Uncategorized
Queer yeshiva to publish first-ever collection of Jewish legal opinions written by and for trans Jews
(JTA) — In the midst of writing a 13-page analysis of a complex area of Jewish law, Rabbi Xava De Cordova found something she wasn’t expecting to see in the medieval-era sources: flexibility.
De Cordova is transgender and had long wondered whether she could feel a sense of belonging while studying reams of rabbinic writings on halacha, or Jewish law, which stretch back thousands of years and often prescribe different practices for men and women.
The laws of ritual purity, for example, prescribe specific behaviors for women on the assumption that they all menstruate. Trans women do not. De Cordova said that gap and others had her thinking, “I don’t really know if I can find a place for myself in this literature.”
But after digging into Jewish texts on the topic, De Cordova realized she’d sold the sages short: Medieval European rabbis were asking many of the same questions she was — and their answers reflected real-world complexity.
“I just found that the rabbis and the early halachic authorities’ understanding of niddah was so much more conceptual and vague and fluctuating than I ever realized before I started this particular work,” De Cordova said, using the Hebrew term for purity laws. Her conclusion: “Wow, there’s so much space for me within this literature.”
De Cordova’s realization is one of many that a dozen Jewish scholars and rabbis have had over the last year as they have scoured Jewish texts for guidance on how transgender Jews can adapt traditional rituals to their lived experience. Now, the group is preparing to release a batch of their essays, analyses of Jewish law called teshuvot, in hopes that they can inform the experiences of trans Jews who seek to live in accordance with traditional Jewish law.
The release of the essays comes at a time when lawmakers in dozens of states are targeting trans people and their rights, in some cases instigating fights that have heavily involved rabbis and their families.
In that climate, writing trans Jews into Jewish tradition “becomes an act of resistance because it’s about celebrating lives that are being demeaned and celebrating people who are being dehumanized in the public sphere,” said Rabbi Becky Silverstein, co-director of the Trans Halakha Project at Svara, the yeshiva founded in Chicago two decades ago to serve the queer community. The dozen rabbis and scholars are based at Svara and collectively form the Teshuva Writing Project.
Among the questions they have tackled: How could a trans man converting to Judaism have a bris, required for male converts? Is the removal of body tissue after gender-affirming surgery a ritual matter, given Jewish legal requirements for burying body parts? And is there a Jewish obligation, in certain cases, to undergo gender transition?
Just how widely their answers will be consumed and taken into account is a question. Most Jews who consciously adhere to halacha throughout their daily lives are Orthodox, and live in communities that either reject trans Jews or are reckoning with whether and how to accept them. Non-Orthodox Jewish denominations have made efforts to embrace trans Jews, but halacha is less often the starting point for most of their members. The Reform movement, the largest in the United States, expressly rejects halacha as binding.
Still, a growing number of Jews and Jewish communities strive to be inclusive while staying rooted in Jewish law and tradition. There are also a growing number of trans Jews who are connected to traditional communities, or who want to live in accordance with Jewish law.
“I think individual trans Jews who are not part of communities could use these teshuvot to guide their own decision-making,” said Silverstein, who was ordained at the pluralistic Hebrew College seminary. “We live in a time of religious autonomy in Jewish life, and where trans Jews actually are hungry for connection to tradition. And so they could use these teshuvot to help inform their own conversations.”
Organizations and initiatives such as the Jewish LGBTQ group Keshet; Torah Queeries, a collection of queer commentaries on the Bible; and TransTorah.org have created rituals, readings, blessings and customs for trans Jews, and Svara runs a Queer Talmud Camp as well as intensive Jewish study programs throughout the year. But until now, no collection of Jewish legal opinions has been published by and for trans people.
“Halacha has to be informed by the real lived experiences of the people about whom it is legislating,” said Laynie Soloman, who helps lead Svara and holds the title of associate rosh yeshiva, in an approach that they said the group had adopted from the disability advocacy community. “That is a fundamental truth about halacha that we are holding as a collective and taking seriously in the way we are authoring these teshuvot.”
The teshuvot will be published later this month, and follow a long tradition of rabbis setting halachic precedent by answering questions from their followers. Those answers are traditionally based on an analysis of rabbinic texts throughout history. They can address questions ranging from whether smoking cigarettes is permissible to the particulars of making a kitchen kosher for Passover.
