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NYC public schools don’t have the final two days of Passover off next year. A petition is trying to change that.
(New York Jewish Week) – New York City educators and parents are protesting after the city announced that public schools would be open for part of Passover next year, breaking from a longstanding tradition.
The eight-day holiday has overlapped virtually every year with the city’s spring break since 1973, when Jewish teachers successfully lobbied to guarantee the alignment.
But next year, Easter and Passover are separated by three weeks, making it impossible for the city’s weeklong school recess to overlap with both of them. The school-year calendar released last Friday revealed that the NYC Department of Education had scheduled the final two days of the holiday, April 29 and 30, as school days.
Because those days are Jewish holidays, when certain activities are prohibited according to Jewish law, observant educators and students would not be able to attend. The departure from tradition has put those people in a difficult situation, in part because educators have limited flexibility to take days off under their union contract.
“I’m religious and I am required by my religion to take those days off, regardless of whether we have school or not,” Yocheved Diskind, an occupational therapist at a public school in West Harlem, told the New York Jewish Week. “So now I have to take two extra days off and I don’t get paid at all for them.”
Diskind is one of around 1,500 people to have signed a petition calling on the city to extend the spring recess to include the Passover holidays.
“At a time when the values of inclusion are under attack, respecting the full observance of the Passover holiday should not be dependent on its proximity to Easter on the calendar,” says the petition, whose first signatories are from the occupational and physical therapists’ chapter of the United Federation of Teachers.
The pushback comes at a moment when the structure of the school year is being contested on several fronts. In a bid for inclusion, the education department has recently added holidays from multiple traditions to the school calendar — including the Muslim holidays of Eid al-Fitr and Eid al-Adha; the Chinese Lunar New Year; Juneteenth and, potentially in the future, the Hindu festival of Diwali. Depending on how each holiday falls, the new days off can put pressure on the city to meet a 180-day minimum set by state law.
At the same time, the city education department and its teachers union negotiate annually over when teachers must work, and the city’s goal is to maximize the time that teachers are required to be in the classroom. Next year’s school calendar includes 185 required workdays for educators, including 182 instructional days, leaving some in the union concerned that members are being exploited.
“They used to build in an extra two or three days: In case they had to cancel for snow days, they would still reach 180 days. But since the pandemic, snow days are all remote days,” Diskind said. “So there’s no reason to build in even an extra two days into the calendar without extra compensation.”
The city, meanwhile, says it negotiated the new calendar with the union and that the holidays that are required contractually to be days off are. About the end of Passover, Nathaniel Steyer, the DOE press secretary, told the New York Jewish Week that the union “never ever brought this up” in negotiations about the calendar.
The UFT did not respond to repeated requests for comment by press time.
“There is no precedent for giving all days of Passover with a split,” Styer said in a statement. “There has been a split three times in recent memory — with the last night falling on the weekend. It is in our labor agreements that only the first two days of Passover and Good Friday are covered. Spring Recess is not in our labor contracts, but we generally attempt to cover most of Passover & Easter, when they are aligned on the calendar.”
New York City is among the rare school districts where Jewish holidays have been baked into the school-year calendar. For decades, the city had so many Jewish teachers and students that having classes on major Jewish holidays was a fool’s errand. The 1973 agreement around Passover came as the number of Jewish students and teachers was dwindling.
Now, the district has relatively few observant Jewish students; Orthodox schoolchildren in the city almost all attend private schools. But there are significant numbers of Orthodox education department employees, including in support services such as speech and occupational therapy. (The petition notes that students who attend school on Passover might have to do so without the support of these providers.) And the expectation not to have school on major Jewish holidays has largely survived, at times resulting in quirky calendars, such as a five-day gap between the first and second days of school in 2010.
The school calendar departed from the 1973 Passover agreement only once, in 1986, according to the petition. That year, Passover and Easter were not close in time, and adding two additional days off would have taken the district below the state requirement. Teachers then were given blanket approval to take the days as personal days, the petition says.
Diskind, the occupational therapist in West Harlem, explained that teachers could take the two days of Passover as personal days next year but would be left with only one discretionary day for the rest of the school year. They could also take time off without pay, an option that some Jewish educators exercise when other Jewish holidays fall on school days, but doing so has financial repercussions. (During the next school year, the fall Jewish holidays all land on weekends except for Yom Kippur, when schools are closed. Shavuot, the two-day spring festival, falls midweek in June.)
“Most people choose to take an unpaid day off because you generally need to use personal days for other reasons that would not be excused throughout the year,” Diskind said. “In the long term, unpaid days also require you to stay longer in order to reach your pension.”
Districts around the country have contended with how to accommodate religious observances — and not everyone believes the solution is ever to close schools at all.
