(JTA) — California Democratic Rep. Ro Khanna, a leading critic of Israel in Congress, said he believes in the “right for Israel to exist” and that it is antisemitic to oppose the existence of a Jewish state.

Khanna made the comment during an interview Friday with J. The Jewish News of Northern California. Speaking with the J’s Gabe Stutman, Khanna said he supports Zionism and that modern antisemitism stems from “denying the idea of a Jewish state.”

“I believe that Zionism is self-determination of the Jewish people, and the right for Israel to exist. And I support that. What I don’t believe is if it means Greater Israel,” said Khanna, adding that he believes there needs to be a “two-state solution.”

Last month Khanna led an unsuccessful effort to push President Donald Trump to recognize Palestinian statehood at the United Nations General Assembly. He also said he agreed with a United Nations commission’s finding that Israel had committed genocide in Gaza, making him one of only a handful of members of Congress to endorse the charge that Israel rejects.

“I agree with the UN commission’s heartbreaking finding that there is a genocide in Gaza,’ wrote Khanna in a post on X. “What matters is what we do about it — stop military sales that are being used to kill civilians and recognize a Palestinian state.”

Later in the interview, Khanna went on to frame his support for Jewish self-determination within his broader understanding of antisemitism.

“The original antisemitism was denying the Jewish people based on religion,” said Khanna. “Then, under Nazism, it became denying the Jewish people based on race. And today, antisemitism is denying the idea of a Jewish state. And I reject all three of those antisemitism premises.”

During the interview, Khanna also defended his appearance in a documentary earlier that month that featured antisemitic influencer Ian Carroll. Following the YouTube documentary’s release, where Khanna spells out his reasoning for rejecting AIPAC funding, he posted a clip that featured Carroll following his own interview.

“I had, genuinely, no idea who he was,” Khanna told Stutman. “I had never met him, never spoken to him. The broader point I was making was about PAC money, lobbyist money, not taking it. And not taking money from AIPAC. And that was what I said in the video. But once I came to know who he was — I, of course, unequivocally denounce his comments that somehow Israel was to blame for 9/11. I mean, that’s ludicrous.”

Khanna has also faced criticism for his appearance at the ArabCon conference last month, where several panelists defended Hamas as “Palestinian resistance” and laughed at the idea of condemning the Oct. 7 attacks.

“My brand, my politics, political philosophy is I will go and have a conversation anywhere,” said Khanna in defense of his appearance, adding that he told the conference he “unequivocally denounce the viewpoint that there was any justification for Hamas.”

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(JTA) — Upwards of 10,000 haredi Orthodox Jewish men protested on Sunday night outside the Israeli consulate in New York City against the conscription of Orthodox Jews in the Israeli military.

The protest, which was organized by the Central Rabbinical Congress, a consortium of Orthodox Jewish groups, comes amid one of Israel’s tensest political debates: whether haredi men should be subjected to the draft.

Last year, the Israeli Supreme Court unanimously ruled that Israel must draft haredi Orthodox Jews into its army, ending the longstanding exemption for yeshiva students from military service that has existed since the country’s founding.

Since then, haredi men have staged frequent street protests in Israel, including outside the Knesset in Jerusalem, and the debate reached a new flashpoint last month when over 100 haredi Orthodox men were arrested for draft-dodging while attempting to leave the country for an annual pilgrimage for Rosh Hashanah.

Now, the protest movement has spilled over to New York, home to the largest haredi communities outside of Israel. At the rally Sunday night, rabbinic leaders from the anti-Zionist Satmar hasidic sect and Grand Rebbes spoke from cherry pickers above the protesters, who held signs reading “We would rather die as Jews than live as Zionist soldiers,” and “Stop terrorizing religious Jews,” according to footage of the event.

“Americans are unaware of Israel’s horrific treatment of Orthodox Jews. From night raids in Orthodox neighborhoods to checkpoints to arrests of Yeshiva students, Israel is persecuting the very religious people that it claims to protect,” said Rabbi Isaac Green, one of the New York protest’s organizers, in a statement. “Israel should not force Orthodox Jews to join an anti-religious army to fight wars against their religion.”

Rabbis Aaron and Zalman Teitelbaum, the two rival leaders of the Satmar sect, both urged their followers to join in the demonstration, marking one of the rare times they have organized over the past two years due to their policy of not protesting against Israel during times of war.

