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Parshat Lech Lecha: The Answer to Our Happiness Truly Lies Inside Each of Us

A Torah scroll. Photo: RabbiSacks.org.

According to Aristotle, “Knowing yourself is the beginning of all wisdom.” But who nowadays has the time for that? Introspection is so sedentary — and, frankly, boring. We live in an age of velocity, not reflection. 

Yet it’s precisely this lack of self-reflection — and our tendency to substitute reinvention and external change for true self-discovery — that lies at the heart of our modern dissatisfaction. After all, it’s much more fun to scroll through video shorts than to wonder why you want to waste time scrolling in the first place. 

Everyone is on the go: new careers, new locations, new experiences, new “life phases.” If you’re not pivoting, you’re stagnating.

People relocate for “personal growth,” and totally rebrand themselves on LinkedIn, while announcing on Instagram that they’re “leaning into new energy.” Others treat life like a scavenger hunt for fulfillment that never quite fulfills — hopping from city to city, relationship to relationship, hoping that meaning will finally show up. 

But it never does.  Meanwhile, the self we’re trying so hard to discover is right there, ready to be discovered, if only we’d do what it takes. You can change time zones, climates, and cuisines — but if you haven’t yet met yourself, none of it matters.

Everyone remembers George Foreman, the former heavyweight champion who died earlier this year. What fewer people know is that in the 1970s, he was all about grit and intimidation — not just a master of power punches, but a man whose piercing glare conveyed raw menace. 

His persona was built on one unshakable belief: that strength meant never showing softness. Then, in 1977, after a brutal fight with Jimmy Young in Puerto Rico, Foreman collapsed in the locker room and had what he would later describe as a near-death experience that included an encounter with God. 

When he recovered, Foreman didn’t talk about revenge nor did he re-embrace his brutish behavior. Instead, he said quietly, “I have to change. I have to be kinder.”

Within days, Foreman retired from boxing. He was just 28 years old, still in his prime. Though he had never been religious, he became an ordained minister, preached on street corners, opened a youth center, fed the hungry, and spent years becoming someone gentler than the angry young fighter he had once been. 

And then came the twist: ten years later, he returned to boxing, softer, calmer, smiling — instead of scowling and glowering as he had in his younger years. Remarkably, that new, real version of George Foreman, the one who had finally met himself, became world champion again.

The greatest journey of all is the voyage of self-discovery, and ironically, it’s the one trip almost nobody books. In the rush for ambition and adrenaline, people often swap their real selves for a curated version meant for public display. 

At first, it’s like wearing a costume, but soon enough, that costume is a cage. Before long, your true self is concealed, masked by something polished on the outside yet painfully misaligned on the inside. What begins as ambition ends in dissonance and quiet self-destruction.

Which is why the divine instruction that opens Parshat Lech Lecha is so remarkable (Gen. 12:1): לֶךְ־לְךָ מֵאַרְצְךָ וּמִמּוֹלַדְתְּךָ וּמִבֵּית אָבִיךָ אֶל־הָאָרֶץ אֲשֶׁר אַרְאֶךָּ — “Go forth from your land, your birthplace, your father’s house, to the land that I will show you.” 

It sounds like an invitation to travel, and it was. Avraham traveled from Ur Kasdim to Charan, from Charan into Canaan, down to Egypt during the famine, and then back to Canaan again. He crossed deserts, borders, cultures, and civilizations. It was no mere symbolic stroll.

But that opening phrase, Lech Lecha, usually translated as “go forth,” is actually quite clumsy — because it doesn’t really mean “go forth.” More accurately, it means “go to yourself,” or “go for yourself.” 

And that is the revolutionary point. Yes, Avraham traveled — but God was telling him that the journey that mattered most wasn’t geographical. It was existential. Lech lecha — “Go to yourself.” Wherever you go, don’t lose sight of the true destination: you. Every step on the road was really a step inward.

Modern science backs up this ancient truth. Psychologists refer to it as the “geographic cure” — the mistaken belief that a new city, a new house, or a new job will magically solve life’s frustrations. 

Countless studies show that while moving might deliver a short-term jolt of excitement, the feeling rarely lasts. If you were restless in one place, you’ll likely be restless in the next place as well — only now with the additional stress of having to adapt to a new environment.

The pattern is clear: changing your surroundings won’t change your soul. And perhaps that’s why, when God told Avraham to Lech lecha, He wasn’t sending him somewhere new to find something there that he didn’t already have. Instead, God gave him fair warning that whatever he was looking for, he already had — and that it was this that he needed to focus on.

The great Chasidic master, Rabbi Nachman of Breslov, told one of the most disarmingly simple and profound stories about self-discovery ever recorded. 

There was once a poor tailor living in a little village in Ukraine who kept having the same dream night after night: a dazzling treasure lay buried beneath a famous bridge in Vienna. 

