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Peter Beinart, Elliot Cosgrove and other Jewish leaders face off over the future of liberal Zionism
(JTA) — For decades, liberal Zionism served the American Jewish majority as the ideological bridge between democratic and Jewish values: Support for Israel was based in, and justified by, a commitment to Jewish self-determination anchored in democracy, and animated by the promise of peace with the Palestinians.
On Tuesday night in Manhattan, a group of prominent rabbis and Jewish thinkers gathered to ask whether that bridge is now collapsing.
The conversation, held at B’nai Jeshurun in the heart of the famously Jewish and historically liberal Upper West Side, centered on what panelists described as a profound crisis in liberal Zionism — accelerated by Hamas’ Oct. 7 attack on Israel and the devastating war in Gaza that followed, but rooted in decades of occupation, the rightward political drift in Israel and growing estrangement between American and Israeli Jews.
The panel brought together figures who have long wrestled publicly with Israel’s moral and political direction, albeit to different degrees: Rabbi Jill Jacobs, CEO of the rabbinic human rights organization T’ruah; Rabbi Elliot Cosgrove of Manhattan’s Park Avenue Synagogue; Peter Beinart, the writer and editor who lately has soured on the idea of a Jewish state in favor of a single, binational state of Arabs and Jews; and Esther Sperber, an Israeli-American architect and Orthodox activist critical of Israel’s shift to the right.
Representatives of the Zionist right were not invited to sit on the panel, said moderator Rabbi Irwin Kula, because “that’s [not] where the crisis is.”
“We are living through the collapse of a paradigm,” said Kula, describing a polarized Jewish community shaken by grief, fear of antisemitism, and, especially for liberal Zionists, despair that their vision of two states for two people will ever come about. Kula, who championed pluralism as the president of the Jewish organization CLAL, said the question was no longer how big the Jewish tent should be, but whether it had already been “shredded.”
Throughout the evening, Kula resisted turning the discussion into a debate over one state versus two states or competing historical narratives. Instead, he pressed panelists to articulate the fears and “nightmares” driving their positions — a strategy meant to surface “vulnerability” rather than certainty. For the most part, the audience — 700 in the sanctuary, and another 1,000 online, according to the synagogue — held its applause and jeers, as Kula requested, lending the evening the hushed air of a memorial service.
Cosgrove, who recently referred to himself as a “liberal Zionist disillusioned by the Israeli government,” framed his fears around internal Jewish fracture. Drawing on biblical imagery, he warned that American Jews were increasingly turning one another into enemies, and said that the role of pulpit rabbis like him is to make room in their congregations for disagreement.
“My primary fear, and that is my primary role right now, is that in a moment of time when the Jewish people don’t lack for external enemies, we are making internal enemies,” he said. “And I believe that the role of rabbinic leadership and all of leadership right now must be that we restrain ourselves from this need to call the other a ‘self-hating Jew’ or ‘self-hating Zionist,’ or whatever label you want to put on one side, and a colonial oppressor on the other side.”
Jacobs, whose organization has been outspoken in condemning Israeli policies in Gaza and the West Bank, said liberal Zionism’s credibility has been undermined by institutions that claim its mantle while abandoning their Jewish values.
For years, she said, major Jewish “legacy” organizations instructed American Jews that supporting Israel meant defending its government, ignoring occupation and silencing Palestinian voices. As Israel has moved further away from liberal democracy, that model has alienated young Jews, whose distancing from Israel was front of mind for a panel whose youngest members are in their 50s.
“You have a young generation who’s never known Israel without Netanyahu in the helm, or almost never known the possibility of peace for both Israelis and Palestinians,” Jacobs said.
“Unsurprisingly,” she continued, that generation “looks around and says, ‘Well, if you’re telling me that Zionism means defending occupation and defending illiberal democracy, I want no part of that.’”
Jacobs suggested that most American Jews remain deeply connected to Israel while opposing its current government and supporting a two-state solution — a position she described as underrepresented in communal leadership.
In March, a Pew Research survey found that about 46% of Jewish Americans, or a plurality, said a two‑state solution is the best outcome. Polling by Pew and others also suggests that while a substantial share of young Jews still affirms the importance of Israel and the two‑state idea, they also tend to be less supportive of Israeli policy and more questioning of traditional Zionist approaches than older generations.
Sperber brought the crisis into the realm of family and faith. Speaking as an Israeli with relatives across the political spectrum, she described conversations that have become nearly impossible, even among her siblings in Israel who share religious language and deep attachment to the land.
