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Sarajevo Jews celebrate a second Purim. For centuries, they weren’t alone.
(JTA) — Starting tonight, many Jews around the world will celebrate Purim in the same ways: by reading the story of the heroic Queen Esther, dressing in festive costumes and drinking alcohol.
For many of the 900 or so Jews in Bosnia and Herzegovina, it will be the first of two annual Purim celebrations.
Since 1820, locals have also observed the Purim de Saray (Saray being a root of the word Sarajevo) early in the Hebrew calendar month of Cheshvan, which usually falls in October or November of the Gregorian calendar.
In that year, the story goes, a local dervish was murdered, prompting the corrupt Ottoman pasha of Sarajevo, a high-ranking official, to kidnap 11 prominent Jews, including the community’s chief rabbi, a kabbalist named Moshe Danon. The pasha accused them of the murder of the dervish — who had converted from Judaism to Islam — and held them for ransom, demanding 50,000 groschen of silver from the Jewish community.
But the pasha, who was a transplant from elsewhere in the Ottoman empire, deeply offended the multiethnic populace of Sarajevo, who considered the Jewish community — then around one-fifth of the city’s entire population — an essential part of their home. So local Jews, Muslims and Christians rebelled together, storming the pasha’s palace and freeing the imprisoned community leaders.
Ever since, Bosnian Jews have celebrated that story by visiting the grave of the Sarajevan Jewish historian Zeki Effendi, who was the first to document it. Dozens also take part in a pilgrimage every summer to the grave of Rabbi Danon, who is buried in the south of Bosnia, not far from the Croatian border, where he died on his way to what was then Ottoman-controlled Palestine.
For centuries, several other Jewish communities around the world observed their own versions of Purim based on stories of local resistance to antisemitism, inspired by Esther and her uncle Mordecai, who in the original holiday story save all of Persia’s Jews from execution in the 5th century BCE.
Here are the stories behind some of those traditions.
Ancona, Italy
An aerial view of Ancona in 2006. (Wikimedia Commons)
Jews settled in and around Ancona on Italy’s Adriatic coast in the 10th century, and by the 13th century they had established a flourishing community, which included figures such as the Jewish traveler Jacob of Ancona — who may have beaten Marco Polo to China — and famed poet Immanuel the Roman, who despite his title was born in a town just south of Ancona.
Though the city’s Jewish community was largely spared by the Holocaust, it has slowly declined over the years and is believed to have fewer than 100 members today. What it is not short on, however, are local Purim stories — the city is known for multiple celebrations that were established over the centuries.
The first, marked on the 21st of the Hebrew month of Tevet (usually in January) was established at the end of the 17th century and marks an earthquake that nearly destroyed the city.
“On the 21st of Teveth, Friday evening, of the year 5451 (1690), at 8 and a quarter, there was a powerful earthquake. The doors of the temple were immediately opened and in a few moments it was filled with men, women and children, still half-naked and barefoot, who came to pray to the Eternal in front of the Holy Ark. A true miracle then took place in the Temple: there was only one light, which remained lit until it was possible to provide for it,” wrote Venetian Rabbi Yosef Fiammetta in 1741, in his text “Or Boqer,” meaning “the light of the morning.”
Other Ancona Purims were established a half and three-quarters of a century later, respectively. The story for the first commemorates fires that nearly destroyed the local synagogue but miraculously did not, and the next tells of a pogrom that nearly destroyed the community as Napoleon marched through Italy during the French Revolutionary Wars.
Today, these stories have largely faded into memory. But a few centuries ago, Italy had a high concentration of communities that celebrated local Purims — including in Casale Monferrato, Ferrara, Florence, Livorno, Padua, Senigallia, Trieste, Urbino, Verona and Turin — some into the 20th century.
“It would be hoped that the local Purims are not forgotten or that they are restored in the communities that have not completely died out,” the late Italian Rabbi Yehuda Nello Pavoncello once wrote, according to the Turin Jewish Community, “so that the memory of the events reconnects us to the infinite links of the chain of the generations that have preceded us, who have suffered.”
North Africa
An illustration shows King Sebastian of Portugal being fatally wounded at a battle in Morocco in 1578. (Bettmann/Getty Images)
The extra Purim phenomenon was not confined to Europe.
In Tripoli, Libya, local Jews established the so-called Purim Barghul after the deposition of a local tyrant in the late 18th century. Ali Burghul, an Ottoman officer who was installed after the downfall of the Qaramanli dynasty, ruled the region brutally for two years, treating minorities particularly harshly. After factions of the Qaramanlis were reconciled, Burghul was driven out. Jews would go on to celebrate that day, the 29th of Tevet (usually in January).
