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Meet the rabbi who is helping bring legal cannabis to New York 

(New York Jewish Week) — As New York gears up for a new landscape of legal marijuana, one rabbi will bring his experience retailing weed to help others “squeeze more out of life.” 

Rabbi James Kahn is part of a company, “Keep It A 100,” that is one of the first to be licensed to open a cannabis dispensary in the state. When he wasn’t teaching Jewish college students or running chaplaincy services for a Jewish social service agency, he helped run a family-run marijuana business in Washington, D.C. and is the executive director of Liberty Cannabis Cares, the social impact arm of Holistic Industries, a prominent dispensary business in Maryland. 

“Suffering is not a mitzvah,” Kahn, who was ordained at Boston’s Hebrew College and has served as the senior Jewish educator at the University of Maryland Hillel, told the New York Jewish Week. “Giving people permission to use cannabis to enjoy and to take time for self care, for healing, for connecting with people, it’s just another tool that Hashem has given us to live better lives.” 

Keep It A 100 is one of the 36 winners of the state’s Conditional Adult-Use Retail Dispensary (CAURD) program, which offered the licenses to sell weed to people and nonprofits who had previously been convicted of marijuana-related crimes. New York’s first dispensary, opening Thursday at 750 Broadway in Manhattan’s Astor Place neighborhood, is being run by Housing Works, the HIV/AIDS service organization.

“When done right, cannabis can be a force for good — for individuals and the communities they live in,” Kahn said. “That is my mission.” 

Kahn has partnered with Marquis Hayes, a Bronx native and former drug dealer who got out of prison in 2007 and has since become a highly regarded professional chef. He will source the product for Keep It A 100, while Kahn will provide capital and expertise. Their first “retail experience” will be on Long Island. 

Rabbi James Kahn, shown with a menorah-shaped bong, saw the benefits of cannabis when his grandfather sought relief from multiple sclerosis. (Courtesy)

“It’s focused on giving licenses to people who have been injured by the war on drugs, who have really worked to not let that injury define them, but have come out of that place and form businesses that were profitable,” Kahn said of the CAURD program. “I wanted to take what I know about how to run a successful and impactful cannabis retail store and share that knowledge with a partner who really deserves this opportunity. I want to make sure he is as successful as possible.”

Kahn does not have a set date for when the dispensary will open, but said that “it will be in a few months.” 

Kahn also worked at the Washington, D.C.-area Jewish Social Service Agency. At Liberty Cannabis Care, he works “to make cannabis a force for good in every state we operate in, and in every neighborhood we’re lucky to be a part of,” according to its mission statement. 

Other partners in Keep It A 100 include psychotherapist Kim Stetz and experienced Maryland cannabis business owner Christina Betancourt Johnson. 

Kahn’s connection to cannabis goes back to his grandfather: When Kahn was a teenager, his mother’s father suffered from “severe” multiple sclerosis and asked Kahn to help him find marijuana. 

“He was hesitant to try cannabis because of the stigma that surrounded it,” Kahn said. “He was not a fan of hippies or cannabis. An aide offered him cannabis and it worked. The first bong I ever saw was my grandfather’s.” 

Kahn’s father, Rabbi Jeffrey Kahn, was a rabbi during the AIDS epidemic in the 1980s, where many people were “benefitting from cannabis around that time.”

“[My father] was thinking about it back then,” Kahn said. “There were a lot of folks who were concerned about the stigma and shame that was attached to cannabis. Was cannabis kosher? Not just from the technical standpoint — it is just a plant — but from a moral standpoint.” 

In 2011, the family opened the capital’s first medical cannabis dispensary, the Takoma Wellness Center.

Kahn said that he sees his dispensaries as a gathering place for “folks of every kind and background who love cannabis.” 

“It’s a place to be seen and to be valued and to get to talk about their favorite plan,” Kahn said. “Marquis is a world-renowned chef and knows how to create this unique experience.” 

He added that the dispensary will also offer a delivery service, which will “probably open prior to the retail store.” 

He added that while cannabis has not been “at the forefront of the modern Jewish age, the cannabis industry is full of Jews.” A current exhibit at the YIVO Institute for Jewish Research, “Am Yisrael High: The Story of Jews and Cannabis,” also explores the extensive Jewish presence in the weed industry, legal and not.

