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Judaism’s Conservative movement apologizes for decades of discouraging intermarriage, signals new approach
(JTA) — The Conservative movement, one of the major Jewish denominations, is formally apologizing for decades of discouraging intermarriage and committing itself to a new approach centered on engagement.
The shift marks a significant change in tone for a movement that long treated intermarriage as a threat to Jewish continuity, even as its longstanding ban on clergy officiating at such weddings remains in place.
Leaders of the movement announced the shift in a report released Thursday by a working group representing the denomination’s three main arms: the United Synagogue of Conservative Judaism, the Rabbinical Assembly and the Cantors Assembly.
“For decades, our movement’s approach to families where one partner is Jewish and the other is not was rooted in disapproval and shaped by fears about Jewish continuity,” the leaders wrote in a statement accompanying the report. “But today — as we connect with countless families who want to learn, participate, and belong — we are committed to welcoming people as they are.”
In the report, the movement also accepted responsibility for the consequences of that approach.
“We acknowledge that our movement’s historical stance has resulted in hurt, alienation, and disconnection from our community. We deeply apologize,” the report said.
The report does not itself change binding policy. Instead, it asks the movement’s Committee on Jewish Law and Standards, or CJLS, to revisit how its rules are interpreted, while recommending new educational, pastoral and ritual approaches aimed at intermarried families.
“The idea that we could discourage people from intermarrying through disapproval — all that did was push people away who really should have been part of our communities,” Rabbi Jacob Blumenthal, the CEO of both the Rabbinical Assembly and United Synagogue of Conservative Judaism, said in an interview.
The Conservative movement’s formal ban on officiating at interfaith weddings dates to a 1973 “standard of practice” adopted by the Rabbinical Assembly, which also barred clergy from speaking during such ceremonies. While the rule remains in effect, the report argues that it effectively froze conversation for decades even as intermarriage became widespread across American Jewish life.
“What we stated in 1973 obviously did not deter intermarriage. So moving forward, how do we really embrace these individuals” who are part of intermarried families? asked Shirley Davidoff, a member of the working group and vice president of USCJ’s board.
The ban has long been framed by the movement as a matter of Jewish law, or halacha, which traditionally understands marriage as a covenant between two Jews. While the Conservative movement has historically embraced the idea that halacha evolves over time, leaders have argued that officiating at interfaith weddings raises complex legal and ritual questions that go beyond concerns about continuity.
The report contends, however, that halacha itself contains “expansive, creative” resources for welcoming interfaith families.
“We believe that our halakhic process already contains the necessary ingredients to address the needs of our constituents,” the report said.
The report is the culmination of a nearly two-year process that included responses to a questionnaire from 1,200 people, listening sessions, focus groups and commissioned papers from scholars and rabbis. The 17-member working group included clergy and lay leaders from North America and Israel and operated by consensus rather than formal votes.
The new report builds on a 2024 clergy-led review that maintained the officiation ban but called for greater engagement with interfaith families, expanding that work into a movement-wide process that included lay leaders and focused on repairing trust and widening pathways into Jewish life.
In its section on marriage rituals, the report explicitly notes that there was not unanimity among members, a signal of persistent internal disagreement, particularly over whether and how Conservative clergy should participate in weddings between Jews and non-Jews.
The working group stops short of recommending an immediate end to the officiation ban. Instead, it asks the CJLS to clarify ambiguous terms such as “officiation” and “wedding,” and to consider whether rabbis might offer blessings or other forms of participation before or after a wedding ceremony.
The report arrives amid a broader rethinking of intermarriage in some corners of American Judaism. Reform and Reconstructionist movements have long permitted officiation, and individual Conservative congregations have increasingly tested the boundaries — including a high-profile case last year in Minnesota, where a Conservative synagogue announced it would allow clergy participation short of officiation. In a separate case, a rabbi left the movement rather than face possible expulsion following a complaint to his rabbinical association over his officiation at interfaith weddings.
Blumenthal declined to comment on any internal disciplinary reviews, emphasizing that the report is about setting direction, not enforcing compliance.
“What we hope,” he said, “is that rabbis and congregations will think more deeply about what it means to truly engage people who want to build Jewish lives.”
Rabbi Dan Horwitz of Congregation Beth Yeshurun in Houston is among those opposing a more permissive policy, warning that attitudes in the United States are generally less traditional than elsewhere in the movement.
“Given what I know about the Rabbinical Assembly as a whole, a change in policy would rupture the assembly — particularly among older members and those living in Israel or Latin America,” said Horwitz, who was not involved in the working group and did not have a chance to review its report prior to publication.
But Keren McGinity, who served as director of intermarriage engagement and inclusion at USCJ until her position was eliminated earlier this year, said fears of mass defection have long been overstated.
“I have heard the concern about the fracturing of the movement for years,” McGinity said. “It’s not that no one would leave, but generally speaking, when people make that threat, it’s often hyperbolic.”
