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Queer Jews fought to join the Celebrate Israel Parade. This year, I marched in drag.
(JTA) — “Look mom, he’s a beautiful butterfly,” a child shouted, pointing at me, as I marched up Fifth Avenue in drag on June 4 at the Celebrate Israel Parade.
I could only imagine how meaningful it would have been for me as a kid to see drag included as part of this annual Jewish communal celebration on Fifth Avenue. I didn’t know that boys were allowed to be beautiful. Worse, I thought that there was something shameful about my own longing to embrace my femininity. Certainly, growing up, there were many who seemed only too happy to reinforce that shame. Now, strutting proudly in the parade in a fabulous pink sundress and 9-inch heels is my way of creating a Jewish world where one’s whole self belongs.
Drag helps me find joy in not fitting neatly into boxes or binaries. As a queer Jew who grew up in an Orthodox family, non-binary identity is not just a helpful framing for my gender, it also best captures my approach to religion and my relationship with Israel. Not quite a man and not quite Orthodox, I am equally not quite a woman and kind of Orthodox. While I may not label myself a Zionist, I most certainly celebrate Israel and consider the nation central to my Judaism.
For me, these internal conflicts create the tension that energizes my art. The ability to hold seemingly opposing identities at once provides an authenticity that is both thrilling and freeing. Perhaps this is why I am so drawn to drag. What better art form to express the full spectrum of identity with all its contradictions, complications, and kaleidoscopic colors? I find drag the most exciting and self-actualizing way to fully show up in a parade that celebrates the complexity of Jewish heritage and homeland.
My drag also pays homage to the unapologetic fighting spirit that allowed queer Jews into the parade in the first place. Today, the Jewish Community Relations Council-NY (the parade’s producers) fully embraces the LGBTQ marching cluster and makes us feel like valued members of the Jewish community. But queer organizations were not always welcome at this event. When New York’s gay synagogue attempted to March in the early 1990s, its invitation was rescinded when Orthodox day schools (which still appear to make up the majority of marching schools) threatened to pull out from a parade with an LGTBQ contingent.
As a closeted teen in yeshiva, I remember feeling crushed when I read about the parade’s gay ban. The internalized message was clear: I’m not wanted and there is no place for me in this Jewish community. I recall feeling angry that it seemed like queer Jewish organizations just gave up and gave in to homophobia without a fight. This fury became a drive that helped create JQY (Jewish Queer Youth), the organization I co-founded whose mission is to support LGBTQ youth from Orthodox homes.
It was not until years later, in 2012, when a 16-year-old JQY member named Jon asked if we could march in the Celebrate Israel parade, that I knew it was time to reopen the fight for queer inclusion. That year JQY organized a cluster of queer Jewish organizations and applied to march as an official LGBTQ contingent. At first there was little resistance and our application was accepted. But two weeks before the parade, I was contacted by the parade’s director, informing me that the banner for our marching group must have “no reference to a LGBT or Gay and Lesbian community.” Apparently, once again Orthodox schools were threatening to boycott the parade if queers were to be allowed to march under an LGBT banner.
This time, however, JQY would not back down. I made it clear to the parade director that his request to erase our community identity is unacceptable and that we intended to show up on parade Sunday ready to march with a banner that read “Gay, Lesbian, Bi, Trans Jewish Community.” I told the director that he was welcome to call the police and deal with the optics of arresting queer Jews attempting to celebrate Israel.
Soon after, I began getting phone calls from leaders of the largest queer Jewish organizations. To my surprise, instead of being encouraging, they pressured me to stand down and compromise. Their concern was that my position made queer Jews seem “divisive.” I nearly gave in to these calls for appeasement until I spoke with Larry Kramer, the gay activist, playwright and personal hero of mine. Larry’s words still ring true today. “They were wrong then and they are wrong now,” he said. “The pressure to not be divisive is just a convenient and cowardly device for professionals to hang their internalized homophobia [on].”
The JQY team devised a plan. Prior to the parade’s pushback, we had already received an invitation to a pre-parade wine-and-cheese reception hosted by Fox TV, which was televising the parade that year. I would attend the event with Jon, the JQY member who inspired this parade advocacy, and we would speak to every journalist in the room, letting them know how excited and thankful we were that, for the first time ever, there would be an LGBTQ marching cluster.
