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Queer yeshiva to publish first-ever collection of Jewish legal opinions written by and for trans Jews

(JTA) — In the midst of writing a 13-page analysis of a complex area of Jewish law, Rabbi Xava De Cordova found something she wasn’t expecting to see in the medieval-era sources: flexibility.

De Cordova is transgender and had long wondered whether she could feel a sense of belonging while studying reams of rabbinic writings on halacha, or Jewish law, which stretch back thousands of years and often prescribe different practices for men and women.

The laws of ritual purity, for example, prescribe specific behaviors for women on the assumption that they all menstruate. Trans women do not. De Cordova said that gap and others had her thinking, “I don’t really know if I can find a place for myself in this literature.”

But after digging into Jewish texts on the topic, De Cordova realized she’d sold the sages short: Medieval European rabbis were asking many of the same questions she was — and their answers reflected real-world complexity.

“I just found that the rabbis and the early halachic authorities’ understanding of niddah was so much more conceptual and vague and fluctuating than I ever realized before I started this particular work,” De Cordova said, using the Hebrew term for purity laws. Her conclusion: “Wow, there’s so much space for me within this literature.”

De Cordova’s realization is one of many that a dozen Jewish scholars and rabbis have had over the last year as they have scoured Jewish texts for guidance on how transgender Jews can adapt traditional rituals to their lived experience. Now, the group is preparing to release a batch of their essays, analyses of Jewish law called teshuvot, in hopes that they can inform the experiences of trans Jews who seek to live in accordance with traditional Jewish law.

The release of the essays comes at a time when lawmakers in dozens of states are targeting trans people and their rights, in some cases instigating fights that have heavily involved rabbis and their families.

In that climate, writing trans Jews into Jewish tradition “becomes an act of resistance because it’s about celebrating lives that are being demeaned and celebrating people who are being dehumanized in the public sphere,” said Rabbi Becky Silverstein, co-director of the Trans Halakha Project at Svara, the yeshiva founded in Chicago two decades ago to serve the queer community. The dozen rabbis and scholars are based at Svara and collectively form the Teshuva Writing Project.

Among the questions they have tackled: How could a trans man converting to Judaism have a bris, required for male converts? Is the removal of body tissue after gender-affirming surgery a ritual matter, given Jewish legal requirements for burying body parts? And is there a Jewish obligation, in certain cases, to undergo gender transition?

Just how widely their answers will be consumed and taken into account is a question. Most Jews who consciously adhere to halacha throughout their daily lives are Orthodox, and live in communities that either reject trans Jews or are reckoning with whether and how to accept them. Non-Orthodox Jewish denominations have made efforts to embrace trans Jews, but halacha is less often the starting point for most of their members. The Reform movement, the largest in the United States, expressly rejects halacha as binding.

Still, a growing number of Jews and Jewish communities strive to be inclusive while staying rooted in Jewish law and tradition. There are also a growing number of trans Jews who are connected to traditional communities, or who want to live in accordance with Jewish law.

“I think individual trans Jews who are not part of communities could use these teshuvot to guide their own decision-making,” said Silverstein, who was ordained at the pluralistic Hebrew College seminary. “We live in a time of religious autonomy in Jewish life, and where trans Jews actually are hungry for connection to tradition. And so they could use these teshuvot to help inform their own conversations.”

Organizations and initiatives such as the Jewish LGBTQ group Keshet; Torah Queeries, a collection of queer commentaries on the Bible; and TransTorah.org have created rituals, readings, blessings and customs for trans Jews, and Svara runs a Queer Talmud Camp as well as intensive Jewish study programs throughout the year. But until now, no collection of Jewish legal opinions has been published by and for trans people.

“Halacha has to be informed by the real lived experiences of the people about whom it is legislating,” said Laynie Soloman, who helps lead Svara and holds the title of associate rosh yeshiva, in an approach that they said the group had adopted from the disability advocacy community. “That is a fundamental truth about halacha that we are holding as a collective and taking seriously in the way we are authoring these teshuvot.”