David Bloomfield, an education professor who was a parent leader in New York City when his own children attended its public schools, told the Jewish Telegraphic Agency in 2020 that he thought districts should ramp up their protections for students and teachers who miss school for religious reasons instead of trying to adjust the calendar to please everyone.
“With the growth and sensitivity toward diversity, it’s one thing for a hermetic community to observe its traditions,” Bloomfield said. “But as we become more diverse, we have a harder time accommodating all of those important ceremonial obligations.”
“New York City is home to a diverse population, including 1.6 million Jews. People who celebrate Passover are a part of the rich fabric of our city,” says the petition. “The Passover holiday should not be an arena for givebacks and increased instructional days without compensation.”
“The proposed DOE calendar is especially disturbing in light of the increase in anti-Semitic rhetoric and attacks in recent years, particularly in New York City,” it also noted.
The number of anti-Jewish hate crimes in the first five months of the year was 100, according to data released this week by the New York Police Department, showing a 25% decline from 135 during the same period last year. Jews accounted for the victims of half of all hate crimes in the city last year and remain the most-targeted group, according to the police data; two men recently pleaded guilty to hate crimes related to a high-profile 2021 attack on a Jewish man who was beaten while walking to a pro-Israel rally.
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The post NYC public schools don’t have the final two days of Passover off next year. A petition is trying to change that. appeared first on Jewish Telegraphic Agency.
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Mamdani’s Oct. 7 statement draws Israeli rebuke, as anniversary bares divides among NYC mayoral candidates
In New York City, the second anniversary of Hamas’ Oct. 7 attack on Israel fell against the backdrop of a mayoral election that brought Israel and Gaza to the fore of local politics.
Zohran Mamdani, the Democratic nominee and frontrunner, attended a vigil hosted by Israelis for Peace in Union Square on the anniversary of the attack. The anti-occupation activists have rallied weekly for two years to demand a ceasefire, the release of hostages and an end to Israel’s military campaign in Gaza.
Mamdani’s pro-Palestinian advocacy and staunch criticism of Israel are central to his swift ascent in politics, and his opponents in the race have latched onto his views, accusing him of fanning antisemitism at a time when anti-Jewish attacks are on the rise.
Now, the race enters its final stretch as a tentative peace dawns on the Middle East, with President Donald Trump announcing that Israel and Hamas agreed to a hostage deal and an initial phase to end the two-year war on Wednesday night.
Mamdani attended the Tuesday vigil with Brad Lander, the city comptroller and a close Jewish ally, and held a lit candle while listening to Israeli and Palestinian speakers, as well as local rabbis. One of the speakers, Tamar Glazerman — whose aunt was killed by Hamas on Oct. 7 — decried Israel’s retaliation in Gaza, saying, “War crimes cannot justify other war crimes.” A banner behind her read, “Stop the Genocide. Save Gaza. Free All Hostages.”
These sentiments echoed a statement that Mamdani released to mark the anniversary. “Two years ago today, Hamas carried out a horrific war crime, killing more than 1,100 Israelis and kidnapping 250 more,” he said. He called for the return of the remaining hostages and said he mourned the dead.
He went on to say that Israeli Prime Minister Benjamin Netanyahu and the Israeli government “launched a genocidal war,” killing more than 67,000 Palestinians and reducing swaths of Gaza to rubble. He criticized the U.S. government for being “complicit” and reiterated his long-held view that “the occupation and apartheid must end.”
The statement gathered over 20 million views on X and rebukes from many, including the Israeli government, who said he was wrong to focus on Gaza on a day anchored in Israeli tragedy.
“Two years after Hamas launched its barbaric massacre against Israel and the Jewish people, Mamdani has chosen to act as a mouthpiece for Hamas propaganda — spreading Hamas’s fake genocide campaign,” the Israeli Foreign Ministry said, adding that Mamdani “normalizes antisemitism” and “stands with Jews only when they are dead.”
Mamdani also drew criticism from Jews who said he only paid lip service to their mourning. Zachary Braiterman, a professor of modern Judaism at Syracuse University who supports the Israeli movement to end the war, said Mamdani “speaks quickly past NYC Jews as we stop and mark the 2 year anniversary of 10/7.”
Other critiques came from pro-Palestinian activists who said his statement undermined their cause. Nerdeen Kiswani, founder of the group Within Our Lifetime, accused Mamdani of erasing “the decades of siege, occupation, and systematic killing that led to that day.”
The double-sided critique drew the attention of Adam Carlson, head of the polling firm Zenith Research. “The fact that everyone on both extremes is up in arms over this statement means that he absolutely nailed it,” tweeted Carlson.