As more men arrived at the demonstration, the mass of protesters began spilling onto the street, leading to some clashes and shoving matches with police officers trying to control the crowd, according to amNewYork.

Currently, around 80,000 ultra-Orthodox men in Israel are believed to be eligible for service, and the IDF has called for 12,000 recruits to meet the needs posed by the war in Gaza.

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(JTA) — Rabbi Arthur Waskow, an activist and author of more than two dozen books that refracted progressive causes like civil rights, economic injustice and, most pressingly in his last decade, climate change through the lens of Jewish text and tradition, died Monday at his home in Philadelphia. He was 92.

Starting with his creation in 1969 of the “Freedom Seder,” a version of the Passover Haggadah that introduced contemporary liberation struggles into the ancient story of the Israelite escape from Egyptian bondage, Waskow became one of the leading voices bringing Jewish spiritual wisdom to bear on the progressive political agenda.

Waskow disseminated these ideas as the founder of the Shalom Center in Philadelphia, initially to address the threat of nuclear weapons through a Jewish lens. Over time, the organization came to focus on other concerns, including Middle East peace, interfaith relations and climate change.

In 1993, Waskow co-founded, with Rabbi Zalman Schachter-Shalomi and others, ALEPH: Alliance for Jewish Renewal, a flagship for the Jewish Renewal movement. Waskow was said to have coined the term “Jewish Renewal” — a movement grounded in “Judaism’s prophetic and mystical traditions” — in an issue of Menorah, a magazine for social justice and ritual issues he launched in 1979.

The author of more than two dozen books, several of which have become Jewish classics, Waskow celebrated his 92nd birthday this month while in hospice care at a Zoom launch of two books that he’d written since turning 90. “Tales of Spirit Rising and Sometimes Falling” is an activist’s memoir; “Handbook for Heretics and Prophets: A New Torah for a New World” is a collection of essays by Waskow and fellow Jewish activists.

His reach was so extensive that, in 2012, the feminist icon Gloria Steinem told Oprah Winfrey that it had been Waskow’s urging that kept her going as an activist at a pivotal moment of disillusionment back in 1968. The pair reconnected for the first time since then in a public conversation about their eight decades of activism.

More than an armchair theologian, Waskow was arrested more than two dozen times, first while protesting a segregated amusement park in his hometown of Baltimore in the 1960s and continuing throughout his life. In 2019, Waskow was arrested outside an Immigration and Customs Enforcement office in Philadelphia while protesting the Trump administration’s treatment of migrant women.

Waskow was destined for activism from an early age. Both his parents were politically engaged — his father was a labor organizer who had headed the Baltimore teachers union and his mother registered Black voters. Both were active with Americans for Democratic Action. His grandfather was a precinct organizer for Eugene Debs, the union organizer who ran for president five times as a socialist between 1900 and 1920.

“That was in my bloodstream,” Waskow told the Jewish Telegraphic Agency in 2021.

Waskow received a bachelor’s degree from Johns Hopkins University in 1954 and a Ph.D. in American history from the University of Wisconsin in 1963. He  went to work on disarmament and civil rights for Robert Kastenmeier, an influential longtime member of the U.S. House of Representatives. Later he became a fellow at the progressive Institute for Policy Studies. In 1970, he testified for the defense at the trial of the Chicago 7, Vietnam war protesters who had been arrested for incitement at the 1968 Democratic convention in Chicago. The defendants included the Jewish radicals Abbie Hoffman and Jerry Rubin.

The trial was the first time that Waskow had worn a kippah in a nonreligious setting — the judge tried to have him remove it, but relented at the prosecutor’s urging. At the time, Waskow “was still wrestling with what this weird and powerful ‘Jewish thing’ meant in my life,” as he would write later. Though he had always observed Passover, Judaism had failed to seriously capture his attention until well into adulthood.

That changed on an April evening in 1968 as Waskow headed home to prepare for the Passover Seder. Federal troops were out in force to quell riots sparked by the assassination of Martin Luther King Jr. just days before. Seeing a machine gun pointed at his block in the Adams Morgan section of Washington, D.C., Waskow likened the show of force to Pharaoh’s army.

