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Sarajevo Jews celebrate a second Purim. For centuries, they weren’t alone.
(JTA) — Starting tonight, many Jews around the world will celebrate Purim in the same ways: by reading the story of the heroic Queen Esther, dressing in festive costumes and drinking alcohol.
For many of the 900 or so Jews in Bosnia and Herzegovina, it will be the first of two annual Purim celebrations.
Since 1820, locals have also observed the Purim de Saray (Saray being a root of the word Sarajevo) early in the Hebrew calendar month of Cheshvan, which usually falls in October or November of the Gregorian calendar.
In that year, the story goes, a local dervish was murdered, prompting the corrupt Ottoman pasha of Sarajevo, a high-ranking official, to kidnap 11 prominent Jews, including the community’s chief rabbi, a kabbalist named Moshe Danon. The pasha accused them of the murder of the dervish — who had converted from Judaism to Islam — and held them for ransom, demanding 50,000 groschen of silver from the Jewish community.
But the pasha, who was a transplant from elsewhere in the Ottoman empire, deeply offended the multiethnic populace of Sarajevo, who considered the Jewish community — then around one-fifth of the city’s entire population — an essential part of their home. So local Jews, Muslims and Christians rebelled together, storming the pasha’s palace and freeing the imprisoned community leaders.
Ever since, Bosnian Jews have celebrated that story by visiting the grave of the Sarajevan Jewish historian Zeki Effendi, who was the first to document it. Dozens also take part in a pilgrimage every summer to the grave of Rabbi Danon, who is buried in the south of Bosnia, not far from the Croatian border, where he died on his way to what was then Ottoman-controlled Palestine.
For centuries, several other Jewish communities around the world observed their own versions of Purim based on stories of local resistance to antisemitism, inspired by Esther and her uncle Mordecai, who in the original holiday story save all of Persia’s Jews from execution in the 5th century BCE.
Here are the stories behind some of those traditions.
Ancona, Italy
An aerial view of Ancona in 2006. (Wikimedia Commons)
Jews settled in and around Ancona on Italy’s Adriatic coast in the 10th century, and by the 13th century they had established a flourishing community, which included figures such as the Jewish traveler Jacob of Ancona — who may have beaten Marco Polo to China — and famed poet Immanuel the Roman, who despite his title was born in a town just south of Ancona.
Though the city’s Jewish community was largely spared by the Holocaust, it has slowly declined over the years and is believed to have fewer than 100 members today. What it is not short on, however, are local Purim stories — the city is known for multiple celebrations that were established over the centuries.
The first, marked on the 21st of the Hebrew month of Tevet (usually in January) was established at the end of the 17th century and marks an earthquake that nearly destroyed the city.
“On the 21st of Teveth, Friday evening, of the year 5451 (1690), at 8 and a quarter, there was a powerful earthquake. The doors of the temple were immediately opened and in a few moments it was filled with men, women and children, still half-naked and barefoot, who came to pray to the Eternal in front of the Holy Ark. A true miracle then took place in the Temple: there was only one light, which remained lit until it was possible to provide for it,” wrote Venetian Rabbi Yosef Fiammetta in 1741, in his text “Or Boqer,” meaning “the light of the morning.”
Other Ancona Purims were established a half and three-quarters of a century later, respectively. The story for the first commemorates fires that nearly destroyed the local synagogue but miraculously did not, and the next tells of a pogrom that nearly destroyed the community as Napoleon marched through Italy during the French Revolutionary Wars.
Today, these stories have largely faded into memory. But a few centuries ago, Italy had a high concentration of communities that celebrated local Purims — including in Casale Monferrato, Ferrara, Florence, Livorno, Padua, Senigallia, Trieste, Urbino, Verona and Turin — some into the 20th century.
“It would be hoped that the local Purims are not forgotten or that they are restored in the communities that have not completely died out,” the late Italian Rabbi Yehuda Nello Pavoncello once wrote, according to the Turin Jewish Community, “so that the memory of the events reconnects us to the infinite links of the chain of the generations that have preceded us, who have suffered.”