Former Gov. Andrew Cuomo, Mamdani’s closest competitor, focused his own comment on the Hamas attack and did not mention Israel’s retaliation or the fate of Palestinians.
“To the Jewish people — I stand with you. I mourn with you and I will forever be by your side in the fight against evil and anti-semitism in all forms,” said Cuomo, who lost to Mamdani in the Democratic primary and relaunched his campaign as an independent.
Cuomo has centered an appeal to Jewish New Yorkers in his bid for mayor, touting his pro-Israel record as governor. He recently collected a slew of endorsements from Jewish groups and leaders, largely representing Orthodox communities, after incumbent Mayor Eric Adams dropped out and the field narrowed to Cuomo, Mamdani and Republican nominee Curtis Sliwa.
Jewish voters are divided over this election, with many younger, more progressive Jews backing Mamdani and many aligning with his views on Israel and Gaza. A recent Marist poll conducted before Adams quit found the same proportion of Jewish voters — 35% — breaking for both Cuomo and Mamdani.
Sliwa said that Oct. 7 was “a dark day” and called for the release of hostages. He also acknowledged the ensuing devastation without explicitly naming Palestinians in Gaza.
“The death and destruction that has followed in the region is deeply disheartening, and my prayers are with all families here in New York and abroad who continue to feel this pain,” he said.
The mayoral race coincides with a dramatic shift in how New Yorkers view Israel. According to a New York Times/Siena poll last month, 44% of New Yorkers said they had greater sympathy for Palestinians, compared with 26% who sympathized more with Israel. Voters also preferred Mamdani’s approach to the Israeli-Palestinian conflict — once viewed as a fringe left stance in the city’s political landscape — over the other candidates’ by a wide margin.
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The post Mamdani’s Oct. 7 statement draws Israeli rebuke, as anniversary bares divides among NYC mayoral candidates appeared first on Jewish Telegraphic Agency.
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In Good Faith: A Jewish/Muslim Night of Comedy and Conversation
Date and time: Wed, Oct 22, 2025 / 6:30 PM – 9:30 PM EDT
Location: Youngplace, 180 Shaw Street, Toronto, ON, M6J 2W5
In a post-Oct. 7 world, news feeds are filled with videos, podcasts and reports of Jews and Muslims talking at each other, about each other—but rarely with each other. This limited series brings together Jews and Muslims, Israelis and Palestinians, from across the country and the political divide, to sit down and have difficult conversations—in good faith.
In this live podcast recording, we’re bringing comedy sets from Adrienne Fish, Nour Hadidi, Foad HP and Dan Rosen before a panel discussion with all four about what it’s like performing as Muslim and Jewish comics in 2025—including all the pitfalls they have to navigate as they speak their minds onstage.
Included: Entrance to Koffler Arts and post-event reception.
Parking: Free and paid options available, but spots are limited.
All proceeds will go to charity
Hosted by The Canadian Jewish News, in partnership with the Canadian Race Relations Foundation and the Ronald S. Roadburg Foundation.
The post In Good Faith: A Jewish/Muslim Night of Comedy and Conversation appeared first on The Canadian Jewish News.
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Cycling team Israel–Premier Tech is ditching the ‘Israel’ brand. But was it entirely their decision?
After a tumultuous season, international cycling team Israel–Premier Tech, co-owned by Canadian-Israeli billionaire Sylvan Adams, is officially going to change its name and remove the word “Israel”. The decision comes after repeated anti-Israel protests across Europe disrupted the team—whose international roster of 31 cyclists includes just three Israelis—during their open-road events, which can last hundreds of kilometres across the continent. Several cyclists crashed due to protester intervention. The decision to remove Israeli branding from Israel–Premier Tech led co-owner Adams to announce he would step away from day-to-day involvement with the team.
There’s a lot to be said about the political ramifications of wearing the Israeli name on your shirt in 2025, but our sports podcasters have a different theory about the shift. Israel–Premier Tech enjoyed a successful season that brought them back to full status with the UCI World Tour, after being relegated down to the secondary UCI ProSeries since 2023. That means the stakes are higher, the stage is bigger, and the league’s propensity for risk and disruption may well have shrunk. Is this purely a political decision, or are UCI executives trying to prevent more bad press in the coming year?
Also on the docket: the boys talk about the Toronto Blue Jays’ run to the American League championship series, big baseball moves, early NHL impressions and a quick NFL check-in.
Transcript (excerpt)
James Hirsh: We want to talk about a recent story. There’s been some news with a cycling team, Israel Premier Tech, which is owned by Canadian billionaire Sylvan Adams. And it’s not going to be Israel Premier Tech anymore.
Gabe Pulver: They’ve been called Israel Premier Tech for, I guess it’s been around five years. They’ve been an official UCI squad, you know, for the last, I think, since 2020—
James Hirsh: Which means they compete in the big cycling races like the Tour de France and Giro d’Italia, things like that.
