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Parshat Lech Lecha: The Answer to Our Happiness Truly Lies Inside Each of Us
According to Aristotle, “Knowing yourself is the beginning of all wisdom.” But who nowadays has the time for that? Introspection is so sedentary — and, frankly, boring. We live in an age of velocity, not reflection.
Yet it’s precisely this lack of self-reflection — and our tendency to substitute reinvention and external change for true self-discovery — that lies at the heart of our modern dissatisfaction. After all, it’s much more fun to scroll through video shorts than to wonder why you want to waste time scrolling in the first place.
Everyone is on the go: new careers, new locations, new experiences, new “life phases.” If you’re not pivoting, you’re stagnating.
People relocate for “personal growth,” and totally rebrand themselves on LinkedIn, while announcing on Instagram that they’re “leaning into new energy.” Others treat life like a scavenger hunt for fulfillment that never quite fulfills — hopping from city to city, relationship to relationship, hoping that meaning will finally show up.
But it never does. Meanwhile, the self we’re trying so hard to discover is right there, ready to be discovered, if only we’d do what it takes. You can change time zones, climates, and cuisines — but if you haven’t yet met yourself, none of it matters.
Everyone remembers George Foreman, the former heavyweight champion who died earlier this year. What fewer people know is that in the 1970s, he was all about grit and intimidation — not just a master of power punches, but a man whose piercing glare conveyed raw menace.
His persona was built on one unshakable belief: that strength meant never showing softness. Then, in 1977, after a brutal fight with Jimmy Young in Puerto Rico, Foreman collapsed in the locker room and had what he would later describe as a near-death experience that included an encounter with God.
When he recovered, Foreman didn’t talk about revenge nor did he re-embrace his brutish behavior. Instead, he said quietly, “I have to change. I have to be kinder.”
Within days, Foreman retired from boxing. He was just 28 years old, still in his prime. Though he had never been religious, he became an ordained minister, preached on street corners, opened a youth center, fed the hungry, and spent years becoming someone gentler than the angry young fighter he had once been.
And then came the twist: ten years later, he returned to boxing, softer, calmer, smiling — instead of scowling and glowering as he had in his younger years. Remarkably, that new, real version of George Foreman, the one who had finally met himself, became world champion again.
The greatest journey of all is the voyage of self-discovery, and ironically, it’s the one trip almost nobody books. In the rush for ambition and adrenaline, people often swap their real selves for a curated version meant for public display.
At first, it’s like wearing a costume, but soon enough, that costume is a cage. Before long, your true self is concealed, masked by something polished on the outside yet painfully misaligned on the inside. What begins as ambition ends in dissonance and quiet self-destruction.
Which is why the divine instruction that opens Parshat Lech Lecha is so remarkable (Gen. 12:1): לֶךְ־לְךָ מֵאַרְצְךָ וּמִמּוֹלַדְתְּךָ וּמִבֵּית אָבִיךָ אֶל־הָאָרֶץ אֲשֶׁר אַרְאֶךָּ — “Go forth from your land, your birthplace, your father’s house, to the land that I will show you.”
It sounds like an invitation to travel, and it was. Avraham traveled from Ur Kasdim to Charan, from Charan into Canaan, down to Egypt during the famine, and then back to Canaan again. He crossed deserts, borders, cultures, and civilizations. It was no mere symbolic stroll.
But that opening phrase, Lech Lecha, usually translated as “go forth,” is actually quite clumsy — because it doesn’t really mean “go forth.” More accurately, it means “go to yourself,” or “go for yourself.”
And that is the revolutionary point. Yes, Avraham traveled — but God was telling him that the journey that mattered most wasn’t geographical. It was existential. Lech lecha — “Go to yourself.” Wherever you go, don’t lose sight of the true destination: you. Every step on the road was really a step inward.
Modern science backs up this ancient truth. Psychologists refer to it as the “geographic cure” — the mistaken belief that a new city, a new house, or a new job will magically solve life’s frustrations.
Countless studies show that while moving might deliver a short-term jolt of excitement, the feeling rarely lasts. If you were restless in one place, you’ll likely be restless in the next place as well — only now with the additional stress of having to adapt to a new environment.
The pattern is clear: changing your surroundings won’t change your soul. And perhaps that’s why, when God told Avraham to Lech lecha, He wasn’t sending him somewhere new to find something there that he didn’t already have. Instead, God gave him fair warning that whatever he was looking for, he already had — and that it was this that he needed to focus on.
