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‘We are not alright’: How Oct. 7 defined Eric Adams’ Jewish legacy
As New York City Mayor Eric Adams was welcomed to deliver remarks at his final Hanukkah reception — just a day after the horrific terror attack in Bondi Beach — he made a characteristically unscripted entrance, walking in from the side of the room holding a wireless microphone instead of stepping onto the stage in the center. Adams told the audience on Monday night that he did not want to be separated from them by ropes or barriers. “I just really wanted to remind all of you that I am on your level,” he said. “I want you to know that your pain, I feel your pain.”
That moment, signaling that he understood not just the community’s fear after the attack, but its need for visible solidarity, was the kind of instinctive gesture that, aides and allies say, has defined his relationship with Jewish New Yorkers during a tumultuous single term as mayor.
As he prepares to leave City Hall on Dec. 31, having failed to overcome his unpopularity citywide and win reelection, Adams remains personally popular among much of the Jewish community, which continues to grapple with uncertainty about his successor, Mayor-elect Zohran Mamdani, whose stance on Israel has been divisive.
Throughout his tenure, Adams cultivated a reputation for speaking the Jewish community’s language, understanding their concerns and being willing to step up in moments of crisis. Senior aides say he rarely reads prepared remarks, even when speeches are written for him, particularly at Jewish events.
This spontaneity was most evident in a four-minute speech he delivered at a rally on Oct. 10, 2023, days after the Hamas attack on Israel. The moment raised his profile in Israel, when he declared, “We are not alright.”
“The fact that everybody in the Jewish world has seen that speech, such a short clip, speaks to the impact on Jews around the world,” said Fabian Levy, the deputy mayor for communications, who is Jewish. He recounted the behind-the-scenes moments leading up to the speech in a recent interview, growing emotional at times and struggling to speak. Before Adams took the stage, he met with the parents of Israeli-American hostage Omer Neutra.
Levy, 41, is considered one of Adams’ closest aides, frequently at the mayor’s side. He was first appointed as press secretary in 2021, and elevated to his current role in August 2023, becoming the first-ever deputy mayor of Persian or Iraqi descent. Levy said that some of his relatives in Israel, who knew he worked in government but did not realize he worked for Adams, had posted that Oct. 10 speech to a family WhatsApp group and suggested he “work for this guy.”
When I asked about his popularity in Israel in a recent interview, Adams said, “My clarity of message, I believe it resonated with people who have been there for others, yet did not see their allies stand up and fight with them. The friendship we have with Israel and our Jewish community is not one that ends during the time of conflict, but one that withstands difficult challenges.”
In Monday night’s farewell address to the community, following a final official trip to Israel, Adams cast himself as a modern-day Maccabee.
Eric Adams’ relationship with Jews
Adams, 65, has had a longstanding relationship with the Jewish community dating back to his time as a police officer in the 1980s, a connection that continued through his four terms in the state legislature and two terms as Brooklyn Borough President.
He aggressively courted Orthodox voting blocs, critical to electing him, in the 2021 crowded Democratic primary for mayor. “I don’t need a GPS to find Borough Park,” Adams said in a campaign stop in Borough Park a day before the primary. “I was there for this community for over 30 years, and I am going to be there as the mayor. I’m not a new friend. I’m an old friend.”
Adams initially moved his Jan. 1, 2022 inauguration — traditionally held at noon in the plaza outside City Hall in downtown Manhattan and drawing thousands of spectators — to the evening out of respect for Shabbat observers, since it fell on a Saturday. The ceremony was later postponed and scaled back altogether as the Omicron COVID-19 surge swept through the city at the time.
A large number of American Jews served in senior roles at City Hall and throughout Adams’ administration. That includes Jessica Tisch, who became police commissioner in 2024; Robert Tucker, commissioner of the fire department; Fred Kreizman, commissioner for community affairs; Zach Iscol, the emergency management commissioner; and Ed Mermelstein, commissioner for international affairs until July.
In the mayor’s office, Levy served alongside Menashe Shapiro, deputy chief of staff; Moshe Davis, Adams’ Jewish liaison and later also director of the newly-created mayor’s office to combat antisemitism; and Lisa Zornberg, his chief counsel, who inspired the mayor’s widely cited Oct. 10 line and resigned last year amid the federal investigations that rocked the Adams administration.
Joel Eisdorfer, a member of the Satmar Hasidic community in Borough Park, was senior adviser until he stepped down in 2024, citing family reasons, and was a close political ally who helped mobilize Jewish support during Adams’ campaigns. Adams’ personal photographer, Benny Polatseck, who is also Hasidic, documented many of his appearances at Jewish and other official events.
