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Sicily’s Jews have their first rabbi in 500 years. Italy’s Jewish establishment won’t accept them.
CATANIA, Italy (JTA) — Rabbi Gilberto Ventura believes his synagogue has the most beautiful view in the world. Located in the tower of a century-old castle on the slopes of Mt. Etna in the eastern Sicilian city of Catania, the synagogue is wedged between a snow-capped volcano and the sun-kissed Mediterranean sea.
The 49-year-old Brazil-born rabbi also thinks his congregation is one of the most unique in the world. It’s made up mainly of Bnei Anusim — descendants of Jews forced to hide their religious practice and convert to Catholicism after the Spanish Inquisition of 1492. Before that infamous decree, Sicily was home to tens of thousands of Jews.
The synagogue, which was first inaugurated last fall, is the result of decades of grassroots efforts by those descendants in Catania to find each other and forge a sense of community that had been lacking for centuries.
Hiring a full-time rabbi was the last piece of the puzzle, and Ventura, who has a long history of working with communities of Bnei Anusim in Brazil, was a natural candidate. He arrived in Catania in January.
“I really believe that the future Judaism in the world, especially in some places like Italy and, of course, Brazil, is connected to the Bnei Anusim, and the need to embrace the Bnei Anusim,” Ventura said.
But in an ongoing point of frustration, the formal organization representing Italian Jewry, the Union of Italian Jewish Communities (UCEI), does not recognize them as Jews.
“In the case of Catania, this strange Jewish community hasn’t passed all the steps the law requires,” said Giulio Di Segni, the vice president of UCEI.
He was referring to the fact that the community did not seek UCEI’s permission before establishing themselves under the name “Jewish community of Catania.” Per Italian law, UCEI has a monopoly on acknowledging and establishing Jewish communal life in Italy — including authority over who can use the term “Jewish community of” in formal ways.
“UCEI can’t accept this because it is too easy,” he added. “We are not against their synagogue or their way of prayer, but they cannot use the name ‘Jewish community of Catania.’”
The rooftop of the Castello Leucatia, where the community meets, has a large menorah and a view of the Mediterranean. (David I. Klein)
Catania’s Jewish community members told the Jewish Telegraphic Agency a variety of stories about their Jewish backgrounds. Some came from families that always outwardly identified as Jewish. Others identified the source of family traditions practiced by parents and grandparents who — as descendants of Jews who faced persecution for practicing Judaism — still felt the need to hide aspects of their Jewishness from the public eye.
In the midst of questions about their ancestry, the majority of the Jewish community members have undergone Orthodox conversions. But that hasn’t led to their acceptance.
Benito Triolo, president of the Catania Jewish community, told the Jewish Telegraphic Agency that he first came to Judaism at the age of 40, thanks to the insight of a Jewish friend in Palermo, Sicily’s capital and most populous city. Working together, they established a Charter of Sicilian Jewry, which aimed to identify and highlight the Jewish heritage of neighborhoods across the island.
While working on that project, Triolo came closer to his own Jewish heritage, and after years of study, he completed an Orthodox conversion through a rabbi in Miami 25 years ago.
Another community member, who was born Alessandro Scuderi but today goes by the name of Yoram Nathan, first felt drawn to Judaism as a child watching news of the Six-Day War in 1967. At first, he was laughed at by other members of his family — except his grandmother, who happened to have a tradition of lighting eight candles in early winter and baking flat unleavened bread around Easter time.
Decades of study later, Scuderi also completed a formal conversion to Judaism before an Orthodox rabbinic court, or beit din.
Others had more straightforward backgrounds.
“I was born in a Jewish family,” said David Scibilia, the community’s secretary. “Frankly speaking, we were not hiding or deep in the shadows in this part of the country.”
Scibilia said that his father explained to him that he was a Jew as early as the age of four. Within their own home, they observed holidays and kept Shabbat — no easy task since Italian schools at the time of his childhood in the 1970s had class on Saturdays. He did not eat meat until he was an adult and was able to acquire kosher meat.
He said that his family had maintained their Jewish identity since the days of the Inquisition and married amongst a small group of other similar families.
“I was a Jew, but not part of any community,” Scibilia said. “Just my family was my community.”
