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Meet the rabbi who is helping bring legal cannabis to New York 

(New York Jewish Week) — As New York gears up for a new landscape of legal marijuana, one rabbi will bring his experience retailing weed to help others “squeeze more out of life.” 

Rabbi James Kahn is part of a company, “Keep It A 100,” that is one of the first to be licensed to open a cannabis dispensary in the state. When he wasn’t teaching Jewish college students or running chaplaincy services for a Jewish social service agency, he helped run a family-run marijuana business in Washington, D.C. and is the executive director of Liberty Cannabis Cares, the social impact arm of Holistic Industries, a prominent dispensary business in Maryland. 

“Suffering is not a mitzvah,” Kahn, who was ordained at Boston’s Hebrew College and has served as the senior Jewish educator at the University of Maryland Hillel, told the New York Jewish Week. “Giving people permission to use cannabis to enjoy and to take time for self care, for healing, for connecting with people, it’s just another tool that Hashem has given us to live better lives.” 

Keep It A 100 is one of the 36 winners of the state’s Conditional Adult-Use Retail Dispensary (CAURD) program, which offered the licenses to sell weed to people and nonprofits who had previously been convicted of marijuana-related crimes. New York’s first dispensary, opening Thursday at 750 Broadway in Manhattan’s Astor Place neighborhood, is being run by Housing Works, the HIV/AIDS service organization.

“When done right, cannabis can be a force for good — for individuals and the communities they live in,” Kahn said. “That is my mission.” 

Kahn has partnered with Marquis Hayes, a Bronx native and former drug dealer who got out of prison in 2007 and has since become a highly regarded professional chef. He will source the product for Keep It A 100, while Kahn will provide capital and expertise. Their first “retail experience” will be on Long Island. 

Rabbi James Kahn, shown with a menorah-shaped bong, saw the benefits of cannabis when his grandfather sought relief from multiple sclerosis. (Courtesy)

“It’s focused on giving licenses to people who have been injured by the war on drugs, who have really worked to not let that injury define them, but have come out of that place and form businesses that were profitable,” Kahn said of the CAURD program. “I wanted to take what I know about how to run a successful and impactful cannabis retail store and share that knowledge with a partner who really deserves this opportunity. I want to make sure he is as successful as possible.”

Kahn does not have a set date for when the dispensary will open, but said that “it will be in a few months.” 

Kahn also worked at the Washington, D.C.-area Jewish Social Service Agency. At Liberty Cannabis Care, he works “to make cannabis a force for good in every state we operate in, and in every neighborhood we’re lucky to be a part of,” according to its mission statement. 

Other partners in Keep It A 100 include psychotherapist Kim Stetz and experienced Maryland cannabis business owner Christina Betancourt Johnson. 

Kahn’s connection to cannabis goes back to his grandfather: When Kahn was a teenager, his mother’s father suffered from “severe” multiple sclerosis and asked Kahn to help him find marijuana. 

“He was hesitant to try cannabis because of the stigma that surrounded it,” Kahn said. “He was not a fan of hippies or cannabis. An aide offered him cannabis and it worked. The first bong I ever saw was my grandfather’s.” 

Kahn’s father, Rabbi Jeffrey Kahn, was a rabbi during the AIDS epidemic in the 1980s, where many people were “benefitting from cannabis around that time.”

“[My father] was thinking about it back then,” Kahn said. “There were a lot of folks who were concerned about the stigma and shame that was attached to cannabis. Was cannabis kosher? Not just from the technical standpoint — it is just a plant — but from a moral standpoint.” 

In 2011, the family opened the capital’s first medical cannabis dispensary, the Takoma Wellness Center.

Kahn said that he sees his dispensaries as a gathering place for “folks of every kind and background who love cannabis.” 

“It’s a place to be seen and to be valued and to get to talk about their favorite plan,” Kahn said. “Marquis is a world-renowned chef and knows how to create this unique experience.” 

He added that the dispensary will also offer a delivery service, which will “probably open prior to the retail store.” 