The teshuvot will be published later this month, and follow a long tradition of rabbis setting halachic precedent by answering questions from their followers. Those answers are traditionally based on an analysis of rabbinic texts throughout history. They can address questions ranging from whether smoking cigarettes is permissible to the particulars of making a kitchen kosher for Passover.

Some Jewish legal questions tackled by the group at Svara had not previously been answered, such as how to mark conversion for someone who is male but does not have a penis. In other cases, accepted Jewish law pertaining to gender can be painful for those who are nonbinary or trans, either because the answer is not clear or because the law does not match up with contemporary understandings that gender and sex are distinct.

“[Those are] areas where trans people are sort of most likely to either feel lost themselves or be interrogated by their community. … And so they’re sort of these urgent halachic needs,” said De Cordova, who was privately ordained by a rabbi from the Renewal Judaism movement. “And 99.9% of the literature about them so far has been written by cis people, about us.”

De Cordova concluded that trans women are obligated in niddah, the ritual purity laws. In her teshuva, she provides several approaches to emulate the complicated counting cycle that tallies the days a woman is considered ritually impure following menstruation. She suggests using a seven- and 11-day cycle originally proposed by Maimonides, the 12th-century scholar and philosopher. De Cordova also suggests that the imposition of a cycle not based in biology means ancient and medieval rabbis had some understanding of womanhood as a social construct.

“There’s many cases in which the rabbis sort of choose to orient niddah around their understanding of women, which I would call the social construction of womanhood by rabbis, rather than observable physical phenomenon or actual women’s experience,” she said.

For De Cordova, the experience of writing about niddah provided her with new insights about some of the oldest Jewish legal texts on the subject.

“They’re flexible enough and sort of responsive enough that I can really find a lot of freedom and space in working with them,” she said of the ancient sources. “And that was just a really sort of wonderful and freeing transition to go through.”

Last year, the Conservative Movement approved new language for calling up a nonbinary person to various Torah honors. The rabbis behind the opinion consulted with groups serving LGBTQ Jews and synagogues centered on them, but acknowledged that they were imperfect authors.

“When my coauthors and I published the teshuva, we wrote in it that we are all cisgender rabbis and that we hope that, increasingly, halachic work dealing with nonbinary and trans and queer Jewish life and identity and practice will… come from queer rabbis and scholars themselves,” said Guy Austrian, the rabbi of the Fort Tryon Jewish Center, a synagogue in upper Manhattan. “And I think the publication of the first batch of teshuvot from the Trans Halakha Project shows that that process is underway, and I think that that can only be a good thing for the Jewish world.”

Scholars at Svara, the queer yeshiva based in Chicago, have served the Jewish LGBTQ community for two decades and are now creating the first written set of Jewish law by and for trans Jews. (Jess Benjamin)

Adding to the question-and-answer tradition of Jewish legal opinions means trans Jews will now have new texts to guide their religious practice, Silverstein said. Trans Jews, the writers of the opinions acknowledge, already have their own ways of performing Jewish ritual that accords with their lived experience. But they say that when it comes to Jewish law, informal custom without a sourced legal opinion is not enough.

“I want cis[gender] clergy to realize that there are resources written by and for trans people that they can turn to when they’re trying to help a member of their congregation,” De Cordova said.

The authors of the legal opinions applied to be part of the collective and come from a religiously pluralistic group, ranging in affiliation from Orthodox to Conservative to Jewish Renewal. They have varying expectations for how far-reaching the impact of the new legal opinions will be.

Mike Moskowitz, an Orthodox rabbi and the scholar-in-residence for trans and queer Jewish studies at Congregation Beit Simchat Torah, which serves the LGBTQ community, said the teshuvot could provide a model for observant Jews who are also trans.

“I think it’s significant in modeling what an informed conversation can look like, which hasn’t really happened in Orthodox publications,” said Moskowitz, who was not part of the collective that composed the teshuvot on trans Jews’ practice. “I hope this models what can be done in other movements. What’s been tricky is that every movement has a different understanding of what halacha means.”