An aerial view of the city of Catania shows the Mt. Etna volcano in the background, Jan. 28, 28, 2022. (Fabrizio Villa/Getty Images)
Scibilia explained that once he had a child of his own, he realized he did not want her to have the same lonely Jewish experience. But when he reached out to UCEI, he said he found the proverbial door to organized Jewish life shut. Earning membership in Jewish community organizations across Western Europe involves a strict vetting process, and many groups require applicants to prove their mothers’ Jewishness according to varying standards.
Scibilia’s experience was echoed by Jews outside of the community in Catania and across Italy’s south who talked to JTA — a feeling of neglect or rejection by UCEI for those who fall outside of the norms of Italian Judaism.
UCEI currently recognizes 19 Jewish communities across northern Italy and just one in the south, in Naples, which has jurisdiction over the rest of the southern half of the peninsula and the island of Sicily. The organization recognizes around 28,000 Jews in total across the country.
Scibilia noted that despite his Jewish upbringing, he has multiple certificates of conversion from Orthodox rabbis. The first came from a beit din of American rabbis from who traveled to Syracuse, Sicily, to assess Scibilia and others like him in Sicily. His second comes from the conversion court of the Israeli Chief Rabbinate, which is known for its exacting Orthodox standards.
Both were rejected by Italy’s own Orthodox rabbinate, and he was forced to stand before another rabbinic court in Italy.
“I have at this moment — don’t start to laugh — three documents that prove that I am a Jew, two Ketubah [marriage contracts] for my wedding, and so on, again and again and again,” Scibilia said.
Others’ experiences in the region have been even more fraught, he said.
“The problem in Italy, that if you try to study with any rabbi here, you can study for 20 years, maybe you can die even before you reach the end of the tunnel,” he said. “From my point of view, they are playing with the spirituality of these people.”
In a statement last year, UCEI called the the Catanians “a phantom ‘Jewish community’” and accused them of “misleading the local institutions and deluding believers and sympathizers into adhering to traditional religious rites, never actually recognized or authorized by the Italian rabbinical authority.”
“Between UCEI and the Italian republic is an agreement signed in ‘87,” Di Segni said. “This law means everything about Jewish communities in Italy is through the Union Jewish community in Italy (UCEI).”
Noemi Di Segni, shown in Rome in 2017, is president of the Union of Jewish Communities in Italy. (Stefano Montesi/Corbis via Getty Images)
Triolo said he isn’t too concerned about UCEI’s recognition.
“Ours is a process of refounding old communities that existed as early as 200 and up to 1492,” Triolo said. “Our recognition is already in our history. At that time the UCEI did not exist. We were there and we simply returned!”
No one knows when Jews first arrived in Sicily, but the Talmud tells a story that claims Rabbi Akiva, a well-known early rabbinic sage, visited the island in the early second century and told of a small Jewish community in Syracuse. Some historians believe the Roman writer Caecilius Calactinus — who was born in a town near Messina in the first century B.C.E — to have been of Jewish origin.
All agree that over the course of history, Sicily’s Jews watched as the island was traded between Greeks, Carthaginians, Romans, Arabs, Normans and half a dozen other empires. The narrative has also long been that Jewish life there ended five centuries ago, under Spanish rule.
The Spanish empire’s Jews suffered the same fate as Jews from the Iberian peninsula, who would become known to the world as Sephardim when they were expelled in 1492.
The descendents of Spain — and Sicily — spread throughout the world, establishing communities in North Africa, throughout the Ottoman empire, in the Netherlands and ultimately the British Isles and North America, as it was believed that Judaism faded away in their homelands.
Catania’s Jews disagree, arguing that many Jews practiced their religion over the centuries, in secret.
Triolo and others in the community formally inaugurated their synagogue in October. It was furnished with Torah scrolls donated by the Ohev Sholom synagogue in Washington, D.C.
The synagogue is situated in the tower of the Castello Luecatia, an early 20th-century structure built by a merchant believed to be of Jewish origin. The building was granted to the community by the city’s municipality.
“So they had the people, they had a synagogue, but they needed somebody to teach,” Ventura said.
The community meets in the Castello Luecatia, an early 20th-century structure built by a merchant believed to be of Jewish origin. (David I. Klein)
Ventura, who is Orthodox, may be the island’s first permanent working rabbi in over 500 years, but it’s not his first time working with Bnei Anusim.
Back in his native Brazil, Ventura was the leader of the Synagogue Without Borders, an organization through which he served 15 communities in Brazil’s north that were made up of descendants of Jews who came with the first Portuguese colonists to South America and who ultimately had to hide their identity as the Inquisition spread to the New World.