(Centuries later, in 1970, dictator Muammar Gaddafi established his own holiday, the Day of Revenge, which celebrated the expulsion of Italian officials from Libya; some say it also celebrated the exodus of Jews since the formation of the state of Israel. Within a few years after Gaddafi’s decree, Libya’s Jewish community had dwindled to less than two dozen, effectively ending the nearly 3,000-year history of Jews there.)
In northern Morocco, Jews commemorated the defeat of a Portuguese king, Don Sebastian, who attempted to take over parts of the country but was defeated in a battle in August 1578. Jews had believed that Sebastian would have tried to convert them to Christianity if he had prevailed.
Today only around 2,000 Jews remain in Morocco, but some Moroccan communities marked the day into the 21st century.
Saragossa
A view of an 11th-century palace in Zaragoza, Spain. The Purim of Saragossa story is set in either Zaragoza or Syracuse, Italy. (Hulton Archive/Getty Images)
Scholars still debate which city was the origin of the Purim of Saragossa story — it could have been Zaragoza in Spain or Syracuse in southern Sicily, which was often referred to in the medieval era as Siragusa. Both cities were part of the Spanish empire in 1492 and were depopulated of Jews following the Inquisition.
Either way, Sephardic descendants in places around the world, including Israel and the Turkish city of Izmir, observed their own Purim story by fasting on the 16th of the Hebrew month of Shevat — generally in February — and feasting on the 17th.
The story tells of an apostate named Marcus who slandered the Jewish community to a non-Jewish king, putting their status in jeopardy. But at the last minute, Marcus’ deception is revealed, and he is executed while the community is saved.
The story could have been entirely fabricated. According to Jewish historian Elliot Horowitz, the establishment of this second Purim story may have been a way for the descendants of Saragossan Jews, whether they are originally Spanish or Sicilian, to maintain a unique identity in the larger Sephardic diaspora.
“The Jewish communities of the eastern Mediterranean in the early modern period were often composed of émigré subcommunities, each of which was distinguished by the customs and liturgy of its place of origin,” he wrote in his 2006 book “Reckless Rites: Purim and the Legacy of Jewish Violence.” “The ‘Purim of Saragossa,’ the earliest manuscript evidence for which dates only from the mid-eighteenth century, may well have been ‘invented’ by former ‘Saragossans’ eager to maintain their distinct identity in the multicultural Sephardi Diaspora of the eastern Mediterranean.”
Regardless of its origins, the Megillah of Saragossa text continued to be published through at least the end of the 19th century. It was well known enough that an American Reform rabbi from New York would publish a stage play based off of it in the 1940s.
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New York Teacher Seeking to Unseat Ritchie Torres Calls for Socialism, Removal of All Pro-Israel Politicians
Andre Easton speaks to supporters in New York City. Photo: Screenshot
The race to unseat incumbent US Rep. Ritchie Torres (D-NY) is drawing attention not only for its electoral implications but also for the broader ideological project outlined by some of his opponents.
Andre Easton, a far-left, anti-Israel high school teacher and member of the Party for Socialism and Liberation, is running as an independent in New York’s 15th Congressional District on a platform that goes beyond defeating the incumbent. In new remarks, Easton suggested that unseating Torres would not, on its own, achieve the political transformation he seeks.
“We understand that this has to be built in the election system, in the election cycle, and outside of the election cycle,” Easton said, describing a strategy that blends electoral participation with grassroots organizing aimed at shifting political and economic power toward the working class. Easton then asserted that the implementation of socialism in the US was necessary to empower the economic downtrodden.
Easton made the comments on Monday night during an event hosted at The People’s Forum in New York City. The event, titled “Palestine: A Test of Democracy,” featured a panel of individuals all donning keffiyehs — a traditional Arab headdress that has been repurposed following Hamas’s Oct. 7, 2023, attack on Israel to signify support for the anti-Israel political cause.
Easton also argued that removing elected officials who support Israel would only address “a symptom,” framing his campaign as part of a broader effort to build a socialist system in the United States. He stated that having a few politicians removed for their “complicity in funding and supporting a genocide is a step in the right direction,” appearing to lend support to the false claim that Israel pursued genocide against the Palestinians during its campaign against the Hamas terrorist group in Gaza.
Torres, one of the most outspoken pro-Israel Democrats in Congress, has consistently backed the US-Israel alliance and condemned rising antisemitism. His positions have made him a prominent voice within the party at a time of growing internal divisions over Middle East policy. Leftists have taken aim at Torres, accusing him of supporting a so-called “genocide” in Gaza.
During his remarks this week, Easton claimed that “349 members” of Congress have received “direct funding from Israel,” a characterization that misrepresents how US campaign finance works. Organizations such as the American Israel Public Affairs Committee (AIPAC) are US-based and funded by American donors, though they advocate for strong US-Israel ties and support candidates aligned with that position.
