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Richard Belzer was a Jewish comedian. Why didn’t his obituaries say so?
(JTA) — Ever hear Bob Dylan’s “Like a Rolling Stone” sung in Yiddish dialect? It used to be a regular bit performed by comedian and actor Richard Belzer, who died this week at 78. He also used to do a routine about Bob Dylan’s bar mitzvah in which he recited a Hebrew prayer in the singer’s distinctive tone. A similar Elvis bar mitzvah bit was also part of his routine.
Surprisingly, Belzer performed these niche routines in numerous comedy venues and even on the nationally televised “The Late Show with David Letterman.” In addition to a variety of other Jewish references embedded in his act, Belzer also performed Yiddish-inflected parodies of Prince’s “Let’s Go Crazy” and “When Doves Cry.”
But like so many American comedians of the Hebraic persuasion, Belzer didn’t really work Jewish. The bulk of his act was general and observational. To be sure, there were bits and pieces of Jewish material that can be found scattered about his comedic oeuvre, though to have the broad appeal he achieved, he understood that he had to deal in comic generalities. But to have thrown bits like Dylan’s bar mitzvah into routines for venues as broad as Letterman is an indication that he was truly dedicated to his Jewish material.
Moreover, he enjoyed it. Around 2003, after he’d snagged a contract to do a special on a cable network, he approached Letterman’s legendary bandleader, Paul Schaffer, and told him he wanted to do something “Jewish” for the show. Schaffer suggested The Barton Brothers’ risqué Yiddish radio ad parody song “Joe and Paul.” Belzer loved the idea. The duo learned the Yiddish lines and performed the tune, which, in veiled Yiddish tones, talks about masturbation and going to a prostitute named “Cock-eyed Jenny.” It was so well-received and the two enjoyed it so much, they began to do it in other venues. It eventually wound up on a 2008 album titled “The Jewish Songbook,” together with songs sung by Neil Sedaka and Barbra Streisand.
Which is why it’s been strange to read obit after obit in outlets like The New York Times, The Guardian and The Hollywood Reporter, among others, that didn’t bother to mention that Belzer was Jewish — even when, as the Jewish Telegraphic Agency pointed out, the character for which he was best known, Det. John Munch on “Homicide: Life on the Street” and “Law & Order: Special Victims Unit,” identified as Jewish. Obituaries, after all, are meant to be the final stock-taking of a person’s life. They should include the basics of who they were. And one of the basics of Richard Belzer is that he was a Yid.
Moreover, according to Paul Shaffer, he was a proud one. I should also point out that I don’t mean Jewish in a religious sense. Belzer, after all, appears to have been an atheist, so what is meant here is Jew as an ethnic category, one that apparently confounds a lot of people and which results in many Jewish artists being described as anything but Jewish.
To call Burt Bacharach an “American composer” or Barbara Walters a “pioneering woman newscaster” is accurate, but misses a significant ethno-cultural aspect of these people, one that was integrally responsible for making them who they are and influencing their creative choices. The notion that “Jewish” is something more than a religious denomination — that it’s a wide-ranging culture that includes art, literature, music, food, folkways and languages — is terribly difficult to grasp for some people.
One case in point is an excellent book by Kliph Nesteroff that appeared in 2015 called “The Comedians,” which richly details the history of stand-up comedy in America. Assiduously researched, it’s become the definitive work on the topic. The book, however, deracinates the history of the field. From reading it, you would never know that 20th-century American comedy was largely a Jewish enterprise. In fact, you’d hardly know that Jews were involved at all. You will read about comedians such as Milton Berle, Joan Rivers, Lenny Bruce and Jerry Seinfeld, but you’ll have no idea that any of them are Jews, or that Jewish history and culture might have had at least a nominal influence in their work and in their field. It’s like a history of opera that doesn’t bother to mention Italians: They weren’t the only ones involved, but the field would have been far poorer without their distinct contributions.
The matter of the mysteriously disappearing Jew occurs in other industries as well. It’s particularly egregious in the art world and popped up last year at the opening of the Academy Museum of Motion Pictures, a lavishly funded new institution that celebrated the diversity of Hollywood, touting the contributions of minorities involved in the film industry. However, the one minority they initially left out was the one that was instrumental in building that very industry. It’s all part of a phenomenon comedian David Baddiel describes as “Jews don’t count.” They’re not considered a minority among the many others and have apparently become white people who don’t believe in Jesus. As such, they’re not worthy of distinction.
History, however, tells a different story. When Jews began to come to this country en masse at the end of the 19th century, the culture they met often mocked and derided them. Suffering discrimination in multiple realms, they were excluded from certain neighborhoods, clubs and a variety of occupations. Universities placed quotas on them. Many hotels denied them entry, a fact that led to the creation of hundreds of Jewish hotels in New York’s Catskill Mountains. While American attitudes toward Jews eventually changed, a fact that allowed them to become full participants in society, they still find themselves victimized by Jew-hatred. Even though it’s often denied, the mystery of Jewish difference, apparently, is still a thing.