His work there put him in conflict with Brazil’s Jewish establishment, too. But Ventura is unfazed.
In Brazil, he founded synagogues and summer camps and built mikvahs and yeshivas across the country’s north. Since 2015, he has facilitated the conversion of hundreds of Bnei Anusim, bringing them back into the fold of mainstream Orthodox Judaism.
“I am a teacher since I was 21 years old,” he said. “Now I am 49, along with my wife. It’s one of the things we love to do, and know how to do. To teach Jewish philosophy, to teach Torah, to teach Tanakh, to teach the story of the Jews in Brazil, and now we are starting to teach the story of the Jews in Italy, the story of the Inquisition etcetera.”
In Castello Leucatia, he leads Shabbat services with the energy of a gospel preacher, pausing between prayers to explain a verse, teach a new tune, welcome latecomers, or simply to allow the congregation to talk.
Catania community members are shown at a recent gathering. (David I. Klein)
“This is what’s most important,” he remarked during one such lull on a recent Friday night. “That they get to talk and be a community.”
Ventura had organized a Shabbat event for other Jews across Italy — from Naples to Turin — who shared his belief that the future of Judaism was in communities like the one in Catania.
“Our point of view of Judaism is that we have to be a part of society, we don’t have to insulate ourselves, we believe that Judaism has a lot to contribute to society,” Ventura said. “In Brazil, we have a lot of connections with people from the periphery, in the favela and other communities, immigrants, Indians, etcetera. So that is something we want to establish here, to teach the people a Judaism that brings good things to the wider society.”
Ventura isn’t the only one working with such communities in southern Italy. Across the Strait of Messina, Jewish life has also been on the rise in Calabria — the toe of Italy’s boot — thanks to an American-born rabbi named Barbara Aiello.
Aiello, though raised in Pittsburgh, is of Calabrian descent. She returned to the land of her ancestors in the early 2000s and began working with the Bnei Anusim there, ultimately establishing a synagogue called Ner Tamid del Sud, meaning “eternal light of the south.”
“Until now, nobody took care of Judaism in the south of Italy,” Scibilia said while looking out at the Mediterranean from the terrace of Castello Leucatia.
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The post Sicily’s Jews have their first rabbi in 500 years. Italy’s Jewish establishment won’t accept them. appeared first on Jewish Telegraphic Agency.
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Palestinian-French lawmaker arrested after praising 1972 bomber of Ben Gurion Airport
(JTA) — French police detained Rima Hassan, a member of the European Parliament from France, on suspicion of “advocating for terrorism” after she quoted one of the perpetrators of a 1972 terror attack on an Israeli airport in a social media post.
Hassan, 33, was detained for several hours on Thursday by French authorities over a March 26 post in which she quoted an individual convicted of participating in the 1972 terror attack on Ben Gurion airport in Tel Aviv, which killed 26 people.
The post, which Hassan later deleted, included Japanese and Palestinian flags as well as a quote from Kozo Okamoto, a member of the terror group, which read, “I dedicated my youth to the Palestinian cause. As long as there is oppression, resistance will not only be a right, but a duty.”
The Paris prosecutor’s office said it had released Hassan and given her a court date of July 7 “to be tried on charges of advocating terrorism committed online.” If convicted, Hassan could face up to a seven-year jail term and a fine of up to 100,000 euros, or $115,290.
Hassan, who was elected to the European Parliament in 2024 for the French far-left party France Unbowed, has previously said that “Hamas’s actions are legitimate from an international perspective” and argued that Franco-Palestinians “must be able to join the Palestinian armed resistance.” She also participated in the Gaza-bound flotilla protesting Israel’s blockade of the enclave last June, and, last month, was denied entry into Canada ahead of a scheduled conference appearance.
The arrest came after two France-based antisemitism watchdogs, the International League Against Racism and Antisemitism and the European Jewish Organization, lodged complaints over Hassan’s post.
“Statements presenting the acts committed by terrorists in a favorable light constitute an apology for terrorism,” the European Jewish Organization wrote in a post on X on Thursday. “It is on this basis that the OJE has filed a complaint against RH for the statements made on X and for which she appears to have been placed in police custody today.”
The prosecutor’s office said that Hassan is under investigation in six additional cases, and that 16 other cases involving alleged online hate speech have been closed. Police are also separately investigating “substances resembling CBD and 3-MMC,” illegal drugs, that were found among her belongings.