North Africa
An illustration shows King Sebastian of Portugal being fatally wounded at a battle in Morocco in 1578. (Bettmann/Getty Images)
The extra Purim phenomenon was not confined to Europe.
In Tripoli, Libya, local Jews established the so-called Purim Barghul after the deposition of a local tyrant in the late 18th century. Ali Burghul, an Ottoman officer who was installed after the downfall of the Qaramanli dynasty, ruled the region brutally for two years, treating minorities particularly harshly. After factions of the Qaramanlis were reconciled, Burghul was driven out. Jews would go on to celebrate that day, the 29th of Tevet (usually in January).
(Centuries later, in 1970, dictator Muammar Gaddafi established his own holiday, the Day of Revenge, which celebrated the expulsion of Italian officials from Libya; some say it also celebrated the exodus of Jews since the formation of the state of Israel. Within a few years after Gaddafi’s decree, Libya’s Jewish community had dwindled to less than two dozen, effectively ending the nearly 3,000-year history of Jews there.)
In northern Morocco, Jews commemorated the defeat of a Portuguese king, Don Sebastian, who attempted to take over parts of the country but was defeated in a battle in August 1578. Jews had believed that Sebastian would have tried to convert them to Christianity if he had prevailed.
Today only around 2,000 Jews remain in Morocco, but some Moroccan communities marked the day into the 21st century.
Saragossa
A view of an 11th-century palace in Zaragoza, Spain. The Purim of Saragossa story is set in either Zaragoza or Syracuse, Italy. (Hulton Archive/Getty Images)
Scholars still debate which city was the origin of the Purim of Saragossa story — it could have been Zaragoza in Spain or Syracuse in southern Sicily, which was often referred to in the medieval era as Siragusa. Both cities were part of the Spanish empire in 1492 and were depopulated of Jews following the Inquisition.
Either way, Sephardic descendants in places around the world, including Israel and the Turkish city of Izmir, observed their own Purim story by fasting on the 16th of the Hebrew month of Shevat — generally in February — and feasting on the 17th.
The story tells of an apostate named Marcus who slandered the Jewish community to a non-Jewish king, putting their status in jeopardy. But at the last minute, Marcus’ deception is revealed, and he is executed while the community is saved.
The story could have been entirely fabricated. According to Jewish historian Elliot Horowitz, the establishment of this second Purim story may have been a way for the descendants of Saragossan Jews, whether they are originally Spanish or Sicilian, to maintain a unique identity in the larger Sephardic diaspora.
“The Jewish communities of the eastern Mediterranean in the early modern period were often composed of émigré subcommunities, each of which was distinguished by the customs and liturgy of its place of origin,” he wrote in his 2006 book “Reckless Rites: Purim and the Legacy of Jewish Violence.” “The ‘Purim of Saragossa,’ the earliest manuscript evidence for which dates only from the mid-eighteenth century, may well have been ‘invented’ by former ‘Saragossans’ eager to maintain their distinct identity in the multicultural Sephardi Diaspora of the eastern Mediterranean.”
Regardless of its origins, the Megillah of Saragossa text continued to be published through at least the end of the 19th century. It was well known enough that an American Reform rabbi from New York would publish a stage play based off of it in the 1940s.
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Trump: Saudi Expressed Interest in Joining Abraham Accords
Israel’s Prime Minister Benjamin Netanyahu, then-US President Donald Trump, and United Arab Emirates (UAE) Foreign Minister Abdullah bin Zayed display their copies of signed agreements as they participate in the signing ceremony of the Abraham Accords, normalizing relations between Israel and some of its Middle East neighbors, in a strategic realignment of Middle Eastern countries against Iran, on the South Lawn of the White House in Washington, US, Sept. 15, 2020. Photo: REUTERS/Tom Brenner
i24 News – US President Donald Trump said on Friday that he expected an expansion of the Abraham Accords soon and hopes Saudi Arabia will join the pact that normalized diplomatic relations between Israel and some Arab states.
“I hope to see Saudi Arabia go in, and I hope to see others go in. I think when Saudi Arabia goes in, everybody goes in,” Trump told the Fox Business Network in an interview.
