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Panettone, the Christmas cake, is having a moment — and a Jewish chef has carved off a big slice

(JTA) – Panettone, the fluffy, fruit-speckled archetypal Christmas cake, is this holiday season’s “it” dessert — and the creator of perhaps the most coveted version in the United States is an Israeli-American Jew.

The New York Times this week credited baker Roy Shvartzapel with spearheading “the American panettone revolution” through his business From Roy.

Shvartzapel has dedicated the bulk of his career to the airy Italian cakes, training under Iginio Massari, the undisputed master baker in Italy, and obsessing over each ingredient and step in the 40-hour production cycle. After a flurry of coverage in his company’s early days in 2016, and especially since being endorsed by Oprah Winfrey in 2018, Shvartzapel’s business has grown dramatically. Last year, he said he expected to sell nearly 300,000, at $75 a piece, both in stores and via mail order. This year, the price is $85, and preorders sold out by  — without, Shvartzapel said on a podcast last year, any spending on marketing.

While Shvartzapel’s goal of turning panettone into a year-round treat means he has several non-traditional flavors in his repertoire, From Roy only offers a few at a time — and the company plans to keep it that way.

“There’s lots of pastry items that I love that I will never be making for my business,” Shvartzapel said on the podcast, with the chef Chris Cosentino. “I’m a big believer that less is more, generally speaking, in most things.”

Shvartzapel declined to comment to the Jewish Telegraphic Agency this month, explaining through a publicist that he was too busy before Christmas to speak. But in public comments and social media posts made before this year’s panettone “gold rush,” as the New York Times put it, he has offered details about the intersection of his Jewish identity and his Christmas baking.

From Roy’s cherry, white chocolate and pistachio panettone with almond glaze and pearl sugar as seen in the company’s California kitchen, Oct. 20, 2016. (Liz Hafalia/The San Francisco Chronicle via Getty Images)

Born in Karmiel, Israel, where a statue modeled on his mother holding him as an infant stands in a park, Shvartzapel was raised in Houston and now lives in California’s Bay Area with his children and Israeli-born wife, who also helped launch From Roy. A devoted athlete as a teenager, he played collegiate basketball and spent time on Karmiel’s Maccabi team but realized he would never make the NBA.

“Like every good Jewish boy,” Shvartzapel told David Chang, the Momofuku chef, on a 2019 podcast interview, he considered becoming a lawyer before realizing that cooking played to his passions and strengths.

After graduating from the Culinary Institute of America in 2004, Shvartzapel began looking for work in New York City. It was a cookbook by the Jewish baker Dorie Greenspan that indirectly led to his first job: He spotted a lemon tart in a new cafe that looked like one she had photographed by the master French chef Pierre Hermé, then talked his way into a job working there, at Bouley Bakery, under Hermé’s former executive chef. Ultimately, that led to him working in Paris, where he had the panettone that changed his life.

“The texture, the aroma, the chew,” he said in 2018. ”I tasted it and it was like one of those meditative lights-off moments. The crazy love affair began.”

Shvartzapel has spoken extensively about his intense work ethic, his struggles with depression and, of course, what sets his panettone apart from low-cost supermarket varieties. He has said less publicly about himself as a Jew. But last year, on Facebook, he wished his friends a happy Passover with a picture of a cheesy omelet and a side of chopped liver — both prepared with attention to the holiday’s prohibitions on leavened bread (such as panettone) but, together, not a kosher meal.

“Modern jew … I mean, gotta combine the dairy and the meat to make it particularly kosher for Passover,” he wrote, adding laughing emojis.

Although panettone is often mentioned in the same breath as its Jewish enriched-dough cousin, babka, its history is rooted in the Catholic Church. Legend has it that it was created by accident on a 15th-century Christmas Eve, and was served to Catholic students and even the pope by the 1500s, according to records from the time.

Still, it makes sense that America’s most prominent panettone maker is Jewish, according to Debbie Prinz, a food historian and author of the forthcoming book “On The Bread Trail,” which grew out of her exploration of Jewish celebration cakes.

“It’s not surprising that there’s this interchange, especially today, since the boundaries between Jews and non-Jews are even fewer than they used to be,” Prinz said.

But while Shvartzapel’s panettone path may be modern, historic patterns of cultural collision have often cut the other way, sending traditionally Jewish foods onto the Christmas table.

