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‘Married to the Mob,’ but under a chuppah: A new memoir details a Jewish family’s crime ties

(New York Jewish Week) — The Geiks weren’t your typical Bronx working-class Jewish family. 

One brother ran a mob-protected trucking company in Manhattan’s Garment District. Another brother, an NYPD detective, chauffeured organized crime couriers around the city with illicit cash. Their kid sister visited a Las Vegas casino where the tween was set up with a couple of slot machines in a private room. 

And a close family friend was sent up the river for killing a notorious Jewish gangster.

Meet the family whose close ties to Jewish gangsters are chronicled in “Uncle Charlie Killed Dutch Schultz,” a memoir just published by Alan Geik.

Dutch Schultz was the mob name of Arthur Flegenheimer, the Jewish bootlegger and numbers racket kingpin who left this mortal coil in October 1935 at the Palace Chop House in Newark. The triggermen were two Jews, members of the organized crime group Murder Inc. Mendy Weiss and Charles “Bug” Workman, the Uncle Charlie of the memoir’s title, did the hit. 

Workman, who reportedly killed more than 20 people before pleading guilty to the murder of Dutch Schultz, was not a blood relative of author Alan Geik. But Workman grew up with Geik’s father on the Lower East Side and was so close to the Geik family he was considered an uncle. The author was in his 20s when he first met Workman, after the hitman was released from a New Jersey prison in 1964.

“I would never think of calling him anything but Uncle Charlie,” said Geik, 80, a retired TV producer and radio host who lives in Las Vegas.

In addition to diving deep into Workman’s story, the book also explores how Jewish mobsters and their hangers-on fought antisemitism, beat up Nazis and helped a fledgling Israel acquire arms for its War of Independence.  

“These were people, from the first generation of Jews in America, who fought back against antisemitism in the streets,” Geik said. “Their parents fled the pogroms of Eastern Europe. They were not going to let it happen again and they didn’t.”  

Geik’s book joins a crowded shelf of histories and memoirs of the Jewish mob, including “But He Was Good to His Mother: The Lives and Crimes of Jewish Gangsters,” by Robert A. Rockaway, and “Tough Jews: Fathers, Sons, and Gangster Dreams,” by Rich Cohen. Like those books, Geik’s family history provides a sort of reverse image of typical Jewish immigrant stories: Instead of scrapping their way up from New York’s Jewish enclaves into retail and the professions, Geik’s family joined a criminal counterculture. 

Alan Geik’s family’s close ties to Jewish gangsters are chronicled in a just-published memoir, “Uncle Charlie Killed Dutch Schultz.” (Sonador Publishing)

Books such as Geik’s “really put a personal experience to this whole world that we all know about, the world of New York mobsters,” said Larry Henry, author of a monthly column for the Mob Museum in Las Vegas. “The public’s appetite for mob stories is insatiable.”

“Uncle Charlie Killed Dutch Schultz” describes a tangled family tree ripe with, well, rotten apples. Geik’s father, Lou, was not actually in the mob but did reap benefits from his ties with organized crime, Alan concedes. Lou Geik was one of several individuals who delivered mob cash to Workman’s family over 23 years.

“Uncle Charlie felt indebted to my father,” said Geik.

The author’s father is cited as a source for many of the anecdotes included in the memoir. Geik said that while his father’s business relied on mob protection, Lou Geik didn’t have “that extra whatever-it-took to be a really hardened criminal” — a trait, he said, his own older brother Bernard also lacked.

“My brother always wanted to be a gangland figure,” said Alan Geik. “So, instead my brother became a policeman.”

An ultimately very corrupt policeman. Bernard Geik joined the force in 1962 and resigned in 1971 after serving in the notorious Special Investigative Unit, which, as depicted in the book and the motion picture “Prince of the City,” devolved into an extortion ring. After resigning from the NYPD, Bernard Geik was arrested for bribery and bribe-taking in 1974. He reportedly pleaded guilty but served no time. 

The disgraced detective went to work at his father’s trucking company. According to the author, his brother was one of the detectives provided by a supervisor to drive their Uncle George and other mobsters around town when they were transporting mob money in New York.

Uncle George Gordon was a real uncle. Gordon is allegedly one of the gangsters the actor George Raft modeled himself after for his roles in 1930s and ’40s crime melodramas. For decades, beginning at a casino and speakeasy near the Hudson River in midtown Manhattan, Gordon had a big hand in organized crime’s gambling operations, supervising enterprises in Florida, the Midwest, Las Vegas and Havana. 

