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‘I wanted to be more me’: Teens propel a trend toward gender-neutral mitzvah ceremonies
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — Like many Jewish teens, Ash Brave was nervous for their b’nai mitzvah. Memorizing the Torah portion, sending invitations, planning a party: It’s a lot for a 13-year-old to think about during what can already be an anxiety-filled age.
Despite the typical stress involved with preparing to enter the adult Jewish community, Brave cheerfully described their gender-neutral b’nai mitzvah last summer, recalling feeling “really supported [by] the whole synagogue.” For teens like Brave, an eighth grader from Boulder, Colorado who uses he and they pronouns interchangeably, gender-inclusive b’nai mitzvahs (often termed “b’mitzvahs”) offer an opportunity to come of age as their full selves.
Across the country, there is an expanding list of Jewish community centers, day schools, Hillels, organizations and more that include and celebrate LGBTQ+ identities. Many synagogues are following suit with the ceremonies they offer and the language they use. Some congregations are initiating these changes on their own; in other cases, the teens themselves are propelling the shifts.
Traditionally, most synagogues hold gendered b’nai mitzvah, with bar mitzvahs for boys and bat mitzvahs for girls (“b’nai” is the Hebrew plural form meanings “sons and daughters,” although it is technically masculine). Increasingly, many Jewish congregations are moving towards gender-inclusive b’nai mitzvah ceremonies. Synagogues like Har Hashem, a Reform synagogue in Boulder, have been offering these ceremonies for years at the request of their congregants. Because of these shifts, many gender nonconforming Jewish teens feel a deeper sense of belonging in their religious communities.
According to Rabbi Fred Greene of Har Hashem, the synagogue holds approximately 25 b’nai mitzvah ceremonies annually. In the last year, three of those were gender-neutral. Although the congregation has offered the option for almost five years, this is the first year they have had teens opting for the inclusive version. Greene said that the congregation also has teens who have transitioned after their b’nai mitzvah. He estimates that they have 5-7 teen congregants who identify as trans or genderqueer, meaning they do not identify with the gender they were assigned at birth.
B’mitzvahs at Har Hashem mirror the traditional gendered ceremonies in everything but language. “We have folks that don’t feel like a ‘ben’ or a ‘bat,’” said Greene, using the Hebrew words meaning “son” and “daughter.” “So we come up with other Hebrew terms, [such as] ‘beit,’ which is from “the house of [parent name].” He said that a number of changes can be made to the Hebrew to increase inclusivity, ranging from the creation of new terms to using the infinitive version of words that would otherwise be gendered. “We’re not treating anybody any differently, other than being sensitive to their needs,” he said.
Ruby Marx, a 16-year-old who uses she/her pronouns, had a gender-neutral b’mitzvah with Temple Beth Zion in the Boston area in early 2020, pre-pandemic. “I always knew that I was gonna have to have [a b’nai mitzvah]. But when it came time to start thinking about it, I was like, ‘I really don’t feel comfortable having a bat mitzvah.’ But I wasn’t comfortable [having a bar mitzvah], either. So someone suggested that I do something in the middle. And that felt right for me.”
Marx, who describes herself as gender-fluid, was the first teen in her congregation to have a ceremony that didn’t fall within either the bar or bat categories. In the years following, several other teens in her community have had gender-neutral ceremonies, including one having an upcoming ceremony in mid-March.
“I don’t think anyone else had done something like that before,” said Marx. “I think a lot of other kids started to feel comfortable being like, ‘oh, maybe that’s something I would want to do,’ or incorporating different things that they’re passionate about [into their ceremonies].”
For her ceremony, she wore a prayer shawl featuring rainbow trimming and various rock n’ roll patches from her favorite bands. Marx said that the most rewarding part of her experience has been being a trailblazer for inclusion in her congregation. “It definitely feels good to know that I can help other kids feel comfortable being who they are, because I know that sometimes I’m not always comfortable being who I am. It’s nice to know that kids can look up to me,” she said.
Gender inclusion in b’nai mitzvahs has been expanding for decades, beginning with the American introduction of the bat mitzvah in 1922 for the daughter of Rabbi Mordecai Kaplan, the founder of Reconstructionism, in New York City. Before that, only boys were allowed to engage in the important coming of age tradition. After Judith Kaplan’s ceremony, the custom slowly spread across the country in non-Orthodox synagogues. For decades, however, the ceremonies for girls differed from those offered to boys: In many synagogues, girls were not allowed to read from the Torah, and their services were held on Friday nights rather than Saturday mornings. Orthodox synagogues were slow in accepting the bat mitzvah, and still maintain strict gender roles in synagogue.