One notable example appears to be lebkuchen, a fruit-studded spice cookie popular in Germany. While the origins of the treat are not clear, one theory is that lebkuchen entered German cuisine through lekach, a honey cake eaten by Italian Jewish traders passing through during the Middle Ages, according to researchers at the Leo Baeck Institute, a German Jewish institution. (German Jews fleeing the Nazis imported contemporary lebkuchen recipes and, in several cases, became successful lebkuchen purveyors in New York.)

Meanwhile, in panettone’s home country of Italy, traditional Christmas menus include a host of dishes that are likely to have originated in Jewish kitchens: pezzetti fritti or mixed fried vegetables; bigoli, or buckwheat noodles, with onion and anchovies; spongata, a cake imported from Jews fleeing the Spanish Inquisition; and nociata, or nut bars.

Legendary panettone maker Iginio Massari poses in his bakery Pasticceria Veneto in Brescia, Italy, in June 2019. (Vittorio Zunino Celotto/Getty Images)

Many of those foods were historically Jewish because they made use of ingredients such as eggplant that were considered distasteful by non-Jewish Italians, or of ingredients such as anchovies that Jews used because they were not permitted to access higher-quality fish.

“There are a number of recipes that we call Jewish that came out of the fact that the Italians were really nasty to Jews,” said Benedetta Jasmine Guetta, author of “Cooking all Guidia: A Celebration of the Jewish Food of Italy.”

“Most of the time, actually I’m going to say 100% of the time, people don’t know” that the dishes were originally Jewish, Guetta added. “This is a common problem and the reason why I wrote my book.”

But while Guetta’s focus is on the Jewish foods of Italy, in December, she often turns to that famous domed Christmas cake.

“I have definitely grown up eating a great deal of panettone. My parents checked the ingredients to make sure it didn’t contain pork fat,” she said. “It’s a yummy seasonal treat.”


The post Panettone, the Christmas cake, is having a moment — and a Jewish chef has carved off a big slice appeared first on Jewish Telegraphic Agency.

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How ‘a bundle of letters’ became a cornerstone of life advice for American Jews

January 20, 2026 marks the 120th anniversary of A Bintel Brief, the Forward’s advice column, launched in 1906 by the paper’s founder and publisher, Ab Cahan. Tackling the personal challenges of Eastern European Jewish immigrants, Cahan and the Bintel Brief columnists who followed him would dispatch their advice with humor, compassion, and honesty.

By 1906, Der Forverts, as the Forward is known in Yiddish, had grown over its initial three decades to become the leading Yiddish-language newspaper in the United States. But A Bintel Brief  — Yiddish for “a bundle of letters”  — was something the paper hadn’t tried before. Well, not exactly. 

In his introduction to the very first Bintel Brief, which is preserved online at the National Library of Israel, Cahan explained that the new column had been inspired by a section of the paper devoted to letters to the editor that launched three years earlier.

A Bintel Brief, however, would be an advice column, focusing on letters “that expressed issues of … human interest,” Cahan explained. He continued, “Readers will find in the Bintel Brief letters an interesting turning of pages from the Book of Life … Hundreds of diverse emotions, interests and lost opportunities will be expressed here. Hundreds of various vibrations of the human heart will be heard here.”

History would prove him right. Over the next 120 years, A Bintel Brief would explore the “various vibrations of the human heart” with homespun Jewish advice, tens of thousands of times over, and along with its contemporary advice columnists like Dorothy Dix inspire countless advice columns across U.S. newspapers, including “Dear Abby” and Ann Landers (née Esther Friedman).

First edition of A Bintel Brief, January 20, 1906.
First edition of A Bintel Brief, January 20, 1906. Courtesy of Der Forverts via the National Library of Israel

In his autobiography Pages from My Life, which Cahan published 100 years ago in 1926, he recalled, “I had always wished that the Forverts would receive stories from ‘daily life’ — dramas, comedies or truly curious events that weren’t written at a desk but rather in the tenements and factories and cafés — everywhere that life was the author of the drama … How to do this? Not an easy task — much harder than writing an interesting drama or comedy.”

“One day in January 1906,” he continued, “[my secretary, Leon] Gottlieb told me about three letters that had arrived which didn’t seem suited for any particular department … All three letters were of a personal nature rather than a communal one, and each told an individual story. I considered the three letters and my response was: Let’s print them together and call it A Bintel Brief.