Alan Geik isn’t the only keeper of his family’s convoluted story. His sister Iris has her own memories of growing up mob-adjacent, such as when she and her parents were Gordon’s guests at the Stardust Hotel in Vegas when the mob was running its casino and skimming cash from the profits. Gordon wanted Lou Geik to work there.

According to Iris, Gordon posted a guard outside a private room in which she had been ensconced with a couple of slot machines. The 13-year-old was “mesmerized” by the slot machines. Her mother was initially unaware of what was going on.

“Uncle Charlie” Workman, seen in 1941, pled guilty to the 1935 murder of mobster Dutch Schultz and was given a life sentence. (NYPD)

“I was having a blast,” Iris Geik said. “I’ll never forget when the door flung open and my itty-bitty mother came in with a big guard behind her. She immediately made me stop [playing with the slot machine] and give back the money I had won.”

Iris Geik, now a privacy lawyer in the Boston area, has written hundreds of pages of her own memoir about the wives and girlfriends of the Jewish gangsters, tentatively titled, “The View From the Women’s Table.”

“Their lives were complex but they were also heimische Jewish women,” she said, using the Yiddish word for cozy and familiar. She and her father eloped because they were a mixed couple: Her mother Reba was a Sephardic Jew and her father was Ashkenazi.

Geik remembered that as a child she noticed a newspaper article about a family friend being arrested. She said, “Mom! Mom! Look, we’re famous.” To which her mother replied, “That’s infamous, dear.”

Geik said that on several occasions her mother observed: “There are no second-generation Jewish mobsters. Jews don’t make gangsters out of their children.”

Reba Geik had been involved in caring for two of Iris’ aunts who lived in Brooklyn while they were dying. Those acts of kindness had a profound impact on Uncle George, the casino supervisor.

After the aunts passed away, Gordon always stood when Reba entered a room, Iris said. “My mother was very honored by that because he was such a big shot.”

Throughout her life, Reba Geik remained close to Sylvia Lorber, a friend from her teenage years. Lorber was the only mob mistress her mother would spend time with, said Iris. Lorber was the paramour of two Jewish gangsters: Benny Kassop, the brother of Murder, Inc. gunman Sammy Kassop, and Sam “Red” Levine, an observant Jew who wore a kippah under his fedora. Levine won the affection of Lorber while the Kassop brothers were in Sing Sing, the maximum-security prison in Ossining, New York. 

“Sylvia was a hell of a lot of fun but my mother worried about her,” Iris said. “Sylvia told me her stories, which were kind of glamorous when she was young but sad when she was older.” After spending 20 years with Levine, Lorber couldn’t attend his funeral. Sylvia Lorber stopped talking to Reba Geik in her last years.

Jewish gangsters do, on occasion, display some altruism in Alan Geik’s memoir. Take Moe Dalitz, the head of the Cleveland Syndicate. He was a major bootlegger during Prohibition whose flotillas of illegal liquor on the Great Lakes came to be known as The Little Jewish Navy. His family ran legitimate laundry businesses in Boston and Detroit. Too old to be drafted during World War II, he enlisted at the age of 42 and was commissioned as a lieutenant. Dalitz ran the military laundry service on New York’s Governor’s Island — but declined to bunk in the island’s barracks, opting instead to stay at a swanky hotel overlooking Central Park. 

Then there was Johnny Eder, a major source for Geik’s narrative. Eder was part of the Lower East Side teenage crime crew that included Uncle Charlie and Uncle George. As an adult he was a major fence for stolen jewelry and always had a bag of stolen rings on him. Eder also had many connections at City Hall and in the Brooklyn District Attorney’s office. 

According to Geik’s account, Eder was the mob’s representative to the Haganah, the Jewish paramilitary force in Palestine. Eder arranged meetings in the noisy kitchen of the Copacabana, a mob hangout, between Haganah agents and mobsters and others described as “former wartime U.S. intelligence agents” working to secure weapons for Israel’s War of Independence. (The late Teddy Kollek, Jerusalem’s longtime mayor, would tell a story about passing cash to an intermediary at the Copacabana, who brought the money to an Irish sea caption with a ship full of munitions bound for the Holy Land. The bagman, according to Kollek, was Frank Sinatra.)  