After weeks of this nightly vision, he could no longer ignore it. So he packed a few belongings and some food, kissed his family goodbye, and set off across Europe to claim his fortune.

When he finally arrived in Vienna, he found the bridge exactly as it had appeared in his dreams. But there was only one problem: it was crawling with imperial guards, and digging for treasure was impossible. 

The poor tailor loitered nearby, day after day, trying to look casual and waiting for a time when he might be able to dig. Eventually, a guard approached him. “What are you doing here?” he demanded.

Cornered, the tailor told the truth. “I had a dream,” he confessed, “that if I came to this bridge, I would find a valuable treasure hidden beneath it.” 

The guard’s eyes widened in surprise, and then he burst out laughing. “A dream? You crossed half the world because of a silly dream? Last week, I dreamt that in some shabby little village in Ukraine, under the stove of a poor tailor’s house, there’s a chest filled with gold. Do you see me running off to chase it?” 

The tailor froze. That shabby little village was his village. And that poor tailor was him. The bridge was never the point. He thanked the guard politely, hurried home, dug beneath his own floor, and found the treasure that had been waiting for him all along.

That is the exact message of Lech Lecha. Avraham traveled, yes. But the Torah isn’t really interested in his meanderings. Rather, it wants to teach us that the longest distance he traveled was inward. 

Wherever he went, he never lost sight of who he was and who he was meant to be. His journey, like the tailor’s, shows us the importance of turning inward rather than outward for fulfillment. 

We often think that fulfillment is just over the horizon. But geography only changes your view, not your soul. If reinvention is what you need, it can only start from within. Lech lecha — go to yourself. That’s where the real treasure is — and where it has always been.

The author is a rabbi in Beverly Hills, California. 

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Tidbits: Taiwan opens its first Jewish cemetery

Tidbits is a Forverts feature of easy news briefs in Yiddish that you can listen to or read, or both! If you read the article and don’t know a word, just click on it and the translation appears. Listen to the report here:

אויפֿן אינדזל טײַוואַן האָט מען לעצטנס פֿאַרלייגט דעם ערשטן בית־עולם אין לאַנד, דרײַ יאָר נאָך דעם ווי אַן אָרטיקער ייִד האָט, בײַם גוססן, אויסגעדריקט צער, וואָס מע וועט אים נישט קענען באַגראָבן אין טײַוואַן.

הרבֿ שלמה טאַביב, אַ מיטגרינדער פֿונעם חב״ד־הויז אין דער טײַוואַנער קרוינשטאָט טײַפּיי, האָט געזאָגט אַז דער ייִד האָט אים געבעטן בויען אַ בית־הקבֿרות אין טײַוואַן, כאָטש ער האָט געוווּסט אַז ער אַליין וועט נישט דערלעבן דאָרט באַגראָבן צו ווערן.

„זײַנע ווערטער זענען פֿאַר מיר געווען אַ קול־קורא,“ האָט טאַביב געזאָגט. „איך האָב פֿאַרשטאַנען, אַז אויב איך וועל זיך דאָס נישט אונטערנעמען, וועט קיינער עס נישט טאָן.“

מיט אַ חודש צוריק האָט מען פֿאַרלייגט דעם בית־עולם און באַלד נאָך דעם האָט טאַביב אָנגעפֿירט מיט דער ערשטער לוויה על־פּי־הלכה אין דער געשיכטע פֿון טײַוואַן. 95% פֿון די מתים אין טײַוואַן ווערן קרעמירט.

דער בית־עולם געפֿינט זיך אין אַ וואַלד, בערך 40 מינוט פֿונעם חב״ד־הויז. פֿאַר טאַביב איז דער בית־עולם געווען דאָס לעצטע רינגל אין אַ קייט פּראָיעקטן לטובֿת דער אָרטיקער ייִדישער קהילה. אין 2021 האָט מען געעפֿנט אַ ייִדישן קהילה־צענטער, אַ דאַנק אַ מתּנה פֿון 16 מיליאָן דאָלאַר פֿון אַן אָרטיקן ייִדישן געשעפֿטסמאַן, דזשעפֿרי שוואַרץ. אינעם צענטער געפֿינט זיך אַ שיל, אַ כּשרע קיך, אַ יודאַיִקאַ־מוזיי, אַ מיקווה און אַ זאַל פֿאַר 300 מענטשן.

הגם דער נײַער בית־עולם איז דער ערשטער אין טײַוואַן איז ער נישט דער ערשטער אין כינע. אין האָנג־קאָנג האָט מען געגרינדעט אַ בית־הקבֿרות נאָך אין 1855, און אין שאַנכײַ — אין 1862.

צו זען דעם אַרטיקל אויף ענגליש גיט אַ קוועטש דאָ.

To see this article in English, click here.

The post Tidbits: Taiwan opens its first Jewish cemetery appeared first on The Forward.