“You see yourself in my administration, in a very significant place,” Adams told Jewish reporters in 2024.
In speeches to Jewish audiences, Adams described New York City as the “Tel Aviv of America.”
But Adams faced criticism from parts of the broader Jewish community after launching a Jewish Advisory Council that met regularly to discuss Jewish-related issues. Some liberal groups argued the council was not representative of the city’s full Jewish diversity, noting that at least 23 of its 37 members were Orthodox Jews and only nine were women. The progressive group New York Jewish Agenda later met with Adams after raising concerns that he was primarily hearing from Orthodox leaders and those with more conservative political views.
Last year, Adams announced the creation of a new office to combat antisemitism, which led to a bitter feud with the city comptroller, Brad Lander, who is Jewish and who was at the time a mayoral candidate. (Adams and Lander have long had a strained relationship, sparring over policy and oversight.)
Adams also signed an executive order adopting the controversial International Holocaust Remembrance Alliance definition of antisemitism, which labels most forms of anti-Zionism as antisemitic. Critics, including progressives and Jewish advocacy groups, warned it could chill free speech.
Some Jewish elected officials also criticized Adams for his crackdown on the pro-Palestinian protests across the city and on college campuses. He was unapologetic about his opposition to the call for a ceasefire in Gaza.
Recently, Adams signed a measure barring city agencies from participating in Boycott, Divestment and Sanctions efforts, which would pre-empt any moves by city officials to divest from Israel Bonds and other Israeli investments. Adams maintained that it wasn’t an attempt to tie Mamdani’s hand but “to protect my legacy on the investment in Israel.”
During a roundtable with ethnic media outlets at City Hall on Monday, Adams didn’t elaborate when asked by the Forward how he would define his tenure in terms of curbing antisemitism and protecting Jewish New Yorkers. Antisemitism was up 18% in New York last year, with 68% of the 1,437 incidents occurring in New York City, according to the Anti-Defamation League. In the first quarter of 2025, NYPD data showed antisemitic acts made up 62% of all reported hate crimes citywide. Last month, anti-Jewish crimes were 37% of all reported hate incidents.
Adams said the numbers have been steadily dropping as a result of his moves to counter antisemitism, including his signature “Breaking Bread, Building Bonds” initiative, which encourages New Yorkers to host meals for 10 people from different racial, ethnic and religious backgrounds. “I think that the next administration must be extremely clear in their position around hate in general and antisemitism,” he said.
Levy said that Adams acted bravely in taking a firm stance on Israel, even when it carried political risk. “Some people are saying that it could have been the reason why he is no longer going to be mayor for another term,” Levy said. “He did it because it was the right thing to do.” Adams took a recent trip to Israel to bid farewell.
Shadowed by controversy
Despite his close and warm relationship with the Jewish community, Adams’ career has also been marked by recurring controversies. During the 1993 mayoral race, when he supported incumbent Mayor David Dinkins, Adams drew backlash after suggesting that then–state comptroller candidate Herman Badillo, who is Puerto Rican, would have shown greater concern for the Hispanic community had he not married a white Jewish woman. In the 1990s, Adams worked with the Nation of Islam as part of community crime patrol efforts and appeared publicly with its leader, Louis Farrakhan, who spewed antisemitism. He later came under fire for condemning former Rep. Major Owens during a 1994 congressional primary after Owens denounced Farrakhan.
As mayor, Adams faced renewed scrutiny in 2022 after defending his endorsement of a minister previously cited for antisemitic slurs in a race against a pro-BDS lawmaker. More recently, he faced criticism for invoking Adolf Hitler’s Mein Kampf while pushing back against allegations that he struck a quid pro quo with the Justice Department to end his federal corruption case, and for sitting for an interview at Gracie Mansion with Sneako, an influential antisemitic online streamer.
Adams made combating antisemitism central to his reelection effort. After withdrawing from the Democratic primary, facing a surging field of challengers, Adams sought to run on an independent line dubbed “End Antisemitism.” It came under legal challenge after creating another “Safe and Affordable” ballot. He ended his campaign in late September after failing to gain steam and in an attempt to clear the field for former Gov. Andrew Cuomo to stop Mamdani.
He also got into a dispute between Williamsburg Hasidim over the bike lanes earlier this year.
What his aides and Jewish leaders are saying
Adams’ senior aides and Jewish leaders all pointed to Adams’ response to the Oct. 7, 2023 attack on Israel as the high point of his tenure.