“Judaism is relevant because it helps us squeeze more out of life,” Kahn said. “It’s helped me use cannabis in a way that I would call sacred.” 

Kahn said he is fascinated by the history of cannabis within Judaism, mentioning an archaeological dig site in Tel Arad in Israel, where traces of cannabis were found in the ancient remnants of a Jewish temple. 

“This would have created a dense smoke that is responsible for creating a high from cannabis,” Kahn said. 

He added that he has had “interesting experiences reading sacred texts while consuming cannabis.”

“All cannabis is medicine,” Kahn said. “The word ‘recreational’ is often seen as less than. We Jews have long known the value of rest, of stopping. That’s at the heart of Shabbat. In order to have holiness, we need to give ourselves the space to experience it.” 


The post Meet the rabbi who is helping bring legal cannabis to New York  appeared first on Jewish Telegraphic Agency.

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On the small island of St. Eustatius, the Jewish community turned the tide of the American Revolution

Even if you’re someone with the most prolific knowledge of Jewish American history, you may not have heard of the small Caribbean island of St. Eustatius. But its Jewish community played an important role in the American Revolution.

The First Salute, a new exhibit at the Weitzman National Museum of American Jewish History in Philadelphia, highlights the important role Jews across the Americas, especially in St, Eustatius, played in the American Revolution.

“When we talk about American Jewish history, most people’s brains immediately go to Ellis Island and the Statue of Liberty and the turn of the 20th century,” Josh Perelman, a senior advisor at the museum, said in an interview. “However, in the 18th century, there were Jewish communities in North America, in the Caribbean, in South America.”

“Until at least the 19th century, the Caribbean communities were the dominant communities,” Perelman said. “They were the more established, more wealthy, more prominent.”

The spice box (left) is one of the oldest items in collection of the Jewish Museum in
Curaçao. The Hanukkah lamp (right) may be the only surviving Jewish ritual object from St. Eustatius. It was later brought to St. Thomas. Both are on loan to the Weitzman for ‘The First Salute.’ Courtesy of he Mikvé Israel – Emanuel Congregation in cooperation with the Jewish Museum Curaçao/the Hebrew Congregation of St. Thomas

Jews began living in St. Eustatius in the 17th century, primarily those of Iberian descent who had escaped the Spanish and Portuguese Inquisitions that lasted from around the middle of the 15th century to the 19th century. As a Dutch colony, St. Eustatius provided Jews with more independence and freedom to worship than they would have had under other European powers.  The population grew and, by 1739, had become large enough to establish a synagogue, Honen Dalim. By the Revolutionary period, approximately 30% of the European population in St. Eustatius were Jews.

Turning the Tide of the Revolution

One of the most prominent ports in the Atlantic at the time, St. Eustatius was also an ideal pace for Jewish merchants to conduct business. Jewish commercial networks developed across Europe, the Caribbean, South America, and North America bound together by a shared faith, ethnic background, and sometimes by marriage. The exhibit, which contains artifacts and documents from early Jewish communities in America, explains that, using this intricate network, Jewish merchants sent gunpowder and other military supplies to American forces, disguising the shipments as tea.

Historian Jonathan Sarna explained at the exhibit’s press opening that Jews were excited by the founding father’s commitments to religious freedom, which was inscribed in the Declaration of Independence.

Press preview attendees look at Jewish artifacts from across the Americas at the ‘First Salute’ exhibit. Photo by Shoot From Within

Although few Americans are taught about the Caribbean’s role in their American Revolution, the area played a central role in the conflict. On Nov. 16, 1776, St. Eustatius became the first international entity to officially recognize the United States of America when the governor greeted the American warship Andrew Doria in the St. Eustatius harbor with a cannon salute.

“The Revolution was an international event that touched people all through the Atlantic world,” Perelman said. “Without the Caribbean, without allies in Europe, and without courage on this continent, the Revolution would have never succeeded.”

In 1781, the British Army captured St. Eustatius and almost instantly, the Jewish population was persecuted. Royal Navy Admiral George Rodney imprisoned more than 100 Jewish men, and, less than 24 hours later, deported nearly a third of them to St. Kitts, an island in the West Indies. He had the homes of Jewish merchants ransacked for personal possessions, and dug up fresh graves at the Jewish cemetery, thinking they contained treasure. The Jews who weren’t deported immigrated to other places and by the early 19th century, the island’s Jewish community had virtually disappeared.