She said her own activism as a founder of Smol Emuni, or the “faithful left,” grew out of alarm at what she called the celebration of power, vengeance and dehumanization in Israel discourse in her community of Orthodox and otherwise observant Jews. Their uncritical support of the current Israeli government and its hawkish policies is often justified, she said, through distorted readings of Jewish tradition.
“We hear a kind of admiration of power and vengeance and brutality that is using our Jewish tradition as its justification,” said Sperber. “People talking about the Palestinians as Amalek, a kind of mythical nation that is supposed to be destroyed.
“Our Judaism has been leached away from us, and we need to find a way to bring it back into a place that’s morally grounded in our Torah and in our kind of democratic and liberal” values, she continued.
What is needed, she argued, is not only broader inclusion but teshuvah — moral self-examination and repentance — a core Jewish response to catastrophe.
Beinart, a prominent journalist whose call for one state has placed him outside the liberal Zionist camp, described his own position as emerging from years of listening to Palestinians, including people in Gaza. He spoke of specific conversations that left him haunted by the scale of civilian suffering and fearful of being judged by future generations for silence or complicity.
“The most constructive role I could play is to nudge people a little bit to listen to Palestinians,” he said. Such conversations undermine assumptions about Palestinian intentions and force Jews to confront how “ethnonationalism in Israel-Palestine” contradicts their own ideals as Americans. The liberal Zionist promise — that one could affirm Jewish safety, democracy and equality simultaneously — has failed under the weight of reality, he suggested.
At the same time, Beinart — recently criticized by Zionists and supporters of the Israel boycott after his appearance at Tel Aviv University — acknowledged the cost of rejecting the Zionist idea of exclusive Jewish sovereignty: estrangement from the observant Jewish communities he once felt at home in, and anxiety about what that alienation means for his children.
“My nightmare is that I will continue to lose those relationships because I can’t find a way to communicate effectively with people who profoundly disagree with the positions that I’ve taken that I do it out of love for our people and then other people,” said Beinart.
Indeed, Cosgrove suggested that Beinart’s views have become so toxic in many parts of the Jewish community that it was a risk for a prominent pulpit rabbi like him to share the stage. “I’m concerned, because this is a public forum, that me sitting here quietly would signal my assent with anything that’s being said here,” Cosgrove said at one point, earning scattered applause.
Cosgrove agreed with the notion that American Jews could learn from Palestinian voices, but also said that critics of Israel should speak with Israeli soldiers and others “risking life and limb to make sure the atrocities of Oct. 7 never happen again.”
Repeatedly, the conversation returned to American Jews’ relationship with Israeli Jews — and to the question of responsibility across distance and disagreement. Even panelists sharply critical of Israeli policy rejected the idea of disengagement.
“We can’t try to create a Jewish community that has nothing to do with half of the [world’s] Jews,” Jacobs said, referring to the young anti-Zionist Jews who are severing their relationship with Israel, home to more than 7 million Jews. At the same time, she urged American Jews to stop using Israel as a proxy for Jewish identity and invest more deeply in Jewish life at home.
By the evening’s end, no roadmap had emerged for saving liberal Zionism — or replacing it. Sperber suggested Jews like her have a responsibility to continue to bring their “moral convictions to your Jewish community and the very broken country that we live in,” even in the absence of political solutions.
“The challenge is on us, those who still believe that Israel is a vital and important place that we care [about] and love,” she said.
The post Peter Beinart, Elliot Cosgrove and other Jewish leaders face off over the future of liberal Zionism appeared first on The Forward.
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France Moves to Criminalize Anti-Zionism Amid Surging Wave of Antisemitism Targeting Jews, Israelis
French Prime Minister Sebastien Lecornu delivers a speech at the National Assembly in Paris, France, Jan. 20, 2026. Photo: REUTERS/Sarah Meyssonnier
The French government is moving to criminalize anti-Zionism in a sweeping bid to confront a deepening surge in antisemitism targeting Jews and Israelis across the country, as officials warn of a growing climate of fear and intimidation nationwide.
Speaking at the annual gathering of the Representative Council of Jewish Institutions of France (CRIF), the main representative body of French Jews, Prime Minister Sébastien Lecornu announced that the government would introduce a bill criminalizing anti-Zionist expressions, signaling a move to tackle antisemitism in all its forms, not just traditional manifestations.
“To define oneself as anti-Zionist is to question Israel’s right to exist. It’s a call for the destruction of an entire people under the guise of ideology,” the French leader said.
“There is a difference between legitimate criticism of the Israeli government and rejecting the very existence of the Jewish state. This ‘blurring’ must stop,” he continued.