“His consistent support for the Jewish community after Oct. 7 was a model for what real leadership looks like,” said David Greenfield, a former member of the City Council who is now the chief executive of Met Council, the nation’s largest Jewish anti-poverty charity. “His remarks were, for many of us, the first time we felt genuinely seen and defended by leaders outside our community. At a moment of surging antisemitism, he didn’t hedge or look away.”
Sara Forman, executive director of the New York Solidarity Network, a pro-Israel political organization, said the expression of empathy he expressed toward the Jewish people by showing up “was very poignant and also a very significant legacy that Eric Adams is going to leave with all of us.”
In interviews, Adams’ Jewish staffers described a natural rapport with the community that often lessened the need for formal outreach or guidance on specific issues.
Shapiro, his deputy chief of staff, said that Adams’ unscripted nature underscored his familiarity and a genuine sense of belonging in the community. “He felt so comfortable in their presence, he knew exactly what he wanted to say,” Shapiro said.
“With Mayor Adams, you always felt like he practically went to yeshiva with you,” Davis, his liaison to the community, said. “He’s been in this so long and really knows what the community cares about.”
In his remarks at the Hanukkah event, Adams reassured the community that he will remain an ally after he leaves office. “I am going nowhere,” he said. Earlier in the day, Adams referred to what comes next as “God’s Plan A.” Adams is reportedly exploring a private-sector opportunity tied to an Israeli construction firm. “The end of the mayoralty means the beginning of what we are going to do together,” he said.
The post ‘We are not alright’: How Oct. 7 defined Eric Adams’ Jewish legacy appeared first on The Forward.
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Michigan Democrats await Senate winner in party’s biggest test yet on Israel
The Democratic primary for the open Senate seat in Michigan appeared too close to call Tuesday night, with Dr. Abdul El-Sayed and Rep. Haley Stevens locked in a tight race that had become a proxy fight over the Gaza war and a referendum on Israel supporters’ influence in Democratic politics.
According to unofficial results, El-Sayed, a physician and the son of Egyptian immigrants, held a narrow lead over opponent Rep. Haley Stevens, the establishment favorite — 49.9% vs. 46.3% — with 65% of the vote counted for the seat being vacated by Sen. Gary Peters.
The Michigan contest is AIPAC’s largest investment this election cycle. Its super PAC, United Democracy Project, spent more than $30 million on ads attacking El-Sayed and promoting Stevens, according to recent FEC filings. AIPAC also raised several million dollars for Stevens’ own campaign through its donors’ portal.
If El-Sayed prevails, it would deliver a blow to the establishment and to the U.S.-Israel fundraising group, AIPAC, its biggest setback since it started its direct political spending in 2021 and after years of helping defeat progressive critics of Israel who challenged congressional incumbents. The brand has become increasingly controversial among Democratic voters in the wake of the Gaza war. Congressional candidates, including some Jewish Democrats, have promised not to take contributions from AIPAC.
Supporters of El-Sayed remained optimistic that the candidate’s upset victory would be proof positive that the future of the Democratic Party lies in candidates who support cutting off U.S. aid to Israel and characterize Israel’s conduct in Gaza as genocide.
Sen. Bernie Sanders of Vermont, the progressive insurgent’s most prominent backer, said on CNN the race reflected a broader shift in Democratic politics. “What we are seeing, no matter what happens tonight in Michigan — and I hope very much that El-Sayed wins — is: you’re seeing the transformation of the Democratic Party, and what the debate within the Democratic Party is about,” he said. Sanders added that the campaign showed that progressive candidates are challenging the party establishment not only on ideology, but also on how campaigns are run.
Winning the primary may be the easier test. Michigan remains one of the nation’s top battleground states, and a close finish would suggest ongoing divisions within the Democratic coalition. El-Sayed will have to carry moderate Democrats who backed Stevens, while taking on former Republican Rep. Mike Rogers in a race that could help determine control of the Senate. Recent polls found Rogers leading El-Sayed by single digits.
How we got here
The Michigan race became a culmination of several political currents that have been building for years.
It reflected lingering anger among Americans over the Gaza war, Democratic criticism of Prime Minister Benjamin Netanyahu, frustration among progressives over AIPAC’s support for some Republicans who challenged the 2020 election results, and the growing influence of the Democratic Socialists of America, accelerated by the political rise of Zohran Mamdani in the New York City mayoral race last year.
Michigan, home to one of the country’s largest Arab-American communities and the birthplace of the “uncommitted” movement to protest the Biden administration’s handling of the Gaza war in the 2024 presidential primary, made it a natural testing ground for progressive forces.