The great Chasidic master, Rabbi Nachman of Breslov, told one of the most disarmingly simple and profound stories about self-discovery ever recorded.
There was once a poor tailor living in a little village in Ukraine who kept having the same dream night after night: a dazzling treasure lay buried beneath a famous bridge in Vienna.
After weeks of this nightly vision, he could no longer ignore it. So he packed a few belongings and some food, kissed his family goodbye, and set off across Europe to claim his fortune.
When he finally arrived in Vienna, he found the bridge exactly as it had appeared in his dreams. But there was only one problem: it was crawling with imperial guards, and digging for treasure was impossible.
The poor tailor loitered nearby, day after day, trying to look casual and waiting for a time when he might be able to dig. Eventually, a guard approached him. “What are you doing here?” he demanded.
Cornered, the tailor told the truth. “I had a dream,” he confessed, “that if I came to this bridge, I would find a valuable treasure hidden beneath it.”
The guard’s eyes widened in surprise, and then he burst out laughing. “A dream? You crossed half the world because of a silly dream? Last week, I dreamt that in some shabby little village in Ukraine, under the stove of a poor tailor’s house, there’s a chest filled with gold. Do you see me running off to chase it?”
The tailor froze. That shabby little village was his village. And that poor tailor was him. The bridge was never the point. He thanked the guard politely, hurried home, dug beneath his own floor, and found the treasure that had been waiting for him all along.
That is the exact message of Lech Lecha. Avraham traveled, yes. But the Torah isn’t really interested in his meanderings. Rather, it wants to teach us that the longest distance he traveled was inward.
Wherever he went, he never lost sight of who he was and who he was meant to be. His journey, like the tailor’s, shows us the importance of turning inward rather than outward for fulfillment.
We often think that fulfillment is just over the horizon. But geography only changes your view, not your soul. If reinvention is what you need, it can only start from within. Lech lecha — go to yourself. That’s where the real treasure is — and where it has always been.
The author is a rabbi in Beverly Hills, California.
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Staunch Israel critic and Gaza trauma surgeon Adam Hamawy wins NJ-12 primary
(JTA) — Adam Hamawy, the staunch Israel critic who served as a trauma surgeon in Gaza, is expected to join Congress after winning the Democratic primary in New Jersey’s 12th district on Tuesday.
The political novice held a 12-point margin ahead of second-place candidate Brad Cohen with 86% of the vote in, even as he faced questions over his past ties to Omar Abdel-Rahman, the “Blind Sheikh” convicted on terrorism charges in 1995. Hamawy’s camp had called the questions “gross and bigoted” and said the attacks against him were “getting more desperate than ever.”
At a time when Israel is becoming increasingly unpopular among Democratic voters, Hamawy’s victory makes him the latest in a string of vocally pro-Palestinian progressives to win Democratic elections in blue districts in this year’s midterms, following fellow New Jersey candidate Analilia Mejia and Chris Rabb in Pennsylvania.
“The Democratic establishment just got a wake-up call!” wrote PAL PAC, a pro-Palestinian group that had endorsed Hamawy, on X. “This victory proves what we have known all along: Standing firmly and unapologetically for Palestinian freedom is a WINNING platform.”
Hamawy, who is credited with having saved Sen. Tammy Duckworth’s life during the Iraq War, was also boosted by $2 million in spending by American Priorities, a super PAC that aims to counterweight the pro-Israel lobbying group AIPAC by installing pro-Palestinian progressives in Congress. He was endorsed by a slew of left-wing politicians and campaigned alongside the streamer Hasan Piker, who’s been accused of antisemitic rhetoric. He is set to succeed Rep. Bonnie Watson Coleman, who is retiring at the end of her term.
As an opponent of Israel’s Iron Dome missile defense system and a supporter of a complete arms embargo and the right of return for Palestinian refugees, Hamawy will become one of Congress’ sharpest Israel critics if he wins November’s general election, which he is expected to do in the deep-blue district.
Hamawy said that he finds antisemitism “abhorrent” and that he is “deeply worried about its continued rise” in a statement to the Jewish Telegraphic Agency last week.
“As a Muslim, I understand what it feels like to face bigotry, to feel unsafe in your community and to have your loyalty to this country questioned,” Hamawy said. “In this country, we have seen recent attacks at both synagogues and mosques. I see our safety as intertwined.”
Asked about Jewish constituents who disagree with his stance on Israel, Hamawy told JTA, “I hope we can still connect on shared values and goals, including peace, justice, safety and dignity.” He added that his door “will always be open.”
