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Meet the rabbi who is helping bring legal cannabis to New York 

(New York Jewish Week) — As New York gears up for a new landscape of legal marijuana, one rabbi will bring his experience retailing weed to help others “squeeze more out of life.” 

Rabbi James Kahn is part of a company, “Keep It A 100,” that is one of the first to be licensed to open a cannabis dispensary in the state. When he wasn’t teaching Jewish college students or running chaplaincy services for a Jewish social service agency, he helped run a family-run marijuana business in Washington, D.C. and is the executive director of Liberty Cannabis Cares, the social impact arm of Holistic Industries, a prominent dispensary business in Maryland. 

“Suffering is not a mitzvah,” Kahn, who was ordained at Boston’s Hebrew College and has served as the senior Jewish educator at the University of Maryland Hillel, told the New York Jewish Week. “Giving people permission to use cannabis to enjoy and to take time for self care, for healing, for connecting with people, it’s just another tool that Hashem has given us to live better lives.” 

Keep It A 100 is one of the 36 winners of the state’s Conditional Adult-Use Retail Dispensary (CAURD) program, which offered the licenses to sell weed to people and nonprofits who had previously been convicted of marijuana-related crimes. New York’s first dispensary, opening Thursday at 750 Broadway in Manhattan’s Astor Place neighborhood, is being run by Housing Works, the HIV/AIDS service organization.

“When done right, cannabis can be a force for good — for individuals and the communities they live in,” Kahn said. “That is my mission.” 

Kahn has partnered with Marquis Hayes, a Bronx native and former drug dealer who got out of prison in 2007 and has since become a highly regarded professional chef. He will source the product for Keep It A 100, while Kahn will provide capital and expertise. Their first “retail experience” will be on Long Island. 

Rabbi James Kahn, shown with a menorah-shaped bong, saw the benefits of cannabis when his grandfather sought relief from multiple sclerosis. (Courtesy)

“It’s focused on giving licenses to people who have been injured by the war on drugs, who have really worked to not let that injury define them, but have come out of that place and form businesses that were profitable,” Kahn said of the CAURD program. “I wanted to take what I know about how to run a successful and impactful cannabis retail store and share that knowledge with a partner who really deserves this opportunity. I want to make sure he is as successful as possible.”

Kahn does not have a set date for when the dispensary will open, but said that “it will be in a few months.” 

Kahn also worked at the Washington, D.C.-area Jewish Social Service Agency. At Liberty Cannabis Care, he works “to make cannabis a force for good in every state we operate in, and in every neighborhood we’re lucky to be a part of,” according to its mission statement. 

Other partners in Keep It A 100 include psychotherapist Kim Stetz and experienced Maryland cannabis business owner Christina Betancourt Johnson. 

Kahn’s connection to cannabis goes back to his grandfather: When Kahn was a teenager, his mother’s father suffered from “severe” multiple sclerosis and asked Kahn to help him find marijuana. 

“He was hesitant to try cannabis because of the stigma that surrounded it,” Kahn said. “He was not a fan of hippies or cannabis. An aide offered him cannabis and it worked. The first bong I ever saw was my grandfather’s.” 

Kahn’s father, Rabbi Jeffrey Kahn, was a rabbi during the AIDS epidemic in the 1980s, where many people were “benefitting from cannabis around that time.”

“[My father] was thinking about it back then,” Kahn said. “There were a lot of folks who were concerned about the stigma and shame that was attached to cannabis. Was cannabis kosher? Not just from the technical standpoint — it is just a plant — but from a moral standpoint.” 

In 2011, the family opened the capital’s first medical cannabis dispensary, the Takoma Wellness Center.

Kahn said that he sees his dispensaries as a gathering place for “folks of every kind and background who love cannabis.” 

“It’s a place to be seen and to be valued and to get to talk about their favorite plan,” Kahn said. “Marquis is a world-renowned chef and knows how to create this unique experience.” 

He added that the dispensary will also offer a delivery service, which will “probably open prior to the retail store.” 