Even within Orthodoxy, conflicting opinions already exist, in a reflection of how halacha has always operated. For example, Talia Avrahami, a transgender Orthodox woman, follows the opinion of the late Rabbi Eliezer Waldenberg, known as the Tzitz Eliezer, who ruled that a trans woman who undergoes gender affirmation surgery is a woman according to Jewish law. But Avrahami was told she could not sit in the women’s section of her synagogue, because the rabbi who the synagogue follows does not accept Waldenberg’s opinion. Months earlier, Avrahami had also been asked to leave her teaching job at an Orthodox day school after students and parents learned that she was transgender.

Avrahami declined to comment on the new teshuvot, citing restrictions set by her current employer.

Silverstein says some Conservative rabbis have expressed interest in using the opinions to guide practice in their own congregations. But he is less sure if they will be adopted in the Orthodox community, which is the target audience for most traditional literature on Jewish law.

“When it comes to the Orthodox community, I’m not sure I am bold enough to dream that these teshuvot specifically are going to be adopted,” Silverstein said. “I’m not even sure I know what that means. But it is my hope that they will permeate throughout the Jewish community, at least through the Modern Orthodox community.”

The scope of the opinions written by the collective extends beyond the trans community. The first batch of answers, for example, includes an opinion about how to increase physical accessibility to a mikvah, ritual baths used to fulfill some requirements of Jewish law.

“Judaism thrives and Torah thrives when people are bringing their life experiences to the text and asking their questions of the text,” Silverstein said. “That’s how new Torah is uncovered in the world. And that’s how Judaism and Torah has stayed alive through so much of Jewish history.”


The post Queer yeshiva to publish first-ever collection of Jewish legal opinions written by and for trans Jews appeared first on Jewish Telegraphic Agency.

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Rubio Says ‘Historic’ Israel-Lebanon Talks Should Outline Framework for Peace

Smoke rises after an Israeli strike, amid escalating hostilities between Israel and Hezbollah, as the US-Israeli conflict with Iran continues, in southern Lebanon, March 24, 2026. Photo: REUTERS/Stringer

US Secretary of State Marco Rubio hosted a rare meeting between Israeli and Lebanese envoys in Washington on Tuesday, saying he hoped the two countries would agree to a framework for a peace process, even as Israel pressed its war on Hezbollah.

The two countries went into their first direct negotiations since 1983 with conflicting agendas, with Israel ruling out discussion of a ceasefire and demanding Beirut disarm Hezbollah, an Iran-backed terrorist group based in Lebanon that seeks Israel’s destruction.

But the presence of Rubio, President Donald Trump’s top diplomat and national security adviser, signaled Washington’s desire to see progress.

CRITICAL JUNCTURE IN MIDDLE EAST CRISIS

The meeting comes at a critical juncture in the conflict in the Middle East, a week into a fragile ceasefire between the United States, Israel, and Iran.

Iran says Israel‘s campaign against Hezbollah in Lebanon must be included in any agreement to end the wider war, complicating talks mediated by Pakistan aimed at averting further economic fallout.

The conflict that began with US-Israeli strikes on Iran on Feb. 28 has led to a major oil supply disruption, piling pressure on Trump to find an off-ramp.

Rubio opened the meeting between Israel‘s ambassador to the US, Yechiel Leiter, and his Lebanese counterpart, Nada Hamadeh Moawad, saying he hoped the talks could begin a process to permanently end the conflict in Lebanon and prevent Hezbollah, which he called a “terrorist proxy of Iran,” from threatening Israel.

The meeting marked a rare encounter between representatives of governments that have remained technically in a state of war since the modern state of Israel was established in 1948.

“This is a process, not an event. This is more than just one day. This will take time, but we believe it is worth this endeavor, and it’s a historic gathering that we hope to build on. And the hope today is that we can outline the framework upon which a permanent, lasting peace can be developed,” Rubio said.

Rubio was hosting Tuesday’s talks amid questions over his lack of in-person participation in talks with Iran, with the Republican president sending Vice President JD Vance to Islamabad over the weekend to lead the US negotiations.