Ruby Marx playing the guitar during a benefit concert they held for their mitzvah project. (Courtesy Pamela Joy Photography).
As feminism progressed both outside and within Jewish communities, girls pushed to be allowed to read from the Torah and to be counted towards a minyan, the 10-person quorum required for public prayer. Full bat mitzvahs became an accepted norm. A similar pattern is now occurring for b’mitzvahs.
As a coming of age ritual, b’nai mitzvahs occupy a unique role in Jewish life. Their goal is to integrate young Jews into the broader community, signaling that they have the knowledge and maturity to take on adult ritual responsibilities. Because of this, many young trans Jews wish to have a ceremony that will fully reflect them as they become more involved in their community and beyond.
Brave, the Colorado teen, chose to have their ceremony gender-neutral to ensure it still fit them down the road. “I don’t really know what I’m going to identify as in the future, because identity is fluid. And while I may be comfortable right now with being closer to a male identity, [later] I might be less comfortable with that,” they said.
Marx, the gender fluid teen outside of Boston, said entering the community as her authentic self was an integral part of her choice. “I had grown up watching all my cousins, and then my sister, have [ceremonies]. Afterwards, they were a lot more independent in their Jewish identity. That was something that appealed to me, because I wanted to be connected to the Jewish community, but I wanted to do it in my own way,” said Marx.
B’mitzvahs aren’t the only gender-inclusive ceremony offered now. Many Reform congregations have also created ceremonies for gender transitions, Hebrew name changes, and coming out, often based on a curriculum offered by the Central Conference of American Rabbis. “These are holy moments of growth and transformation, and we want to be supportive in their journeys,” Rabbi Greene of Har Hashem said. Brave also had a ceremony with Har Hashem to change their Hebrew name, and the synagogue made them an updated yad — a pointer used in reading Torah — to match.
Teens who were not able to do their ceremony gender-neutral say having access to inclusive ceremonies would have increased the enjoyment and meaning of their b’nai mitzvahs. “I would have felt more like I was stepping into my own skin, instead of the skin [of someone] that I was pretending to be,” said Mica Newmark. The 17-year-old, who uses they/them pronouns, had a gendered ceremony at Nevei Kodesh, a Renewal synagogue in Boulder, before coming into their identity more. Since their ceremony, Newmark has grown apart from religion. “I don’t really relate anymore,” they said.
Even teens who were more clear on their identity struggled with having gendered ceremonies. Jay, a 15-year-old from Boulder, came out immediately following their ceremony. (Jay, estranged from a parent who has a leadership role in their synagogue, asked that their last name be omitted.) They found the ceremony “pretty stressful” and their coming out experience difficult, explaining that they wanted everyone to understand the concept of existing outside of the gender binary, but didn’t feel that was possible at the time. “I had really long hair then, so I wanted to cut it, and just be more me,” Jay said. “But I was really stressed, because I knew I was going to get misgendered at the ceremony.”
Keshet publishes a guide to “design and support affirming b’mitzvah celebrations.” (Keshet)
In the following years, Jay helped to institute the use of pronoun pins at synagogue events, as well as generally making an effort to educate community members on transgender issues. “I think [gender-neutral ceremonies] allow queer Jewish people to embrace their religion and continue to flourish within Judaism without feeling gendered,” they said.
Keshet, a national Jewish LGBTQ+ organization, published a guide for b’mitzvah ceremonies. “Celebrating the Age of Mitzvah: A Guide for all Genders” includes information from what to call the ceremony to what the dress code should be, all aimed at helping communities create inclusive and meaningful traditions.
The need for the resources came from synagogues and young congregants, said Jackie Maris, the Chicago education and training manager for the organization. “It’s not just Jewish boys and girls becoming Jewish men and women, it’s Jewish kids of all gender identities becoming Jewish adults,” said Maris. “Having a tool that helps guide everyone through that process, with gender-expansive language and rituals that include folks beyond the binary, is very needed.”
Keshet recently updated the resources. “Adjusting practices to make them more inclusive is what has always been done in Jewish tradition,” said Maris. “Even ancient practices and rituals have evolved over time, and because they are human constructed, we continue to humanly evolve them.”