When we approached the parade director who was flanked by Fox TV execs, we shook his hand and loudly congratulated him on the incredible milestone for queer inclusion. Cornered and in the spotlight, his response could not have been more perfect. “Yes, we are so proud to have an LGBTQ cluster this year,” he said. We had won.
(Noam Gilboord, the chief operating officer of JCRC-NY, confirmed this account. He said he had not been aware of the pushback against JQY at the time and noted that a highlight of his parade experience this year was handing an Israeli flag to a friend’s trans daughter, who was marching with her community.)
That Sunday our LGBTQ Community cluster had more than 100 marching participants made up of queer Jews of all ages and denominations, as well as friends, family, and allies. We received an overwhelmingly supportive reaction from the crowd, made up of mostly Orthodox Jews. We felt like we were healing old wounds and breaking new ground. Most importantly, we demonstrated that Jewish unity means including the LGBTQ Jewish community by name.
The organizers of the parade were so impressed with our contingent that they awarded us the Most Enthusiastic Participation Award. With subsequent yearly participation, our LGBTQ cluster has become a parade staple and highlight for onlookers. It is one of JQY’s proudest accomplishments.
JQY leads the first-ever LGBTQ contingent in the Celebrate Israel parade in 2012. (Robert Saferstein)
I believe that it is precisely JQY’s focus on uplifting complex identities that made our case to join the parade so strong. For most of our teens, celebrating Israel is part of what it means to both be Jewish and part of the Jewish community (the nation of Israel). Participation in the parade for them is about belonging, not support for any political structure or agenda. It makes sense that Jewish queer youth want to experience communal belonging in an LGBTQ-affirming way. Yet there are still those on the extreme political right and left who refuse to see this nuance and put our participants at risk.
In 2017 our LGBTQ contingent was targeted, infiltrated and sabotaged by members of Jewish Voice for Peace, an anti-Israel activist group. The protesters physically pushed, surrounded and blocked terrified queer Jewish minors who were bravely marching in front of their Orthodox families. Little did our teens know that it was bigotry from the left that would come for them that day.
This year we were particularly wary of marching among a predominantly Orthodox crowd — not because the Orthodox community has gotten more religious or pious, but because of reports that the Orthodox community has become more influenced by a political right that increasingly targets the LGBTQ community. One of the most influential public figures on the right is Ben Shapiro, an Orthodox Jew who, besides being fixated on canceling companies that work with trans people, recently published an article blaming LGBTQ acceptance for the “failure of modern Orthodox Judaism.”
Our contingent this year was mostly met with smiles, cheers and applause. However, it was difficult to ignore the handful of people on nearly every block who covered their children’s faces, displayed angry thumbs down signs and even shouted homophobic or transphobic slurs as we passed. Over the last few years I have noticed an uptick in these kinds of negative responses. It would be negligent not to connect this change to the recent nation-wide scapegoating of trans youth, drag artists, and LGBTQ acceptance.
This week, for the first time ever, the Human Rights Campaign declared an LGBTQ state of emergency in the United States, after lawmakers in 45 states proposed anti-trans bills in 2023. Of those, 24 have proposed “Don’t Say Gay” laws that criminalize discussion of LGBTQ issues in public schools, and lawmakers in 14 states have proposed anti-drag laws. Politicians and pundits with huge platforms are openly describing queer advocates as “groomers,” conveying that there is a pedophilic sexual agenda to the call for LGBTQ human rights and dignity.
This is the environment that LGBTQ Jewish youth live in today and experienced while marching in front of the Jewish community at this year’s parade. This is why I chose to march in drag. Marching is an exercise in building resilience and self-esteem in the face of adversity. My message is to not be afraid, to never back down and to be as magnificent as possible. These principles are the foundations of drag.