Some Jewish legal questions tackled by the group at Svara had not previously been answered, such as how to mark conversion for someone who is male but does not have a penis. In other cases, accepted Jewish law pertaining to gender can be painful for those who are nonbinary or trans, either because the answer is not clear or because the law does not match up with contemporary understandings that gender and sex are distinct.
“[Those are] areas where trans people are sort of most likely to either feel lost themselves or be interrogated by their community. … And so they’re sort of these urgent halachic needs,” said De Cordova, who was privately ordained by a rabbi from the Renewal Judaism movement. “And 99.9% of the literature about them so far has been written by cis people, about us.”
De Cordova concluded that trans women are obligated in niddah, the ritual purity laws. In her teshuva, she provides several approaches to emulate the complicated counting cycle that tallies the days a woman is considered ritually impure following menstruation. She suggests using a seven- and 11-day cycle originally proposed by Maimonides, the 12th-century scholar and philosopher. De Cordova also suggests that the imposition of a cycle not based in biology means ancient and medieval rabbis had some understanding of womanhood as a social construct.
“There’s many cases in which the rabbis sort of choose to orient niddah around their understanding of women, which I would call the social construction of womanhood by rabbis, rather than observable physical phenomenon or actual women’s experience,” she said.
For De Cordova, the experience of writing about niddah provided her with new insights about some of the oldest Jewish legal texts on the subject.
“They’re flexible enough and sort of responsive enough that I can really find a lot of freedom and space in working with them,” she said of the ancient sources. “And that was just a really sort of wonderful and freeing transition to go through.”
Last year, the Conservative Movement approved new language for calling up a nonbinary person to various Torah honors. The rabbis behind the opinion consulted with groups serving LGBTQ Jews and synagogues centered on them, but acknowledged that they were imperfect authors.
“When my coauthors and I published the teshuva, we wrote in it that we are all cisgender rabbis and that we hope that, increasingly, halachic work dealing with nonbinary and trans and queer Jewish life and identity and practice will… come from queer rabbis and scholars themselves,” said Guy Austrian, the rabbi of the Fort Tryon Jewish Center, a synagogue in upper Manhattan. “And I think the publication of the first batch of teshuvot from the Trans Halakha Project shows that that process is underway, and I think that that can only be a good thing for the Jewish world.”
Scholars at Svara, the queer yeshiva based in Chicago, have served the Jewish LGBTQ community for two decades and are now creating the first written set of Jewish law by and for trans Jews. (Jess Benjamin)
Adding to the question-and-answer tradition of Jewish legal opinions means trans Jews will now have new texts to guide their religious practice, Silverstein said. Trans Jews, the writers of the opinions acknowledge, already have their own ways of performing Jewish ritual that accords with their lived experience. But they say that when it comes to Jewish law, informal custom without a sourced legal opinion is not enough.
“I want cis[gender] clergy to realize that there are resources written by and for trans people that they can turn to when they’re trying to help a member of their congregation,” De Cordova said.
The authors of the legal opinions applied to be part of the collective and come from a religiously pluralistic group, ranging in affiliation from Orthodox to Conservative to Jewish Renewal. They have varying expectations for how far-reaching the impact of the new legal opinions will be.
Mike Moskowitz, an Orthodox rabbi and the scholar-in-residence for trans and queer Jewish studies at Congregation Beit Simchat Torah, which serves the LGBTQ community, said the teshuvot could provide a model for observant Jews who are also trans.
“I think it’s significant in modeling what an informed conversation can look like, which hasn’t really happened in Orthodox publications,” said Moskowitz, who was not part of the collective that composed the teshuvot on trans Jews’ practice. “I hope this models what can be done in other movements. What’s been tricky is that every movement has a different understanding of what halacha means.”
Even within Orthodoxy, conflicting opinions already exist, in a reflection of how halacha has always operated. For example, Talia Avrahami, a transgender Orthodox woman, follows the opinion of the late Rabbi Eliezer Waldenberg, known as the Tzitz Eliezer, who ruled that a trans woman who undergoes gender affirmation surgery is a woman according to Jewish law. But Avrahami was told she could not sit in the women’s section of her synagogue, because the rabbi who the synagogue follows does not accept Waldenberg’s opinion. Months earlier, Avrahami had also been asked to leave her teaching job at an Orthodox day school after students and parents learned that she was transgender.
Avrahami declined to comment on the new teshuvot, citing restrictions set by her current employer.