However, a number of communities still mainly offer gendered ceremonies. Orthodox synagogues and others that are non-egalitarian have not made widespread shifts towards gender-neutral ceremonies.
Despite the strict gender separation in Orthodoxy, there is also a growing push for inclusion of LGBTQ+ individuals in these spaces. Organizations like Eshel, a nonprofit based in the United States and Canada, work to provide LGBTQ+ Orthodox jews and their families with resources for living and thriving in Orthodox Jewish spaces. Other organizations are targeted specifically at teens, such as Jewish Queer Youth, which engages queer youth from Orthodox, Hasidic and traditionalist Sephardi/Mizrahi communities.
“LGBTQ youth who live in a community that is accepting of LGBTQ people reported significantly lower rates of attempting suicide than those who do not,” reports The Trevor Project. For both Brave and Marx, their communities, families and friends were largely supportive of their decision to have non-gendered ceremonies. “It definitely felt like the community showed me a lot of love to be able to do that,” Marx said. “I was really able to be myself.”
By expanding inclusion, Jewish institutions are expanding their reach and impact, as well as creating more engaging communities. “I don’t think that God creates in vain. And so, while there’s a lot of people that are still learning, including myself, about issues relating to gender and identity, our role as a sacred space and a Jewish community is to have an open tent where folks can enter in any doorway they want, because there are no doors,” said Rabbi Greene of Har Hashem.
Brave said that their ceremony made them feel fully included in their synagogue. “It felt good to officially be a part of a community that I can’t really get taken away from,” they said.
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The post ‘I wanted to be more me’: Teens propel a trend toward gender-neutral mitzvah ceremonies appeared first on Jewish Telegraphic Agency.
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Dozens of Anti-Israel Agitators Charged With Criminal Trespassing Over University of Washington Riot
Event hosted by “Super UW,” a revolutionary student organization that promotes Hamas, jihad, and anti-Zionism, in October 2023. Photo: Chin Hei Leung / SOPA Images/Sipa USA via Reuters Connect
Prosecutors in King County, Washington have filed criminal trespassing charges against 33 students and non-students who illegally occupied the University of Washington’s Interdisciplinary Engineering Building (IEB) during the 2025 spring semester to pressure college officials to boycott Israel, reportedly sparing them from being held accountable for property destruction to the tune of $1 million.
“This is an important step in ensuring accountability for those who perpetrated this occupation, in addition to the suspensions that the students arrested in the building received through the student conduct process,” the University of Washington said in a statement on Tuesday. “We value free speech and expression but also must continue to be a campus community where dangerous, unlawful actions are not tolerated.”
It added, “We appreciate the hard work by the King County Prosecuting Attorney’s Office, UW police, and law enforcement partners who investigated a complex case involving a large number of individuals.”
As previously reported by The Algemeiner, a pro-Hamas student group calling itself “Super UW” raided the IEB in May and refused to leave unless school officials acceded to its demand to terminate the institution’s partnerships with The Boeing Company, whose armaments manufacturing the students identified as a resource aiding Israel’s war to eradicate the Hamas terror group from Gaza.
“We are taking this building amidst the current and renewed wave of the student intifada, following the uprising of student action for Palestine after the heroic victory of Al-Aqsa Flood on October 7th,” the group said in a manifesto, referring to Hamas’s Oct. 7, 2023, massacre across southern Israel. “The University of Washington is a direct partner in the genocide of the Palestinian people through its allegiance to its partnership with Boeing. Boeing manufactures the F-15 fighter jets, Apache helicopters, Hellfire missiles, and 500-pound bombs which israel [sic] uses to murder entire Palestinian families and destroy Palestinian homes, schools, and mosques.”
The illegal demonstration involved students establishing blockades near the building using bike racks and chairs, burning trash — while setting off sizable fires — that they then left unattended, and calling for violence against the police. Law enforcement officers eventually entered the building equipped with riot gear, including helmets and batons, and proceeded to arrest 33 protesters who later received charges for trespassing, property destruction, disorderly conduct, and conspiracy to commit all three, according to law enforcement statements at the time.
The defendants have been charged by the Kings County Prosecuting Attorney’s Office, which has not explained its decision to decline to prosecute the full range of alleged crimes committed in May.
The cohort is not the first to evade the severest possible penalties for demonstrations that escalated to a riot.
