body count.

The trend has caught the attention of Washington, DC.

“Across the Sahel in West Africa and in East Africa, terrorist groups are expanding, embedding, and operating with increasing capability,” US Sen. Ted Cruz (R-TX) said during a hearing last week on terrorism in Africa. “ISIS affiliates and al-Qaeda-linked groups are growing, controlling territory, and exploiting weak governance.”

“In region after region, terrorist groups are outpacing the ability of local governments to respond,” Cruz added. “The failures threaten our interest globally and endanger the American homeland. The threat is rapidly growing and demands attention.”

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