In a post on X Friday, Hassan, who was born in Syria in a Palestinian refugee camp and has made pro-Palestinian advocacy and fierce criticism of Israel a hallmark of her political career, said that she was the “target of political, judicial, and media harassment.”
“This custody hearing was followed by a fifth summons this Friday, well illustrating the politico-judicial harassment that the Palestinian cause is enduring after more than 2 years of genocide and inaction on the part of our government,” wrote Hassan in a subsequent post.
French Interior Minister Laurent Nuñez dismissed claims that the case against Hassan was politically motivated, saying in a television appearance, “No one is above the law, especially on subjects as serious as the glorification of terrorism.”
The post Palestinian-French lawmaker arrested after praising 1972 bomber of Ben Gurion Airport appeared first on The Forward.
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Michigan Democrats, Jewish leaders uneasy over Senate candidate’s alliance with Hasan Piker
(JTA) — Just weeks after an attack on a Michigan synagogue, a U.S. Senate candidate’s decision to campaign in the state with Hasan Piker — a streamer accused of antisemitic rhetoric — is prompting unease among Jewish leaders and fellow Democrats.
Abdul El-Sayed, a physician and former county health executive, is set to appear with Piker at two different Michigan universities on Tuesday.
The Hillel at Michigan State University said it was “deeply troubled” by Piker’s planned visit to campus, calling him a “known antisemite,” while at least one planned speaker, a state representative, backed out of the rallies citing the concerns of her Jewish constituents.
National Jewish leaders also criticized the planned events, with some comparing Piker to Nick Fuentes, the openly antisemitic livestreamer who has divided Republicans and others drawing a connection to the attack last month on Temple Israel.
“Abdul El-Sayed’s decision to host campaign rallies with Piker is not just alarming; it’s absolutely shocking. It reflects a broader trend: the dangerous normalization of antisemitism in our politics,” tweeted Jonathan Greenblatt, the head of the Anti-Defamation League. “That this is happening in Michigan, where Temple Israel was targeted in a violent antisemitic attack … makes it even more egregious.”
El-Sayed has defended his decision to campaign with Piker, including to Greenblatt, saying that he agrees with Piker on some issues but not others. Their points of agreement, he said, include “the way that AIPAC has decimated our politics and made us think that the most important goal of our foreign policy is to backstop Israel.”
He recently told a pro-Palestinian podcast that Piker’s past comments have been “taken out of context,” adding that Piker represents “where the disaffected people are” and that the streamer “has taken great pains to condemn any attempt to tie the government of Israel to the Jewish people.”
The campaign stops come as both Piker and El-Sayed — both Muslim progressives — face scrutiny over their comments about Jews and Israel.
Piker has increasingly divided Democrats, with a Jewish congressman from Illinois recently calling him “an unapologetic antisemite” even as some of his colleagues have continued to appear with him on his streaming show and in real life.
El-Sayed, meanwhile, grew up in a heavily Jewish suburb of Detroit and has the endorsement of some progressive Jews including former U.S. Rep. Andy Levin. He raised eyebrows with his response to the Temple Israel attack last month — he condemned the attack but also criticized Israel’s offensive in Lebanon, where the attacker’s brother was killed — as well as his reluctance to comment on the death of Iran’s supreme leader, Ayatollah Ali Khamenei.
A former security official with El-Sayed’s campaign recently told a local blog that he had witnessed comments from the candidate that the staffer thought would “give credibility to the claims of [El-Sayed’s] antisemitism and pro-Islamist regimes/factions” before resigning. The blog did not report any specifics.
“Personally, I regret and feel shame for excusing antisemitism and for not leaving sooner,” the former staffer said.
El-Sayed and Piker are set to appear with Rep. Summer Lee of Pennsylvania as well as candidates for local office, at both MSU and the University of Michigan.
In the leadup to the rallies, one of El-Sayed’s primary opponents, state Sen. Mallory McMorrow, as well as the head of the AJC compared Piker to white nationalist Nick Fuentes, who has celebrated Hitler and attacked “organized Jewry.”
Piker’s most vociferous critics have pointed to a history of his comments in which, among other things, he has denied or downplayed that rape took place during the Oct. 7 attacks and compared Houthi rebels to Anne Frank.
Piker rejects allegations of antisemitism. But in a recent interview he expressed regret over some of his more extreme rhetoric, including referring to Haredi Orthodox Jews as “inbred,” and offered additional context for some of his other remarks spotlighted by Greenblatt and other critics including the centrist Democratic group Third Way.
