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Kyiv Jews celebrate their 2nd wartime Purim with renewed resolve and optimism
KYIV (JTA) — In a historic building in the most industrial part of Podil, the hipster district of Kyiv that once was the heart of the Jewish trading community, a senior and passionate Esther seduces a much younger Ahasuerus. She flirts with the handsome king to the raucous giggling of the audience, which breaks into applause when the Purim shpiel comes to an end.
A year and a few days into Russia’s full-scale invasion of Ukraine, Jews in Kyiv and the rest of the country have celebrated Purim in precarious economic and emotional circumstances, under the continued threat of Russian attacks. Still, many of them are in much better spirits than in 2022, when the Jewish holiday of joy found Ukrainian Jews in a frantic state of worry and uncertainty about their immediate future.
“A year ago you could see the fear in people’s eyes; now they are very proud because Ukraine has resisted, and Jews are fully involved in the cause,” Rabbi Irina Gritsevskaya told the Jewish Telegraphic Agency during the movement’s Purim celebration in Podil. She is an Israeli rabbi who is the executive director of the Masorti movement-affiliated Schechter Institutes and periodically travels to Ukraine to serve the country’s Masorti communities. Masorti Judaism is similar to the Conservative movement in the United States.
“Last year it was very, very hard, because people were in shock, afraid, and they didn’t know what to do,” said Ariel Markowitz, Kyiv’s most senior rabbi from the Chabad-Lubavitch Orthodox movement, which held its own Purim celebration Monday night. “But now we know that we have a strong army, that we have a chance, and many people have actually returned to Kyiv.”
Rabbi Ariel Markowitz of Chabad Kyiv reads from the Megillah during his community’s Purim celebration, March 6, 2023. (Courtesy Markowitz)
The year-old war has shaken up Ukraine’s Jewish community, with members leaving the country or moving within it to avoid Russian shelling and its effects.
“Everyone has pretty much made a decision on whether to stay or to leave and we are reorganizing our community,” said Gritsevskaya.
Although at least 14,000 Ukrainians have moved to Israel since Russia’s all-out invasion started, and many more thousands have found refuge in Germany and other European countries, Gritsevskaya wants to focus on those who stayed. Estimates of the Jewish population in Ukraine ranged before the war from just under 50,000 to up to 400,000, depending on who counted.
One of the people who left the country was the former Masorti rabbi in Ukraine, Reuven Stamov, who moved with his family to Israel. Currently, the Masorti movement — whose Ukrainian following Grivtseskaya estimates in the thousands — does not have a rabbi permanently in the country. But the community keeps active in Kyiv and other cities, such as Kharkiv in the east, Odessa in the south and Chernivtsi in the southwest, thanks to activists, volunteers and rabbinical students, plus the visits by Gritsevskaya, who first returned for Purim last year.
“Community life has never been so important,” she said.
Gritsevskaya pointed to the difference that having access to material help, connections and emotional and spiritual support makes for those who arrive in new cities from places in the south or the east occupied by Russia or close to the front.
She acknowledged that some Jewish organizations have ceased their operations in Ukraine and stressed the need of strengthening the work of those who are committed to remain, so Jewish life in Ukraine could be as “diverse” as before and people “have options” to choose the way they practice their Judaism.
Among the Ukrainian Jews that decided to stay is the director of the MILI Foundation, the entity that organizes the Masorti community in Ukraine. Maksym Melnikov moved to Kyiv from his native Donetsk in 2014 after Russian-backed separatist militias declared the independence of part of the region and war broke out in Eastern Ukraine.
Rabbi Irina Gritsevskaya poses with community members of the Masorti community in Kyiv, March 6, 2023. (Marcel Gascón Barberá)
“I came when they started to occupy our land in Ukraine,” Melnikov told the Jewish Telegraphic Agency at the Masorti Purim celebration in Kyiv, just before taking the stage to help Gritsevskaya read the Purim Megillah. “Almost a decade later, war came after me to Kyiv, and I don’t want to move this time, I’m staying.”