He added that while cannabis has not been “at the forefront of the modern Jewish age, the cannabis industry is full of Jews.” A current exhibit at the YIVO Institute for Jewish Research, “Am Yisrael High: The Story of Jews and Cannabis,” also explores the extensive Jewish presence in the weed industry, legal and not.

“Judaism is relevant because it helps us squeeze more out of life,” Kahn said. “It’s helped me use cannabis in a way that I would call sacred.” 

Kahn said he is fascinated by the history of cannabis within Judaism, mentioning an archaeological dig site in Tel Arad in Israel, where traces of cannabis were found in the ancient remnants of a Jewish temple. 

“This would have created a dense smoke that is responsible for creating a high from cannabis,” Kahn said. 

He added that he has had “interesting experiences reading sacred texts while consuming cannabis.”

“All cannabis is medicine,” Kahn said. “The word ‘recreational’ is often seen as less than. We Jews have long known the value of rest, of stopping. That’s at the heart of Shabbat. In order to have holiness, we need to give ourselves the space to experience it.” 


The post Meet the rabbi who is helping bring legal cannabis to New York  appeared first on Jewish Telegraphic Agency.

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Les Wexner testifies that he was ‘conned’ by Jeffrey Epstein and did not know of his crimes

(JTA) — Leslie Wexner, the Ohio retail billionaire whose association with Jeffrey Epstein has shadowed his philanthropic legacy, spent six hours Wednesday answering questions in a closed-door congressional deposition that Democrats later derided as implausible and evasive.

Wexner, 88, appeared before staff of the House Committee on Oversight and Government Reform at his home in New Albany, Ohio, where he sought to rebut years of scrutiny tied to Epstein, the disgraced financier and convicted sex offender who once managed Wexner’s personal finances.

In a prepared opening statement submitted to the committee, Wexner cast himself as a victim of deception.

“I was naive, foolish, and gullible to put any trust in Jeffrey Epstein,” Wexner said. “He was a con man. And while I was conned, I have done nothing wrong and have nothing to hide.” He added: “I completely and irrevocably cut ties with Epstein nearly twenty years ago when I learned that he was an abuser, a crook, and a liar.”

Wexner’s testimony comes amid renewed attention to his relationship with Epstein following the release of previously redacted federal investigative records. Wexner, long celebrated across the Jewish communal world for his business achievements and billion-dollar philanthropy, has never been charged with a crime connected to Epstein’s sex-trafficking operation and has consistently denied knowledge of Epstein’s misconduct.

In his statement, Wexner presented that denial in unequivocal terms. “Let me be crystal clear: I never witnessed nor had any knowledge of Epstein’s criminal activity,” he said. “I was never a participant nor co-conspirator in any of Epstein’s illegal activities.” He continued, “At no time did I ever witness the side of Epstein’s life for which he is now infamous.”

Wexner also addressed the emotional toll of the scandal and expressed sympathy for survivors. “Before going any further, though, I want to acknowledge the survivors of Epstein’s terrible crimes and the devastation that each of them has endured,” he said. “The pain he inflicted upon them is unfathomable to me. My heart goes out to each of them.”

Throughout the document, Wexner portrayed Epstein as a master manipulator who carefully curated an image of elite credibility. “Epstein lived a double life. He was clever, diabolical, and a master manipulator,” Wexner said, describing how Epstein “revealed to me only glimpses into the life in which he was a sophisticated financial guru.”

Wexner reiterated longstanding claims about the unraveling of their relationship, saying that after Epstein’s legal troubles surfaced, his wife Abigail Wexner reviewed financial records and concluded Epstein had misappropriated “vast sums” from the family. “Once I learned of his abusive conduct and theft from my family, I never spoke with Epstein again. Never,” he said.

But Democrats who participated in the deposition emerged sharply skeptical.

“He’s claiming there was no friendship with Jeffrey Epstein,” Rep. Robert Garcia of California, the committee’s top Democrat, told reporters during a press conference outside Wexner’s residence, calling the claim “bogus.”