That insight inspired Waskow to write the “Freedom Seder,” which referred to King and Mahatma Gandhi as “prophets” and introduced quotes from a range of modern thinkers alongside the traditional text, including Thomas Jefferson, the enslaved abolitionist Nat Turner and the Black Power leader Eldridge Cleaver. In 1969, a group of young Jewish activists led by Waskow organized the original Freedom Seder, which was held in the basement of a church in Washington.

Although it was written in a long tradition of adapting the Passover seder script for contemporary issues, the Orthodox Rabbinical Alliance of America denounced the work as “most offensive” for making radical changes to the Haggadah without rabbinic authority and quoting alleged anti-Semites.

“There’s no question, it was chutzpadik,” Waskow said of the book, using a Yiddish expression that roughly means audacious. “I think it turned out to be holy chutzpah.”

The “Freedom Seder” would be the first of many works Waskow would pen that reimagined Jewish tradition to speak more directly to contemporary concerns, initiating a movement that many Jews now take for granted.

Waskow continued in this vein with his 1982 work “Seasons of Our Joy,” a New Age guide to the Jewish holidays (New Age became “modern” in subsequent editions). Written in the DIY spirit of “The Jewish Catalog,” the book reintroduced the earth-based, agricultural roots of the Jewish holidays decades before Jewish farmers and environmental activists would make such linkages seem obvious.

In 1982, when hundreds of Palestinians were massacred by Israel-aligned Christian Phalangists at Sabra and Shatila, Waskow was at a retreat center near Baltimore for Rosh Hashanah. Waskow took the front-page article on the killings from the Philadelphia Inquirer and chanted it as the haftarah at the morning service.

“He was almost a lone voice for a long time, really trying to bring Jewish values to the political situation,” Rabbi Mordechai Liebling, a fellow Philadelphia activist rabbi and the founder of the social justice training program at the Reconstructionist Rabbinical College, said in 2021. “Heschel certainly had done this, and there were two or three other rabbis who did that well — Everett Gendler, some more. But they weren’t as radical as Arthur.”

Waskow decided to seek rabbinic ordination in 1995, when he was 62 and already teaching at the Reconstructionist seminary. He also taught at Swarthmore College, Temple University, Drew University, Vassar College and the Hebrew Union College-Jewish Institute for Religion (where he taught the first course on eco-Judaism in any rabbinical seminary).

In 2007, Newsweek named him one of the 50 most influential American rabbis.

Waskow met Rabbi Phyllis Berman at a conference in 1982, some months after she read “Seasons of Our Joy” and sent Waskow a love letter, which he never answered. (It had been lost in the mail.) Berman confronted Waskow over the lapse and the two struck up a friendship. Four years later they were married and each took on a new middle name — Ocean — inspired by their shared love of the sea.

“People have said that I have softened him,” Berman told JTA in 2021. “And I think that I have. And he has also toughened me. So both things are true. He said to me very recently, in a very precious exchange, that I don’t take any shit from him anymore. And I think I probably did for a long time. He is a frightening man when he’s angry. But I’ve learned to stand in the face of it in a much, much more profound way.”

Waskow told JTA that he hoped his legacy would be a deeper shift in Jewish theology — and by extension in the Jewish psyche. Waskow believed that modernity presented Judaism with a challenge on par with the one faced by the ancient rabbis following the destruction of the Temple. That challenge, reflected in the cascading crises now facing humanity, will require a profound transformation in religious thought — from one centered on serving God as a ruler or king to a more ecological worldview that sees all of creation as part of an organic whole.

“Modernity did to us what Rome, and before Rome Egypt and Babylon, did,” Waskow said. “And the question is now, has modernity gotten so powerful, and so uncaring, and so uncontrollable, it’s going to wreck the whole joint before we can create an effective response. Or can we create an effective response? And that’s what I’ve been trying to do.”

Waskow’s successor at the Shalom Center, Rabbi Nate DeGroot, announced earlier this month, ahead of Waskow’s Oct. 12 birthday, that he had entered hospice care.

Berman survives him, as does a son, David Waskow; a daughter, Shoshana Elkin Waskow; stepchildren Josh Sher and Morissa Wiser, their spouses and five grandchildren.

His other books included “Torah of the Earth: Exploring 4,000 Years of Ecology in Jewish Thought,” “Down-to-Earth Judaism: Food, Money, Sex, and the Rest of Life” and “Godwrestling,” a collection of Torah commentaries.

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