Since 2014, many of Melnikov’s friends and acquaintances from Donetsk have moved to Kyiv. While Russia’s full-scale invasion has pushed many Jews from Kyiv to move westwards or leave the country, the western city’s communities have received a new infusion of people from the eastern cities more affected by the war.
“Communities are changing constantly countrywide, and we are trying to reach out to those who arrive, both to help them start a new life and to build our community stronger,” said Grivtsevskaya.
She said the Masorti community in Chernivtsi has experienced a notable revival. Situated near the border with Romania, Chernivtsi is one of the few Ukrainian provincial capitals that has not been bombed by Russia, and thousands have moved there. “They have received another family and are very strong right now,” she said about the once-dwindling community in this historical Jewish center, where she hosted a Purim celebration after making her way into Ukraine in March 2022.
The massive uprooting of entire Jewish communities has been experienced keenly by Chabad, which has the largest Jewish presence in the country, with hundreds of emissaries serving Jewish communities in dozens of cities.
“We’ve seen a huge increase in those who come looking for help,” Markowitz told JTA hours before the start of Purim at Chabad’s community center in Kyiv. Many of them, he said, had come from Mariupol, a city bombed into submission by Russia at the beginning of the war.
Scenes of the Purim shpiel at the Masorti community in Kyiv, March 6, 2023. (Marcel Gascón Barberá)
Chabad is one of several organizations providing aid to Ukrainian Jews, including support in obtaining food, medical care and generators that keep power flowing amid widespread outages.
The rise of the demand for these services is not only driven by refugees, but by families and individuals who have lost their source of income due to the economic disruptions caused by the invasion.
“There is inflation, there are less jobs, a lot of companies closed and people lost their jobs or are unable to help their family members,” Markowitz said.
Besides the demographic and economic shake-ups, the war has brought changes in the way Jews relate to their Ukrainian identity. Perhaps the most striking has been a rapid shift away from speaking Russian, the first language of many Ukrainian Jews until recently.
“Even I started learning and speaking Ukrainian and you can definitely see how a new sense of national identity is being born,” Maria Karadin, a Russia-born Israeli who moved to Ukraine with her husband in 2005, said at the Masorti Purim event.
Maiia Malkova is 15 years old and one of the most active young members of the Masorti community in Kyiv.
“Last year I didn’t even think about Purim so much because I was so frightened,” she said while wearing a necklace with a tryzub, the trident that symbolizes Ukrainian statehood and independence. “But we kind of got accustomed to this situation. And it is great to be able to celebrate Purim again.”
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‘Demolishing Gaza’: How the New York Times Rewrites the Story on Instagram
The New York Times building in New York City. Photo: Wikimedia Commons
Since Hamas’ brutal takeover of the Gaza Strip, the terrorist organization has made it part of its modus operandi to embed itself in any civilian infrastructure.
In the aftermath of the October 2025 ceasefire, Israel has taken considerable steps to remove existing terrorist infrastructure in areas that fall under IDF control, all within the realms of the agreed terms.
Despite this, The New York Times would like to have its audience believe that Israel is systematically destroying the Gaza Strip, even after the signing of a ceasefire.
In “Israel Is Still Demolishing Gaza, Building by Building,” the Times highlights satellite imagery showing that thousands of structures have been demolished since the October 2025 ceasefire, presenting this as ongoing destruction despite the truce. The framing casts Israel as the all-encompassing villain, while Hamas is effectively granted a free pass.
Perhaps worse, when the New York Times transferred the article to its Instagram feed of nearly 20 million followers, the misleading narrative was blasted with even larger gaps in the story.
The Instagram version omits even the limited factual caveats included in the full article, leaving audiences with a one-sided story that excludes Hamas’ role, its terrorist infrastructure, and the realities driving Israeli operations. What remains is not comprehensive reporting, but a carefully curated narrative designed for maximum emotional impact and minimal accountability.
While the Times portrays the ceasefire as “respite” solely for Palestinian civilians after a “punishing” two-year war, nowhere do the journalists acknowledge that ceasefires are intended to apply to both sides.