Author Alan Geik’s father-in-law, Lou Lenart, left, and other fighter pilots in front of Avia-S-199 plane. Lenart was part of the group of men transporting surplus fighter planes and other weapons to the Holy Land for use in the War of Independence. (Courtesy of Boaz Dvir)

Alan Geik has a very personal connection to the creation of the Jewish state. His late wife Nina was the daughter of Lou Lenart, a World War II fighter pilot who served in the U.S. Marines. Geik’s memoir details how the elder Lenart was part of the group of men transporting surplus fighter planes and other weapons to Palestine for use in Israel’s War of Independence. Lenart’s story was featured in Nancy Spielberg’s 2014 documentary “Above and Beyond,” about the creation of the Israeli air force. 

The story of how Jewish gangsters used some violent muscle against Nazi sympathizers in New York has been told before in historical accounts, but one episode in Geik’s memoir is particularly dramatic. A pair of Jews attended a Bund rally at Camp Siegfried on Long Island, a summer camp that taught Nazi ideology, and were offered a ride back to the city by a Nazi sympathizer who they ended up beating senseless in Brooklyn.

Alan Geik was not really hungry when he met Meyer Lansky at a Central Park hotel in the late 1950s. The gangster asked the 15-year-old nephew of George Gordon if he wanted a pastrami sandwich. Geik declined. Then Lansky, who struck Geik as an “older Jewish man who I knew was really powerful,” suggested that they split one. It was an offer that Geik did not refuse.


The post ‘Married to the Mob,’ but under a chuppah: A new memoir details a Jewish family’s crime ties appeared first on Jewish Telegraphic Agency.

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What It’s Like to Be on ‘Silent Alert’ in Israel

Rescue personnel work at an impact site following a missile attack from Iran, in Bat Yam, Israel, June 15, 2025. Photo: REUTERS/Ronen Zvulun

It’s a very Israeli “thing” — so much a part of our identity that we don’t even have a word for it. I call it the “silent alert.”

When the Israeli government prefers to not cause panic or tip off its enemies, when it wants to project confidence and strength, it sometimes announces … nothing at all. And yet somehow, we all know to prepare.

Despite the threats emanating from the situation in Iran, the Israeli government has not put out an official warning or any particular instructions to all of us here on the “Home Front” — even at points when a military response from Iran seemed very likely.

Yet still, we’re already double checking our bomb shelters. When away from home, we’re aware of our surroundings, and we note the location of the nearest shelters, as we did for almost two years during the Gaza war. We’re just a little more careful about keeping our phones charged, and our kitchens stocked.

Why?

The superficial, intellectual reason is this: If the United States strikes Iran, then Iran will likely respond by striking us. There’s precedent: after Iraq invaded Kuwait in 1991, Saddam Hussein fired massive Scud missiles on Israel, an absurd response given that Israel was one of the only countries in the Western world that had NOT joined the international strikes on Iraq.

Yet there is another significant and more Israeli reason: we just know.

Entrance to the bomb shelter at the RealityCheck offices in Tel Aviv. Photo: RealityCheck.

Israel is a small country, where everyone knows everyone — not literally, but almost.

Soldiers are not unknown figures on some distant base or overseas — they are our parents and children, our neighbors and co-workers, our friends — and in my case, many of my students. Small talk by the פינת קפה (Israel’s equivalent of the “water cooler”) or discussions over family dinner, are basically low-key intelligence briefings.

Of course we don’t know the specifics of secret capabilities in advance, such as the stunning “pager operation” against Hezbollah in 2024, or the myriad of tools brought to bear against Iran last June, but we know when “something’s up.”

This happened numerous times in the last few years — around conflicts with Hezbollah, and Iran. And we always come back to our “Silent Alert.”

Intellectually, we remember that some of Iran’s most deadly attacks during June’s “Twelve Day War” came in during its final days, with notable improvements in both targeting and munitions power. If the Iranian regime is truly nearing its end, it may decide to use the most powerful weapons it has been holding in reserve. Even chemical weapons, though not expected, are not entirely out of the question. On the other hand, Israel’s defenses have improved as well, including the unveiling of Iron Beam, the IDF’s new laser-based missile defense system.

Yet beyond intellect, we all “just know.” Like Hezbollah’s plan to wipe out Israel’s civilian infrastructure, these concerns might not come to pass. Yet for now, the danger is real, and Israeli civilians remain on “Silent Alert.”

Our thoughts are primarily with the astonishingly brave Iranian protesters, risking their very lives just to march and speak out — but in Israel, the threats are always real.