Silverstein says some Conservative rabbis have expressed interest in using the opinions to guide practice in their own congregations. But he is less sure if they will be adopted in the Orthodox community, which is the target audience for most traditional literature on Jewish law.
“When it comes to the Orthodox community, I’m not sure I am bold enough to dream that these teshuvot specifically are going to be adopted,” Silverstein said. “I’m not even sure I know what that means. But it is my hope that they will permeate throughout the Jewish community, at least through the Modern Orthodox community.”
The scope of the opinions written by the collective extends beyond the trans community. The first batch of answers, for example, includes an opinion about how to increase physical accessibility to a mikvah, ritual baths used to fulfill some requirements of Jewish law.
“Judaism thrives and Torah thrives when people are bringing their life experiences to the text and asking their questions of the text,” Silverstein said. “That’s how new Torah is uncovered in the world. And that’s how Judaism and Torah has stayed alive through so much of Jewish history.”
—
The post Queer yeshiva to publish first-ever collection of Jewish legal opinions written by and for trans Jews appeared first on Jewish Telegraphic Agency.
Uncategorized
Venezuelan Jewish Leader Expresses Hope for Democratic Future After US Captures Maduro
A person holds up an image depicting Venezuelan opposition leader Maria Corina Machado, as people celebrate after the US struck Venezuela and captured its President Nicolas Maduro and his wife Cilia Flores, in Santiago, Chile. Jan. 3, 2026. Photo: REUTERS/Pablo Sanhueza
A Venezuelan Jewish leader expressed renewed hope for a return to democracy after President Nicolás Maduro’s capture in a US operation, seeing it as a potential turning point following years of authoritarian rule and economic turmoil.
Miguel Truzman, president of the Confederation of Israelite Associations of Venezuela — the umbrella organization for Venezuelan Jews — described the moment as being met with “faith, hope, and optimism” for Venezuelan families and the nation’s future.
“The American military’s operations across different parts of the country caught us by surprise. It’s truly an extraordinary moment,” Truzman told Spain-based Radio Sefarad in an interview earlier this week.
“Thanks to the careful execution of the operation, the physical safety of most Venezuelans was not at risk,” he said.
“We are now closely following these remarkable events in Venezuela and hope for stability as the country enters a new year shaped by these changes. We face the future with faith, hope, and optimism — for both families and the nation,” Truzman continued.
On Saturday night, the US launched a major military operation in Venezuela that struck state infrastructure and captured long-serving President Maduro and First Lady Cilia Flores — in Washington’s most direct intervention in Latin America since the 1989 invasion of Panama.
Shortly afterward, Vice President and Oil Minister Delcy Rodríguez, 56, was formally sworn in as the country’s interim president. She demanded the “immediate release” of Maduro and his wife, arguing that the arrests were made under false pretenses as part of a broader effort to impose regime change and seize the country’s natural resources
“The country is gradually returning to normal — synagogues, for example, have reopened their doors for daily services,” Truzman said during his interview.
“Venezuela is entering a new chapter of governance. For our community, the most important focus is preserving our daily Jewish life, fostering connections with other religious communities, and safeguarding the well-being of our members,” he continued.
“The Jewish community of Venezuela is a Zionist community that strongly supports the State of Israel as a sovereign nation, with a legitimate right to exist, defend itself, and maintain its territorial integrity,” Truzman said.
On Monday, Maduro and his wife appeared in US federal court in New York City, pleaded not guilty to drug‑trafficking and other criminal charges, and were scheduled to return for their next hearing on March 17.
Accused of overseeing a cocaine‑trafficking network that worked with several violent groups across Latin America, Maduro faces criminal charges including narco‑terrorism, conspiracy to import cocaine, and possession of machine guns and destructive devices.
Simy Blomer Benchimol, a Venezuelan living in Spain, also expressed hope that the US intervention could open the door to democracy after years of authoritarian rule.
“I believe it’s a price worth paying if it means we can live in peace,” Benchimol told Radio Sefarad in an interview earlier this week.
“No one is scared — in fact, people are feeling hopeful,” she said. “After 26 years, even if progress is slow, I’m happy to see change beginning. No one went out to defend the regime.”
“This had to be done. We’ve fought for years in every possible way — even holding completely fair elections — and they stole everything from us,” Benchimol continued. “There was no other way to remove this government — this isn’t a kidnapping, but the arrest of someone who has caused immense harm to the country and the world.”