Garcia went further, arguing that Epstein’s wealth and influence were inseparable from Wexner’s patronage. “There would be no Epstein island, there’d be no Epstein plane, there would be no money to traffic women and girls … without the support of Les Wexner,” he said.

Rep. Stephen Lynch of Massachusetts struck an even harsher tone. “There’s no question in my mind, given the evidence so far, that Les Wexner knew about this and failed to stop it,” Lynch said.

Other Democrats questioned the credibility of Wexner’s repeated assertions that he had neither seen nor suspected misconduct. Rep. Yassamin Ansari of Arizona said his claims of not recalling key details about Epstein strained belief. Rep. Dave Min of California summarized the testimony as a case of “see no evil, hear no evil,” calling it “really just not credible.”

Committee Republicans did not attend the deposition, citing a medical procedure for Chairman James Comer. A committee spokeswoman said Wexner “answered every question asked of him” and pledged that video and transcripts would be released.

For Wexner, the proceeding marked another chapter in a saga that has complicated his public image and tarnished his name in the Jewish world, where countless rabbis and other professionals have received fellowships bearing his name. In his statement, he framed the deposition as an opportunity for to help the Epstein’s victims.

“I hope you are successful in uncovering the truth and bringing closure to all survivors,” Wexner said. “If I am able to assist you in that effort by answering your questions, I am grateful for the opportunity to do so.”

The post Les Wexner testifies that he was ‘conned’ by Jeffrey Epstein and did not know of his crimes appeared first on The Forward.

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Quietly sold by Jewish library, letter by famed 18th-century rabbi surfaces at auction, fetching $400,000

(JTA) — A decade ago, amid a financial crisis, the Jewish Theological Seminary turned to its assets, selling real estate as well as rare books from its world-renowned library. The book sales were private, and the institution has never detailed what was sold or for how much.

Now, a lost treasure from the library has once again emerged at auction: this time, a letter written and autographed by the 18th-century Jewish luminary Moshe Chaim Luzzatto, also known as the Ramchal.

When it was housed at the library, the letter belonged to a Ramchal collection numbering hundreds of pages. Removed from the collection and marketed to the auction house’s Orthodox clientele as a profound text by “a great and holy Kabbalist,” the letter sold on Sunday for nearly $400,000. The identities of the seller and buyer are not publicly known.

The price reflects the massive appeal of heritage items in a newly affluent Orthodox market, where rare texts and autograph material are increasingly treated as both status symbols and investment vehicles. It is a market the auction house, Genazym, has helped supercharge by selling not just books, but proximity to revered rabbinic figures.

Born in 1707, Luzzatto was an Italian Jewish thinker, mystic and writer whose influence far exceeded his brief life. His best-known work, “Mesillat Yesharim,” became a cornerstone of Jewish ethical literature and remains widely studied today. Though his mystical teachings stirred suspicion among some contemporaries, later generations regarded him as a major figure of Jewish thought.

In a famous 1928 essay titled “The Boy from Padua,” the Hebrew poet Hayim Nahman Bialik offered one of the most enduring modern interpretations of Luzzatto’s legacy. Bialik described Luzzatto as a forerunner of three great streams of modern Jewish history: the Lithuanian rabbinic tradition, Hasidism and the Enlightenment.

The auctioned letter, spanning two handwritten pages and addressed to his mentor, captures Luzzatto engaged in a detailed discussion of mystical concepts. He uses the space to explain his reasoning and mentions additional writings then in progress.

For scholars like David Sclar, the quiet removal of Luzzatto’s writings from the JTS library and their transfer to private hands suggests a cultural decline.

“It’s a scandal within the world of scholarship and American Jewish institutions,” Sclar, a librarian at a Modern Orthodox high school in New Jersey, said in an interview. Sclar wrote his dissertation on Luzzatto using primary sources such as the auctioned letter.