Rubio was with Trump in Florida watching a mixed martial arts event as Vance announced in Pakistan that talks with the Iranians had concluded with no breakthrough.

State Department Counselor Michael Needham, US ambassador to the United Nations Mike Waltz, and US ambassador to Lebanon Michel Issa, a personal friend of Trump, were also participating in the talks on Tuesday.

LEBANON SEEKS CEASEFIRE

Lebanese President Joseph Aoun said in a statement on X as the meeting started that he hoped it would “mark the beginning of ending the suffering of the Lebanese people in general, and the southerners in particular.”

The Lebanese government led by Aoun and Prime Minister Nawaf Salam has called for negotiations with Israel despite objections from Hezbollah, reflecting worsening tensions between the Shi’ite Muslim group and its opponents.

Hezbollah opened fire in support of Tehran on March 2, sparking an Israeli offensive that has killed more than 2,000 people and forced 1.2 million from their homes, according to Lebanese authorities. Most of those killed have been Hezbollah terrorists, according to Israeli tallies.

Lebanese officials have said Moawad only has authority to discuss a ceasefire in Tuesday’s meeting.

But Israeli government spokesperson Shosh Bedrosian said Israel would not discuss a ceasefire.

Israeli Foreign Minister Gideon Saar told reporters in Jerusalem ahead of the meeting that talks would focus on the disarmament of Hezbollah, which he said must take place before Israel and Lebanon could sign any peace agreement and normalise relations.

He said Hezbollah was a problem for Israel‘s security and Lebanon‘s sovereignty that needed to be addressed to move relations to a different phase. “We want to reach peace and normalization with the state of Lebanon,” he said.

The Lebanese state has been seeking to disarm Hezbollah peacefully since a war between the terrorist group and Israel in 2024. Efforts by Lebanon to disarm it by force risk igniting conflict in a country shattered by civil war from 1975 to 1990. Moves against Hezbollah by a Western-backed government in 2008 prompted a short civil war.

The current government banned Hezbollah’s military wing after it opened fire on Israel last month.

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Italy Suspends Defense Cooperation Deal With Israel as Trump Turns on Meloni

Italy’s Prime Minister Giorgia Meloni listens to debate, after she reported on her government’s actions and is expected to speak on the latest developments in Iran, at the lower house of Parliament in Rome, Italy, April 9, 2026. Photo: REUTERS/Remo Casilli

Italy’s Prime Minister Giorgia Meloni said on Tuesday her government had suspended a defense cooperation deal with Israel, reflecting frayed ties between previously close allies as the conflicts in the Middle East continue.

Meloni‘s right-wing government has been one of Israel‘s closest friends in Europe, but in recent weeks it has criticized its attacks on the Iran-backed terrorist group Hezbollah in Lebanon, which have killed hundreds and injured thousands.

Israel also fired warning shots last week at Italian troops serving in Lebanon under a UN mandate, causing damage to a vehicle.

“When there are things we don’t agree with, we act accordingly,” Meloni told reporters on the sidelines of a wine fair in Verona, northern Italy.

“In light of the current situation, the government has decided to suspend the automatic renewal of the defense agreement with Israel,” she added.

Meloni‘s announcement marked another diplomatic realignment for her right-wing government, coming a day after she criticized another close ally, US President Donald Trump, for his attacks on Pope Leo.

A source close to the matter, who requested anonymity, said Meloni took the decision on Monday with her foreign and defense ministers, Antonio Tajani and Guido Crosetto, as well as Deputy Prime Minister Matteo Salvini.

Israel‘s foreign ministry played down the consequences.

“We have no security agreement with Italy. We have a memorandum of understanding from many years ago that has never contained any substantive content. This will not affect Israel‘s security,” it said in a statement.

MELONI CHANGES TACK

Meloni has been in power since 2022 and will face a general election by late 2027.

“It’s a repositioning,” Lorenzo Castellani, political historian at Rome’s Luiss University, told Reuters.

“She’s afraid that a sizeable portion of the electorate, even among the center-right, will become highly critical of Trump and Netanyahu and of the effects of this war on Iran on the economy,” he added, referring to Israeli Prime Minister Benjamin Netanyahu,

Italy’s opposition parties had long called for a stop to the deal with Israel.