There’s also the apocryphal version of the story, illustrated by cartoonist Liana Finck while working on a series of cartoons inspired by A Bintel Brief that eventually became a book in 2014. “Rumor has it, the letter on the top of the pile Abraham Cahan’s secretary brought him that strange day in 1906 was two feet long and sewn together with scraps of industrial thread. The spelling was atrocious, but the tears that spewed out of the letter were real — Cahan tasted them to make sure.”

While perhaps nothing more than a mayse, the story rightly captures the willingness of Forverts readers to share their individual problems with A Bintel Brief and seek advice.

And some of them still resonate today.

For example, in the first edition of the column, a bride-to-be reached out because of a debate that erupted with her fiancé after she suggested that mothers are more faithful to their children than fathers because they are the ones saddled with the responsibility of childcare, to which the fiancé angrily replied that women make too big of a deal of their role as caregivers, and that fathers are more dependable. Cahan replied that “smart, serious minded parents raise children that are both truly loyal and have both feet on the ground” like the mother and father. To this, he added, “It’s best for your future children that you read all you can, attend as many lectures as possible, and develop together and grow intellectually. That will create a pair of parents who best know how to raise their children and will be of service in their devotion and love.”

It also did not take long for questions regarding interfaith relationships to emerge in the column. One letter that same year featured a newlywed Jewish man describing the fraying relationship with his Christian wife over the first year of marriage. “Mixed marriage between a Gentile and a Jew is a complicated affair,” Bintel acknowledged, before putting a spin on the then-common story of Jewish parents sitting shiva for their son marrying a Gentile woman: “Not enough has been said about the Gentile family. For while the parents of the Gentile girl may accept the Jewish son-in-law and tolerate the marriage, the girl loses many of her friends, former classmates and relatives.”

Writing for the Forward in 2014 about Finck’s book, Yevegeniya Traps noted that letters like these offered “a succinctly potent representation of the lives of Eastern-European immigrants trying to make their way in early-20th-century New York.” She added, “No artist or journalist could render the doubt, uncertainty and backbreaking work of life in the New World as clearly and honestly as the words of sufferers seeking wisdom” from A Bintel Brief.

Or as Cahan concluded in his autobiography, “Everyone wrote about that which was closest to their hearts. The result was that the Bintel Brief would be assembled out of those letters that revealed the most interesting nooks of people’s souls.”

The post How ‘a bundle of letters’ became a cornerstone of life advice for American Jews appeared first on The Forward.

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How Trump’s first year back in office destabilized our country — and our Jewish community

One year into President Donald Trump’s second term, the American Jewish community is reeling — just like the rest of the country.

For generations now, presidents have at least paid lip service to steadying the ship of state. Trump has taken an axe to the mast.

And as he has destabilized the United States since being sworn into office on Jan. 20, 2025, he has destabilized American Jews.

To mark the end of Trump’s first year back in office, I looked at how a series of his policies and pronouncements have exaggerated already-deep divides in the Jewish community — and bewildered his supporters and detractors alike.

Rooting out antisemitism, or nurturing it?

Trump’s approach to addressing antisemitism has shuttled between a slap and embrace, deeply unbalancing American Jews.

He correctly called out intimidation tactics on college campuses, especially during the anti-Gaza War protests, that violated the civil rights of Jewish students — preventing them from accessing parts of campus or speaking out freely as other students.

But the measures he took against those universities, which included cutting off funding for unrelated research, deporting foreign students for exercising their First Amendment rights, and undermining laudable efforts at diversity, alienated Jews with legitimate concerns about campus antisemitism.

A May 2025 poll from GBAO Strategies reflected the disconnect.

Some 65% of younger Jews expressed concern over antisemitism on college campuses, and 71% said deporting campus protesters made that antisemitism worse.

Any relief Jews felt that Trump was addressing a long-festering problem quickly morphed into the concern that he was using it to carry out an ideological score-settling that had nothing to do with Jews, and that could ultimately backfire on them.

Meanwhile, there’s Tucker Carlson. The ideological Svengali of the GOP, Carlson has used his popular podcast to give a platform to neo-Nazis, push ever more intricate antisemitic conspiracy theories, and suggest that Jews were behind the assassination of Charlie Kirk.

And more recently, he’s provided a serious hint that Trump’s focus on antisemitism isn’t particularly earnest.

“I think we don’t need them,” Trump recently told the New York Times about antisemitic elements in the GOP. “I think we don’t like them.” He thinks, because, well, sometimes he apparently does need them: Carlson lunched twice at the White House this week.