Daniel Pomerantz is the CEO of RealityCheck, an organization dedicated to deepening public conversation through robust research studies and public speaking.

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On Canadian Campuses, Intimidation Is Becoming Policy

Anti-Israel mob moments before it shattered glass door to storm Jewish event featuring IDF soldiers near Toronto Metropolitan University. Photo: Provided by witness of incident

Canadian universities like to describe themselves as guardians of free inquiry. But across the country, they are quietly training students to learn a different lesson: that some ideas are simply not worth debating, defending, or discussing.

Over the past two years, pro-Israel events have become uniquely difficult to hold on Canadian campuses — not controversial in the abstract, not banned outright, but rendered practically impossible through a combination of administrative obstruction and tolerated disruption.

Whether this pattern stems from ideological sympathy or institutional cowardice matters less than its effects. The result is the same: one set of students learns that their speech is a liability, while another learns that intimidation works.

The incidents are not isolated anomalies; they have become the norm over the past two years. Since late 2023 and continuing through 2025, anti-Israel protestors have repeatedly shut down or derailed campus events.

At Toronto Metropolitan University, anti-Israel protestors disrupted a pro-Israel event to the point of chaos. At Concordia, a student group was barred from holding an Israel-related event on campus entirely. When the event was moved off campus, protestors followed and physically blocked entrances.

In Winnipeg, a pro-Palestinian group protested an IDF soldier event at a community centre with children and families present, after the event was forced out of a college campus.

Less visible, but just as telling, are the quieter administrative encounters that epitomize how pro-Israel activity is increasingly treated as a problem to be managed rather than an expression to be accommodated.

Universities often respond by insisting that they’re merely enforcing neutral policies: security requirements, space approvals, risk assessments.

But neutrality collapses when the same scrutiny is not applied evenly. Pro-Israel events routinely face heightened security fees, last-minute conditions, location changes, or outright cancellations, while other politically charged programming often appears to proceed with fewer obstacles.

In practice, this amounts to a quiet “Jewish tax” on participation: higher security bills, more paperwork, more scrutiny, and more risk simply for wanting to host an event connected to Jewish identity or Israel.

In several cases, approvals are granted only to be quietly reversed days later, with vague references to new policies and no clear explanation, leaving students with no appeal and no timeline.

When the price of speaking is predictably higher for one community, exclusion no longer needs to be explicit to be effective.

Over time, this selective enforcement reshapes campus life in ways administrators rarely acknowledge. Student leaders internalize risk aversion. Event organizers self-censor choices, titles, and themes in the hope of slipping under the radar. Jewish and pro-Israel students stop expecting equal treatment and start planning around institutional resistance as a given.

What looks like peace from an administrative office is actually  a culture of withdrawal. Students quickly learn that persistence brings scrutiny, while retreat brings quiet relief, and many choose accordingly.

Even more troubling is what this normalization teaches those who oppose these events. When protestors can disruptblockade, or intimidate with little consequence from the school directly, they receive a clear signal that escalation is rewarded.

The cost-benefit analysis becomes obvious. Why argue, debate, or organize a competing event when shouting loudly and causing enough chaos can make the opposition disappear? By failing to enforce their own rules consistently, universities in Canada and the US convert protest from expression into ideological enforcement.

This is not how pluralistic institutions are supposed to work. Universities exist precisely to host contested ideas without allowing one faction to exercise a heckler’s veto to another. Once administrators begin quietly calculating which viewpoints are too expensive, too disruptive, or too politically inconvenient to accommodate, the university ceases to be an arena for debate and becomes a manager of reputational risk.

The consequences extend beyond Israel. Today, it is Jewish activism. Tomorrow, it might be foreign policy dissent, religious expression, or unpopular research. Precedents do not remain neatly confined.

Universities will insist they are under immense pressure, and that may be true. But pressure is not an excuse; it is the test. Institutions that pride themselves on courage and independence cannot outsource their values to whomever shouts the loudest or threatens disruption most effectively.

This is where students, parents, alumni, and donors should step in. Silence has costs. Universities respond to incentives, not press releases or paltry condemnations. When unequal treatment becomes reputationally and financially uncomfortable, policies change. When it does not, administrative drift hardens into doctrine.

The demand here is not special treatment for pro-Israel students. It is equal treatment. Clear rules, enforced consistently. Events allowed to proceed without ideological filtering. Protest protected, but disruption penalized. Safety ensured without turning one group’s existence into a logistical burden.