More importantly, it was Hamas’ invasion of southern Israel — which was accompanied by rockets and the slaughter of innocent civilians — that began this war. In presenting the war as one against Gazan civilians rather than a campaign against a terrorist organization embedded within civilian areas, the New York Times empties the ceasefire of its reciprocal meaning.
Following Israel’s offensive in Gaza, it became increasingly clear the extent to which Hamas has embedded itself and its military infrastructure within civilian locations.
In fact, the very end of the article quotes a Gazan that blames Hamas for having “militarized civilian spaces.” Naturally, a quote blaming Hamas was omitted from the Instagram carousel and hid until the bottom of the article, ensuring the fewest eyes so as not to sway too far from the narrative of absolving Hamas of wrongdoing.
The New York Times is also acutely aware of the terrorist infrastructure in the Gaza Strip, having visited tunnels on a tour with the IDF during the war.
Still, when the IDF showed the Times classified maps displaying Hamas’ tunnel system — particularly in Shejaiya, within the Israeli-controlled area beyond the yellow line — the newspaper claimed it could not “independently verify” their accuracy. The context of Hamas’ vast tunnel network is missing from the Instagram post entirely.
What Instagram users are left with are two satellite images taken in two different locations in the Gaza Strip, both of which show IDF-controlled areas beyond the yellow line. While the photos are described ever so slightly more in depth in the article, the Instagram post hopes to use them as the concluding evidence that Israel is acting against the ceasefire to continue its ruthless destruction of civilian infrastructure. However, because they are beyond the yellow line, not only are there no civilians there, but Israel is within its full right under the ceasefire to remove any existing terrorist infrastructure.
The New York Times‘ Instagram post presents itself as a case study in media literacy — or, more accurately, its absence. Designed for audiences with short attention spans who are unlikely to click through to the full article, the post strips away essential context, leaving users without any meaningful understanding of why or how the IDF has continued military action against Hamas in the wake of the October 2025 ceasefire.
While the article itself omits critical facts, the Instagram post goes even further. By removing what little context remains, it actively misleads its audience, inviting millions of followers to fill in the gaps with assumptions rather than facts. This is not journalism adapted for social media. It is narrative curation that sacrifices accuracy for maximum impact.
The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.
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Fatah Spokesman: Gaza Was ‘Paradise’ Before Oct. 7, and Massacre Wasn’t a Problem — Only Its Scale
Rockets are launched by Palestinian into Israel, amid Israeli-Palestinian fighting in Gaza, August 7, 2022. Photo: Reuters/Mohammed Salem
While the Palestinian Authority (PA) and Hamas may argue among themselves over tactics, timing, and optics, they are united on the core issue — the legitimacy of terror.
In a single radio interview, the Fatah spokesman in the Gaza Strip — representing the ruling party of the PA, which is now positioning itself as a future governing authority in Gaza — revealed three truths that Palestinian leaders usually avoid stating so openly: that Gaza was not an unlivable hell before October 7, that the mass murder of Israelis is not rejected in principle, and that the internal Palestinian debate is about how much terror is useful, not whether terror is acceptable at all.
Fatah Spokesman in the Gaza Strip Mundhir Al-Hayek: ” … The Gaza Strip before Oct. 7 was a paradise. The situation was very good.
But Hamas exploited this and took over all the economic areas and collected taxes, and unfortunately, the result was moving towards the uncalculated October 7. We needed 10% of Oct. 7 to convey a message to the world that the Palestinian people is persecuted and oppressed, and it needs self-determination. But the political leadership [Hamas] failed.” [emphasis added]
[Radio Mawtini (Fatah radio station), Facebook page, Jan. 6, 2026]
Al-Hayek’s admission that “the Gaza Strip before October 7 was a paradise” and that “the situation was very good” directly contradicts two years of Palestinian claims that October 7 was launched in response to unbearable humanitarian conditions or Israeli “siege.”
According to a senior Fatah official speaking from Gaza itself, life there was not only tolerable, but “very good” until Hamas chose war.