Many international observers and US allies have maintained that the Venezuelan opposition movement was cheated of victory in the 2024 election.
Venezuela’s Jewish community, once one of Latin America’s largest, has declined to roughly 3,000 – 5,000 people today, mostly in Caracas.
Maduro has a long history of antisemitic rhetoric, falsely claiming that Israeli Prime Minister Benjamin Netanyahu isn’t an “authentic Jew,” accusing Israel of seeking to dominate Central Asia and the Middle East and to control the US, and repeatedly praising Hamas and other terrorist groups as “freedom fighters.”
The Venezuelan leader has also previously claimed that “Zionists” were facilitating Venezuela’s takeover as the United States intensified its recent military campaign targeting drug trafficking and “narco-terrorist” networks near the country.
“There are those who want to hand this country over to the devils — you know who, right? The far-right Zionists want to hand this country over to the devils,” Maduro said during a televised speech in November.
In 2024, Maduro also blamed “international Zionism” for the large-scale anti-government protests that erupted across the country following the presidential elections, in which he claimed victory amid widespread claims of fraud.
Venezuela cut diplomatic ties with Israel in 2009 under then-President Hugo Chávez, and the two countries have had no formal relations since then.
Meanwhile, under Maduro, Venezuela has strengthened its ties with Iran, becoming an increasingly important financial and operational base for the Lebanese terrorist group Hezbollah, the Iranian regime’s chief proxy force in the Middle East.
Uncategorized
MPs Say Police Chief in UK Should Be Fired After Accused of ‘Covering Up’ Threat to Maccabi Tel Aviv Fans
WMP Chief Constable Craig Guildford speaking before the Home Affairs Committee on Jan. 6, 2026. Photo: Screenshot
Jewish groups and several members of Parliament in the United Kingdom are calling for the chief constable of the West Midlands Police (WMP) to lose his job after the police force was accused on Tuesday of hiding evidence about anti-Israel locals who were threatening violence against fans of the Israeli soccer team Maccabi Tel Aviv.
WMP Chief Constable Craig Guildford appeared before the Parliament’s Home Affairs Select Committee on Tuesday for a second round of questioning regarding the decision to ban Maccabi Tel Aviv fans, whom police claimed were “uniquely violent,” from attending a Europa League soccer match against Aston Villa in Birmingham on Nov. 6 last year.
Documents revealed on Tuesday showed that the police’s initial public safety concerns surrounding the soccer match were not because of behavior displayed by Maccabi fans, but due to “high confidence intelligence” that police received on Sept. 5 about locals in the predominantly Muslim area of West Midlands who wanted to “arm” themselves” against Maccabi fans because they are from Israel. Birmingham City Council Leader John Cotton told the committee on Tuesday that police did not share with him the intelligence they received and their honest reasoning for banning Israeli fans.
Conservative MP Karen Bradley, who chaired the committee, accused the police force of “scraping” to justify their ban against Israeli soccer fans from attending the game on Nov. 6. She told WMP officials on Tuesday: “It feels to us like you felt you needed to justify banning these fans and that scraping was done to find a reason.”
In a post on X, Conservative leader Kemi Badenoch said Guildford’s position was now “untenable.”
“West Midlands police capitulated to Islamists and then collaborated with them to cover it up,” she said. “They knew extremists were planning to attack Jews for going to a football match, and their response was to blame and remove Jewish people instead. They presented an inversion of reality and misled a parliamentary committee. We have had enough of this in Britain. The British police serve the British public, not local sectarian interests.”
Tory MP Nick Timothy, who is an Aston Villa fan and former Home Office special adviser, also called for Guildford to be fired on Tuesday. “What was left of the credibility of West Midlands police has been destroyed” following the evidence presented to the committee, he wrote on X.
“We learned earlier that their initial reason for banning Israelis from Villa Park was the danger *to* away fans *from* ‘armed’ locals. But to justify the ban they portrayed the Israelis as ‘uniquely violent’ and military-trained,” he explained. “And when the Home Affairs Select Committee asked why the vital information about the danger *to* Israelis was kept secret, the chief constable ludicrously said it was because he had not been asked for it. “
“He is too arrogant to resign,” the MP added about Guilford. “The home secretary has the power to remove him under Section 40 of the Police Act 1996. She should use it.”