He is also a former employee of the special collections division at JTS who left the institution years before the crisis that precipitated the sell-off. He sees the outcome of the auction as evidence of not only wrongdoing but incompetence.

“This is one of the items that they sold through the back door, which means they sold it for probably virtually nothing,” Sclar said. “And the tragedy in all of this, besides JTS sort of destroying cultural heritage, is that it’s also stupid, because if they had decided that they were desperate for money then just do an auction. Don’t do it through the back door.”

The librarian at JTS, David Kraemer, declined a request for an interview, directing questions to the institution’s spokesperson, who offered a brief emailed statement.

“Decisions were made at the time with careful consideration of what was in the best interest of the institution,” the spokesperson wrote.

In 2021, amid earlier revelations of the library’s sell-off, Kraemer told the Jewish Telegraphic Agency that he had been ordered to sell items of his choosing to raise a specified amount of money, which he did not disclose.

In their defense of the sales, Kraemer and other JTS officials said at the time that the deaccessioned materials had been digitized and were deemed to have limited research value, allowing scholars to access their contents even after the originals left the collection. Seminary leaders described the decisions as financially prudent and of minimal impact on the library’s core mission. 

Critics, however, argue that digitization does not replace the scholarly and cultural value of original manuscripts.

The post Quietly sold by Jewish library, letter by famed 18th-century rabbi surfaces at auction, fetching $400,000 appeared first on The Forward.

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International social workers group rejects measure to expel Israeli union amid pressure from Jewish groups

(JTA) — An international federation of social workers has voted not to expel the Israeli Union of Social Workers following weeks of debate and opposition from Jewish groups over their potential ban.

“After careful deliberation, IFSW members voted against this motion,” the National Association of Social Workers, the U.S. affiliate of the International Federation of Social Workers, said in a statement.

The vote to suspend or expel the Israeli union on Wednesday would have required 75% of the union’s 67 voting member nations to vote for the measures.

The vote stemmed from a complaint issued by the Irish, Spanish and Greek affiliates of the federation, who accused the Israeli union of failing to seek an exemption from mandatory military service for its members.

Wednesday’s decision marked the end of weeks of internal debate within the federation, during which the proposed expulsion drew mounting scrutiny from the Israeli union and Jewish groups who warned that the measure would single out Israeli, and Jewish, professionals for discriminatory treatment.

On Tuesday, 12 prominent Jewish organizations, including Hadassah, the American Jewish Committee, the Anti-Defamation League and the Jewish Federations of North America, sent a letter to the American and Canadian members of the international federation calling on them to voice their opposition to the vote.

“Hadassah is alarmed by this blatantly antisemitic maneuver to isolate and exclude Jewish and Israeli professionals solely based on their ethnic and religious identity,” said Carol Ann Schwartz, the national president of Hadassah, in a statement. “We call on the National Association of Social Workers and the Canadian Association of Social Workers to reject this outrageous and grossly discriminatory proposal.”

The same day, the U.S.-based National Association of Social Workers voiced their opposition to the vote for the first time, calling on the other voting members to “uphold the profession’s core values of unity, dialogue, and compassion.”

The motion to expel the Israeli union “directly contradicts IFSW’s mission of promoting international cooperation, unity, and constructive engagement,” wrote the American union in a statement. “Rather than fostering hope and harmony, expulsion would sow division and disharmony, eroding the trust and solidarity that are essential to our global community.”

The Jewish Community Relations Council of Greater Washington, which also signed onto Tuesday’s letter, hailed the vote Wednesday as a “victory for inclusion over discrimination.”

“While it is disappointing that the IFSW even considered such exclusionary motions, we are hopeful that this closes the door on any effort to isolate Israeli social workers initiated by international bodies that should be supporting and lifting them up,” said Guila Franklin Siegel, the chief operating officer of the Jewish Community Relations Council of Greater Washington, in a statement.

The post International social workers group rejects measure to expel Israeli union amid pressure from Jewish groups appeared first on The Forward.

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