Equally revealing is what Al-Hayek did not condemn.
“I’m not talking about the operation itself,” he emphasized, meaning the atrocities of October 7, but only about what followed. The massacre itself is not rejected. It is treated as a given.
As Palestinian Media Watch has documented consistently, the Palestinian Authority does not morally condemn terror overall, nor October 7 in particular.
Instead, it criticizes October 7 for being politically or tactically mishandled. For Al-Hayek, the failure was not the slaughter of civilians, the rapes, the kidnappings, or the mass atrocities, but that Hamas did not “rescue our people” afterward and failed to manage the consequences of the violence it initiated.
Perhaps the most instructive statement came when Al-Hayek argued that the massacre itself was excessive, not unjustified: “We needed 10% of October 7 to convey a message to the world.”
So, what does “10% of October 7” mean? Does it mean kidnapping 25 people instead of 251? Does it mean murdering 120 people instead of over 1,200? Does it mean raping fewer women or burning fewer families alive?
The answer exposes the PA/Fatah’s true ideology, which does not see terror as a moral question but a quantitative one. Indeed, PA Chairman Mahmoud Abbas described October 7 as an attempt to achieve “important goals,” while his senior advisor Mahmoud Al-Habbash called it “a legitimate thing.”
Al-Hayek’s remarks underscore the PA/Fatah view that terror is acceptable and is constrained only by political utility and cost.
Ephraim D. Tepler is a researcher at Palestinian Media Watch (PMW), where a version of this article first appeared.
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Iran Summons Italian Ambassador Over Push for EU Clampdown on Revolutionary Guards, State Media Says
Members of the Islamic Revolutionary Guard Corps (IRGC) attend an IRGC ground forces military drill in the Aras area, East Azerbaijan province, Iran, Oct. 17, 2022. Photo: IRGC/WANA (West Asia News Agency)/Handout via REUTERS
The Iranian foreign ministry summoned Italy’s ambassador over efforts by Rome to place Iran’s Islamic Revolutionary Guard Corps (IRGC) on the European Union’s terrorist register, state media reported on Tuesday.
Iran‘s foreign ministry warned of the “destructive consequences” of any labeling against the Revolutionary Guards and called upon the Italian foreign minister to “correct his ill-considered approaches toward Iran,” the media report said
Italian Foreign Minister Antonio Tajani said on Monday that Italy will ask European Union partners this week to label the IRGC as a terrorist group.
Until now, Rome had been among the governments resisting efforts to brand the IRGC as a terrorist group, but Tajani said a bloody Iranian crackdown on street protests this month that reportedly killed thousands of people could not be ignored.
“The losses suffered by the civilian population during the protests require a clear response,” Tajani wrote on X, adding he would raise the issue on Thursday at a meeting of EU foreign ministers in Brussels.
“I will propose, coordinating with other partners, the inclusion of the Revolutionary Guards on the list of terrorist organizations, as well as individual sanctions against those responsible for these heinous acts.”
Being branded a terrorist group would trigger a set of legal, financial, and diplomatic measures that would significantly constrain the IRGC’s ability to operate in Europe.
Set up after Iran’s 1979 Islamic Revolution, the IRGC holds great sway in the country, controlling swathes of the economy and armed forces, and is also in charge of Iran’s ballistic missile and nuclear programs.
While some EU member states have previously pushed for the IRGC to be listed, others have been more cautious, fearing that it could lead to a complete break in ties with Iran, harming any chance of reviving nuclear talks and jeopardizing any hope of getting EU nationals released from Iranian jails.
However, Iran’s violent crackdown on protests has revived the debate and added momentum to discussions about adding the IRGC, which is already included in the bloc’s human rights sanctions regime, to the EU terrorist list.
Italian, French, and Spanish diplomats raised qualms during a meeting in Brussels earlier this month about adding the IRGC to the list, EU diplomats told Reuters at the time.
If France continues to object, then the move to sanction the IRGC will fail, diplomats have said.