And for Richard Belzer, it was a thing he obviously enjoyed. Comedy writer and novelist Seth Greenland, who worked on numerous projects with Belzer and whose first novel was based on him, told me, “Something about Richard was quintessentially Jewish. He was kind, disputatious, intellectually curious, and hilarious. Although he wasn’t at all religious, he was proud to be Jewish and embraced that identity.”
Alan Zweibel, a comedy writer who worked with Belzer beginning in the mid-1970s on “Saturday Night Live,” added, “Belz made no bones about being Jewish in his act or in his life.” Zweibel once took Belzer to his parents’ Long Island home for a Friday night dinner, over which the comedian bonded with Mr. and Mrs. Zweibel over milchig and fleishig issues, the minutiae of keeping kosher. Alan’s father pointed to Belzer and told his son, “You could learn a lot from this guy.”
“Belz and Gilbert Gottfried would always do Jewish shtick and saw themselves in a long line of Jewish comics,” said author Ratso Sloman. “And one time I was at Catch [A Rising Star], probably in the mid ’80s and at the end of the night, Belz and Gilbert went on stage and did dueling old Jewish weather forecasters. It was so hilarious, I almost pissed my pants.”
Paul Schaffer also recalled how Belzer once accompanied him to say Kaddish for Schaffer’s father at the Carlebach Shul on the Upper West Side. “I didn’t know what kind of Jewish education he had,” Schaffer told me, “but the cat could daven [pray].” Paul added that he and Belzer once bonded over old cassettes of Friars Club roasts. One of the tapes was of a roast emceed by DJ and Sinatra expert William B. Williams (born Velvel Breitbard), who, whenever someone’s joke bombed, would begin to utter the Jewish prayer for the dead — “Yisgadal, yisgadash, shemey rabo….” — and get big laughs. Belzer loved it so much, he stole it and would recite the prayer onstage at subsequent roasts whenever a comic bombed, and even when his own jokes died.
Yisgadal, yisgadash, Belz. You will be missed.
—
The post Richard Belzer was a Jewish comedian. Why didn’t his obituaries say so? appeared first on Jewish Telegraphic Agency.
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He stormed the Capitol wearing a Camp Auschwitz sweatshirt 5 years ago. Where is he now?
A joint session of Congress peacefully certified President Donald Trump’s election victory last year on the date federally mandated: Jan. 6. But five years ago, after President Joe Biden won, the U.S. Capitol was overrun with people aiming to prevent a smooth transition of power.
Standing out among the mob of rioters was a long-haired, bearded man in a black hoodie with the words “Camp Auschwitz” emblazoned across the front.
Who was the ‘Camp Auschwitz’ rioter?
Robert Keith Packer, a former pipefitter and unlicensed plumber from Newport News, Virginia, gained national attention for wearing the sweatshirt. It had “STAFF” printed on the back, and a drawing of a skull and the phrase “Work Brings Freedom,” a translation of the slogan at the entrance of the Auschwitz concentration camp, on the front. The hoodie drew widespread condemnation.
“Why the instant notoriety?” asked the Forward’s Irene Katz Connelly the day after the attack. “The ‘Camp Auschwitz’ sweatshirt isn’t covetable or beautiful in any way. Even in the midst of a day full of shocks, it immediately stood out. But it is the absurd endpoint of extremism that disguises itself in styles we enjoy.”
Packer, who spent 36 minutes inside the Capitol, was arrested a week after the riot. When the FBI interviewed him about the outfit, he said he wore it because he was cold. Underneath the sweatshirt, he was wearing a “Schutzstaffel” shirt, referring to Adolf Hitler’s SS paramilitary unit.
The sweatshirt was indicative of a larger trend
Packer’s shirt stood out for its audacity, but it was not the only antisemitic symbol on display that day. Some people were also marching with a flag of Kekistan, a fake country created by members of the alt-right. The flag resembles a Nazi swastika. There was also imagery of Pepe the Frog, a cartoon amphibian which was co-opted by extremist groups and which the Anti-Defamation League labeled a hate symbol.
In the weeks leading up to the riot, the ADL reported on a Washington, D.C., demonstration of the Proud Boys, a far-right militant group, who were wearing T-shirts emblazoned with the initials 6MWE, short for “Six Million Wasn’t Enough.”