If universities cannot guarantee that, they should stop pretending they are neutral forums. And if Canadians care about the future of higher education as a space for genuine debate rather than managed conformity, now is the moment to insist that campuses live up to the principles they so eagerly advertise.

Because once students learn that they can shut down ideas they disagree with, the damage is already done.

Adam Katz is a 2025-2026 CAMERA on Campus fellow and a political science and history student at the University of Manitoba.

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Palestinian Authority Just Disguised 6,000 More Pay-for-Slay Terrorists as Innocent Pensioners

European Commission President Ursula von der Leyen delivers the State of the European Union address to the European Parliament, in Strasbourg, France, Sept. 10, 2025. Photo: REUTERS/Yves Herman

In the first week of February 2026, the Palestinian Authority (PA) camouflaged the files of 6,000 Pay-for-Slay recipients.

The PA turned some of those terrorists into “pensioners,” and others are now being paid salaries in the civil service for fictitious jobs, so the payments are obscured from international scrutiny and impossible to monitor.

Palestinian Media Watch has acquired original copies of the following three conversations held between recipients of Pay-for-Slay.

Conversation #1: PA disguises 6,000 prisoners and injured terrorists as pensioners:

Recipient One: “Has anyone received a call from any government office and been asked to provide a bank account number in the last two weeks?”

[There was no response.]

“How many times have we told you: demand, demand, demand [your payments]. And what happened? The whole matter was reduced to only 6,000 cases that were transferred to [government] offices, and now they’re verifying their names, calling them, and asking for active bank account numbers to deposit their salaries.”

Member A: “Who told you?”

Member B: “Who is this about?”

Member C: “On what basis did they choose the 6,000?”

Member B: “No one knows.”

Recipient One: “This is the issue: The wounded and prisoners — 6,000 of them [had their files] transferred to pensions in different offices, and they are now registered there, and they are calling them one by one, asking them for bank account numbers to confirm them as pensioners.”

There was great frustration that no one in this particular group of Pay-for-Slay recipients had been notified that they were among the 6,000 new camouflaged members.

Conversation #2: Released prisoner: I went to the Commission of Prisoners’ Affairs and they confirmed that salaries for released prisoners are being paid and “all matters will be resolved:”

I was at the [PLO] Commission [of Prisoners’ Affairs], I went to have them sign my insurance and asked them about the salaries. They told me word for word that there are currently salaries for those who served 5 years, meaning for released [prisoners] who served 5 years or more.

They are given a salary of 1,500 [Israeli] shekels ($500 – ed.), and those who served 10 years are given a salary of 3,000 shekels ($1,000 – ed.), as he told me. I asked him, what about someone who is under 5 years. He told me word for word, come back to us in a month, Allah willing the issues will be resolved. In other words, don’t [complain] every day: ‘The salaries, the salaries, the salaries.’ Allah willing, from now on the matters will be resolved.

Conversation #3:  All families of Martyrs and wounded will be moved to government offices

Member A: “Good morning. We have learned that the issue with the last payment is being fixed. There will be allowance payments soon, Allah willing. And we have learned that the committee that was established is studying several proposals to handle the matters definitively. When approval and agreement on a procedure [is reached], we will inform you about it … and coordinate the necessary steps with you, with Allah’s help. Explicitly, they are going to divide up [the families of] the Martyrs and the wounded across government offices.”

Member B: “Okay. So we understand from this that there will be a payment soon[?] … At the same percentage. Will they commit[?]”

Member A: “The old percentage of your salary. The [PA] Labor Ministry took on some of those [Martyrs and wounded] who weren’t paid. Other government offices also took on those about whom there is no [information]. PNEEI is done with; this is the last salary we receive from them. Do you understand? Be well.”

Member B: “That’s what I meant.”

Member A: “Sure, the [old] percentage of your salary.”

Member B: “Okay. The distribution to government offices [will be] under which clause [?]”

Member A: “There will be a payment before Ramadan.”

All of these authentic conversations among recipients of Pay-for-Slay confirm beyond a doubt that the PA is intentionally lying to the US, the EU, France, and other Western countries, claiming to have stopped Pay-for-Slay, while working around the clock to find ways to secretly continue rewarding Palestinian terrorists.

The author is the Founder and Director of Palestinian Media Watch, where a version of this article first appeared.

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