While acknowledging deep divisions within the movement, McGinity said she was not convinced that lifting restrictions would fracture Conservative Judaism. Avoiding change, she added, also carries risks, pointing to the 2020 Pew study showing that fewer than half of Jews raised Conservative still identify with the movement. “That,” she said, “is hugely concerning.”
Despite inevitable disagreements over policy and pace, members of the working group said they hope the report itself will be seen as a sign of institutional seriousness and as a unifying moment for the movement.
“I hope people will feel proud that we’re having this conversation,” Davidoff said. “That we’re willing to pull back layers, listen carefully, and include people that want to build a Jewish home.”
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Lawmakers seek 100-foot buffer zone around houses of worship to protect prayer goers from protests
(JTA) — A bipartisan group of lawmakers introduced a federal legislation Thursday in the House and Senate aimed at protecting houses of worship from disruptive demonstrations, following a series of protests outside of synagogues this year.
The Right to Worship Act was introduced by Sens. Ted Cruz, a Texas Republican, and Elissa Slotkin, a Michigan Democrat, alongside Reps. Brad Knott, a North Carolina Republican, and Tom Suozzi, a New York Democrat. It would establish a 100-foot “buffer zone” around houses of worship during religious services — mirroring similar legislation recently enacted in New York.
“The First Amendment guarantees every American the right to freely exercise their faith, and Congress has a duty to ensure that guarantee is met,” Cruz said in a statement Thursday.
The legislation would also establish civil penalties for offenders and provide pathways for individuals, including state attorneys, to seek court orders and damages in federal court. While the legislation would target protesters who knowingly disrupt scheduled religious services, houses of worship would not be required to make their schedules public.
The bill’s sponsors say the measure is aimed at conduct rather than the content of protesters’ speech.
“No one should have to push through a hostile crowd or shout over a bullhorn in an attempt to pray,” said Jonathan Greenblatt, the CEO and national director of the Anti-Defamation League, which helped lawmakers draft the legislation.
It’s the latest attempt at passing federal legislation aimed at insulating houses of worship from protest, following Suozzi’s “SACRED Act” legislation, a similar bill he introduced in April but which has not progressed in the House.
Those efforts have now been joined by Slotkin, who is Jewish, and Cruz, who has often taken aim at antisemitism within the Republican coalition over the past year.
“Exercising your right to worship should not require you to exhibit particular courage as you enter your synagogue, church, mosque, temple, mandir, or gurdwara,” Suozzi said in a statement.
The New York City Council passed a local buffer zone bill in March following a series of pro-Palestinian protests outside of synagogues that hosted Israeli real estate expos. While Jewish groups and leaders heavily advocated for the measure, it also faced opposition from civil rights leaders who said it would have a chilling effect on First Amendment protections.
This article originally appeared on JTA.org.
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Over 95% of Canadian Jewish university students report exposure to antisemitism
(JTA) — Nearly all Jewish students surveyed on Canadian university campuses said they have experienced or witnessed antisemitism, according to a new government-commissioned report.
The survey from the Department of Canadian Heritage found that 95.7% of Jewish students said they were exposed to antisemitism, with 70% saying their university did not take antisemitism seriously and 22% reporting physical violence against Jews.
“Antisemitism on Canadian campuses is neither isolated nor episodic,” said Jack Jedwab, the report’s main author, at a press conference in Ottawa on Wednesday. “It can reasonably be described as systemic.”
The surveyed students anonymously detailed rhetoric, discriminatory treatment, vandalism, intimidation and physical attacks from their classmates as well as professors and administrators. Some 45% said they experienced Holocaust denial or distortion often or sometimes, and 65% said they encountered it “at least rarely.”
One respondent said they had witnessed a friend who wears a kippah being chased out of a school building by a group of students who shouted, “There is a Jew … let’s get him.”
Another student described a professor writing that “we need to kill all Zionists, that she had worked with them and saw how evil they were.” Students also said they were pressured by peers and professors to give their opinions on Israel because they were openly Jewish.
Some 36% of respondents complained about course content or classroom discussions that “they experienced as antisemitic or biased,” while 34% said “a professor introduced Jews, Judaism, Israel, or Zionism when unrelated to the course subject.”
The survey, out Wednesday as part of a report titled Campus Antisemitism and Student Experiences, included about 900 Jewish students from schools across Canada. It was originally conducted for the government’s special envoy on antisemitism, a role that Prime Minister Mark Carney’s administration dissolved alongside an Islamophobia envoy earlier this year.
Carney replaced those offices with a new Ministerial Advisory Council on Rights, Equality, and Inclusion, which he announced in June after saying that the country was “failing Jewish Canadians.” The new council was introduced as a push to unify the government’s approach toward combating systemic prejudice, but some Jewish groups decried the elimination of distinct envoys.
Pressure has mounted on Carney’s administration to stem the tide of antisemitic attacks in Canada since 2023, including gunfire at Jewish schools and synagogues and attacks on Jewish businesses and community centers.