Drag is a queer art form that empowers us to express ourselves with every color imaginable. Drag elicits joy and entertainment by subverting expectations and turning gender expression into theatrical performance. It is an artistic genre that can be innocent or scandalous. The form ranges from family-friendly fun like “Mrs. Doubtfire” and Drag Queen Story Hours, to hit TV shows like “RuPaul’s Drag Race” and the more adult fare found in late night bars.
At the Celebrate Israel parade, drag is as natural an aesthetic for queer marchers as Bukharan music and garb are to the Russian-speaking Jewish community cluster. For many LGBTQ Jews, drag is as much a part of our culture and heritage as the celebration of Israel. This year, I was the first participant to march in drag. Next year, I hope many more will follow. Because let’s face it, nothing lights up a parade quite like a fabulous drag queen.
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New York Teacher Seeking to Unseat Ritchie Torres Calls for Socialism, Removal of All Pro-Israel Politicians
Andre Easton speaks to supporters in New York City. Photo: Screenshot
The race to unseat incumbent US Rep. Ritchie Torres (D-NY) is drawing attention not only for its electoral implications but also for the broader ideological project outlined by some of his opponents.
Andre Easton, a far-left, anti-Israel high school teacher and member of the Party for Socialism and Liberation, is running as an independent in New York’s 15th Congressional District on a platform that goes beyond defeating the incumbent. In new remarks, Easton suggested that unseating Torres would not, on its own, achieve the political transformation he seeks.
“We understand that this has to be built in the election system, in the election cycle, and outside of the election cycle,” Easton said, describing a strategy that blends electoral participation with grassroots organizing aimed at shifting political and economic power toward the working class. Easton then asserted that the implementation of socialism in the US was necessary to empower the economic downtrodden.
Easton made the comments on Monday night during an event hosted at The People’s Forum in New York City. The event, titled “Palestine: A Test of Democracy,” featured a panel of individuals all donning keffiyehs — a traditional Arab headdress that has been repurposed following Hamas’s Oct. 7, 2023, attack on Israel to signify support for the anti-Israel political cause.
Easton also argued that removing elected officials who support Israel would only address “a symptom,” framing his campaign as part of a broader effort to build a socialist system in the United States. He stated that having a few politicians removed for their “complicity in funding and supporting a genocide is a step in the right direction,” appearing to lend support to the false claim that Israel pursued genocide against the Palestinians during its campaign against the Hamas terrorist group in Gaza.
Torres, one of the most outspoken pro-Israel Democrats in Congress, has consistently backed the US-Israel alliance and condemned rising antisemitism. His positions have made him a prominent voice within the party at a time of growing internal divisions over Middle East policy. Leftists have taken aim at Torres, accusing him of supporting a so-called “genocide” in Gaza.
During his remarks this week, Easton claimed that “349 members” of Congress have received “direct funding from Israel,” a characterization that misrepresents how US campaign finance works. Organizations such as the American Israel Public Affairs Committee (AIPAC) are US-based and funded by American donors, though they advocate for strong US-Israel ties and support candidates aligned with that position.
Supporters of Torres argue that such rhetoric suggesting foreign funding risks fueling harmful narratives, particularly amid heightened concerns about antisemitism. They contend that backing for Israel among US lawmakers reflects policy alignment rather than external control.
Easton, for his part, framed his campaign as an effort to mobilize supporters beyond traditional electoral participation. He encouraged individuals to become “active participants” and “active protagonists” in shaping political outcomes, emphasizing sustained engagement outside of election cycles.
Political analysts have noted that campaigns like Easton’s bid often aim to influence the broader ideological landscape even when victory is unlikely. By promoting more expansive policy goals and organizing committed supporters, such efforts can seek to shift the boundaries of mainstream political debate, sometimes referred to as the Overton window.
For Torres and his allies, the race underscores a wider debate within the Democratic Party over foreign policy, economic systems, and the role of activism in electoral politics. While the outcome of the primary remains uncertain, the contest highlights competing visions not just for a congressional seat but for the direction of the party itself.
Another candidate seeking to defeat Torres is Michael Blake, a progressive former New York state assemblyman who is running an insurgent anti-Israel, left-wing campaign.