He added that while cannabis has not been “at the forefront of the modern Jewish age, the cannabis industry is full of Jews.” A current exhibit at the YIVO Institute for Jewish Research, “Am Yisrael High: The Story of Jews and Cannabis,” also explores the extensive Jewish presence in the weed industry, legal and not.

“Judaism is relevant because it helps us squeeze more out of life,” Kahn said. “It’s helped me use cannabis in a way that I would call sacred.” 

Kahn said he is fascinated by the history of cannabis within Judaism, mentioning an archaeological dig site in Tel Arad in Israel, where traces of cannabis were found in the ancient remnants of a Jewish temple. 

“This would have created a dense smoke that is responsible for creating a high from cannabis,” Kahn said. 

He added that he has had “interesting experiences reading sacred texts while consuming cannabis.”

“All cannabis is medicine,” Kahn said. “The word ‘recreational’ is often seen as less than. We Jews have long known the value of rest, of stopping. That’s at the heart of Shabbat. In order to have holiness, we need to give ourselves the space to experience it.” 


The post Meet the rabbi who is helping bring legal cannabis to New York  appeared first on Jewish Telegraphic Agency.

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‘A Bushy Beard and Easy Smile’: Western Media’s Grotesque Framing of Ayatollah Ali Khamenei’s Death

A woman holds a poster with the picture of Iran’s Supreme Leader Ayatollah Ali Khamenei as people gather after Khamenei was killed in Israeli and U.S. strikes on Saturday, in Tehran, Iran, March 1, 2026. Majid Asgaripour/WANA (West Asia News Agency) via REUTERS

Ayatollah Ali Khamenei was only the second Supreme Leader of the Islamic Republic of Iran. He assumed power in 1989 following the death of Ayatollah Ruhollah Khomeini, and ruled for decades as the ultimate authority over a regime defined by repression, regional destabilization, and violent ideological extremism.

His tenure was marked by:

  • The systematic crushing of political dissent
  • The imprisonment, torture, and execution of dissidents
  • The violent suppression of nationwide protest movements
  • The arming and financing of proxy militias across the Middle East
  • The institutionalization of chants of “Death to America” and repeated threats to destroy Israel

Under his leadership, Iran’s security forces opened fire on protesters during successive waves of unrest in 2009, 2019, and during the nationwide demonstrations that followed the death of Mahsa Amini in 2022. In January of this year, fresh nationwide protests were again met with force.

Independent analysts estimate that at least 30,000 people were killed in the crackdown, a figure the regime has never credibly refuted. Across these cycles of repression, human rights organizations have documented thousands more deaths and tens of thousands detained.

Yet when Iranian state media confirmed Khamenei’s death nearly 24 hours after US and Israeli airstrikes struck his compound in Tehran, segments of Western media coverage adopted a tone that bordered on reverential.

The most notable example appeared in The Washington Post, which described Khamenei as known for his “bushy white beard and easy smile,” noting that he cut a “more avuncular figure in public” than his predecessor. The obituary highlighted his fondness for Persian poetry and classic Western novels, including Victor Hugo’s Les Misérables.

The New York Times summarized him as a “hardline cleric” who had made “Iran a regional power” while maintaining hostility toward the United States and Israel.

Sky News labeled him the “arch foe” of President Donald Trump, framing the moment as a personal rivalry.

The Wall Street Journal observed that he “nurtured the country’s global ambitions but struggled at home with a withering economy.” Reuters referred to his “fiery ambitions” toward Israel and the United States. The BBC aired images of mourners drawn from regime-controlled broadcasts with little scrutiny of their staging.

Across outlets, the pattern was consistent.

The man who presided over decades of repression was reframed through aesthetic detail and political positioning. His beard. His smile. His literary tastes. His “ambitions.”

His victims were secondary.

This is not about demanding polemics from obituary writers. It is about proportion.

When authoritarian rulers die, the moral weight of their record should not be softened by lifestyle detail or neutralized by euphemism. Calling a regime ideologue a “hardliner” obscures the reality that he headed a theocratic state apparatus that jailed journalists, executed political prisoners, funded Hezbollah and Hamas, and ordered violent crackdowns against his own people.