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EU seeks to advance trade ban on Israeli settlements

(JTA) — The European Union could be leaning toward banning trade with Israeli settlements in the West Bank.

Foreign ministers debated various tactics to respond to the settlements on Monday at their monthly council meeting in Brussels, against the backdrop of rising violence by settlers and efforts by the Israeli government to expand settlements in Palestinian territories.

In a press conference following the meeting, the EU’s foreign policy chief, Kaja Kallas, said one possibility had stood out.

“The option that got the most support was banning the trade with illegal settlements,” she said. All 27 member states consider Israeli settlements in the West Bank to violate international law.

Kallas added, “We tasked the ambassadors to take this work forward, and probably will also have an extraordinary meeting on this.”

No decisions have yet been made, and the path forward is uncertain. Some EU member nations favor aggressive action against the settlements, while others are unlikely to back any measures that take aim at Israel. A number are in the middle and have not decided whether they support trade bans.

The level of agreement between European governments needed to enact a partial or full trade ban on Israeli settlements remains an open question. Kallas said it was the European Council’s legal opinion that voting on trade issues called for a qualified majority, meaning that 15 out of 27 states would have to vote in favor, representing at least 65% of the EU population.

But she also acknowledged that legal experts disagreed about how much backing was needed for a trade ban. “You can always find different lawyers who come up with different ideas,” she said.

Israel’s Foreign Minister Gideon Sa’ar accused Kallas of an “obsessive campaign against Israel” in a post on X. “There was no consensus. There was no qualified majority. In fact, there was no majority at all,” he wrote, adding, “Tricks like this do nothing to advance our shared interests.”

The EU has hotly debated measures against Israel as settlements in the West Bank have expanded and settler violence has sharply intensified over recent years. The Israeli NGOs Peace Now and Kerem Navot said in a report last week that “the current Israeli government has advanced de facto annexation of the West Bank at an unprecedented pace.”

The ministers considered measures including a stricter export licensing system, higher tariffs and a partial or outright ban on goods produced over the pre-1967 lines. The options were first presented in a paper last week by the European Commission, the EU’s executive branch, as pressure mounted from European governments.

Kallas said these potential moves were not “options against Israel,” but “options against the illegal settlements that undermined the two-state solution.” She told reporters before the meeting that member states had been pressing for a trade ban on Israeli settlements, saying, “Everyone agrees that the situation in the West Bank is really intolerable.”

In May, the EU sanctioned Israeli settlers over violence against Palestinians after Hungary’s new government, led by Peter Magyar, gave its approval and allowed the states to reach a consensus.

To protest the Gaza war, the commission last year proposed suspending the EU’s free trade agreement with Israel as set out under the EU-Israel Association Agreement, the cornerstone of economic and political cooperation between Europe and Israel. The proposal was not advanced because it lacked the majority support of 15 member states.

The EU is Israel’s largest trading partner, accounting for 33.1% of its imports and 29.4% of its exports in 2025, according to a summary on the European Commission website, which did not provide data on settler goods. The free trade agreement does not apply to goods originating from Israeli businesses located over the pre-1967 lines.

Revoking the association agreement requires unanimous approval from the EU’s 27 member states, while a partial suspension, such as freezing the free trade agreement, calls for a qualified majority. Germany, Italy, Hungary and Czechia have consistently opposed such suspensions.

Israel’s most vocal critics in Europe, including Ireland and Spain, have pushed for suspending the association agreement along with proposing their own import bans at the national level. Ireland now holds the rotating presidency of the European Council, a six-month term that ends in December 2026.

The legal basis of trade restrictions on Israel lies at the heart of debates in the EU. Support from a qualified majority is sufficient to enact a commercial policy, while changes in the common foreign and security policy — such as sanctions — require unanimity.

Some legal scholars have argued that an EU ban on imports from Israeli settlements should be imposed as a trade measure rather than a sanction, making it easier to pass.

A group of 40 scholars said in an open letter last month to Kallas, trade chief Maroš Šefčovič and European Commission president Ursula von der Leyen that a blanket ban on settlement imports had a legal basis under the EU’s common commercial policy. Claims that unanimity was needed for the prohibition were “grounded in political rather than legal considerations,” they said.

The scholars also referenced an advisory opinion from the International Court of Justice in 2024, which said that Israel’s military control of Palestinian territories in the West Bank constituted an illegal occupation.

“In that regard, it should be noted that the EU Court of Justice has ruled that, in its acts, the EU is ‘bound to observe international law in its entirety,’” they said.

Daniel Mariaschin, Honorary CEO of the pro-Israel Jewish advocacy organization B’nai Brith International, told the Jewish Telegraphic Agency that reducing trade “would only weaken one of Europe’s most important partnerships in the region.”

“There are those within the EU who are looking for any way to undercut Israel’s international standing, and this is yet another example,” Mariaschin said.