Efforts to unseat Torres are considered a longshot. Though little recent polling of the race has been publicly released, existing polls show Torres with widespread approval across his district. The 15th district, which contains the heavily Jewish Riverdale suburbs, is expected to reelect Torres, although the Democratic primary is still to be held in June, followed by the general election in November.
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German Intelligence Warns of Rising Iran-Linked Terror Threat
Broken glass and shattered storefront windows mark the façade of an Israeli restaurant in Munich after assailants smashed the windows and threw pyrotechnic devices inside during an overnight attack on April 9-10, 2026. Photo: Screenshot
As escalating tensions in the Middle East ripple into Europe, Germany’s domestic intelligence agency has raised the alarm over a growing threat from Iran-linked terrorist networks, prompting Jewish communities to heighten security amid fears of targeted attacks.
On Tuesday, the German Federal Office for the Protection of the Constitution warned of a rising threat level across the country and Europe more broadly from pro-Iranian extremist groups, specifically citing the expanding activities of Harakat Ashab al-Yamin al-Islamiya and signaling broader concerns about coordinated operations on the continent.
“What’s new is [the terrorist group’s] warning that they will no longer limit themselves to ‘simple’ attacks but will also include more dangerous means in the long term,” an agency spokesperson told the German newspaper Handelsblatt, pointing to an apparent shift toward more sophisticated and potentially lethal methods, including the use of explosives or weapons.
Since the start of the US-Israeli campaign against Iran earlier this year, European governments have tightened domestic security amid mounting fears that Tehran could activate proxy networks across the continent to retaliate against US, Israeli, and Jewish targets.
But even with increased security and heightened intelligence monitoring, Europe has seen a string of attacks targeting Jewish and Israeli institutions, several of them claimed by the newly emerged Iran-linked terrorist organization.
Just in April, Harakat Ashab al-Yamin al-Islamiya claimed responsibility for a wave of attacks across the UK, Germany, North Macedonia, Belgium, and the Netherlands, many of them concentrated in London.
Since emerging in early March, the group has taken credit for at least 15 attacks against Jewish and Western targets across Europe.
German intelligence has identified a recurring pattern, with young individuals repeatedly recruited via social media and encrypted platforms to carry out attacks in exchange for modest payments.
German officials suspect the terrorist group may be part of a broader Iraqi Shiite network with ties to Iran’s regional proxy infrastructure, raising concerns about cross-border coordination and external direction.
“The organization uses various channels from the Shiite extremist and pro-Iranian sphere on different social media platforms to report on its activities,” the agency said in a statement.
“The group has also recently stated its political motivation behind its actions and openly threatened Israeli institutions as well as the so-called ‘enemies of Islam’ in Europe,” it continued.
In recent weeks, six sites across Greater London have been targeted, including a Jewish ambulance service and a Persian-language media outlet. In the latest incident on Saturday, an accelerant-filled bottle was hurled through the window of a synagogue in Harrow, on the outskirts of London.
Marc Henrichmann, who chairs the parliamentary oversight committee of Germany’s intelligence services, told Handelsblatt that the surge in incidents is “closely linked to the escalation of the Iran conflict,” warning that the spillover is already being felt across Europe as alarm grows among security experts.
“The threat to Jewish, Israeli, and American institutions remains high, even though they are already under special protection,” Henrichmann said.
“Our objective must be clear: to identify and dismantle these foreign-controlled terrorist networks, and to do so we must significantly strengthen our intelligence capabilities, particularly in the digital domain,” the German official continued.
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Israel Condemns Venice Biennale Jury Decision to Ban Israeli Artist From Winning Top Awards
Israel’s Foreign Minister Gideon Saar attends a press conference with the Danish Foreign Minister (not pictured) in Jerusalem, Sept. 7, 2025. Photo: Ritzau Scanpix/Ida Marie Odgaard/via REUTERS
Israel’s Foreign Ministry has denounced the International Jury of the 61st Venice Biennale after its five members announced last week that they will not consider awarding top prizes to an artist from Israel.
In a released statement, the Venice Biennale’s jurors said they will exclude from consideration for the Golden and Silver Lion awards artists from “those countries whose leaders are currently charged with crimes against humanity by the International Criminal Court (ICC),” which applies to both Israel and Russia in relation to the wars in Gaza and Ukraine, respectively.