Timothy further criticized the police force, saying, “We basically had the mob saying we’re not prepared to have Israelis come to the city we live in and the police decided to appease the mob — and we all know where appeasement ends.” He also accused WMP of “lying” repeatedly in an effort to explain their ban against Maccabi fans and failing to take on “extreme elements in the communities they are supposed to police.”
Shadow Home Secretary Chris Philp said Tuesday’s committee hearing was “yet another disgraceful performance from West Midlands police.” He added that the meeting clearly showed “the threat of armed Islamist thugs was a key consideration in the force’s decision to ban Israeli fans from attending the match, but this crucial detail was held back.”
“The chief constable’s pathetic excuse that he wasn’t asked is just the latest attempt to cover up a farce of his own making,” the MP added. “His position is untenable. If he doesn’t resign, then the home secretary must use her powers to sack him, and even more importantly explain exactly what she knew and when.”
Reform leader Nigel Farage told reporters that Guildford “needs to go today” during a press conference on Wednesday to announce the party’s 2028 mayoral candidate for London.
“It was monstrous that the impression was given that the Jewish-Israeli fans would be violent, when the truth is there were serious threats of violence against them, and huge degrees of misinformation, fed in by local elected politicians in the West Midlands with the assistance of one or two mosques, who do not have good reputations,” Farage said. “I thought the performance yesterday in front of the Commons committee was absolutely abject, so he needs to go first.”
The Jewish Leadership Council and the Board of Deputies of British Jews also called for Guildford to lose his job in a joint statement issued on Tuesday.
“It seems that the police reached a decision first, and then searched for evidence to justify it, apparently influenced by the threat posed by local extremists,” they said. “The police excluded (having initially included) any assessment of the significant risk to the Jewish community, and claimed to have consulted the local community in advance of the decision, which they had not.”
“In light of these events,” the Jewish groups continued, “significant harm has been done to the confidence of the Jewish community in the police. Action must be taken to ensure that these failures do not recur and to restore trust. Accountability matters. Considering the chief constable’s role in these events, a change of leadership is essential. If the chief constable does not step aside, responsibility lies with central government to intervene.”
The Combat Antisemitism Movement (CAM) also called on Guildford to step down.
“We believe Chief Constable Craig Guildford has failed to uphold the standards of neutrality and responsibility required of his office,” CAM Director of European Affairs Shannon Seban wrote in a letter to UK Home Secretary Shabana Mahmood. “We therefore respectfully call for his resignation. Should he refuse, decisive action by the home secretary is warranted.”
Guildford insisted there “wasn’t any political interference” in the decision to ban Maccabi fans from the soccer match in November. He said he was “very much sorry,” adding, “I do regret the focus that this has placed on our local Jewish community.”
Mike O’Hara, assistant chief constable of West Midlands police, also insisted there was “no conspiracy” behind the ban when speaking to the parliamentary committee on Tuesday. “There was a lot of intelligence that people would actively seek out Maccabi fans and seek violence towards them. There was a bubbling situation locally,” he said.
The police told the committee they were informed by senior Dutch officers that Maccabi fans were responsible for violence during a match against Ajax in Amsterdam in November 2024, but Dutch authorities have denied those claims.
The Embassy of Israel in the United Kingdom said on Wednesday that the police force’s initial portrayal of Israeli soccer fans as violent “was a gross mischaracterization that served the needs of those actively inciting against an Israeli team.”
“This framing diverted attention away from credible intelligence warnings regarding extremist elements preparing to target Israeli and Jewish Maccabi supporters, and instead placed blame on the very community that was facing the threat,” the embassy added in a statement shared on X. “The decision to obscure these assessments, and to allow a misleading narrative to take hold, raises serious questions. These acts by law enforcement institutions undermine real security risks, and even encourages a climate in which hostility towards Israeli and Jewish communities can be normalized under the rule of law. These matters require full accountability.”
Uncategorized
Yemen Separatist Leader Fails to Attend Crisis Talks as Saudi-UAE Rift Deepens
A member of the Giants Forces mans a machine gun on a patrol truck amid the southern crisis in Aden, Yemen, Jan. 7, 2026. Photo: REUTERS/Fawaz Salman
The leader of Yemen‘s southern separatists failed to board a flight to Riyadh for crisis talks on Wednesday and his fate was unclear, clouding efforts to contain a military escalation that has caused a major rift between Saudi Arabia and the United Arab Emirates.