Signed in 2003 by the government of then Prime Minister Silvio Berlusconi, the memorandum entered into force in 2006 and was subject to automatic renewals every five years unless one of the parties withdraws.

It spans fields including procurement, training and the “import, export, and transit of defense and military equipment.”

As diplomatic tensions have risen, Rome last week summoned the Israeli ambassador to protest over the incident involving Italian troops in Lebanon. Then on Monday, Netanyahu’s government summoned the Italian ambassador “to discuss the situation in Lebanon.”

TRUMP TURNS ON MELONI

Meanwhile, Trump told an Italian newspaper on Tuesday that Meloni lacks courage and has let Washington down.

Meloni had been a vociferous supporter of Trump, but she distanced herself from him after he went to war with Iran in February, and on Monday she openly criticized him for lashing out at Pope Leo, saying his verbal assault was “unacceptable.”

Trump responded in an interview with Corriere della Sera, saying Meloni was “very different from what I thought” and denouncing her for refusing to help re-open the Strait of Hormuz, which has been blocked by Iran.

“I’m shocked by her. I thought she had courage. I was wrong,” he was quoted as saying in the Italian-language article.

The White House declined to comment on the reported quotes. Meloni‘s office also declined to comment, but politicians of all stripes rallied to her defense, including Foreign Minister Antonio Tajani, head of the coalition Forza Italia party.

“We are, and will remain, sincere supporters of Western unity and steadfast allies of the United States, but that unity is built on loyalty, respect, and mutual frankness,” he said, applauding Meloni for denouncing Trump‘s attack on the pope.

Trump‘s criticism marked a dramatic change in tone toward Meloni, the only European leader to attend his inauguration in 2025 and whom he had hailed as “a ​great leader” just one month ago.

On Tuesday he accused her of failing to back US efforts to tackle Iran’s nuclear program and guarantee energy flows through the Gulf, saying she wanted America “to do the job for her.”

Asked about her condemnation of his comments on Pope Leo, he said: “She is the one who is unacceptable, because she does not care whether Iran has a nuclear weapon and would blow Italy up in two minutes if it had the chance.”

The reprimand capped a tumultuous month for Meloni, who lost a crunch referendum on judicial reform in March and then saw her political ally Viktor Orban ousted from power in Hungary.

The US-Israeli war in the Gulf threatens to upend the economy with surging energy costs and is hugely unpopular with Italians, putting Meloni on a collision course with Trump.

Seeking to distance herself from the conflict, she refused to let US fighters use an airbase in Sicily for combat operations in Iran last month, before suspending the military cooperation pact with Israel this week.

Trump said the surge in energy prices should have encouraged Italy, which is heavily dependent on oil and gas imports, to help re-open the Strait of Hormuz.

“They pay the highest energy costs in the world and are not even ready to fight for the Strait of Hormuz … They depend on Donald Trump to keep it open,” Trump said.

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US, Iran May Resume Talks This Week Despite Port Blockade

A vessel at the Strait of Hormuz, off the coast of Oman’s Musandam province, April 12, 2026. Photo: REUTERS

Talks to end the Iran war could resume in Pakistan over the next two days, US President Donald Trump said on Tuesday, after the collapse of weekend negotiations prompted Washington to impose a blockade on Iranian ports.

Gulf, Pakistani, and Iranian officials also said negotiating teams from the US and Iran could return to Pakistan later this week, though one senior Iranian source said no date had been set.

“You should stay there, really, because something could be happening over the next two days, and we’re more inclined to go there,” Trump was quoted as saying in an interview with the New York Post.

While the US blockade drew angry rhetoric from Tehran, signs that diplomatic engagement might continue helped calm oil markets, pushing benchmark prices below $100 on Tuesday.

The highest-level talks between the two adversaries since the 1979 Islamic Revolution ended in Islamabad without a breakthrough, raising doubts over the survival of a two-week ceasefire that still has a week to run.

