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Israel’s Diaspora minister calls J Street ‘hostile’ after group tweets negatively about him
(JTA) — Amichai Chikli, the Israeli Diaspora minister who has antagonized some liberal segments of American Jewry, called J Street “hostile” to Israel after it retweeted a photo of the minister from New York City’s Celebrate Israel Parade.
Chikli was photographed at the June 4 parade making what appeared to many to be an obscene gesture toward a group protesting the Israeli government. He and his staff said he was gesturing to the protesters to smile and did not intend to make the obscene gesture.
Either way, the picture, taken last week by Forward reporter Jacob Kornbluh, has become fodder for Chikli’s critics, who have circulated it widely online as evidence of his disdain for protesters who oppose Israel’s government and its efforts to weaken the judiciary. Yair Lapid, the leader of Israel’s parliamentary opposition, tweeted the photo and wrote, “This government never ceases to embarrass us internationally.” And J Street shared a tweet by UnXeptable, a protest movement led by expatriate Israelis, that included the photo of Chikli below the word “SHAME,” which is a frequent chant at Israeli antigovernment protests.
Chikli, a member of Prime Minister Benjamin Netanyahu’s Likud Party, has pushed back. Speaking Monday evening on Kan, Israel’s public broadcaster, Chikli responded to the viral photo by attacking organizations and individuals that had shared it on social media, saying that it was “fake news.”
J Street is a liberal Jewish Middle East lobbying group that calls itself “pro-Israel and pro-peace” and has become a target for pro-Israel conservatives in the United States and Israel. The anchors challenged Chikli, saying that J Street is an “important” group in the Diaspora and asking why he didn’t explain to J Street that the photo was misconstrued. (Chikli did reply to Lapid’s tweet with his explanation, writing that on the occasion of Israel’s 75th birthday, “we’re allowed to celebrate and be happy.”)
“It’s not an important organization, it’s hostile,” he said in his Kan appearance, citing J Street’s advocacy for the 2015 nuclear agreement with Iran, which Israeli governments have reviled. “It’s a hostile organization that harms the interests of the state of Israel.”
Chikli also criticized J Street for receiving funding from George Soros, the liberal Jewish billionaire megadonor who has become a bogeyman for political conservatives. He said, “I have no expectation of J Street, which George Soros funded with $1 million, there’s no turning to him.”
Soros has funded J Street and his charity, the Open Society Foundations, has in the past funded groups that are critical of and in some cases averse to Israel. Last month, Chikli tweeted, “Criticism of Soros – who finances the most hostile organizations to the Jewish people and the state of Israel is anything but anti-Semitism, quite the opposite!”
J Street said Chikli’s tenure has been “disastrous.” Chikli has drawn criticism since he was appointed late last year because of previous comments deriding the Reform movement and LGBTQ Jews.
“Comments like this show how deeply contemptuous this Israeli government is of the vast majority of American Jews, who reject their far-right, anti-democratic agenda,” J Street spokesman Logan Bayroff told the Jewish Telegraphic Agency. “It’s hard to imagine anyone doing a more disastrous job of ‘building ties with the diaspora’ than Amichai Chikli — who resorts to petty attacks and insults against anyone who has the backbone to stand up for fundamental Jewish and democratic values.”
Chikli’s spokesperson did not return a request for comment.
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The post Israel’s Diaspora minister calls J Street ‘hostile’ after group tweets negatively about him appeared first on Jewish Telegraphic Agency.
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Hanukkah Security Ramped Up Around the World After Bondi Shootings
Police officers gather at the scene of a shooting incident at Bondi Beach, Sydney, Australia, December 14, 2025. REUTERS/Izhar Khan
Major cities including Berlin, London and New York stepped up security around Hanukkah events on Sunday following the attack on a Jewish holiday celebration at Sydney’s Bondi Beach.
Berlin police said they were ramping up measures around the German capital’s Brandenburg Gate, where a large electric menorah is being lit to mark the first night of Hanukkah.
“We have long planned comprehensive security for tonight’s Hanukkah event at the Brandenburg Gate – in light of the events in Sydney, we will further intensify our measures and maintain a strong police presence there,” a spokesperson said on X.
Meanwhile, New York Mayor Eric Adams said on X that extra protection was being deployed for Hanukkah celebrations and synagogues in New York City.
“We will continue to ensure the Jewish community can celebrate the holiday in safety — including at public Menorah lightings across the city. Let us pray for the injured and stand together against hatred,” Adams said.
In Warsaw’s main synagogue, armed security was doubled for its Sunday evening event.
Polish police also said they had decided to ramp up security.
“Due to the geopolitical situation and the attack in Sydney, we are strengthening preventive measures around diplomatic missions and places of worship,” a press officer for Poland’s National Police Headquarters told Reuters in a text message.
The officer specified this meant “intensified preventive measures in the area of diplomatic and consular missions, religious sites and other institutions related to Israel and Palestine.”
The event at Berlin’s Brandenburg Gate will also include a prayer for the victims of Sydney’s Bondi Beach shooting, which left at least 11 people dead in what Australian officials described as a targeted antisemitic attack.