Headlines shape historical memory. The first paragraph matters more than the 12th. In death, reputations are distilled and authoritarian rulers should not be granted the luxury of dilution.

So while newspapers fawned over what they chose to highlight, from his wry smile to his love of literature and carefully cultivated image, the rest of us should remember him for what he was: a brutal dictator who deserved the fiery end he met.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

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Hezbollah Opens a Second Front and Israel Gets the Blame

Smoke billows after an Israeli strike on Beirut’s southern suburbs, following an escalation between Hezbollah and Israel amid the US-Israeli conflict with Iran, Lebanon, March 2, 2026. Photo: REUTERS/Mohamed Azakir

While the question of whether or when war between Israel and Iran would break out, so too was the question of whether Iran’s proxy Hezbollah would join the fight and act as a layer of protection for the Iranian regime.

Since Hezbollah and Israel agreed to a ceasefire in November 2024, the terrorist organization has worked to rebuild its infrastructure and regain its status as Iran’s strongest terrorist proxy in the Middle East. In doing so, it has consistently and relentlessly broken the ceasefire, committing at least 1,925 violations up to near the end of 2025.

The threat posed by Hezbollah has been greatly diminished after the year-long war, as Israel destroyed much of its infrastructure and forces, thus stripping the terrorist organization of its ability to conduct large-scale operations it was once capable of. But the danger persists.

Hezbollah still maintains considerable political influence inside Lebanon, which results in direct leverage over policies and daily life in Lebanese society. It has effectively been recognized as a state within a state, threatening the very existence of the Lebanese state itself. For this reason, Lebanon has failed to fully disarm Hezbollah, despite the Lebanese Army’s claim that the first stage in the process was completed.

Since its inception, Iran has funded Hezbollah, making the organization the most prominent proxy in Iran’s regional power structure. In fact, Hassan Nasrallah, the late leader who was killed in an Israeli airstrike in September 2024, had referred to himself as a “soldier” in the Iranian regime’s army. Thus, Israeli and US intentions to collapse the Iranian regime are a direct threat to the very foundation on which Hezbollah is built.

Despite repeated warnings by Israel not to join the fight (as well as the pleas from Lebanon’s fragile government), in the early hours of Monday morning, Hezbollah fired rockets towards Israel. This marked the first time since the full-scale war with Hezbollah that the terrorist organization fired rockets into Israeli territory.

Similar to Hezbollah’s reaction of launching what it called a “solidarity” front for Hamas following the attacks of October 7, 2023, Hezbollah claimed that the firing of rockets into Israel was “revenge for the blood of the Supreme Leader of the Muslims, Ali Khamenei,” who was killed in an Israeli airstrike on the first day of the war.

Despite even Hezbollah acknowledging it was the party to fire first, the narrative in the media reversed the order of events, referring to Israel’s “attack” on Lebanon as the cause for the widening conflict.

Yet the timeline of events remains abundantly clear: Hezbollah opened a second front in the war — breaking the ceasefire to do so — by firing at least six rockets and two drones.

Immediately after Hezbollah joined the war by attacking Israel, the IDF responded with a series of strikes on Hezbollah targets across Lebanon, including targeting senior leadership. While Israel has responded to previous ceasefire violations, the firing of rockets into Israeli territory crossed a clearly defined red line set by the IDF. As a result, Israel initiated direct kinetic action aimed at further degrading Hezbollah’s operational capabilities and deterring escalation.

Shifting the attention away from Hezbollah’s initiating actions and instead framing Israel’s response as the catalyst for escalation obscures the reality of the war Israel is now fighting on two fronts.

Although the dangers posed by the Iranian regime have been the primary target of the war, Israel’s commitment to deterring and removing the threat of any terrorist actor remains steadfast. When media coverage downplays Hezbollah’s responsibility, Israel’s defensive measures risk being perceived as unprovoked aggression. This reframing not only distorts the sequence of events but also seeks to undermine Israel’s ability to maintain deterrence.