Supporters of Torres argue that such rhetoric suggesting foreign funding risks fueling harmful narratives, particularly amid heightened concerns about antisemitism. They contend that backing for Israel among US lawmakers reflects policy alignment rather than external control.
Easton, for his part, framed his campaign as an effort to mobilize supporters beyond traditional electoral participation. He encouraged individuals to become “active participants” and “active protagonists” in shaping political outcomes, emphasizing sustained engagement outside of election cycles.
Political analysts have noted that campaigns like Easton’s bid often aim to influence the broader ideological landscape even when victory is unlikely. By promoting more expansive policy goals and organizing committed supporters, such efforts can seek to shift the boundaries of mainstream political debate, sometimes referred to as the Overton window.
For Torres and his allies, the race underscores a wider debate within the Democratic Party over foreign policy, economic systems, and the role of activism in electoral politics. While the outcome of the primary remains uncertain, the contest highlights competing visions not just for a congressional seat but for the direction of the party itself.
Another candidate seeking to defeat Torres is Michael Blake, a progressive former New York state assemblyman who is running an insurgent anti-Israel, left-wing campaign.
Efforts to unseat Torres are considered a longshot. Though little recent polling of the race has been publicly released, existing polls show Torres with widespread approval across his district. The 15th district, which contains the heavily Jewish Riverdale suburbs, is expected to reelect Torres, although the Democratic primary is still to be held in June, followed by the general election in November.
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German Intelligence Warns of Rising Iran-Linked Terror Threat
Broken glass and shattered storefront windows mark the façade of an Israeli restaurant in Munich after assailants smashed the windows and threw pyrotechnic devices inside during an overnight attack on April 9-10, 2026. Photo: Screenshot
As escalating tensions in the Middle East ripple into Europe, Germany’s domestic intelligence agency has raised the alarm over a growing threat from Iran-linked terrorist networks, prompting Jewish communities to heighten security amid fears of targeted attacks.
On Tuesday, the German Federal Office for the Protection of the Constitution warned of a rising threat level across the country and Europe more broadly from pro-Iranian extremist groups, specifically citing the expanding activities of Harakat Ashab al-Yamin al-Islamiya and signaling broader concerns about coordinated operations on the continent.
“What’s new is [the terrorist group’s] warning that they will no longer limit themselves to ‘simple’ attacks but will also include more dangerous means in the long term,” an agency spokesperson told the German newspaper Handelsblatt, pointing to an apparent shift toward more sophisticated and potentially lethal methods, including the use of explosives or weapons.
Since the start of the US-Israeli campaign against Iran earlier this year, European governments have tightened domestic security amid mounting fears that Tehran could activate proxy networks across the continent to retaliate against US, Israeli, and Jewish targets.
But even with increased security and heightened intelligence monitoring, Europe has seen a string of attacks targeting Jewish and Israeli institutions, several of them claimed by the newly emerged Iran-linked terrorist organization.
Just in April, Harakat Ashab al-Yamin al-Islamiya claimed responsibility for a wave of attacks across the UK, Germany, North Macedonia, Belgium, and the Netherlands, many of them concentrated in London.
Since emerging in early March, the group has taken credit for at least 15 attacks against Jewish and Western targets across Europe.
German intelligence has identified a recurring pattern, with young individuals repeatedly recruited via social media and encrypted platforms to carry out attacks in exchange for modest payments.
German officials suspect the terrorist group may be part of a broader Iraqi Shiite network with ties to Iran’s regional proxy infrastructure, raising concerns about cross-border coordination and external direction.
“The organization uses various channels from the Shiite extremist and pro-Iranian sphere on different social media platforms to report on its activities,” the agency said in a statement.
“The group has also recently stated its political motivation behind its actions and openly threatened Israeli institutions as well as the so-called ‘enemies of Islam’ in Europe,” it continued.
In recent weeks, six sites across Greater London have been targeted, including a Jewish ambulance service and a Persian-language media outlet. In the latest incident on Saturday, an accelerant-filled bottle was hurled through the window of a synagogue in Harrow, on the outskirts of London.
Marc Henrichmann, who chairs the parliamentary oversight committee of Germany’s intelligence services, told Handelsblatt that the surge in incidents is “closely linked to the escalation of the Iran conflict,” warning that the spillover is already being felt across Europe as alarm grows among security experts.
“The threat to Jewish, Israeli, and American institutions remains high, even though they are already under special protection,” Henrichmann said.
“Our objective must be clear: to identify and dismantle these foreign-controlled terrorist networks, and to do so we must significantly strengthen our intelligence capabilities, particularly in the digital domain,” the German official continued.