The leader spoke days after overseeing the Gaza ceasefire deal that ended the two-year-long war between Israel and Palestinian jihadists, launched on October 7, 2023 with a slaughter of some 1,200 Israelis in a Hamas-led massacre.
Meanwhile Trump has threatened Hamas following the horrific images from the Gaza Strip, where Hamas executed people suspected as collaborators with Israel, saying, “If Hamas continues to kill people in Gaza, which was not the deal, we will have no choice but to go in and kill them.”
Hours after the release of the final Israeli hostages under the US-brokered ceasefire, Hamas gunmen executed more than 30 Palestinians accused of treason and collaboration in what security sources and witnesses described as a brutal bid to reassert control over the war-torn Gaza Strip.
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Hamas Aims to Keep Grip on Gaza Security and Can’t Commit to Disarm, Senior Official Says
Hamas senior official Mohammed Nazzal speaks during an interview with Reuters, in Doha, Qatar, October 15, 2025. Photo: REUTERS/Ibraheem Abu Mustafa
Hamas intends to maintain security control in Gaza during an interim period, a senior Hamas official told Reuters, adding he could not commit to the group disarming – positions that reflect the difficulties facing US plans to secure an end to the war.
Hamas politburo member Mohammed Nazzal also said the group was ready for a ceasefire of up to five years to rebuild devastated Gaza, with guarantees for what happens afterwards depending on Palestinians being given “horizons and hope” for statehood.
Speaking to Reuters in an interview from Doha, where Hamas politicians have long resided, Nazzal defended the group’s crackdown in Gaza, where it carried out public executions on Monday. There were always “exceptional measures” during war and those executed were criminals guilty of killing, he said.
PRESSURE TO DISARM
While Hamas has broadly expressed these views before, the timing of Nazzal’s comments demonstrates the major obstacles obstructing efforts to cement a full end to the war in Gaza, days after the first phase of the ceasefire was agreed.
They point to big gaps between Hamas’ positions and US President Donald Trump’s plan for Gaza, ahead of negotiations expected to address Hamas’ weapons and how Gaza is governed.
Asked for comment on Nazzal’s remarks, the Israeli prime minister’s office said Israel was committed to the ceasefire agreement and continued to uphold and fulfil its side of the plan.
“Hamas is supposed to release all hostages in stage 1. It has not. Hamas knows where the bodies of our hostages are. Hamas are to be disarmed under this agreement. No ifs, no buts. They have not. Hamas need to adhere to the 20-point plan. They are running out of time,” it said in a statement to Reuters.
Trump’s September 29 plan called for Hamas to immediately return all hostages before committing to disarmament and ceding governance of Gaza to a technocratic committee overseen by an international transitional body.
Israeli Prime Minister Benjamin Netanyahu supported the plan, saying it would dismantle Hamas’ military capabilities, end its political rule, and ensure that Gaza would never again pose a threat to Israel.
Hamas-led terrorists killed 1,200 people and abducted another 251 during the October 7 attacks on Israel that triggered the war.
Pummeled by Israel in the war, the Palestinian Islamist group is under intense pressure to disarm and surrender control of Gaza or risk a resumption of the conflict.
Asked if Hamas would give up its arms, Nazzal, speaking on Wednesday, said: “I can’t answer with a yes or no. Frankly, it depends on the nature of the project. The disarmament project you’re talking about, what does it mean? To whom will the weapons be handed over?”
He added that issues to be discussed in the next phase of negotiations, including weapons, concerned not only Hamas but other armed Palestinian groups, and would require Palestinians more broadly to reach a position.
Asked for its response to Nazzal’s remarks, the White House directed Reuters to comments by Trump on Thursday.
“We have a commitment from them and I assume they’re going to honor their commitment,” Trump said, noting that Hamas had returned more bodies but without elaborating on the issue of it disarming or its interim presence on the ground.
Nazzal also said the group had no interest in keeping the remaining bodies of deceased hostages seized in the October 7, 2023 attacks.
Hamas has handed over at least nine out of 28 bodies. It was encountering technical problems recovering more, he said, adding that international parties such as Turkey or the US would help search if needed.
A senior Turkish official said last week that Turkey would take part in a joint task force along with Israel, the US, Qatar and Egypt to locate the bodies.