Since the United States and Israel began the war on Feb. 28, Iran effectively shut the Strait of Hormuz to nearly all vessels except its own, saying passage would be permitted only under Iranian control and subject to a fee. Nearly a fifth of global oil and gas supplies previously flowed through the narrow waterway, making the fallout widespread.

In a countermeasure, the US military said it began blocking shipping traffic in and out of Iran‘s ports on Monday. Tehran has threatened to hit naval ships going through the strait and to retaliate against its Gulf neighbors’ ports.

IMF CUTS GROWTH OUTLOOK

US Central Command said the blockade of Iranian ports involved more than 10,000 US military personnel, more than a dozen warships, and dozens of aircraft.

“During the first 24 hours, no ships made it past the US blockade and 6 merchant vessels complied with direction from US forces to turn around to re-enter an Iranian port on the Gulf of Oman,” CENTCOM said in a statement posted on X.

Shipping data showed the blockade had made little difference to Strait of Hormuz traffic on Tuesday, with at least eight ships crossing the waterway.

The latest standoff has further clouded the outlook for global energy security and the supply of goods that rely on petroleum.

On Tuesday, the International Monetary Fund cut its growth outlook and said the global economy would teeter on the brink of recession if the conflict worsens and oil stays above $100 per barrel into 2027.

The International Energy Agency slashed its forecasts for global oil supply and demand growth, saying both are now expected to fall from 2025 levels.

The US’ NATO allies including Britain and France said they would not be drawn into the conflict by taking part in the blockade, although they have offered to help safeguard the strait by drawing together a defensive multilateral mission to assist when an agreement is in place.

China, the main buyer of Iranian oil, said the US blockade was “dangerous and irresponsible” and would only aggravate tensions.

PROPOSAL FOR 20-YEAR SUSPENSION OF NUCLEAR ACTIVITY

US Vice President JD Vance, who led Washington’s delegation in Pakistan, has said Trump was adamant that any enriched nuclear material must be removed from Iran and a mechanism be established to verify that Iran is not developing nuclear weapons.

A source briefed on the matter confirmed reports that the US had proposed a 20-year suspension of all nuclear activity by Iran “with all sorts of restrictions.”

Two Iranian sources said Iran had rejected the proposal, suggesting a halt of just three to five years.

One source involved in the negotiations in Pakistan said backchannel talks since the weekend had produced good progress in closing the gap on the nuclear issue, bringing the two sides closer to a deal that could be put forward at a new round of talks.

Complicating Pakistan’s mediation efforts, Israel has continued targeting Iran-backed terrorist group Hezbollah in Lebanon. Israel and the United States say that campaign is not covered by the ceasefire, while Iran has insisted it is.

Israeli and Lebanese envoys were to meet in Washington on Tuesday in a rare encounter also expected to be attended by Secretary of State Marco Rubio. Lebanon’s government has sought negotiations with Israel despite objections from Hezbollah.

Israel continued to target Hezbollah after the Iran ceasefire was announced last week, but later said it was willing to discuss a separate ceasefire with the Lebanese government.

Regarding Iran, Israeli Foreign Minister Gideon Saar told reporters in Jerusalem on Tuesday: “We will never allow Iran to obtain nuclear weapons … The enriched materials must be removed from Iran.”

CEASEFIRE STILL HOLDING

With the war unpopular at home and rising energy prices causing political blowback, Trump paused the US-Israeli bombing campaign last week after threatening to destroy Iran‘s bridges and power grid unless it reopened the strait.

A Reuters/Ipsos poll conducted from April 10 to 12 after the ceasefire was announced showed that 35% of Americans approve of US strikes against Iran, down from 37% a week earlier.

The ceasefire has largely held over its first week despite sharp rhetoric from both sides.

An Iranian military spokesperson called any US restrictions on international shipping “piracy,” while Trump said that Iran‘s navy had been “completely obliterated” and that only a small number of “fast-attack ships” remained.

“Warning: If any of these ships come anywhere close to our BLOCKADE, they will be immediately ELIMINATED,” Trump wrote on social media.

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