El-Sayed highlighted the Gaza war and AIPAC’s involvement in Democratic primaries when he launched his campaign in April 2025 — months before AIPAC spent a dollar. He advocated for ending unconditional military aid to Israel and framed his candidacy as a fight against outside influence. Notably, El-Sayed supported the “uncommitted” movement, though he later endorsed Kamala Harris after Biden dropped out.
According to data compiled by Milan Singh, a fellow at The Argument, a liberal opinion-focused media publication, insurgent progressive candidates for Congress mentioned Israel in 48% of their fundraising emails.
With most major primaries already decided, this race became the biggest Democratic showdown yet over Israel.
Jewish divide
Jewish voters make up just 1.4% of the electorate in Michigan. But the community had become deeply invested in the race — with Jews both in fierce opposition to El-Sayed and fiery support.
For many Jews, El-Sayed’s questioning of whether Israel should exist as a Jewish state and his decision to campaign alongside controversial Twitch streamer Hasan Piker, who has been accused of antisemitic rhetoric, were cause for alarm. El-Sayed also came under fire for calling the Israeli government “evil” like Hamas.
Rep. Hillary Scholten, a second-term Michigan Democrat, said on CNN Tuesday night that El-Sayed reinforced concerns some voters had about him by campaigning again with Piker in the final days before the primary. “Elections are about choices,” she said. “What is the message that you want to send to your voters?”
At the same time, El-Sayed courted Jewish voters. He attended a Passover seder at Congregation T’chiyah, a progressive Reconstructionist synagogue outside Detroit. Many of its congregants volunteered for El-Sayed’s campaign with a group dubbed “Jews for Abdul.”
Jewish former Michigan congressman Andy Levin — who lost his House election against Stevens in 2022 after AIPAC poured millions into defeating him — endorsed El-Sayed.
In the final days of the campaign, Stevens had sharpened her concerns about El-Sayed, accusing him of blaming “all of your problems on Jewish Americans.”
El-Sayed rejected accusations of antisemitism and argued that his critics conflate the Israeli government with the Jewish people.
“I love and revere Judaism and the Jewish people,” he said.
The post Michigan Democrats await Senate winner in party’s biggest test yet on Israel appeared first on The Forward.
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The real Jewish story of Ceuta, Spain’s migrant-magnet neighbor to Morocco
For all of us who don’t know much about geography, international political crises are always welcome. Since the start of Trump 2.0, we have been discovering places we never knew existed, but now present existential threats. From straits — think Hormuz and Bab al-Mandab — to islands — whether Greenland or Heard and McDonald — we now have, along with higher gas and food prices, a better appreciation of our world.
Late last week, yet another obscure part of the globe was suddenly brought, this time without our president’s assistance, to the attention of western media: Ceuta. A city of approximately 83,000 inhabitants, Ceuta is ensconced on a peninsula which, though attached to the Moroccan coastline, is nevertheless under Spanish rule, even while it enjoys a significant amount of autonomy.
As we now know, Ceuta was also the magnet that, starting on July 30, drew about 72,000 young Moroccans who sought, mostly by swimming, to reach its beaches and, from there, perhaps reach Europe. That nearly 100 young men and women drowned in the effort — one that moreover proved naught for those who reached Ceuta as nearly all of them were obliged to return to Morocco — adds a heartrending chapter to the complex history of a city where tragedy has long mixed with comity.
Founded two millennia earlier by the Phoenicians, Ceuta was successively ruled by the Romans, Ottomans, Portuguese and Spaniards. In 1492, when the kingdom expelled its Jewish population, a few thousand crossed the Strait of Gibraltar to Ceuta, where they managed to avoid the bloody reach of the Inquisition. Yet they were not the first Jews to make their home on this tip of North Africa; as early as the 11th century, the Spanish-Jewish poet Abraham Ibn Ezra refers to the Jews of Ceuta in one of his poems. For the next few centuries, the small community lived in relative peace alongside its Christian and Muslim neighbors, a continuation, argues the historian Veronica Viviana Reyes, of the medieval “al-Andalus,” that brilliant and brief moment of cultural convergence between the three “peoples of the Book.”
Come the mid-20th century, the steadily dwindling Jewish community received reinforcements with the arrival of a few hundred Sephardic Jews who left their native Morocco in the wake of its independence from France. Earlier that century, several hundred Indians, mostly Sindhi, who were subjects under the British Raj also arrived in Ceuta, drawn by the city’s busy trading and commercial opportunities. Though the statistics are approximate — Spain does not require citizens to list their religion — about 58% of Ceuta’s population is Christian, 40% is Muslim, and the remaining couple of percentage points comprise its Jewish and Hindi communities. [ As a result, this ancient city attached by a thread of rock and soil to North Africa has accomplished a remarkable feat: the braiding of four distinct faith communities into what the locals call convivencia, or peaceful coexistence.