A fast-moving crisis in Yemen has ignited a feud between the two most powerful countries in the oil-rich Gulf and fractured a coalition headed by Yemen‘s internationally recognized government that is fighting the Iran-backed Houthis.
After Aidarous al-Zubaidi’s unexplained absence from the Riyadh talks, his Southern Transitional Council said he was overseeing military and security operations in the southern port city of Aden. Reuters could not verify his whereabouts.
Underscoring the tensions, Yemen‘s Saudi-backed presidential council expelled Zubaidi and accused him of treason.
‘THREAT TO BOMB ADEN’
Senior STC official Amr Al Beidh said Aden was still under the group’s control. Beidh said Saudi Arabia told Zubaidi it would bomb Aden if he did not attend the talks.
Zubaidi did not travel to Riyadh for the meeting because he did not want to leave a security vacuum in the port city, said Beidh, speaking from Abu Dhabi in an online briefing. There was no immediate reaction from Saudi Arabia to Beidh’s comments.
Asked about concerns of a split within the separatist group, Beidh said: “We don’t have problems in STC regarding our people. We understand and know and trust our people.”
Another senior STC official said that he and other members of a delegation had arrived in the Saudi capital and talks would go ahead. Hours earlier, the group had said it had lost contact with its delegation.
“I have arrived in Riyadh accompanied by colleagues from Aden, and in a positive atmosphere, we will begin a series of meetings to prepare for a South-South dialogue under the sponsorship of our brothers in the Kingdom of Saudi Arabia,” Mohammad Al Ghaithi said in a post on X.
It was unclear who would lead the STC in those talks.
Saudi-backed Yemeni government forces, meanwhile, were advancing towards Aden, Saudi state television reported without elaborating.
The Saudi coalition also said it carried out limited pre-emptive airstrikes in the southern province of al-Dhalea, Zubaidi’s birthplace, after monitoring the movements of armed forces that had left their camps.
Local sources and sources within the STC reported more than 15 strikes in the province.
LATEST FIGHTING PUTS SAUDI, UAE ON OPPOSITE SIDES
The dramatic developments dashed hopes for swift resolution of the recent turmoil in Yemen‘s south and an end to fighting that erupted last month between the STC, backed by the UAE, and Yemen‘s Saudi-backed internationally recognized government.
The UAE has pursued an assertive foreign policy and carved its own sphere of influence across the Middle East and Africa, a strategy in the spotlight after its rare military escalation with Saudi Arabia in Yemen.
The country, a regional business and trade hub, has used alliances with states or proxies and financial support mainly to counter what it views as the destabilizing, existential threat of political Islam.
Zubaidi had been due to travel to Saudi Arabia days after Yemen‘s government said it had asked Riyadh to host a forum on the southern issue.
But on Wednesday, the Saudi-backed presidential council stripped Zubaidi of his membership and referred him to the public prosecutor on charges including high treason, Yemen state news agency SABA said.
The decision, issued by presidential council chairman Rashad al-Alimi, accused Zubaidi of inciting armed rebellion, attacking constitutional authorities and committing abuses against civilians in southern Yemen.
The council has also dismissed Aden Governor Ahmed Lamlas, referred him for investigation, and appointed Abdulrahman al‑Yafie as his replacement, SABA reported.
Security forces announced the imposition of a curfew across all districts of Aden, from 9 pm until 6 am local time, SABA said.
Turki al-Maliki, the spokesperson of the Saudi-backed coalition, said there were indications that Zubaidi had moved large forces and that the coalition had asked the vice president of the STC, Abdulrahman al-Mahrami, known as Abu Zara’a, to impose security. Abu Zara’a had met the Saudi defence minister in Riyadh on Jan. 5.
LONG CIVIL WAR
Saudi Arabia and the UAE first intervened in Yemen more than a decade ago after the Houthis, an internationally designated terrorist group, seized the Yemeni capital of Sanaa in 2014.
The UAE joined the Saudi-backed coalition the following year in support of the internationally recognized government.
The Southern Transitional Council, set up in 2017 with UAE backing, ultimately joined the government coalition.
For years, it has been part of that administration, which controls southern and eastern Yemen and is backed by Gulf states.
But last month STC forces suddenly seized swathes of territory, shifting the delicate balance of power and pitting Saudi Arabia against the UAE.
The UAE pulled its forces out of Yemen last month under pressure from Saudi Arabia, which saw the southern advance on its borders as a threat to its national security. The UAE has called for de-escalation in Yemen since.