Gabe Pulver: Exactly. They were called Israel Start-Up Nation for a number of years and Israel Cycling Academy before that. They were a part of the Vuelta a España that had to be shut down due to anti-Israel protests going on across Spain. And for a while, they took the name off the jersey and just called themselves Premier Tech for the week. That seemed to not assuage the protesters, and they’ve decided to, as a quote, “move away from its current Israeli identity”.
James Hirsh: And part of that is Sylvan Adams, we should say, who has a pretty big job right now as president of the World Jewish Congress, has said that he can’t continue to be part of the team that’s not putting Israel in the name. It seems like they acquiesced to demands, I think, based on his statement.
Gabe Pulver: So what’s interesting is that Premier Tech is a Canadian company. They’re, you know, a Quebecois tech company, and Premier Tech and its president own a chunk of it. A good chunk of the riders are Canadian and previously have been pretty supportive of the team’s Israeli identity. Another interesting part of this is that Sylvan Adams is sort of, like you said, busy with his other job, but you wonder what the future of the team holds given that, you know, sort of the face of their team and, you know, a huge part of their Canadian connection is no longer going to be day-to-day running things, you know, with their identity. Sylvan Adams is a pretty proud guy, and as their identity changes and he steps back, you wonder if he’ll continue to support the team financially as much as he has.
James Hirsh: Yeah, I think it’s very interesting to see this. This is sort of a test case for Israel’s continued involvement in certain international sports or sports that have an international component. We’ll see if that will change. Obviously, there’s been great news today about the peace deal being signed. And if anyone is getting that news on that from a Jewish sports podcast, you’ve got to tune in a little bit more.
Gabe Pulver: Yeah, yeah, yeah, exactly. Check out, close this and go to CNN and see what’s happening with that.
James Hirsh: But look, there have been calls for Israel to be removed from FIFA. We’ve talked about that. There have been calls for Israel to be excluded from other international sporting events. There have been on-the-ground protests that we’ve covered, you know, including at lower-tier sporting events. We’ll see what will come. This certainly seems like the first step of an Israeli team removing—continuing to be owned by an Israeli, is affiliated with Israeli coaches, owned by Israeli teams, all Israeli people, all that. But no longer having Israel in the name is not just a symbolic gesture.
Gabe Pulver: No. And I have a theory. It’s not a very charitable theory, but Israel Premier Tech had sort of been relegated to semi-conditional status on the World Tour this year. They had riders at a bunch of events, but they weren’t at every single event. They weren’t full Tour members. Next year, they have regained their position back in full Tour members. And after the disaster where virtually every rider on Tour was furious about all of the protesters in the Vuelta, I think they’re choosing to decide, I think they’re choosing to say we’re not going to have this shit anymore.
Like they’re going to get rid of Israel, the name, when you’re back on the Tour. Because we didn’t like the news, we didn’t like the coverage, we didn’t like the protests. You know, you can stay involved, the Israeli money. Obviously, they’ll take the Israeli money, they’ll support the Israeli riders. However, they’re very unlikely—they just don’t want the name Israel to be running around on the Tour so more people can show up and disrupt the Tour de France, which would be an enormous disaster for the sport. Maybe there are enough Jews in France and enough harmony in the international community in France that that won’t be a problem. I doubt it. But I think it’s probably a self-preservation move by the UCI before something a little bit bigger than the Vuelta a España has to get cancelled.
James Hirsh: Yeah, that makes total sense. And if there’s one thing, I don’t know much about the cycling federations and whoever runs that, but there’s one thing I know about European technocrats who run sporting organizations is that they’re all cowards and will always do the easiest thing in the goal of self-preservation.
Gabe Pulver: Yeah, self-preservation.
James Hirsh: They are about cycling, but I believe it, no matter what.
Gabe Pulver: No, they are all there. The show must go on in any possible way.
James Hirsh: Yeah.
Gabe Pulver: You know, I think if a single rider was to ever say something political, they would literally, you know, deflate their tires, like to, you know, steal a metaphor.
James Hirsh: Yeah. So when countries like Spain decide to, you know, continue their millennia-old tradition of anti-Semitism and protesters start protesting Israeli teams and non-Israeli riders at cycling events that they don’t care about in the first place—
Gabe Pulver: Yeah.
James Hirsh: —You can bet that whoever’s in charge of that cycling event is going to cave to those protesters. Absolutely.
Show Notes
Credits
- Hosts: James Hirsh and Gabe Pulver
- Producer: Michael Fraiman
- Music: Coby Lipovitch (intro), chēēZ π (main theme, “Organ Grinder Swing“)
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