On Monday, a New York state judge overturned disciplinary sanctions imposed on a group of anti-Israel protesters who illegally occupied Columbia University’s Hamilton Hall and interned janitorial staff while destroying property to protest the Israel-Hamas war.
Twenty-two current and former students, all of whom contested their punishments anonymously, may soon walk away without being held accountable following Judge Gerald Lebovits’s ruling that Columbia’s actions were “arbitrary and capricious.” Lebovits went further, citing the students’ concealment of their identities with masks and keffiyeh scarves as evidence that the university lacked evidence to determine that they were actually in Hamilton Hall despite that they had been arrested on the scene by the New York City Police Department (NYPD).
“In the disciplinary proceedings against the 22 Columbia students, the sole evidence that they were present in Hamilton Hall during its occupation was a report reflecting that petitioners had been arrested,” he wrote. “No evidence was offered in the disciplinary proceedings of actions taken inside Hamilton Hall by any particular student, as opposed to the conduct of the group of occupiers as a whole.”
Lebovits, after arguing that the group should not be disciplined even as he described their infractions, then argued that illegally occupying Hamilton Hall is a “decades-long tradition.”
In a statement shared with The Algemeiner on Wednesday, Columbia University noted that Lebovits’s vacating the disciplinary sanctions does not take effect for 30 days, during which time university lawyers may pursue other legal avenues.
“The order does not take effect for at least 30 days, and no student who was disciplined for the occupation of Hamilton Hall can return to campus at this time,” a university spokesperson said. “Columbia is considering all of its options, including seeking a stay of the order and appealing the decision.”
Follow Dion J. Pierre @DionJPierre.
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Qatar, Saudi Media Shoot Down Tucker Carlson Conspiracy as ADL Warns Iran Conflict Fueling Online Antisemitism
Tucker Carlson speaks at Indiana University in Bloomington, Indiana, Oct. 21, 2025. Photo: Gage Skidmore/ZUMA Press Wire via Reuters Connect
Two Arab monarchies which remain steadfast in their refusal to recognize Israel’s right to exist have nonetheless dismissed conspiratorial claim of Mossad false flag attacks against them alleged by far-right podcaster Tucker Carlson.
The dismissals of Carlson’s assertion came as the Anti-Defamation League (ADL) released a new report warning that the ongoing US-Israeli military operation against Iran “triggered an immediate online surge of antisemitic, anti-Zionist, and conspiratorial commentary that spanned the ideological spectrum.”
In a Monday video, Carlson asserted that it “hasn’t been reported, but it’s a fact that last night, in Qatar and Saudi Arabia, authorities arrested Mossad agents planning on committing bombings in those countries.”
Israel’s intelligence agency reportedly played a critical role in the killing of Iranian Supreme Leader Ali Khamenei in Tehran on Saturday, but there is no evidence to suggest Mossad agents were arrested this week for operations against Qatar and Saudi Arabia.
“Why would the Israelis be committing bombings in Gulf countries, which are also being attacked by Iran? Aren’t they on the same side?” Carlson asked, insisting that “Israel wants to hurt Iran, and Qatar, and the UAE, and Saudi Arabia, and Bahrain, and Oman, and Kuwait.”
Bahrain and the United Arab Emirates (UAE) signed the Abraham Accords in September 2020 to normalize relations with Israel, and the three countries have enhanced ties since then.
On Tuesday, Majed Al-Ansari, a spokesman for the Qatari Foreign Ministry, responded to a reporter’s request to confirm Carlson’s claim. He refused to do so, answering he “has no information about any cells of the Israeli intelligence service Mossad at the moment.”
However, Qatar’s State Security Service separately announced the arrest of two cells it said were operating on behalf of Iran’s Islamic Revolutionary Guard Corps (IRGC).
Then on Thursday, the Saudi Arabian state-owned Al Arabiya news outlet reported that it has “learned from its sources that claims alleging that Saudi Arabia and Qatar had arrested Mossad agents planting bombs in Gulf countries are baseless and untrue.”
Reports widely circulated this week that Saudi Crown Prince Mohammed bin Salman privately petitioned US President Donald Trump for months to strike Iran, a position that would align with Israel’s stated goal of trying to dismantle Iran’s military capabilities.
Carlson has previously praised Qatar and its House of Thani monarchy, which has ruled the country since 1851. The former Fox News host announced on Dec. 7, 2025, that he had purchased property in the country, and dismissed charges that Qatari funding had influenced his turn toward anti-Israel commentary, speculations which had circulated among right-wing figures and earned him the epithet “Tucker Qatarlson,” popularized by conservative talk radio host Mark Levin and former far-right Florida congressional candidate Laura Loomer.