The nooses displayed on Jan. 6 evoke the “Day of the Rope,” described in the 1978 white supremacist novel The Turner Diaries by William Luther Pierce. The book is often regarded as a blueprint for far-right extremists and antisemites, and has been cited as an inspiration for various acts of violence — including the bombing of a federal building in Oklahoma City in 1995 and the 1984 murder of Alan Berg, a Jewish radio host.
How was Packer charged?
Packer, who was 56 at the time of the riot, was arrested and charged with unlawfully entering the Capitol and engaging in disorderly conduct. Federal police who conducted a search of his home found a whole host of Nazi and other white supremacist material, including “swastika artwork” and an “image of Hitler.”
Prosecutors said Packer was a “habitual criminal offender for 25 years with 21 convictions for mostly drunk driving, but also for larceny, drug possession, and forgery.”
Hoping for lenient sentencing, Packer’s sister said you can’t “judge a book by its cover.” Packer’s lawyer, Stephen Brennwald, compared his client to Forrest Gump, “a man who went through life almost as if he was outside of his body and mind, looking in.” Brennwald also argued that Packer’s sentence should be set by his actions, not his attire.
In Sep. 2022, a federal judge sentenced Packer to 75 days in jail and ordered him to pay $500 in restitution.
Where is Packer now?
Packer was pardoned last year by President Trump, along with about 1,500 other people charged with crimes related to Jan. 6.
Since then, Packer was arrested for an animal attack in Newport News. The September dog attack left four people hospitalized and requiring surgery, according to local reports.
Packer’s dogs were taken by animal control and Packer was taken to jail then released, but faces several charges, including a felony that could bring a five-year prison sentence, according to documents described by The Virginian-Pilot. At the time of the September attack, he also had charges pending from a separate May dog attack.
A hearing in Packer’s case is scheduled for Jan. 7.
The last time the Department of Justice updated their case file on Packer was in June 2023, when he tried to appeal his sentence, arguing that the “court erroneously considered the offensive T-shirt in fashioning the prison sentence.” The judge ruled it “moot” since Packer had already completed his prison term.
Are Camp Auschwitz sweatshirts still around?
Yes and no.
Packer may have brought the Camp Auschwitz sweatshirt to the public’s attention, but it has been around for over a decade, according to an extremism expert at the ADL. Copycat versions popped up online shortly after Packer wore it, but were taken down after complaints. A search today on Amazon, eBay, Etsy, Walmart and Zazzle found none available. A couple of off-brand sites are still offering Camp Auschwitz attire — including a tank top and a baby onesie.
The post He stormed the Capitol wearing a Camp Auschwitz sweatshirt 5 years ago. Where is he now? appeared first on The Forward.
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Trump Threatens to Hit Iran ‘Very Hard’ if More Protesters Killed as Supreme Leader Said to Be Prepared to Flee
Protesters march in downtown Tehran, Iran, Dec. 29, 2025. Photo: Screenshot
US President Donald Trump on Sunday evening warned Iran that it will get “hit very hard” if the regime kills more protesters, as anti-government demonstrations enter a second week and the Iranian Supreme Leader, Ayatollah Ali Khamenei, is reportedly preparing an escape amid rising domestic unrest.
“We’re watching [the situation] very closely. If they start killing people like they have in the past, I think they’re going to get hit very hard by the United States,” Trump told reporters aboard Air Force One.
Trump’s latest threat comes after he warned last week that Washington will intervene if Iran “violently kills peaceful protesters.”
Sparked by a shopkeepers’ strike in Tehran last week, protests have swept the country, sparked by the soaring cost of living, a worsening economic crisis, and the rial — Iran’s currency — plunging to record lows in the wake of renewed United Nations sanctions.
For more than one week, anti-regime protests have shaken Iran, with violent clashes between demonstrators and security forces escalating amid intensifying domestic crises.
On Saturday, Khamenei accused “enemies of the Islamic Republic” of stoking unrest and warned that “rioters should be put in their place,” Iranian media reported.
Iran’s judiciary chief, Gholamhossein Mohseni Ejei, also said that while citizens have a right to protest, the government will show no leniency toward “rioters.”
According to the US-based Human Rights Activists in Iran (HRAI), protests have spread to at least 78 cities, with the regime killing 20 people — including three children — arresting nearly 1,000, and detaining more than 40 minors.
Amid a deepening economic crisis worsened by a 12-day June war with Israel and the US that struck several of Iran’s nuclear sites, the regime has ramped up its crackdown on protesters and opposition figures trying to maintain stability.
Media reports indicate that anti-riot forces — including the Islamic Revolutionary Guard Corps (IRGC), the Basij militia, local police, and the army — have used violent tactics such as live fire, tear gas, and water cannons to suppress demonstrations.
In widely circulated social media videos, protesters can be heard chanting slogans such as “Death to the dictator” and “Khamenei will be toppled this year,” while also calling for Iranian President Masoud Pezeshkian to step down.