Rodney was so distracted with his antisemitic campaign that his troops failed to stop a French ship headed to join George Washington at Yorktown, costing the British the famous battle that turned the tides of the war.

Keeping History Alive

The First Salute, which was timed to coincide with America’s 250th anniversary, contains numerous artifacts from across the Americas including a cannon from St. Eustatius (it’s unknown if it’s the one that fired the first salute), a spice box from South America, pottery shards from the site of Honen Dalim, and Rodney’s list of St. Eustatians and their belongings, including the Jews he stole from.

Current St. Eustatius governor Alida Francis and other officials from the island attended the exhibit’s press opening and participated in a 13 “cannon” salute with confetti alongside the historians and staff at the Weitzman involved with bringing the exhibit to life. A man playing the role of George Washington oversaw the ceremony.

Left to Right: Governor Alida Francis, a George Washington impersonator, Island Council representative Mercedes Lopes-Spanner, and State Heritage Inspector, Raimie Ritchson at the ‘First Salute’ exhibit. Photo by Shoot From Within

“The Jewish community of St. Eustatius did not stand in the margins of history,” Francis said in her remarks. “They helped to move it.”

Raimie Ritchson, St. Eustatius’ State Heritage Inspector, who helped coordinate bringing artifacts to the exhibit, told me that the synagogue, which now exists only as a set of windowless walls, and the Jewish cemetery are routinely cleaned and cared for.

“We treat history as if it’s still part of our cultural heritage, even though the descendant community is no longer here,” Ritchson said, noting that the Jews in the exhibit are not just abstract historical figures. “They were all Statian-born, just like me today. So we do not see them as part of a global nomadic Jewish community, but we see them also as Statians.”

Perelman thinks there’s a lesson for everyone to learn from the exhibit, underscoring the risk the Jewish community took to support a fledgling rebellion.

“In the very complicated world we live in today, what would you risk?” Perelman said. “What choices might you make for an unknown but better world?”

The exhibit The First Salute will be at the Weitzman until April 2027.

The post On the small island of St. Eustatius, the Jewish community turned the tide of the American Revolution appeared first on The Forward.

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Iran Fast-Boat Swarms Add to Hormuz Threats for Shipping

A satellite image shows a fleet of small boats at sea, north of the Strait of Hormuz near the Kargan coast, Iran, April 22, 2026. Photo: European Union/Copernicus Sentinel-2/Handout via REUTERS

Iran‘s use of a swarm of small, fast boats to seize two container ships near the Strait of Hormuz could undermine suggestions US forces have disabled its naval threat and reveals the challenges facing reopening one of the world’s most important oil export routes.

US President Donald Trump on Monday acknowledged that while Iran’s conventional navy had been largely destroyed, its “fast-attack ships” had not been considered much of a threat.

He said any such vessels coming near a US blockade set up outside the strait would be “immediately ELIMINATED” using the “same system of kill” deployed in the Caribbean and Pacific where US air strikes have hit suspected drug boats and killed at least 110 people.

Those boats were not attacking large, unarmed commercial ships, however, nor nearly as heavily armed, with Iran‘s Revolutionary Guards packing heavy machineguns, rocket launchers and, in some cases, anti-ship missiles.

Speedboat attacks now form part of a “layered system of threats,” alongside “shore-based missiles, drones, mines, and electronic interference to create uncertainty and slow decision-making,” Greek maritime security company Diaplous told Reuters.

Iran was estimated to have hundreds, if not thousands, of these boats before the war, often hidden in coastal tunnels, naval bases, or among civilian vessels, according to maritime security specialists.

Some 100 or more may have been destroyed since the Iran war began on Feb. 28, said Corey Ranslem, chief executive of maritime security group Dryad Global.

CHANGE IN TACTICS

Before this week, Iran had relied on missile and drone strikes to hit shipping traffic around the strait, a route which normally handles 20% of the world’s daily oil and liquefied natural gas supply.

Those attacks had stopped with the April 8 ceasefire.

The seizure of the two container ships by Iran followed Washington imposing a blockade on Iran‘s trade by sea and the start of it intercepting Iran-linked oil tankers and other ships.