This article originally appeared on JTA.org.

The post EU seeks to advance trade ban on Israeli settlements appeared first on The Forward.

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PEN America president, defending Israel’s critics, resigns after report warns of threats to Jewish authors

(JTA) — The president of PEN America resigned over the weekend in protest of a report on boycotts targeting Jewish and Israeli authors, part of yet another round of internal division over Israel at the literary free-speech institution.

Dinaw Mengestu, an Ethiopian-American novelist and Bard College professor, told The Atlantic he was stepping down because he believed the PEN report, “A Silent Moratorium,” failed to defend the free-speech rights of participants in the movement to boycott Israel.

“It’s the First Amendment that allows all of us to engage in boycotts, not PEN America,” Mengestu told the publication. “PEN America as a free expression organization is supposed to defend that right.”

The author did not respond to multiple Jewish Telegraphic Agency requests for comment, but in an Instagram post Monday alluded to an interest in creating a new organization to rival the prominent nonprofit, which defends the free expression rights other writers.

In response to an interview request, PEN sent a statement to JTA saying it was “grateful” for Mengestu’s leadership and would “respect” his decision. The statement also alluded to PEN’s own past turmoil: “We tell hard stories, in politically challenging moments, about writers from a range of perspectives, even when it’s uncomfortable for us given our own recent history.”

In its report, published on its blog, PEN described “Jewish and Israeli writers who feel that the mainstream literary world is increasingly shutting them out because of their identity, nationality, or views.” Interview subjects include several Israel critics, as well as literary agents who assert that they face more difficulties signing Jewish authors after the Oct. 7, 2023, Hamas attack on Israel and amid the subsequent war in Gaza. The report also repeatedly cited a JTA report about a 2024 viral list of “Zionist” authors to boycott.

Among other details, PEN’s report revealed that Israeli novelist Etgar Keret and public radio host Ira Glass had cancelled a planned live event in Australia over fears of threats and protest.

“This silencing and exclusion of writers is a threat to what PEN America is fundamentally committed to defending: a culture of free expression for all,” according to the report.

In addition to the report, PEN also altered its institutional policy toward cultural boycotts, which the organization has long opposed. Although its report on Jewish authors asserted that boycotts “threaten the free expression rights” of their targets, the revised guidelines say that the group will also defend the right of writers to participate in boycotts.

Mengestu’s resignation comes at a perilous moment for Jews facing cultural boycotts, both within the standard-bearers of PEN and elsewhere. PEN’s Jewish former longtime CEO stepped down in 2024 following months of blowback from rank-and-file authors who felt the organization was insufficiently critical of Israel and caused PEN to cancel a festival for global authors.

Since the leadership change, PEN leadership has published and retracted a condemnation of a boycott effort trained at an Israeli comedian and also published a report cataloguing Israel’s “cultural destruction in Gaza.”

Mengestu had assumed the role of board president in 2025. But PEN’s report about Jewish and Israeli writers on Thursday, he wrote, “makes clear that [change] will not happen.”

The Anti-Defamation League said it was “deeply troubled” by Mengestu’s resignation Monday. “Freedom of expression means opposing efforts to boycott, silence, or exclude writers because of their identity or nationality,” the organization tweeted, saying that the author’s decision to leave PEN over his objections to the report on Jewish authors “sends a chilling message.” Jewish authors also objected.

“Imagine running a free expression org and resigning because it refuses to blacklist authors based on their nationality,” the author David Zweig wrote on X, musing whether Mengestu would object to boycotting authors from his birth country: “Ethiopia doesn’t exactly have a good human rights record.”

In response to The Atlantic’s story that quoted sources from inside PEN who were critical of his resignation, Mengestu wrote a lengthy Instagram post Monday in which he stated, “This piece is about trying to suppress constitutionally protected speech,” criticized past PEN reports critical of the BDS movement, and added, “What PEN America fails to understand is that boycott is a form of dialogue.”

He announced his intention to “help make something better,” receiving affirmative comments from notable authors including Viet Thanh Nguyen, Angela Flournoy, Jewish pro-Palestinian novelist Jess Row and Pulitzer Prize-winner Benjamin Moser, author of a forthcoming history of Jewish anti-Zionism.

Other Jewish authors on the left were among those defending Mengestu’s decision to step down.

“Dinaw is one hundred percent correct that this kind of fake victim propaganda can be used to support anti-Boycott legislation which violates the First Amendment and is everywhere as popular support for Palestinians grows,” author Sarah Schulman wrote on Facebook. Calling PEN’s blog about Jews “one of those fake anti-semitism pieces,” Schulman added, “If PEN wants to survive, they have to get out of the Israel/Zionism business.”

The post PEN America president, defending Israel’s critics, resigns after report warns of threats to Jewish authors appeared first on The Forward.

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