Hamas agreed on October 4 to release the hostages and hand over governance to a technocratic committee, but said other matters needed to be addressed within a wider Palestinian framework. It released all living hostages on Monday.
Nazzal said the phase two negotiations would begin soon.
GOALS OF ELECTIONS, ‘HOPE’ FOR PALESTINIANS
On Tuesday, Trump said he had communicated to Hamas that it must disarm or it would be forced to. Trump has also suggested Hamas was given temporary approval for internal security operations in Gaza, and has endorsed Hamas killing members of gangs.
Noting Trump’s remarks, Nazzal said there was an understanding regarding Hamas’ presence on the ground, without specifying among whom, indicating it was necessary to protect aid trucks from thieves and armed gangs.
“This is a transitional phase. Civilly, there will be a technocratic administration as I said. On the ground, Hamas will be present,” he said. After the transitional phase, there should be elections, he said.
Nazzal said mediators had not discussed with the group an international stabilization force for Gaza, which was proposed in Trump’s ceasefire plan.
Hamas’ founding charter called for the destruction of Israel, although the group’s leaders have at times offered a long-term truce with Israel in return for a viable Palestinian state on all Palestinian territory occupied by Israel in the 1967 war.
Israel regards this position as a ruse.
Nazzal said Hamas had suggested a long-term truce in meetings with US officials, and wanted a truce of at least three to five years to rebuild the Gaza Strip. “The goal isn’t to prepare for a future war.”
Beyond that period, guarantees for the future would require states to “provide horizons and hope for the Palestinian people,” he said.
“The Palestinian people want an independent Palestinian state,” he added.
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Gaza-Egypt Border Crossing Will Remain Closed, Netanyahu Says
Trucks carrying humanitarian aid and fuel line up at the crossing into the Gaza Strip at the Rafah border on the Egypt side, amid a ceasefire between Israel and Hamas in Gaza, in Rafah, Egypt, October 17, 2025. Photo: REUTERS/Stringer
The Rafah border crossing between Gaza and Egypt will remain closed until further notice, Israeli Prime Minister Benjamin Netanyahu said on Saturday, adding its reopening will depend on Hamas handing over bodies of deceased hostages.
Netanyahu’s statement came shortly after the Palestinian embassy in Egypt announced that the Rafah crossing, the main gateway for Gazans to leave and enter the enclave, would reopen on Monday for entry into Gaza.
Hamas said later on Saturday it will be handing over two more hostage bodies at 10 p.m. local time (1900 GMT), meaning 12 out of 28 bodies will have been handed over to Israel under a US-brokered ceasefire and hostage deal agreed between Israel and Hamas last week.
ISRAEL SAYS HAMAS TOO SLOW TO RETURN BODIES
The dispute over the return of bodies underlines the fragility of the ceasefire and still has the potential to upset the deal along with other major issues that are included in US president Donald Trump’s 20-point plan to end the war.
As part of the deal, Hamas released all 20 living Israeli hostages it had been holding for two years, in return for almost 2,000 Palestinian detainees and convicted prisoners jailed in Israel.
But Israel says that Hamas has been too slow to hand over bodies of deceased hostages it still holds. The terrorist group has so far returned 10 of 28 bodies and says that locating some of the bodies amid the vast destruction in Gaza will take time.
The deal requires Israel to return 360 bodies of Palestinian militants for the deceased Israeli hostages and so far it has handed over 15 bodies in return for each Israeli body it has received.
Rafah has largely been shut since May 2024. The ceasefire deal also includes the ramping up of aid into the enclave, where hundreds of thousands of people were determined in August to be affected by famine, according to the IPC global hunger monitor.
After cutting off all supplies for 11 weeks in March, Israel increased aid into Gaza in July, scaling it up further since the ceasefire.
Around 560 metric tons of food had entered Gaza per day on average since the US-brokered truce, but this was still well below the scale of need, according to the U.N. World Food Program.
Formidable obstacles to Trump’s plan to end the war still remain. Key questions of Hamas disarming and how Gaza will be governed, the make-up of an international “stabilization force” and moves towards the creation of a Palestinian state have yet to be resolved.