Belu-Simion Fainaru is the artist representing Israel at the Venice Biennale this year with his installation “Rose of Nothingness.” Fainaru’s artwork will address topics such as Jewish mysticism, memory, and poetry. The artist – who was born in Bucharest, Romania, and now resides in the northern Israeli port city of Haifa — won the Israel Prize in Design and Interdisciplinary Art last year. A University of Haifa alumnus, he represented Romania at the 2019 Venice Biennale.
Israel’s Foreign Ministry said in a post on X that the jury’s decision to “boycott” Fainaru is “a contamination of the art world.”
“The political jury has transformed the Biennale from an open artistic space of free, boundless ideas into a spectacle of false, anti-Israeli political indoctrination,” the ministry added.
Fainaru believes that the jury’s decision has “created a hostile and degrading environment” and that he is being discriminated against based on his national origin, he said in an email last week cited by Artnet.
“The Biennale has publicly stated that it rejects any form of cultural censorship and confirmed participation of all countries recognized by Italy, including Israel, Russia, and Iran,” he added. “I must mention that other states with serious violations are not excluded. This statement is the violation of essential equality condition based on legally unstable and arbitrary basis.”
“Unfortunately, the Biennale may end up being less about the art on display and more about the turbulent world surrounding it,” he also wrote in an Instagram post on Sunday. “But we are still making art and believe in dialogue. We look forward to hosting you at our pavilion.”
The ICC issued arrest warrants in 2024 for Israeli Prime Minister Benjamin Netanyahu and his former defense chief Yoav Gallant for alleged war crimes and crimes against humanity in the Gaza Strip. The Jewish state has strongly denied the allegations, with officials saying the Israeli military has gone to unprecedented lengths to try and avoid civilian casualties, despite Hamas’s widely acknowledged strategy of embedding its terrorists within Gaza’s civilian population. Israel launched its military campaign against Hamas after the terrorist group’s invasion of and massacre across southern Israel on Oct. 7, 2023.
This year’s Venice Biennale will be open to the public from May 9-Nov. 22, and the awards ceremony will take place in Venice on May 9. The Golden Lion awards are given to the best artist in the main exhibition and to the best national pavilion, and the Silver Lion is awarded to a promising young artist. The winners will be selected among 110 participants.
This is the first year that Russia has been allowed to reopen its pavilion at the Venice Biennale since 2022. The ICC currently has an active arrest warrant against Russian President Vladimir Putin for war crimes against children in Ukraine.
Zoe Butt, Elvira Dyangani Ose, Marta Kuzma, Giovanna Zapperi, and Solange Farkas are the jurors for the Venice Biennale this year. Explaining their decision to exclude Israel and Russia from the event’s top prizes, the jury said they feel “a responsibility towards the historical role of the Biennale as a platform that connects art to the urgencies of its time.”
“We acknowledge the complex relationship between artistic practice and nation-state representation that provides a central structure for the Venice Biennale, particularly the way this relation binds artists’ work with the actions of the state they represent,” they added. The jury also said their decision was inspired by a statement made by the late Koyo Kouoh, who curated the Biennale’s main exhibition this year, titled “In Minor Keys.” Kouoh had said: “In refusing the spectacle of horror, the time has come to listen to the minor keys, to tune in sotto voce to the whispers, to the lower frequencies; to find the oases, the islands, where the dignity of all living beings is safeguarded.”
Following the statement from the jury, the European Union’s foreign policy chief Kaja Kallas announced that the bloc will withdraw $2.3 million in funding from the international art event for allowing Russia to participate. “While Russia bombs museums, destroys churches, and seeks to erase Ukrainian culture, it should not be allowed to exhibit its own,” Kallas said, as reported by Politico. “Russia’s return to the Venice Biennale is morally wrong, and the EU intends to cut its funding.”
Finland announced last week that its political leaders will not participate in the Venice Biennale this year because of Russia’s participation, and Latvia’s Culture Minister Agnese Lāce said she will boycott the event’s opening on May 9 if Russia is included.