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Rising football star Harry Sheezel could be ‘greatest ever male Jewish athlete in Australia’

MELBOURNE (JTA) — Jews in Australia have seen their community prosper in many areas, from business to the arts to the highest levels of government.

But there is one arena that Aussie Jews have not featured prominently in: Australia’s biggest sport, Australian Rules Football (AFL).

AFL, referred to colloquially as “footy,” is a uniquely Aussie sport, which has been played in some form since teams from Melbourne and Geelong first came together in a paddock in East Melbourne in 1858.

Professional footy is played between two teams of 18 players using an oval ball. Goals are scored when the ball is kicked, airborne, through two tall goalposts set on each end of the oval field. It is similar to rugby but has more players, an oval-shaped pitch and different rules regarding kicking, throwing and tackling.

While many Jews are passionate fans and have been involved with the game’s administration, such as Rabbi Joseph Gutnick, the former president of Melbourne Football club, few Jews have ever played at the highest level of the game.

This has changed with the drafting of a Jewish player, Harry Sheezel, who was selected in November as the 3rd overall pick in the 2022 AFL draft.

A bonafide prodigy, the 18-year-old Sheezel began his footy journey in a local Jewish sporting league, as a member of AJAX (Associated Judaean Athletic Clubs), Australia’s only Jewish football club. Sheezel also graduated from Melbourne’s largest Jewish day school, Mount Scopus Memorial College.

According to Ashley Browne, an Australian sports journalist who wrote a book about Jewish Australian athletes called “People of the Boot,” there have been 11 Jewish football players since 1897.

“It’s very rare for a Jewish player to be drafted to the AFL. It’s been quite incredible,” he said, referring to Sheezel’s meteoric rise. “He spent his whole life at Jewish school. He learned to play football at a Jewish football club. A lot of promising Jewish athletes will go to a [non-Jewish] private school for coaching where there are talent scouts, but Harry stayed at Mount Scopus without having to go to the private school.”

Sheezel is already making a mark. Since debuting in March 2023, he has been ranked in the AFL’s top 10 in disposals — a stat referring to legal touches of the football, which indicates how involved one is in a game (while throwing is allowed in rugby, it isn’t in footy). He set an all-time record for most disposals for a player in their first four professional games (with 127).

After just his first game, his two-year team contract was immediately extended through 2026 and he was nominated for the AFL Rising Star award, which acknowledges the best new player in league competition. The footy season began in March and ends in September.

“You don’t want to get too excited too early, but Harry has the potential to perhaps be our greatest-ever male Jewish athlete in Australia,” said Browne.

Harry Sheezel shown during a match between the Gold Coast Suns and his North Melbourne Kangaroos at Heritage Bank Stadium in Gold Coast, Australia, April 23, 2023. (Chris Hyde/Getty Images)

Mount Scopus, which has produced some famous alumni in its 75-year history — from music industry giant Michal Gudinski to Mark Regev, former Israeli ambassador to the United Kingdom — can now add Harry Sheezel’s name to its list illustrious graduates.

“Clearly his talents were nurtured in many different environments, but I believe that his time playing footy at school was one of them. We have a strong sporting culture and Harry was very much part of that,” said Mount Scopus principal James Kennard.

In Australia, many minority communities have gained a foothold in Australian society though footy. The AFL has produced stellar Australian Aboriginal players and more recently, other players from diverse backgrounds, such as Islam. Newly-arrived refugees have also been able to find new audiences through their footy skills. The league even has a multicultural ambassador program, through which faith leaders and others promote the sport in diverse communities.

As the first Jewish player drafted this century, Sheezel’s rise is a cause for celebration in Australia’s Jewish community.

“To see a young Jewish man, one who is the product of a Jewish school and a Jewish junior football club, be so widely celebrated and applauded is a source of great pride,” said Rabbi Zach Gomo, one of the AFL’s multicultural ambassadors.

“I’ve definitely felt the support from the community since before I got picked up to now, being on an AFL list and playing league football,” Sheezel said in a statement to the Jewish Telegraphic Agency. “It means a lot to have so much support and genuine care from everyone.”

Those who have coached Sheezel along the way know that he has always been extraordinarily gifted at the sport.