In this war, accurate reporting of terrorist organizations and the sequence of events is not optional — it is essential to understanding the realities shaping the conflict and the decisions that follow.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

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In Gaza, Palestinians and Hamas Now Face a Moment of Choosing

A Hamas Police officer directs traffic in Gaza City, Jan. 28, 2026. Photo: REUTERS/Stringer

With Iran’s Supreme Leader Ali Khamenei now dead, all eyes are naturally on what comes next for the Iranian people, as the Iranian regime veers between desperation and collapse.

The war in Iran is also stoking unease among the Islamic Republic’s proxies, as terror groups like Hamas figure out how to proceed without Iranian support.

Hamas still refuses to disarm — but its situation is growing more perilous.

Prior to Khamenei’s killing, Israel had already struck an unprecedented blow to Hamas’ military infrastructure. Now stripped of its sponsor, Hamas’s weakening posture should leave Palestinians questioning if Hamas really has their best interests at heart.

The strategic and economic opportunities for building a healthy society for its citizens have never been greater.

Less than two weeks before the US military and Israel Defense Forces (IDF) began striking Iran, US President Donald Trump convened the inaugural meeting of the Board of Peace, as member states from nearly 48 nations gathered to discuss the future of Gaza.

Chaired by President Trump, the newly established international body is tasked with overseeing Gaza’s reconstruction and transitional governance.

Trump announced at the summit that the United States would donate $10 billion to the Board, with other countries participating in the rehabilitation of the Gaza Strip contributing an additional $7 billion combined.

In an interview on Fox News’s My View with Lara Trump, Middle East Envoy Steve Witkoff reaffirmed the government’s commitment to “jump-starting” construction in Gaza and plans for a “renaissance” in the seaside area.

After launching the deadliest attack against Jews since the Holocaust, members of the international community are still willing to give Gazans a chance to forge a future rooted in prosperity and dignity.

By dispensing with failed frameworks and outdated Oslo-esque accords, the current US administration is not only creating the conditions for a freer Iran, but it is also unshackling Palestinians from Hamas rule and creating economic enticements to liberate Gazans from their terrorist trappings.

The responsibility now rests with Palestinians to embark on an earnest campaign of deradicalization and abandon their armed struggle against Israel.

It’s worth noting that, to date, much of the history of the region has been driven by an embrace of radicalism and violence.

Following Israel’s 2005 disengagement from Gaza and the eviction of 9,000 Israelis from their homes, billions of dollars in foreign financing flowed from international entities to the Gaza Strip.

The money meant to bolster the lives of Gazans was instead used to foment terror against Israelis.

The latest poll released by People’s Company for Polls and Survey Research (PCPSR) is similarly discouraging and illustrates that “support for Hamas’s decision to launch the [Oct. 7] offensive, while declining from its peak, remains a majority at more than 50 percent, with recent gains in Gaza and sustained high support in the West Bank.”

The goodwill shown to Palestinians by Israelis living in the Gaza envelope — which included numerous peace initiatives and work opportunities — was repaid in blood on October 7, as familiarity and friendship were used as fuel to achieve maniacal aims.

As Palestinians watch what is happening to Iran — a state that trafficked exclusively in terrorism — the Palestinians are now seeing they have their own choice — to choose peace over terrorism, encouraged by economic incentives by the US and the international community.

What happens to Palestinians in Gaza going forward largely depends on their motivation to confront and eliminate their fixation on eradicating Israel, and for their leaders to reorient their energies around building better lives for their citizens.

The Trump administration’s refreshing and untested approach to accelerate Gaza’s recovery is not packaged in empty two-state platitudes but rather wrapped in historic strategic changes and tangible economic benefits to Palestinian society.

Palestinians in Gaza now have the daunting duty of proving their readiness for reform.

For regional stability to be achieved, let’s hope that Palestinians in Gaza renounce their prior path of demonization and terror, and are indeed ready for rational governance that will ultimately yield long-term success for their people.

Irit Tratt is a writer residing in New York. Follow her on X @Irit_Tratt

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