“Calling for the destruction of the State of Israel is calling to endanger the lives of a people and cannot be tolerated any longer,” Lecornu added. “Hatred of Jews is hatred of the Republic and a stain on France.”
The European Jewish Congress (EJC) commended Lecornu’s announcement, praising him “for his clear and principled commitment to criminalize calls for the destruction of any state, including Israel.”
“Calling for the destruction of the State of Israel is calling to endanger the lives of a people and cannot be tolerated any longer”
We commend
PM @SebLecornu for his clear and principled commitment to criminalize calls for the destruction of any state, including Israel. pic.twitter.com/dvCd2iMtUB
— European Jewish Congress (@eurojewcong) February 20, 2026
During the ceremony, CRIF president Yonathan Arfi warned that Jewish communities in France are under mounting threat, stressing the urgent need for action against the country’s rising antisemitism.
“Antisemitism knows no truce. The conflict in the Middle East has acted as a catalyst. But the hatred growing in our country is a French problem, and there is no reason to expect a rapid decline,” Arfi said.
In April, the French government is expected to endorse a private bill proposed by Jewish Member of Parliament Caroline Yadan, who represents French citizens abroad — including thousands living in Israel — with backing from right-wing parties likely ensuring the majority needed to pass the legislation.
Yadan explained that the bill is designed to combat emerging forms of antisemitism, emphasizing the urgent need for stronger legal measures to protect Jewish communities in France.
“This is a clear statement: Our Republic will not become accustomed, will not look the other way, and will never abandon the Jews of France,” the French lawmaker said.
« Il faut une étape supplémentaire : appeler à la destruction d’Israël, c’est appeler à la mise en danger de tout un peuple. »
Je remercie le Premier ministre @SebLecornu d’avoir annoncé, ce soir, lors du dîner du @Le_CRIF, l’examen, en avril prochain, de ma proposition de loi… pic.twitter.com/hruoRSP5iE
— Caroline Yadan (@CarolineYADAN) February 19, 2026
Like most countries across Europe and the broader Western world, France has seen a rise in antisemitic incidents over the last two years, in the wake of the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
According to the French Interior Ministry’s annual report on anti-religious acts, antisemitism in France remained alarmingly high last year, with 1,320 incidents recorded across the country.
Although the total number of antisemitic outrages in 2025 fell by 16 percent compared to 2024’s second highest ever total of 1,570 cases, the report warned that antisemitism remains “historically high,” with more than 3.5 attacks occurring every day.
The most recent figure of total antisemitic incidents represents a 21 percent decline from 2023’s record high of 1,676 incidents, but a 203 percent increase from the 436 antisemitic acts recorded in 2022, before the Oct. 7 atrocities.
Even though Jews make up less than 1 percent of France’s population, they accounted for 53 percent of all religiously motivated crimes last year.
Between 2022 and 2025, antisemitic attacks across France quadrupled, leaving the Jewish community more exposed than ever.
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Hamas Invokes Oct. 7 Conspiracies Blaming Israel in English — While Openly Taking Credit for the Attack in Arabic
The personal belongings of festival-goers are seen at the site of an attack on the Nova Festival by Hamas terrorists from Gaza, near Israel’s border with the Gaza Strip, in southern Israel, Oct. 12, 2023. Photo: REUTERS/Ronen Zvulun
As the US-backed peace plan for Gaza moves toward reconstruction, members of Hamas have invoked conspiracy theories to blame Israel for the Palestinian terrorist group’s Oct. 7, 2023, invasion of the Jewish state — a different story than the one that Hamas has told in Arabic celebrating its role in leading the massacre.
In a Feb. 9 interview, Hamas media representative Osama Hamdan alleged that “the real attack was by the Israeli forces, and they were shot by the helicopters, and there were missile strikes against them under the slogan that there were Hamas militants [among them].”
The interview was conducted in English for the Norwegian Broadcasting Company (NRK) by Afghan-Norwegian anchor Yama Wolasmal. Following Hamdan’s comments, Wolasmal appeared in disbelief, pressing Hamdan in connection to videos published by Hamas’s armed wing, the Qassam Brigades, that show insignia-wearing militants shooting civilians at the Nova music festival in southern Israel.
“If these [Palestinian men donning Qassam Brigades headbands] were not your fighters, then who were they?” the anchor asked.
Hamdan repeatedly claimed they were Israeli forgeries, even when asked to clarify for the record.
The comments echo conspiracy theories that have circulated primarily in English-language activist spaces, which claim that most Israeli civilian casualties in the Oct. 7 onslaught were either self-inflicted or the result of Israeli fire, while Hamas fighters targeted only soldiers.