“I coached Harry for 5 years at AJAX Junior Football Club alongside his father Dean,” said Jason Wrobel. “He was always a gun footballer. Even as a 5-year-old, doing Auskick [junior football], he was already very talented.”

Each of Sheezel’s matches have attracted a huge number of Jewish fans, including former Australian Treasurer Josh Frydenberg. While traditionally most Jewish footy fans align with teams that have roots in Melbourne’s historically Jewish suburbs like Carlton, Sheezel was drafted by the North Melbourne Kangaroos, a team that has relatively few fans within the Jewish community.

But this is rapidly changing, and each of North Melbourne’s games now have a large Jewish cheering section. Some of Sheezel’s footy fans have been seen waving Israeli flags, which conveniently align with North Melbourne’s blue and white color scheme.

Those flags caused a brief brouhaha when a complaint about them being waved at the stadium was lodged with the AFL. While the AFL initially advised that in the future Israeli flags would be banned at matches, they quickly walked back this directive by apologizing for the confusion in March and clarifying that Israeli flags were welcome at matches.

Sheezel has also been the brunt of antisemitic comments from other fans, including after the draft.

Dean Sheezel, Harry’s father, doesn’t pay attention to any of the negativity.

“We just ignore that. I don’t give it the time of day. Harry has ignored it too and he doesn’t give it the time of day. He focuses on football, and it doesn’t affect him or us in any way,” he said.

Another problem for the immediate Sheezel family is that they now have to support North Melbourne after 50 years of history supporting Hawthorn, another AFL football team based in a suburb of Melbourne.

“We were mad Hawthorn supporters. We are now fully North Melbourne. You wouldn’t have known I barracked for [supported] Hawthorn for 50 years,” said Dean Sheezel.

Based on the extraordinary start to Harry Sheezel’s footy career, the Sheezel family are likely to be joined by thousands of other Jewish and non-Jewish fans alike.

“Harry Sheezel is going to inspire a generation of young footballers,” said Wrobel. “I think it’s a fantastic example of the path that can be taken for lots of young kids. He is definitely a role model. There are going to be boys and girls trying to follow in his footsteps. In the past there have been some Jewish AFL players, but to achieve this level it was considered, by many, that you couldn’t go to a Jewish school or couldn’t play for a Jewish club. But Harry proves you can, and that is exciting for Jewish kids.”


The post Rising football star Harry Sheezel could be ‘greatest ever male Jewish athlete in Australia’ appeared first on Jewish Telegraphic Agency.

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The Science Behind Streak-Free Windows: What Professionals Do Differently

When it comes to window cleaning, nothing beats the satisfaction of streak-free, crystal-clear glass. But achieving this pristine finish isn’t as simple as grabbing a cloth and some spray. Professional window cleaners have mastered the science behind streak-free windows, using specific techniques and tools to deliver flawless results. Here’s what they do differently and why their methods are so effective.

1. Using the Right Tools for the Job

Professionals don’t rely on standard cleaning products or paper towels to get the job done. Instead, they use high-quality tools specifically designed for window cleaning. Key items in their arsenal include:

  • Squeegees: The cornerstone of any professional’s toolkit, squeegees ensure even water removal, leaving no streaks behind. The rubber blades are replaced regularly to maintain their effectiveness.
  • Microfiber Cloths: Unlike traditional rags, microfiber cloths are lint-free and highly absorbent, making them perfect for detailing and edge cleaning.
  • Specialized Cleaning Solutions: Professionals often use eco-friendly, ammonia-free solutions that dissolve dirt and grease without leaving residues.
  • Water-Fed Poles: For high-rise or hard-to-reach windows, water-fed poles equipped with purified water systems are used to clean without streaking.

2. The Importance of Purified Water

One of the secrets to streak-free windows lies in the water itself. Tap water contains minerals, salts, and impurities that can leave behind spots and streaks when it dries. Professionals use purified water systems that remove these contaminants, ensuring a spotless finish.

Purified water also has a natural ability to dissolve dirt and grime more effectively than regular water. When combined with the right tools, it creates the perfect formula for crystal-clear windows.