Interviewing Qatari Prime Minister Sheikh Mohammed bin Abdulrahman bin Jassim Al Thani at the Doha Forum, Carlson said, “I have been criticized as being a tool of Qatar, and I just want to say, which you already know, which is I have never taken anything from your country and don’t plan to.”
Qatar has long aligned itself with Hamas and its ideological wellspring, the Muslim Brotherhood, providing a safe haven for the leadership of both organizations. Thani’s choice to support the revolutionary Islamist group and its terrorist wing in Gaza has exacerbated tensions with Saudi Arabia and the UAE, both which regard the Brotherhood as an existential threat.
Meanwhile, on Tuesday the ADL released a report documenting how Carlson’s anti-Mossad conspiracy theory accompanied torrents of online Jew-hate. Researchers noted Carlson’s comments in particular, writing that he “further portrayed Jewish influence in the US as a hidden, malevolent force driving the country toward war through deception and ‘demonic’ control, and made unsubstantiated claims about Gulf states arresting ‘Mossad’ agents planning bombings.”
The ADL further captured how Carlson “used his response to the attacks in Iran as an opportunity to again promote the antisemitic conspiracy theory of Israeli involvement in 9/11.”
The report describes how in his Monday podcast Carlson “advanced a number of antisemitic conspiracy theories, including that Israel had foreknowledge of 9/11 and has orchestrated US involvement in other conflicts through manufactured intelligence, while framing Israel as covertly manipulating American foreign policy for its own agenda.”
Far-Right podcaster Candace Owens promoted this conspiracy theory on Tuesday when she shared a video of Israeli Prime Minister Benjamin Netanyahu countering the charge that Israel targeted civilians, saying “you see the difference. The tyrants of Tehran target civilians. We target the tyrants of Tehran to protect civilians.”
Owens wrote on top of the video: “You murdered 3,000 Americans on 9/11. For starters.”
The ADL’s researchers spotlighted Owens’ role in boosting antisemitic voices.
“Actors like the neo-Nazi Aryan Freedom Network, right-wing online provocateur ‘Sneako,’ and controversial streamer Hasan Piker in particular appeared across multiple high-reach posts, including those amplified by figures with millions of followers, like Owens,” the report stated.
Owens also shared a deep fake image created with artificial intelligence that promoted antisemitism. The report featured a screenshot of Owens writing “Operation Epstein Fury fully explained:” to introduce a reposting of an image showing Trump wearing a white Israel hat, standing in front of two large Israeli flags, and speaking from a podium with the slogan “Operation Epstein Fury.”
The text accompanying the image, written by an account called “TooWhitetoTweet,” reads “It’s not complicated. American goyim are blowing up Iranian goyim because America is controlled by the people who call us goyim and Iran isn’t. Operation Epstein fury helps achieve Greater Epstein in the Middle East.”
“Operation Epic Fury” is the name the US has given to its military campaign against Iran. Owens’ play on words appears to be a reference to the late financier and sex offender Jeffrey Epstein, whose Jewish heritage has been exploited as a pretext to openly express hatred toward Jews, amplifying conspiracy theories that falsely attribute the sex abuse scandal entirely to the Jewish community. Some anti-Israel voices have falsely claimed that Trump launched strikes against Iran at the behest of the Jewish state.
The ADL’s researchers documented the depth of this “Operation Epstein Fury” rebranding, finding “over 35,000 mentions and 28,000 unique authors on X by 4:00 PM ET on February 28 alone, growing to over 91,000 mentions from more than 60,000 unique authors about 48 hours later. The phrase is rapidly being weaponized by extremist actors to advance antisemitic tropes.”
On Sunday, Jonathan Greenblatt, the ADL’s CEO and national director, wrote on X: “Now the same old prejudiced voices such as Hassan Piker, Candace Owens, Stew Peters, and others with millions of followers are capitalizing on this moment to spew ugly antisemitism and spread vile conspiracy theories. You can argue about the merits of the conflict or how the campaign has been conducted, but people of goodwill can do so without resorting to antisemitism and rejecting bigots in our midst.”