Ken Martin, chair of the Democratic National Committee, did not mention Hamawy’s pro-Palestinian advocacy in a statement congratulating him on his win.
“As a veteran, combat surgeon, and small business owner, Adam Hamawy has continually served his community and our country. He is a proven fighter for working families,” Martin said. “We look forward to welcoming him to Congress, where he will continue the fight to lower costs, expand access to healthcare, and make life more affordable for New Jersey families.”
This article originally appeared on JTA.org.
The post Staunch Israel critic and Gaza trauma surgeon Adam Hamawy wins NJ-12 primary appeared first on The Forward.
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Scott Wiener wins spot in general election for San Francisco House seat as a Jewish critic of Israel
California State Sen. Scott Wiener advanced Tuesday as the frontrunner to succeed former House Speaker Nancy Pelosi in Congress, in a contest closely watched in Jewish politics after Wiener called Israel’s actions in the Gaza War a genocide and called for a halt to arms sales to Israel.
Wiener, a 55-year-old progressive Democrat who is Jewish, advanced with the most votes, with 42% of the ballots with about half counted as of Wednesday morning in California’s top-two primary for the deep-blue San Francisco district Pelosi has represented for nearly four decades. In November’s general election he will face the runner-up Democrat, San Francisco Supervisor Connie Chan, who is backed by Pelosi.
In his victory speech, Wiener promised to fight the Trump administration’s “disaster of a regime” that has “commandeered this country, that is tearing down our democracy and the rule of law, that is getting us into disastrous wars.”
“I’m polite but not quiet,” he added. “I’m not going to wait my turn.”
Wiener’s possible arrival in Congress comes amid a broader reshaping of Jewish Democratic politics, as a more progressive and younger generation of Jewish candidates increasingly embraces a more critical approach toward Israel.
The Israeli-Palestinian conflict became a key issue that defined his congressional campaign. In an interview with the Forward last year, after announcing his bid, Wiener said his approach reflects that of the “large majority of Democrats in Congress” who don’t want to sever ties with Israel but are critical of the policies of the right-wing government.
Wiener’s declaration in January accusing Israel of genocide caused an uproar among Jewish leaders and voters nationally and prompted his resignation as co-chair of the California Jewish Caucus.
For years, I’ve condemned Netanyahu and his extremist government and the devastation they’ve inflicted on Gaza. It’s why I’ve been clear I won’t support U.S. funding for the destruction of Palestinian communities. I’ve stopped short of calling it genocide, but I can’t anymore. pic.twitter.com/71nIt6K527
— Senator Scott Wiener (@Scott_Wiener) January 11, 2026
Wiener had already positioned himself as a progressive on Israel. He was an early supporter of a bilateral ceasefire, called the war “indefensible” and said he would back congressional measures to halt the sale of offensive weapons to Israel. But his declaration of genocide came under duress, after he faced widespread backlash from progressive voters when he refused during a candidate debate to say whether or not he believed Israel was committing genocide.
The episode reflected both the political pressures facing Jewish members of Congress and the changing landscape of Democratic leadership.
Wiener is running in the company of Massachusetts Rep. Seth Moulton, who is challenging incumbent Sen. Ed Markey in Massachusetts; Brad Lander, running against Rep. Dan Goldman in New York; and Daniel Biss, the Democratic nominee for the Illinois seat represented by retiring Rep. Jan Schakowsky, all of whom promised not to take contributions from the Israeli government-allied American Israel Public Affairs Committee.
These Jewish candidates remain supportive of Israel’s existence and reject efforts to isolate the Jewish state. But they are now more willing to embrace language that would have been politically unthinkable for mainstream Jewish elected officials just a decade ago, when figures such as retiring congressman Jerry Nadler and the late Reps. Nita Lowey and Eliot Engel, all of New York, were the faces of progressive Jewish politics. Pelosi, who often spoke of her pride in her Jewish grandchildren and her father’s early support for Israel’s founding, led a generation of Democrats for whom unwavering pro-Israel support was a given.
Wiener’s election would signal the start of a new era. Notably absent from Wiener’s remarks on Tuesday were references to Israel, antisemitism or his Jewish identity.
Other California races
Other high-profile California races saw progressive candidates outside the bubble as centrist and conservative candidates advanced in open primaries where the top two vote-getters advance to the general election.