Videos sent to Iran International show security forces confronting protesting shopkeepers in central Tehran on Monday, with riot police deployed around the Grand Bazaar and tear gas used on Jomhouri Street near the Hafez underpass. pic.twitter.com/OyhQlyUJaN
— Iran International English (@IranIntl_En) December 29, 2025
Meanwhile, Khamenei reportedly has a backup plan to flee the country if his security forces fail to suppress protests or begin to desert, according to The Times.
“The ‘plan B’ is for Khamenei and his very close circle of associates and family, including his son and nominated heir apparent, Mojtaba,” an intelligence source told the British newspaper.
Khamenei would reportedly flee to Moscow, following the path of ousted Syrian President Bashar al-Assad in December 2024.
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Pro-Hamas Arson Attack Targets Home of Antisemitism Commissioner in Germany
An image of arson and vandalism near the home of Andreas Büttner, commissioner for combating antisemitism in the German state of Brandenburg. Photo: Screenshot
Investigators in Germany have started reviewing an arson attack on Sunday against the home of Andreas Büttner, commissioner for combating antisemitism in the state of Brandenburg, where assailants set fire to a shed at his property in Templin — a town located approximately 43 miles north of Berlin — and spray-painted an inverted red triangle, the symbol of support for the Islamist terrorist group Hamas.
“My thoughts are with Andreas Büttner and his family,” Israeli Ambassador to Germany Ron Prosor posted on X. “Knowing him as I do, after this attack he will only stand up even more resolutely against antisemitism. For the radical part of the ‘Palestine solidarity’ movement is not only antisemitic, but terrorist.”
Prosor explained the significance of the red triangle, writing, “Attacks on those who think differently and attempted murder: That is what the Hamas triangle stands for — in Gaza as in Brandenburg. And the hatred of Israel goes hand in hand with hatred of our democracy. The rule of law must smash these terrorist organizations — and indeed, before they strike again.”
The red triangle vandalism appeared “on the neighboring house’s door entrance,” according to Germany’s DW media.
The home of Germany’s antisemitism commissioner, Andreas Büttner, was set on fire overnight in a targeted attack.
His family was inside the house at the time.
This is the second attack against Büttner in the past 16 months. His car was previously vandalized with swastikas. This… pic.twitter.com/cAbFnMIwQ7
— Combat Antisemitism Movement (@CombatASemitism) January 5, 2026
“The symbol speaks a clear language. The red Hamas triangle is an internationally known sign of jihadist violence and antisemitic incitement,” Büttner said. “Anyone who uses such a thing wants to intimidate and glorify terror. This is not a protest, it is a threat.”
According to Büttner, his family was inside the house at the time of the arson, the second attack against him in the past 16 months. His car was previously vandalized with swastikas.
Büttner released a statement on X.
“This attack represents a massive escalation,” he wrote. “It is directed against me personally, against my family, and against my home. At the same time, it is an expression of hatred and intimidation. I will not be intimidated by this. Anyone who believes that they can achieve something through violence, arson, or threats is mistaken. Such acts do not lead to me becoming quieter or questioning my commitment — they strengthen me in what I do. I ask that you give us the necessary peace today and refrain from further inquiries at the present time.”
Brandenburg’s Prime Minister Dietmar Woidke also condemned the violence, saying that “violence against people or things is and remains absolutely unacceptable. The police have started the investigation, and I hope that the perpetrator or perpetrators will be caught quickly.”
Jochen Feilcke, chairman of the German-Israeli Society Berlin and Brandenburg, described the attack “as where Hamas’s terrorism was applied on a small scale, including the Hamas triangle, in order to ultimately intimidate all people who defend themselves against increasing antisemitism in Berlin and Brandenburg.”
“Especially the parties of the left camp have every reason to deal with it, because they tolerate this mood or still fuel it,” Feilcke told Tagesspiegel. “They are so jointly responsible for when debates turn into violence.””
The Jewish Virtual Library describes how the inverted red triangle symbol was originally used by the Nazis to designate political prisoners.
“According to Holocaust historians, this triangle was part of a dehumanizing classification system, where each prisoner was identified by different colored triangles depending on their ‘crime,’” writes Or Shaked, deputy director of the Jewish Virtual Library. “The red triangle identified political dissidents, including socialists and communists. After World War II, the survivors of Nazi persecution and their families reclaimed the red triangle as a symbol of resistance to fascism.”
Shaked explains the revival of the symbol in recent years, noting that following Hamas’s Oct. 7, 2023, massacre across southern Israel, the symbol began appearing in Hamas-produced propaganda, marking Israeli military targets. Its use spread to anti-Israel protests, particularly on college campuses and social media, where demonstrators use it to show solidarity with Palestinians.