For Trump, antisemitism appears not to be an absolute evil, but yet another issue to use to his political advantage. And as he’s gambled with our community, he’s brought more strife to it. Now, we battle one another over the question of whether Trump has been just what we needed — or the very worst thing that could have happened to us.

Triumph in Gaza, despair in Iran

In October, Trump forged a ceasefire and hostage deal in Gaza that pleased liberal Jews even as it upset many on the Jewish right with its tacit endorsement of an eventual two-state solution. He cashed in the goodwill he had banked with Israel, and, through incessant horsetrading with the Gulf States, leveraged a diplomatic breakthrough.

“He did something so many of us yearned for in the last two years, and he made it happen, and Biden didn’t make it happen,” Abraham Foxman, former CEO of the Anti-Defamation League, told JTA at the time.

Yet Trump started the year making promises to assert U.S. control in Gaza and turn it into a land of luxe resorts, to the horror of many liberal Jews. What can we make of the fact that he then turned around and accomplished a diplomatic feat that so many of us yearned for?

Even this week I find myself rooting for Trump — not something I normally do — to push through his idea of an international Board of Peace to oversee Gaza reconstruction, over the opposition of Israel’s Prime Minister Benjamin Netanyahu.

Yet at the same time Trump has worked for peace between Israelis and Palestinians, his Iran strategy now verges on incoherent, if not cruel. He joined with Israel in attacking and degrading Iranian missile and nuclear ability, and bragged that doing so stripped decades of progress from Tehran’s nuclear program, though evidence suggests the operation brought much more moderate success.

He then threatened to attack again, to stop Iran’s bloody crackdown on protesters who have swarmed the streets this month. That issue is particularly close to the hearts of many American Jews, both because of the Iranian regime’s vehement antagonism toward Israel, and because so many Jews here have roots in Iran and have personal or familial experiences of the regime’s brutality. Then he backed down, convinced, reports say, of Iran’s promise not to execute its political opponents.

“It is unconscionable to say ‘Help is on the way’ and then do nothing,” Elliott Abrams, a senior fellow at the Council on Foreign Relations and a former Iran envoy in the first Trump administration, told Jewish Insider. “I hope the president will change his mind.”

Yes, intervention is a tricky business. But to those American Jews who would see Trump take decisive action to change the status quo in the Middle East, his choice to step aside from this fight seems baffling. And for all of us, it raises questions: Does he actually have a long-term vision for the region, and if so, is he able to commit to a path to deliver it?

The Minneapolis worry

The May GBAO survey found that 74% of American Jews disapproved of the job Trump was doing in office. That was five months into office, before the Gaza deal, but also before — the rest.

Signals differ about where, exactly, Trump stands in American Jewish public opinion. But there are some leading indicators, and they all center around Minneapolis.

The killing this month of Renée Nicole Good by an Immigration and Customs Enforcement agent there; Trump’s knee-jerk defense of the shooting; and his decision to flood the city with more ICE agents prompted a rare attack ad from the American Israel Public Affairs Committee, which does not normally weigh in on issues unconnected to, well, Israel.

The ad criticized former Democratic Rep. Tom Malinowski, who is running in a Feb. 5 primary for the House seat vacated by New Jersey Governor-elect Mikie Sherrill, for voting in favor of more ICE funding in a bipartisan 2019 border bill.

“We can’t trust Tom Malinowski” to stand up to Trump over ICE, said the ad.

Even if it was a cynical use of an issue to undermine a candidate AIPAC may oppose for other reasons — Malinowski is a former director of the nonprofit Human Rights Watch, which accused Israel of apartheid —  AIPAC correctly understands how American Jews feel about Trump’s use of ICE: worried sick.

The abuse of state power, the breach in civil liberties, and the atmosphere of intimidation echoes some of the darkest times in Jewish history.

Nothing in Trump’s response to the situation — or his past efforts to engage with civil protest — suggests he will work to calm the situation, back down, or change the approach to international and domestic affairs that has unsettled Americans and American Jews.

And that suggests the most disorienting fact of all, for Jews as for all other Americans: There’s still three years left.

The post How Trump’s first year back in office destabilized our country — and our Jewish community appeared first on The Forward.

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Iranian Lawmakers Compare Trump to ‘Pharoah,’ Judiciary Chief Vows to ‘Punish’ US President

Cars burn in a street during an anti-regime protest in Tehran, Iran, Jan. 8, 2026. Photo: Stringer/WANA (West Asia News Agency) via REUTERS

Amid soaring tensions with the United States, Iranian lawmakers on Monday cast President Donald Trump as a modern-day Pharaoh and hailed Supreme Leader Ayatollah Ali Khamenei as Moses, framing the nation’s worst domestic crisis in years as a battle of biblical proportions.