Germany has long followed a policy of special responsibility for Jews and for Israel, known as the Staatsraeson, due to the legacy of the Nazi Holocaust.
Security measures at synagogues and other Jewish institutions are the norm in Berlin, but a police spokesperson said these would be ramped up for the Hanukkah period.
London’s Metropolitan Police said it had also increased security, but did not want to give details.
“While there is no information to suggest any link between the attack in Sydney and the threat level in London, this morning we are stepping up our police presence, carrying out additional community patrols and engaging with the Jewish community to understand what more we can do in the coming hours and days,” it said in a statement.
France’s Interior Minister Laurent Nunez asked local authorities to reinforce security around Jewish places of worship during the December 14 to 22 period, a spokesperson for the minister said.
Nunez called for increased deployment of security forces, with particular vigilance around religious services and gatherings that draw large crowds, especially when they take place in public spaces, the spokesperson added.
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Australia Police Say Father-Son Duo Allegedly Behind Sydney Mass Shooting
Police officers stand guard following the attack on a Jewish holiday celebration at Sydney’s Bondi Beach, in Sydney, Australia, December 15, 2025. REUTERS/Flavio Brancaleone
Australian police said on Monday that the alleged offenders behind the attack at Sydney’s Bondi beach were a father and son duo, and that they were not looking for a third offender.
Police said during a media briefing that investigations showed only two offenders were responsible for the attack at a Jewish holiday celebration that killed 16 people and injured 40.
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The call of this Hanukkah moment remains simple and urgent: Light candles everywhere. Even when we’re under attack.
The massacre in Sydney has left Jews around the world shaken and grieving. This act is far more than a heinous crime: It is a regression to darker times, when Jewish visibility itself carried mortal risk.
The commandment of Hanukkah is not simply to light candles, but to light them publicly – pirsumei nisa, the publicizing of the miracle. The point is not private consolation, but shared visibility. Jewish survival, the tradition teaches, is not meant to occur behind closed doors, but in full view.
Historically, however, it rarely did. In exile, Jews learned caution. The Talmud records how, in times of danger, the candles are to be moved indoors – lit discreetly, shielded from hostile eyes. This was not a theological revision but a concession to reality: When the public sphere is unsafe, Jewish life retreats into the private domain. For most of our history, this was our reality.
Modern democracies promised something different. Jews would no longer have to choose between safety and visibility. We could light openly again – on windowsills, in public squares, in front of city halls – because the surrounding society would protect us not merely by law, but by norm. Antisemitism would not just be illegal, it would be unthinkable.
The Sydney massacre, alongside countless incidents in societies Jews have long trusted, forces us to ask whether that promise is still being kept.
Jewish safety in the diaspora does not rest primarily on police presence or intelligence services – necessary though they are. It rests on something more fragile and more fundamental: a public culture in which Jews are not merely tolerated but embraced; in which antisemitism is not merely condemned after the fact but rejected instinctively and unequivocally as a violation of the moral order.
When Jews are attacked for being Jews, and the response is muted, conditional, or delayed, the message is unmistakable. Jews may still live here, but only quietly.
That is why the response to Sydney must not be withdrawal, but the exact opposite. We cannot and will not retreat into hiding our light. The call of this moment is simple and urgent: Light candles everywhere.
Jewish communities and organizations must orchestrate public Hanukkah candle lightings in the central squares of democratic cities across Europe, across the English-speaking world, wherever Jews live under the protection of free societies. Not hidden ceremonies. Not fenced-off gatherings on the margins. But civic events, hosted openly and proudly, with the participation of local and national leaders – and of fellow non-Jewish citizens.
This is not unprecedented. Every year, a Hanukkah menorah is lit at the White House. The symbolism is powerful precisely because it is mundane: Jewish light belongs at the heart of the civic space, not as an exception, not as an act of charity, but as a matter of course. That model should now be replicated widely.
Israeli diplomatic missions, together with local Jewish organizations, should work actively with municipalities and governments to make these public lightings happen – not merely as acts of Jewish resilience, but as declarations of democratic commitment. Because this is not only a Jewish question.
A society in which Jews feel compelled to hide their symbols is a society already retreating from its own values. Antisemitism is never a stand-alone phenomenon; it is the canary in the democratic coal mine. Where Jews are unsafe, pluralism is already fraying.
Lighting candles in public squares will not undo the horror of Sydney. But it will answer it – not with fear, and not with silence, but with a refusal to normalize xenophobia, antisemitism, and Jewish invisibility.
The ancient question of Hanukkah – where we light – has returned as a modern moral test of democratic societies and leaders worldwide. Where Jewish light is extinguished, democracy itself is cast into shadow. If it can still be lit openly, with the full backing of the societies Jews call home, then the promise of democratic life remains alive.
Our light must not hide. Not now. Never again.
The post The call of this Hanukkah moment remains simple and urgent: Light candles everywhere. Even when we’re under attack. appeared first on The Forward.