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Israel Condemns Venice Biennale Jury Decision to Ban Israeli Artist From Winning Top Awards
Israel’s Foreign Minister Gideon Saar attends a press conference with the Danish Foreign Minister (not pictured) in Jerusalem, Sept. 7, 2025. Photo: Ritzau Scanpix/Ida Marie Odgaard/via REUTERS
Israel’s Foreign Ministry has denounced the International Jury of the 61st Venice Biennale after its five members announced last week that they will not consider awarding top prizes to an artist from Israel.
In a released statement, the Venice Biennale’s jurors said they will exclude from consideration for the Golden and Silver Lion awards artists from “those countries whose leaders are currently charged with crimes against humanity by the International Criminal Court (ICC),” which applies to both Israel and Russia in relation to the wars in Gaza and Ukraine, respectively.
Belu-Simion Fainaru is the artist representing Israel at the Venice Biennale this year with his installation “Rose of Nothingness.” Fainaru’s artwork will address topics such as Jewish mysticism, memory, and poetry. The artist – who was born in Bucharest, Romania, and now resides in the northern Israeli port city of Haifa — won the Israel Prize in Design and Interdisciplinary Art last year. A University of Haifa alumnus, he represented Romania at the 2019 Venice Biennale.
Israel’s Foreign Ministry said in a post on X that the jury’s decision to “boycott” Fainaru is “a contamination of the art world.”
“The political jury has transformed the Biennale from an open artistic space of free, boundless ideas into a spectacle of false, anti-Israeli political indoctrination,” the ministry added.
Fainaru believes that the jury’s decision has “created a hostile and degrading environment” and that he is being discriminated against based on his national origin, he said in an email last week cited by Artnet.
“The Biennale has publicly stated that it rejects any form of cultural censorship and confirmed participation of all countries recognized by Italy, including Israel, Russia, and Iran,” he added. “I must mention that other states with serious violations are not excluded. This statement is the violation of essential equality condition based on legally unstable and arbitrary basis.”
“Unfortunately, the Biennale may end up being less about the art on display and more about the turbulent world surrounding it,” he also wrote in an Instagram post on Sunday. “But we are still making art and believe in dialogue. We look forward to hosting you at our pavilion.”
The ICC issued arrest warrants in 2024 for Israeli Prime Minister Benjamin Netanyahu and his former defense chief Yoav Gallant for alleged war crimes and crimes against humanity in the Gaza Strip. The Jewish state has strongly denied the allegations, with officials saying the Israeli military has gone to unprecedented lengths to try and avoid civilian casualties, despite Hamas’s widely acknowledged strategy of embedding its terrorists within Gaza’s civilian population. Israel launched its military campaign against Hamas after the terrorist group’s invasion of and massacre across southern Israel on Oct. 7, 2023.
This year’s Venice Biennale will be open to the public from May 9-Nov. 22, and the awards ceremony will take place in Venice on May 9. The Golden Lion awards are given to the best artist in the main exhibition and to the best national pavilion, and the Silver Lion is awarded to a promising young artist. The winners will be selected among 110 participants.
This is the first year that Russia has been allowed to reopen its pavilion at the Venice Biennale since 2022. The ICC currently has an active arrest warrant against Russian President Vladimir Putin for war crimes against children in Ukraine.
Zoe Butt, Elvira Dyangani Ose, Marta Kuzma, Giovanna Zapperi, and Solange Farkas are the jurors for the Venice Biennale this year. Explaining their decision to exclude Israel and Russia from the event’s top prizes, the jury said they feel “a responsibility towards the historical role of the Biennale as a platform that connects art to the urgencies of its time.”
“We acknowledge the complex relationship between artistic practice and nation-state representation that provides a central structure for the Venice Biennale, particularly the way this relation binds artists’ work with the actions of the state they represent,” they added. The jury also said their decision was inspired by a statement made by the late Koyo Kouoh, who curated the Biennale’s main exhibition this year, titled “In Minor Keys.” Kouoh had said: “In refusing the spectacle of horror, the time has come to listen to the minor keys, to tune in sotto voce to the whispers, to the lower frequencies; to find the oases, the islands, where the dignity of all living beings is safeguarded.”
Following the statement from the jury, the European Union’s foreign policy chief Kaja Kallas announced that the bloc will withdraw $2.3 million in funding from the international art event for allowing Russia to participate. “While Russia bombs museums, destroys churches, and seeks to erase Ukrainian culture, it should not be allowed to exhibit its own,” Kallas said, as reported by Politico. “Russia’s return to the Venice Biennale is morally wrong, and the EU intends to cut its funding.”
Finland announced last week that its political leaders will not participate in the Venice Biennale this year because of Russia’s participation, and Latvia’s Culture Minister Agnese Lāce said she will boycott the event’s opening on May 9 if Russia is included.