In Los Angeles, with about half of votes counted, Republican ex-reality TV star Spencer Pratt (29.5% of the vote) appears poised to advance to the general election, along with incumbent Democratic Mayor Karen Bass (36.5%). Nithya Raman — a democratic socialist who once won a pro-Israel endorsement — lags well behind them with about half the votes counted. Billionaire Democrat (and former synagogue president) Adam Miller was a distant fourth, with 4% of the vote.
And with a slew of Democrats splitting votes in the governor’s race, Republican talk show host Steve Hilton led all candidates with 27% of the vote, closely trailed by Xavier Becerra (26%), who was the health and human services secretary under President Joe Biden. Billionaire progressive Tom Steyer had just under 20% of the vote with about half of the votes counted.
Rep. Brad Sherman of Los Angeles will advance to the general election, staving off a challenge from fellow Democrat Jake Levine, a former Biden administration official.
Rep. Ro Khanna had 57% of the vote in his Silicon Valley district, meaning he will most likely win the office without a runoff. Khanna is one of the most outspoken critics of Israel in Congress.
The post Scott Wiener wins spot in general election for San Francisco House seat as a Jewish critic of Israel appeared first on The Forward.
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At the Vatican with Chicago’s mayor, a rabbi gave Pope Leo a White Sox kippah
(JTA) — Lizzi Heydemann didn’t plan what she was going to say to Pope Leo XIV.
But when the Chicago rabbi found herself face-to-face with the new pontiff during a Vatican visit alongside a delegation of Chicago leaders, she thanked him for the way he has spoken about the war in Gaza.
“I said, you know, it’s been a hard time over these past two years to be a rabbi, but I want to thank you for, in the midst of conflict, holding the humanity of everyone involved in the conflict,” Heydemann recounted.
Leo, the first American pope and a native of Chicago’s South Side, repeatedly advocated after his election last year for the release of the Israeli hostages as well as a ceasefire in the war in Gaza, which he has referred to as “vengeance” and “barbarity.” The comments angered some Jewish leaders who have interpreted them as unfairly targeting Israel, but for others including Heydemann, they have offered a template for how to criticize the war.
“You may be anti-war, but I do not hear you denouncing or degrading people,” Heydemann said she told Leo. “Thank you for holding the humanity of Israelis and Palestinians in the same breath and the same thought. It’s not something that is modeled very often.”
She added, “He seemed grateful, and like he knew exactly what I was talking about.”
Heydemann, the founder and leader of Mishkan Chicago, an independent Jewish spiritual community, had been invited by Chicago Mayor Brandon Johnson to join a delegation of civic, business and faith leaders traveling to Rome last week. (Johnson has been a vocal critic of Israel who has drawn criticism himself from some Jewish leaders in Chicago.) She said she was the only rabbi to take part in the trip.
As she waited for the pope to enter a room where the delegation was assembled on Thursday, Heydemann said she began weeping.
“What I reflected on is that he, maybe more than anyone in the world, is a religious leader with the world’s eyes on him,” Heydemann said. “He is beloved and critiqued constantly, and every rabbi in America has had a little taste over the last few years of that weight.”
While the interaction carried an unexpected emotional weight for Heydemann, it also came with a distinctive Jewish Chicago touch: a White Sox-themed kippah.
She said she included the kippah, which featured the Chicago White Sox logo on the exterior as well as a pomegranate on the inside, in a chest of Chicago-themed gifts presented to the pope on Thursday during the visit as a nod to his lifelong devotion to the baseball team.
“We thought that would be a sweet point connection between me and the pope,” Heydemann said, adding that the pontiff’s typical white zucchetto looks “awfully like a kippah.”
“It brings us all joy to imagine that after a long day at work wearing the cream-colored one that matches his robes, maybe at the end of the day he’ll switch it out for a jersey material, White Sox kippah, and thinks fondly of sweet home Chicago, and the Jewish spiritual community gave it to him,” Heydemann added.
A list of gifts that circulated in local media included another piece of Jewish paraphernalia: a tote bag with the words “Resisting tyrants since Pharaoh.” That’s a catchphrase from T’ruah, the rabbinic human rights group where Heydemann has been on the board. But the rabbi said the inclusion was an error: She was carrying the bag, not giving it to Leo.
Looking back on the meeting with the pope, Heydemann said her experience reflected a broader conviction about “building bridges, even in the presence of difference.”
“There’s too much at stake in our world for us to not be continuing to be in relationship with one another in the presence of differences,” Heydemann said.
The post At the Vatican with Chicago’s mayor, a rabbi gave Pope Leo a White Sox kippah appeared first on The Forward.