Coming from a senior Hamas official, the claim marks a departure from the organization’s usual messaging. In Arabic media, Oct. 7 is a major source of pride for Hamas’s leadership, and one of the main triumphs of its ruling tenure in Gaza. In video of a speaking engagement commemorating the one-year anniversary of the Oct. 7 attack, Hamdan himself commended the “1,400 fighters who chose to enter” and attack Israel.
Other prominent Hamas officials have referred to the success of the Oct. 7 invasion and used the attack as a rallying cry. In one of many such instances, the chairman of the Hamas Political Bureau, Khalil al-Hayya, bragged that the Islamist group was planning a “new Oct. 7” against Israel. In a propaganda pamphlet published by Hamas titled “Al-Aqsa Flood: Two Years of Perseverance and Wishing for Liberation,” the Oct. 7 massacre was described as “a blessed moment of rebirth.”
In contrast, the message that Hamas and allied militant factions were responsible for few civilian casualties is far more prevalent among Western pro-Palestinian audiences. While Hamas attempts to project an image of military might, daring, and resilience to its domestic and Arab audience —positioning itself as the leader of a historical assault and ensuing national war — it has also made use of the media to project weakness and victimization to its Western audience.
In order to sustain the latter image in Western media spaces, Hamas has denied or recast documentation of its fighters’ actions on Oct. 7. To this end, Western sympathizers of the organization have pushed claims that minimize and deny the actions of Hamas terrorists and attribute them to Israeli misinformation. They insist that Qassam Brigades fighters killed only Israeli military personnel and did not participate in wanton violence and sexual cruelty, despite extensive documentation from Israeli investigations, survivor testimony, and statements by Hamas fighters themselves.
Proponents of this narrative, including Hamdan in his interview earlier this month, frequently point to an article published in Haaretz in November 2023, which claimed that Israeli helicopters accidentally opened fire on some festivalgoers at Nova amid operational chaos. Another line from the investigation mentioned that pilots at one point “fired indiscriminately,” although this referred to shooting at the gap in the border fence to prevent the passage of fighters to and from Gaza.
Even as the initial report was preliminary, it was quickly picked up by numerous anti-Israel media figures and decontextualized to imply that Israeli helicopters had been the chief killers at Nova and elsewhere — committing a “false flag” massacre that could then be blamed on Hamas to justify the ensuing Israel–Hamas war in Gaza.
Some proponents of this theory often invoke the so-called “Hannibal Directive” — an Israeli military protocol introduced in 1986 to prevent the capture of Israel Defense Forces personnel by terrorist groups. It was abandoned by the military’s top brass in 2016. The protocol reportedly sanctioned use of force to prevent soldiers from being taken hostage, even if it resulted in increased civilian and military casualties.
Critics of Israel have cited the Hannibal Directive to falsely imply that Israeli forces deliberately fired on kidnapped civilians to prevent them being taken hostage. Figures across the political spectrum, from far-left journalist Max Blumenthal to far-right internet personality Nick Fuentes, have amplified such claims. Variations of these arguments have also appeared in coverage by outlets such as Al Jazeera and Middle East Eye, which have highlighted the helicopter-fire allegations and questioned Israeli casualty narratives.
Hamas diplomat Bassem Naim made similar claims to Hamdan’s on Oct. 9, 2023, when he alleged that “Hamas have not killed any civilians” in an English interview with Sky News.
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U2’s New EP References Holocaust, Hitler, Women’s Rights Protests in Iran, Deceased Palestinian Activist
The Irish rock band U2. Photo: BANG Showbiz
The Irish rock band U2 released an EP on Wednesday titled “Days of Ash” that addresses a wide range of topics, including the “Women, Life, Freedom” uprising in Iran, the Holocaust, the killing of a Palestinian activist, ICE raids in the United States, and the Russia-Ukraine war.
“Days of Ash,” which was released on Ash Wednesday and is now available on all streaming platforms, is the first time U2 is releasing a collection of new music since 2017. The EP features five new tracks – “American Obituary,” “The Tears Of Things,” “Song Of The Future,” “One Life At A Time,” and “Yours Eternally” (ft. Ed Sheeran & Taras Topolia) – and the recitation of the poem “Wildpeace,” written by Israeli poet Yehuda Amichai. The poem is read on the EP by Nigerian artist Adeola Fayehun. It begins with the following lines: “Not the peace of a ceasefire / not even the vision of the wolf and the lamb / but rather as in the heart when the excitement is over / and you can talk only about a great weariness.”