“The civilian shipping industry is not equipped to prevent Iranian armed forces from seizing vessels,” said Daniel Mueller, a senior analyst at British maritime security company Ambrey.

Typically, about a dozen boats are used in a seizure operation, he added.

Iran‘s fast boats now serve as the “backbone” of Iran’s naval strategy, able to deploy rapidly as part of its “asymmetrical war against the enemy,” a senior Iranian security official told Reuters.

“Because of their very high speeds, these boats can successfully carry out hit-and-run attacks without being detected,” the official said, speaking on condition of anonymity.

FAST BOAT LIMITATIONS

Including this week’s seizures, Iran has used small, fast boats at least seven times going back to 2019, Ambrey’s Mueller said.

High winds and swells in the waters off Iran during summer make it hard to conduct such operations, said one Iranian shipping source familiar with the waters.

“When it is very bumpy, they [armed forces onboard] cannot shoot,” the source said.

They are also ill-equipped to go head-to-head with a warship, and would likely suffer “very heavy casualties” in any direct assault on one, said Jeremy Binnie, a Middle East specialist at defense intelligence company Janes.

“Even if they tried to saturate the ship’s defenses by attacking from multiple directions, they would be extremely vulnerable to the air support that would be called in,” he said.

On paper, guided missile strikes would easily destroy these boats, but shoulder-fired missile launchers would pose a threat to low-flying US aircraft, Binnie said.

“It is going to be much harder to eliminate the small boat threat than it was to destroy Iran’s larger naval vessels, which were big targets that were relatively easy to find and track and, at most, only had a limited ability to defend themselves from air attack,” he said.

The reality for the shipping sector is further disruption as well as elevated insurance costs.

After the so-called “tanker war” of the 1980s, Iran increasingly used asymmetric tactics as the Iranian navy was effectively destroyed, much as it has been in the current conflict, said Duncan Potts, a director with consultancy Universal Defense and Security Solutions and a former British Royal Navy vice admiral.

“When the US Navy and the president say, ‘We’ve destroyed the navy, we’ve sunk a frigate off Sri Lanka’ – you’ve done that before, but you’ve forgotten that your opposition here went asymmetric. And they’ve perfected it.”

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UK’s Starmer Worried by Foreign-Backed Proxy Attacks on Jewish Sites in Britain

British Prime Minister Keir Starmer and US President Donald Trump (not pictured) hold a bilateral meeting at Trump Turnberry golf course in Turnberry, Scotland, Britain, July 28, 2025. Photo: REUTERS/Evelyn Hockstein

British Prime Minister Keir Starmer said on Thursday he was “increasingly concerned” about a growing use of proxies by foreign states to carry out attacks in Britain, pledging to bring forward new legislation following recent attacks.

London has seen a string of attacks – mostly arson – on Jewish-linked sites in recent weeks. Some of these are being investigated by counter-terrorism officers, although police say they are not currently being treated as terrorist incidents.

British authorities have increasingly pointed to hostile state activity as part of the backdrop to recent incidents, warning that foreign governments may seek to operate through criminal networks or proxies to maintain deniability.

“I’m increasingly concerned that a number of countries are using proxies for attacks in this country,” he said, speaking after meeting members of the Jewish community at Kenton United Synagogue, which was the target of an arson attack last Sunday.

The fire caused minor smoke damage to an internal room and there were no injuries. A 17-year-old British boy pleaded guilty on Tuesday to arson not endangering life in connection with the incident.

“We have to deal with malign state actors,” Starmer said, adding that it would require legislation by the government.

“I want this country to be a place where everybody feels safe and secure. This is not just a battle for the Jewish community,” Starmer said. “It is our battle. The Britain that I want is a Britain where people can practice their religion, their faith, in safety and security.”

British counter-terrorism police on Wednesday made two further arrests over an alleged plot to carry out an arson attack on a Jewish-linked site in London.

Detectives arrested two men aged 19 and 26 in Watford, northwest of London, on Tuesday, police said. Both remain in custody.

Police did not name a specific location but said the intended target was connected to the Jewish community.

Seven other people arrested earlier in the investigation have since been released on bail, London’s Metropolitan Police said.

British police have been investigating the string of attacks as part of a wider rise in antisemitic threats and criminal activity since the outbreak of the Israel-Hamas war in Gaza in October 2023.

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