On the same day the report was released, an Oklahoma-based organization called Jewish Tulsa made news for urging President Donald Trump’s administration to offer refugee status to Jewish Canadians.
“With the urgency around the challenges and the inaction we see in Canada, an asylum pathway makes sense,” Joe Roberts, who leads the conservative think tank, told The Canadian Press. He said that his family moved from Ontario to Tulsa after witnessing antisemitic graffiti in his neighborhood.
Martha Piper, former president of the University of British Columbia, said the campus antisemitism report revealed “a shocking presence of campus antisemitism throughout this country along with a troubling institutional failure to respond.”
“The results suggest a university culture that is not welcoming to Jewish students and systemically tries to exclude and vilify them,” said Piper.
This article originally appeared on JTA.org.
The post Over 95% of Canadian Jewish university students report exposure to antisemitism appeared first on The Forward.
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British Conservatives face backlash for nominating a former neo-Nazi for local office
(JTA) — LONDON — Britain’s Conservative Party has defended its decision to endorse a former neo-Nazi activist as a candidate in next year’s local elections despite his imprisonment for crimes including racially aggravated harassment of Jewish former Labour MP Luciana Berger.
Conservative Party leader Kemi Badenoch said the candidate, Joshua Bonehill-Paine, had demonstrated rehabilitation through his work in countering extremism. Berger, who was prominent in the last decade for her many battles against antisemitism on the right and in her own party, said in a statement that Badendoch “got this very, very wrong.”
“This case still haunts me,” Berger, who is now a peer in the House of Lords, posted on X on Tuesday afternoon. “I feel a bit sick reading well known commentators debate his selection today and say that ‘these are precisely the people we need in public office’.”
Bonehill-Paine, 33, was imprisoned for more than two years after being convicted of multiple crimes. Bonehill-Paine had called himself “a proud antisemite” while planning a 2015 rally that aimed to undo the “Jewification of Great Britain.”
Bonehill-Paine will run for the Crewkerne South seat on Somerset Council in southwest England in May 2027, less than a decade after his release from prison in 2018. His incarceration came after he was prosecuted for sharing what a judge described as “vile” antisemitic material ahead of a planned neo-Nazi demonstration, as well as for racially aggravated harassment after publishing a series of antisemitic blog posts targeting Berger.
Among other slurs, he referred to Berger as an “evil money-grabber,” depicted her as a rodent and said the number of Jewish Labour MPs was “a problem.”
According to the Guardian, Bonehill-Paine said the Conservative Party and his local branch were aware of his past before selecting him. He told the Guardian that since his release from prison he has spoken publicly against antisemitism and extremism and has completed government-backed radicalization and counter-extremism programs.
The Conservative Campaign Headquarters responded to a Jewish Telegraphic Agency request for comment by relaying Badendoch’s remarks to reporters in Surrey on Tuesday morning.
“I think people can look at me and know that I’m not a person who would be recruiting neo-Nazis,” said Badenoch, who was raised in Nigeria and who has become an outspoken critic of rising antisemitism in Britain. “Josh is someone who actually has been certified by the Home Office to train police officers on antisemitism and on countering extremism.”
She acknowledged Bonehill-Paine’s conviction but said he has “shown contrition for his crimes, has been rehabilitated and is spending every day working to solve the very problem which he knew he had caused previously.”
She added that he is “actively working to help communities, especially Jewish communities and this is what I want to see.”
The backlash from Jewish organizations has been swift . Board of Deputies of British Jews Vice President Karen Newman stated, “It beggars belief that any party would select as a candidate a multiply convicted felon and the founder of a far-right group called National British Resistance.”
She also noted that the board had contacted the Conservative Party “to set out our concerns and call on them to rescind his selection and review their vetting processes.”
The Board of Deputies and the Jewish Leadership Council put out a separate joint statement saying they had declined the Conservative Party’s invitation to meet with Bonehill-Paine, stating that his “crimes targeting Luciana Berger and others mean that he still faces ongoing legal restrictions.”
They added, “Whilst we do believe in the possibility of rehabilitation, this should not in this case entail selection as a candidate for a major political party, and the impact of this decision on the victims ought to be a central consideration.”
Both organizations said they had agreed to meet with members of the party “to discuss their decision-making processes and to urge them to rescind this decision.”
The Jewish Labour Movement called the decision “truly appalling,” saying that Bonehill-Paine’s record, and particularly his attacks on Berger, should have disqualified him from elected office. “This is a former Neo-Nazi who was sent to prison for racially abusing a Jewish politician,” the group said.
Berger represented Liverpool Wavertree from 2010 until 2019 and entered the House of Lords last year. During her tenure she received constant antisemitic abuse, both online and in person, and was the target of several criminal incidents involving extremist harassment.
Bonehill-Paine did not respond to JTA’s requests for comment.
This article originally appeared on JTA.org.
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