In a new interview with the U2 fanzine “Propaganda,” which is being relaunched as a one-off digital zine to accompany the new EP, lead singer Bono talked about the music referencing Nazi leader Adolf Hitler, concerns about antisemitism, his condemnation of the Hamas-led terrorist attack in southern Israel on Oct. 7, 2023, and his criticism of Israeli Prime Minister Benjamin Netanyahu for how he is managing the Israel-Hamas war.
The title for “The Tears of Things” is a reference to the 2025 book by Richard Rohr titled The Tears of Things: Prophetic Wisdom for an Age of Outrage. The book is about the Jewish prophets and imagines a conversation between Italian sculptor and artist Michelangelo and his marble statue of the Bible’s King David.
“If you put a man into a cage and rattle it long enough/A man becomes the kind of rage that cannot be locked up … The tears of things/Let the desert be unfrozen,” Bono sings in the track. He also sings about “six million voices silenced in just four years,” which is a reference to the six million people killed in the Holocaust. Bono told “Propaganda” the same song includes a reference to a true story about Mussolini and Hitler meeting. Hitler’s name in the song is replaced by the word “shadow,” Bono explained.
“Mussolini came to see me/A shadow by his side,” Bono sings. “Church bells ring, a vanishing/Then the vanishing denied/Six million voices silenced in just four years/The silent song of Christendom/So loud everybody hears.”
The track concludes with the lyrics: “River, sea and mountain/Desert, dust and snow/Everybody is my people/Let my people go.”
Bono told “Propaganda” it is “the moral force of Judaism that helped shape Western civilization.”
“Some of my favorite bits … some of the greatest hits of Western civilization … were gifted to us by brilliant Jewish minds … mathematicians, scientists … writers … not to mention singwriters,” added the singer-songwriter, who said he comes from a “Judeo-Christian tradition.”
“There has never been a moment when we have needed the moral force of Judaism more than right now,” he explained. “And yet, it has rarely in modern times been under such a siege. From where I stand, as a person with a limited view, Judaism, one of the great and noble religions, is being slandered by far-right fundamentalists from within its own community … I could argue the same about Christianity or Islam.”
Antisemitism “has been a scourge for millennia,” and “was rising long before Oct. 7 and the resulting war in Gaza,” Bono said. “As with Islamophobia, antisemitism must be countered every time we witness it. The rape, murder, and abduction of Israelis on Oct. 7 was evil, but self-defense is no defense for the sweeping brutality of Netanyahu’s response,” he continued.
The musician also talked about how the Israel-Hamas war has resulted in “deep knock-on effects for the Jewish diaspora and their safety … As if all Jews are to blame for the actions of Netanyahu, Smotrich, and Ben Gvir.” He was referring to Israel’s Finance Minister Bezalel Smotrich and National Security Minister Itamar Ben Gvir.
When asked later on in the interview about criticism he has faced, especially in Ireland, for not speaking out enough against the conflict in Gaza, Bono said, “I’ve written on Israel and Gaza, but in terms of actions I’ve been focused on the things I know more about.”
Bono also told “Propaganda” that the song “One Life at a Time” on the new EP is inspired by Palestinian activist and filmmaker Awdah Hathaleen, whose was killed last year by an extremist Israeli settler in the West Bank. Hathaleen was featured in the Oscar-winning documentary “No Other Land,” which focuses on Israel’s demolition of Palestinian homes in the West Bank village of Masafer Yatta and criticizes Israel’s military actions. The lyrics of “One Life at a Time” do not reference Hathaleen by name, but the band’s lyric video for the track features a picture of Hathaleen’s face, as well as image of Israel’s West Bank security barrier and the Dome of the Rock.
“Song of the Future” honors the 2022 Women, Life, Freedom movement and uprising in Iran as well as the protesters killed, including 16-year-old Iranian Sarina Esmailzadeh, who was beaten to death by Iranian security forces. Esmailzadeh is the “star of our song,” Bono told “Propaganda.”
“This new EP is a response to current events, inspired by the many extraordinary and courageous people fighting on the frontlines of freedom,” U2 said. “Four of the five tracks are about individuals – a mother, a father, a teenage girl whose lives were brutally cut short – and a soldier who’d rather be singing but is ready to die for the freedom of his country.”
The first track of the EP, “American Obituary,” is dedicated to Renee Good, a mother of three and protester who was fatally shot on Jan. 7 in Minneapolis, Minnesota, by a US Immigration and Customs Enforcement (ICE) agent during a protest.
The track “Yours Eternally” is about the war in Ukraine.