3. Perfecting the Technique

The way professionals clean windows is just as important as the tools they use. Here are some techniques they employ to achieve streak-free results:

  • Pre-Cleaning: Before tackling the glass, professionals remove loose dirt and debris from the surface to prevent scratches.
  • Systematic Movements: Using a squeegee, they clean in overlapping strokes, starting at the top and working their way down. This ensures no spots are missed and prevents water from dripping onto already cleaned areas.
  • Edge Detailing: Professionals pay special attention to the edges and corners of the glass, where streaks are most likely to form. Microfiber cloths are often used for this step.
  • Drying Techniques: Any remaining water is carefully wiped away to prevent streaking. This step is crucial, especially in areas with high humidity.

4. Timing Matters

Professional window cleaners know that timing can make or break the outcome. Cleaning windows on a sunny day might seem like a good idea, but direct sunlight causes cleaning solutions to dry too quickly, leaving streaks behind. Professionals prefer overcast days or cooler parts of the day to ensure optimal results.

5. Safety First

For high-rise buildings or windows in hard-to-reach places, safety is a top priority. Professionals use specialized equipment like harnesses, ladders, and scaffolding to ensure they can clean effectively without compromising safety. This expertise allows them to tackle challenging jobs while maintaining streak-free quality.

6. Experience and Training

What truly sets professionals apart is their experience. Years of practice have honed their skills, allowing them to identify and address potential issues, like hard water stains or stubborn grime, before they become a problem. Their training ensures they can adapt to different types of glass and environments, delivering consistent results every time.

A Trusted Name in Toronto

When it comes to achieving streak-free windows, Toronto Window Cleaners has perfected the art. With over 20 years of experience, their team of fully trained and certified professionals uses advanced techniques and tools to deliver exceptional results. Whether it’s a residential property or a high-rise building, they’ve built a reputation for excellence across the Greater Toronto Area.

In conclusion, the science behind streak-free windows is a blend of using the right tools, employing expert techniques, and understanding the conditions that impact cleaning results. By trusting professionals, you’re not just ensuring sparkling windows—you’re investing in a methodical process that guarantees perfection every time.

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Memoir of child of Holocaust survivors takes riveting twists

Book Review by Julie Kirsh (former Sun Media News Research Director)
Exclusive to The Jewish Post
“We used to Dream of Freedom, A Memoir of Family, the Holocaust, and the Stories We Don’t Tell”
By Sam Chaiton (Dundurn Press) 2024
Sam Chaiton’s memoir of growing up with Holocaust survivor parents in downtown Toronto in the 1950s is a compelling read.
Jeanne Beker, a well known Toronto fashion writer, mentions in her praise for “We used to Dream of Freedom” that her survivor parents talked incessantly about their war experiences.
My own parents, both survivors, would drop tidbits of their stories now and again. I learned to be watchful and vigilant for these rare moments of revelation. However, questioning my parents about the Holocaust, would cause them pain. I knew when to stand down.
In his memoir, Sam Chaiton tells the reader that his parents chose to remain completely silent about their wartime experiences. Poignantly their son was left with a silence that he interpreted as huge empty sound. Although the son could understand some Yiddish, his parents turned to Polish in order to keep the “kinder safe”. Outright denial of illness and death was part of his parents’ way of coping.
Born in the 1950s on Palmerston Boulevard in downtown Toronto, Chaiton paints a vivid picture of his youth as the middle son of five boys. He describes the mayhem of a household of barked orders and punishment by his father’s belt. His mother, as with many other survivors, was obsessed with eating and food. Chaiton learned early that rejecting his controlling mother’s food was one of his few weapons. “It’s hard not to do what a Holocaust survivor wants you to”, he says. Chaiton had to stare down two parents both with tattoos.
Dance proved to be a saving grace for Chaiton. On the dance floor, with a partner, the gates of happiness and permission to be oneself, opened. The Toronto Dance Theatre in Yorkville was a salvation and home for Chaiton. Also important to Chaiton was a family – not his troubled blood family but a chosen one – a commune.
In 1973, after a sojourn in New York, Chaiton decided that he was not a performance dancer. Back in Toronto as he pointedly danced with his mother at his brother’s wedding, she told him that he was her favourite child, imposing “the psychological damage that parental favouritism caused”.
Living in a commune with a chosen family afforded Chaiton the freedom to dig deep into his psyche, face his traumatic upbringing and tear down the rigid rules of society and the biological family. At a certain point, for reasons he explains in the book, Chaiton made the decision to vanish from the lives of his parents and brothers.
In 1980 the commune took up the cause of the injustice and illegal jailing of Rubin “Hurricane” Carter. Carter had been exonerated, released from prison and then reconvicted and sent back to prison.
In hindsight Chaiton wonders if his disengagement from his family caused them the same wounds and feelings of emptiness that Carter had to face when he was reincarcerated.
In 1985 while sitting in a New Jersey prison yard with friends and Carter, Chaiton had the riveting vision that he was in a concentration camp, “on a mission to liberate (his) parents – the dream of every Holocaust survivor’s child.”
In the summer of 1985, Chaiton received the news from Toronto that his parents were involved in a fatal car accident. Only after his mother’s death, was Chaiton able to acknowledge that in spite of her smothering, she gave him a sense of self worth and strength.
In 1988 Chaiton co-wrote the story of freeing Carter. One of his brothers saw him on a news broadcast, contacted him and the 20-year silence between Chaiton and his blood family was over.
Riding on the coattails of the successful release of Carter, Chaiton and some friends established an organization that continues to exist today. Innocence Canada has helped wrongfully convicted people like Guy Paul Morin, David Milgaard and Steven Truscott.
In chapter 16, entitled Wierzbnik, Chaiton finally learns about his father’s testimony published in a book, “Remembering Survival”, by a university professor. Reading about his father’s history helped Chaiton to understand the damage done to survivors, his parents’ trauma and why the home that they created for their sons after the war was so fraught.
Chaiton remarks on the interconnectedness of learning about the sufferings of his parents, his own personal struggles and the gift his father left him of being able to tell his own story.
Sam Chaiton’s profound memoir took courage and brutal honesty to write.
His book teaches that the legacy left by Holocaust survivors, along with a deep sadness, is the innate need of the children to persevere and find their own path of survival and growth.