During a parliamentary session, Iranian lawmakers vowed that Khamenei would “make Trump and his allies taste humiliation.”

“Our leader would drown you in the sea of the anger of believers and the oppressed of the world, to serve as a lesson for the arrogant world,” Parliament Speaker Mohammad Bagher Ghalibaf was quoted as saying by local media. 

Ghalibaf also described the widespread anti‑government protests that have swept the country for weeks as an American‑Israeli plot and a “terrorist war,” claiming the unrest was being orchestrated to destabilize the state.

Tensions between Tehran and Washington have surged sharply in recent weeks, as Iranian security forces struggle to quell anti-regime protests and officials face mounting international pressure over the government’s brutal crackdown.

The nationwide protests, which began with a shopkeepers’ strike in Tehran on Dec. 28, initially reflected public anger over the soaring cost of living, a deepening economic crisis, and the rial — Iran’s currency — plummeting to record lows amid renewed economic sanctions, with annual inflation near 40 percent.

With demonstrations now stretching over three weeks, the protests have grown into a broader anti-government movement calling for the fall of Khamenei and Iranian President Masoud Pezeshkian and even a broader collapse of the country’s Islamist, authoritarian system.

On Sunday, Pezeshkian warned that any attempt to target the country’s supreme leader would amount to a declaration of war, accusing the United States of stoking mass protests that have thrown the nation into turmoil amid reports that Washington is weighing moves against the regime’s leadership.

“If there are hardship and constraints in the lives of the dear people of Iran, one of the main causes is the longstanding hostility and inhumane sanctions imposed by the US government and its allies,” the Iranian leader said in a statement.

The regime has escalated its threats following repeated statements by Trump, who has called for an end to Khamenei’s nearly four decades in power, labeled him “a sick man who should run his country properly and stop killing people,” and warned of possible strikes if the government’s brutal crackdown continues.

In response to Trump’s threats and mounting pressure, Iran’s judiciary chief, Gholamhossein Mohseni Ejei, has declared that authorities will seek to prosecute not only individuals accused of fueling the recent unrest but also foreign governments he blames for backing the protests.

“Those who called for it, those who provided financial support, propaganda or weapons — whether the United States, the Zionist regime or their agents — are all criminals and each of them must be held accountable,” Ejei told local media.

He even threatened to target Trump specifically.

“We will not abandon the pursuit and prosecution of the perpetrators of the recent crimes in domestic courts and through international channels,” the judiciary chief posted on the social media platform X. “The [resident of the United States, the ringleaders of the accursed Zionist regime, and other backers and supporters — both in terms of armaments and propaganda — of the criminals and terrorists behind the recent events are among the perpetrators who, in proportion to the extent and scale of their crimes, will be pursued, tried, and punished.”

Iranian officials have also dismissed Trump’s claims about halting execution sentences for protesters as “useless and baseless nonsense,” warning that the government’s response to the unrest will be “decisive, deterrent, and swift.”

Meanwhile, government officials have hailed victory over what they called one of “the most complex conspiracies ever launched by the enemies of” the country, while expressing deep gratitude to the “smart, noble, and perceptive” Iranian people.

However, the protests have not ceased, with violence continuing and tensions escalating.

The US-based group Human Rights Activists in Iran has confirmed 4,029 deaths during the protests, while the number of fatalities under review stands at 9,049. Additionally, at least 5,811 people have been injured the protests, and the total number of arrests stands at 26,015.

Iranian officials have put the death toll at 5,000 while some reports indicate the figure could be much higher. The Sunday Times, for example, obtained a new report from doctors on the ground, which states that at least 16,500 protesters have died and 330,000 have been injured.

The exact numbers are difficult to verify, as the regime has imposed an internet blackout across the country while imposing its crackdown.

On Monday, National Police Chief Ahmad-Reza Radan issued an ultimatum to protesters involved in what authorities called “riots,” warning they must surrender within three days or face the full force of the law, while urging young people “deceived” into the unrest to turn themselves in for lighter punishment.

Those “who became unwittingly involved in the riots are considered to be deceived individuals, not enemy soldiers, and will be treated with leniency,” Radan was quoted as saying by Iranian media.

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