Yet, as last week’s event revealed, convivencia is a fragile thing. The influx of Moroccan youths on the beaches and streets of Ceuta, though over as quickly as it began, has become the gift that does not stop giving for the extreme-right media and politicians in countries bordering Spain. Marine Le Pen, leader of France’s ethno-nationalist party the National Rally, demanded that the French government “reinforce its border controls.”
Not to be outdone, her second-in-command, Jordan Bardella, warned that these “invaders will soon be on our streets.” Going a step further, the extreme-right prime minister of Italy, Giorgia Meloni, called for Spain’s suspension from the Schengen Accord—the guarantee of free movement of citizens across the borders of European Union nations — and resurrected immigration controls for Spanish citizens, although Spain does not share a border with Italy. (This geographical fact did not deter Mette Fredricksen, the prime minister of distant Denmark, from voicing her support for Meloni.)
Inevitably, the old chestnut of a Jewish conspiracy has also been resurrected. Public figures, ranging from antisemitic fantasist Candace Owens, through the former director of Human Rights Watch, Kenneth Roth, to the Spanish actor Javier Bardem, have posted or reposted wink-wink, nudge-nudge claims that Israel orchestrated the mad rush of Moroccans towards Ceuta. The reason cited for this nefarious feat is Benjamin Netanyahu’s desire to embarrass the Spanish prime minister, Pedro Sanchez, who has been one of the harshest European critics of the war in Gaza and a proponent of a more liberal immigration policy than his European peers. The Moroccan government’s irritation over Spain’s support of Algerian claims to the western Sahara makes this baseless claim seem more reasonable.
The political and rhetorical theatrics have little to do with reality. Europe is not being overrun by what Marion Maréchal, a politician to the right of her aunt Marine Le Pen, described as a “veritable invasion” by “hordes of young Moroccans.” Or, for that matter, what her Spanish homologue, Santiago Abascal, the leader of the extreme-right party Vox, insisted was “an act of war” against Spain and, by extension, Europe.
This frenzied response deliberately ignores the fact that not a single Moroccan migrant entered Spain — a strait, after all, runs between Spain and Ceuta — and have nearly all been returned by Spanish soldiers and police to Morocco. Tellingly, residents of Ceuta have also used the word “invasion,” but with greater nuance. As a journalist for Le Monde reported, none of the locals she interviewed described the Moroccans as enemies. Though frightened by the sudden and massive influx, they also understood the migrants were not seeking “to rob them,” but instead to find a better future. Besides, as one Ceutan, Rachel Gomes, observed, she has Muslim in-laws. “This does not make for problems. Four cultures exist here — Hindu, Jewish, Muslim, and Christian — that live together remarkably well.” If only a similar convivencia reigned among the members of the European Union.
The post The real Jewish story of Ceuta, Spain’s migrant-magnet neighbor to Morocco appeared first on The Forward.
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Ad for Republican Colorado governor candidate depicts Jewish opponent with horns
An attack ad on the Jewish Democratic candidate for governor of Colorado has depicted him with red horns, drawing condemnation from the state Democratic party — and the apparent approval of the Republican nominee.
Invoking an ancient antisemitic canard that Jews have horns, the ad, created in support of Republican nominee Victor Marx and circulating on various social media platforms, called the Democratic nominee and Colorado’s current Attorney General Phil Weiser “the next threat to Colorado.”
The Colorado Democratic Party said on Facebook that the graphic was “antisemitic and disgusting” and called on Marx to disavow it.
Instead, Marx engaged with a post on X accompanied by the image, calling on Republicans to stop attacking each other, “unite, stay focused, and win.”
Throughout his campaign, controversy has followed Marx, a minister and author who some have categorized as a Christian fundamentalist. Others have called him a fabulist. On the campaign trail, Marx has claimed to be the first American into Gaza during the war with Israel, boasted about performing exorcisms by phone and said his stepfather forced him to kill a man at the age of 7.
A fellow Republican party member also formally accused him of accepting unlimited campaign contributions through his online merchandise store.
The Marx campaign did not respond to an inquiry by the Forward.
Weiser, who attends a Conservative synagogue in Denver, defeated U.S. Sen. Michael Bennet for the Democratic nomination in July. He also did not respond to an inquiry.
Polls show Weiser with a sizable lead over Marx. The Colorado governor’s seat has been held by a Democrat since 2008, and term-limited incumbent Gov. Jared Polis is also Jewish.
The post Ad for Republican Colorado governor candidate depicts Jewish opponent with horns appeared first on The Forward.