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Argentine Prosecutor Seeks Indictment of 10 Suspects — Including Iran’s New IRGC Chief — in 1994 AMIA Bombing Case
People hold images of the victims of the 1994 bombing attack on the Argentine Israeli Mutual Association (AMIA) community center, marking the 30th anniversary of the attack, in Buenos Aires, Argentina, July 18, 2024. Photo: REUTERS/Irina Dambrauskas
The lead prosecutor in the case of the 1994 bombing of the Argentine Israelite Mutual Association (AMIA) Jewish community center in Buenos Aires on Wednesday requested the indictment of 10 Iranian and Lebanese nationals suspected of involvement in the deadly attack.
Among those named was Ahmad Vahidi, who on Sunday was appointed the new head of Iran’s Islamic Revolutionary Guard Corps (IRGC), an Iranian military force and internationally designated terrorist organization. He replaced Mohammad Pakpour, who was killed last week during the US-Israeli military campaign against Iran, which has resulted in the death of several high-ranking officials.
In 1994, Vahidi commanded the IRGC’s Quds Force, which is responsible for managing Iran’s proxies and terrorist operations abroad. Argentine President Javier Milei designated the force as a foreign terrorist organization in January, as the country’s Jewish community marked the 11th anniversary of the death of prosecutor Alberto Nisman, who investigated the AMIA bombing.
“What I asked was for authorities to move swiftly against the 10 defendants so a trial in absentia can be held as soon as possible and the public can see the evidence the Argentine state has compiled over the past 30 years,” the current Argentine prosecutor on the case, Sebastian Basso, told local news outlet Radio Mitre.
The 10 suspects set to stand trial include former Iranian and Lebanese ministers and diplomats, all of whom are subject to international arrest warrants issued by Argentina for their alleged roles in the country’s deadliest terrorist attack, which killed 85 people and wounded more than 300.
Last year, Basso — who took over the case after the 2015 murder of his predecessor, Nisman — also requested that federal Judge Daniel Rafecas issue national and international arrest warrants for Iran’s Supreme Leader Ayatollah Ali Khamenei over his alleged involvement in the attack.
Basso’s legal action marked a significant departure from Argentina’s previous stance in the case, under which the Iranian leader was regarded as having diplomatic immunity.
Khamenei was also killed during Saturday’s US-Israeli strikes targeting senior Iranian leadership in Tehran.
Since 2006, Argentine authorities have sought the arrest of eight Iranians — including former president Ali Akbar Hashemi Rafsanjani, who died in 2017 — yet more than three decades after the deadly bombing, all suspects remain still at large.
Despite Interpol issuing red notices for their arrest, neither Iran nor Lebanon has granted their extradition, allowing the suspects to remain beyond the reach of Argentine authorities.
“It was them who carried out the attack,” Basso said. “They are puppets of Iran and both the masterminds and perpetrators behind the bombing.”
According to Basso, the investigation unit made contact in 2025 with a group of Iranian dissidents who provided inside information that helped advance the case.
“That was vital for us, because it allowed us to reconstruct what happened in Iran, understand how the regime works, and how Hezbollah was created and sustained,” the Argentine prosecutor said.
Last year, Argentina ordered, for the first time, that suspects be tried in absentia following a legal change in March that removed the requirement for defendants to be physically present in court.
Despite Argentina’s longstanding belief that Lebanon’s Shiite Hezbollah terrorist group carried out the devastating attack at Iran’s request, the 1994 bombing has never been claimed or officially solved.
Meanwhile, Tehran has consistently denied any involvement and has refused to arrest or extradite any suspects.
To this day, the decades-long investigation into the terrorist attack has been plagued by allegations of witness tampering, evidence manipulation, cover-ups, and annulled trials.
In 2006, former prosecutor Nisman formally charged Iran for orchestrating the attack and Hezbollah for carrying it out.
Nine years later, he accused former Argentine President Cristina Fernández de Kirchner — currently under house arrest on corruption charges — of attempting to cover up the crime and block efforts to extradite the suspects behind the AMIA atrocity in return for Iranian oil.
Nisman was killed later that year, and to this day, both his case and murder remain unresolved and under ongoing investigation.
The alleged cover-up was reportedly formalized through the memorandum of understanding signed in 2013 between Kirchner’s government and Iranian authorities, with the stated goal of cooperating to investigate the AMIA bombing.
However, Milei, who took office in 2023, branded Iran “an enemy” of his country last year and has expressed strong support for his country’s Jewish community and the State of Israel.