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Obituaries

CAROL SLATER (née GENSER)

With great courage on Wednesday, November 6, 2024, surrounded by her family.

Treasured daughter of the late Esther and the late Percy. Beloved wife of Ron for 69 years. Loving mother and mother-in-law of Charles and Dina Slater, Erin and Joe Battat, Adam and Kit, Claudia and the late David. Cherished grandmother of Zach, Robert and Hydi, Ben and Martha, Liam and Addison, Thom and Emeline, Max, Ilai, Emanuelle and Eli. Proud great-grandmother of Rafael, Lily, Maya, and Jojo. Special sister and sister-in-law of David and Joan Genser, Roberta and Mayer Lawee; and sister-in-law of Joel and Sheila Slater. Greatly missed by her nieces, nephews, family, friends and by all who knew her.

The family would like to thank Drs. Shamy, Lipes, Chang, the doctors, nurses and staff at the Jewish General Hospital Palliative Care Unit as well as DeyDey, Linette and everyone who took such wonderful care of our Mom.

Funeral service from Paperman & Sons, 3888 Jean Talon St. W., on Sunday, November 10 at 9:30 a.m. Livestream available. Burial in Israel.

Donations in her memory may be made to the “Carol and Ron Scholarship” c/o Mothers Matter Canada 1-604-676-8250
Publish Date: Nov 9, 2024

CAROL SLATER

(née GENSER)


With great courage on Wednesday, November 6, 2024, surrounded by her family.
Treasured daughter of the late Esther and the late Percy. Beloved wife of Ron for 69 years. Loving mother and mother-in-law of Charles and Dina Slater, Erin and Joe Battat, Adam and Kitt, Claudia and the late David. Cherished grandmother of Zach, Robert and Hydi, Ben and Martha, Liam and Addison. Proud great-grandmother of Rafael, Lily, Maya, and Jojo. Special sister and sister-in-law of David and Joan Genser, Roberta and Mayer Lawee; and sister-in-law of Joel and Sheila Slater. Greatly missed by her nieces, nephews, family, friends and by all who knew her.
The family would like to thank Drs. Shamy, Lipes, Chang, the doctors, nurses and staff at the Jewish General Hospital Palliative Care Unit as well as DeyDey, Linette and everyone who took such wonderful care of our Mom.
Funeral service from Paperman & Sons, 3888 Jean Talon St. W., on Sunday, November 10 at 9:30 a.m. Live stream available. Burial in Israel.
Donations in her memory may be made to the “Carol and Ron Scholarship” c/o Mothers Matter Canada 1-604-676-8250

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