He has also said it is “Islamophobic to say: ‘Oh, this Muslim critic of Israel who has the majority opinion on Israel should not be going to a campaign rally.’”
El-Sayed has suggested that Piker’s critics are more broadly conflating criticism of Israel with antisemitism.
“I love and revere the Jewish people because I love ALL people. And I criticize Israel’s genocide because I love ALL people. I pray someday you understand,” El-Sayed tweeted in response to Greenblatt’s criticism of his association with Piker.
In a subsequent video, the candidate pointed out that former Vice President Kamala Harris invited Piker to stream at the 2024 Democratic National Convention, during her bid for president. He said he would not apologize “for every single video that people put up there that Hasan said this or Hasan said that” — and that he thought the progressive cause was larger than those critiques.
“Any Democrat who tells you that you cannot speak with some group of people because of one offensive thing that they might have said is missing the point of what it means to actually bring people into a legitimate mainstream policy where we can actually fight for the things we need and deserve,” El-Sayed said.
Third Way has called on El-Sayed to outline specifically where his views and Piker’s differ.
“If you insist on campaigning with an extremist like Piker just weeks after an attack on Jews at Temple Israel in Michigan, voters in your state deserve to know what you truly believe and how closely you align with his most abhorrent views,” wrote the group’s president, Jonathan Cowan. He asked six questions including, “Do you also dismiss the mass rape of Jewish and Israeli women by Hamas?” and “Do you believe as he does that ‘Hamas is a thousand times better’ than the Israeli state?”
At least one planned participant, Ann Arbor-based state Rep. Carrie Rheingans, has backed out of the rallies. She told local media that she still endorses El-Sayed and has “heard him denounce antisemitism vehemently multiple times,” but added, “I don’t appreciate many of Piker’s antisemitic comments… Maybe Hasan Piker has some room to learn how his comments affect other people, but I have to say, Jews, Muslims, and Arabs in Michigan are hurting for a lot of really good reasons right now.”
MSU Hillel, meanwhile, did not mention El-Sayed by name in its statement.
“At a time when Jewish students are experiencing heightened fear and vulnerability — especially in the wake of the recent attack on Temple Israel in West Bloomfield — this choice is especially concerning,” the Hillel chapter wrote on Instagram. “Hosting individuals like Hasan Piker who consistently use harmful, inflammatory and antisemitic rhetoric creates a hostile environment for Jewish students, threatening their security and belonging.”
The comparisons between Piker and Fuentes have opened a new flashpoint in debates over the role that streaming personalities are playing in American politics.
“In Piker’s case, his record speaks for itself, the same with Nick Fuentes. I don’t need to go into details about who they are or what they represent,” Ted Deutch, CEO of the American Jewish Committee, told Jewish Insider while urging Democrats not to associate with Piker. “Neither one of them belongs in the middle of the political process as a result of candidates choosing to put them there.”
In a statement, AJC Detroit, the region’s Jewish community relations arm, cautioned associating with both Piker and Fuentes but also did not name any candidates.
“AJC has reached out to leaders of both parties to warn about the dangers of platforming extremists like Hasan Piker and Nick Fuentes and helping them spread their virulent antisemitism,” spokesperson Amy Sapeika wrote. “With increasing polarization and the rise of extremism from the far left and far right, both parties need to make clear that antisemites like them have no place on their stages.”
The comparison is also shaping the Senate race directly. Piker “is somebody who says extremely offensive things in order to generate clicks and views and followers, which is not entirely different from somebody like Nick Fuentes,” McMorrow told Jewish Insider.
The other Democratic candidate in the Senate primary, Rep. Haley Stevens, said El-Sayed was “choosing to campaign with someone who has a history of antisemitic rhetoric” but did not make a Fuentes comparison. (Elissa Slotkin, the state’s centrist Jewish senator who is not up for reelection this year, said she wasn’t familiar with Piker’s rhetoric but that it “sounds deeply antisemitic.”)
Stevens, who is not Jewish, is generally seen as a centrist candidate preferred by AIPAC, the pro-Israel lobby that has emerged as a bogeyman in Democratic politics. McMorrow, who has a Jewish husband and Jewish child, is battling El-Sayed for the progressive mantle: She has the endorsement of liberal Zionist group J Street and has said Israel committed genocide in Gaza.
The post Michigan Democrats, Jewish leaders uneasy over Senate candidate’s alliance with Hasan Piker appeared first on The Forward.
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Over Half of All New York City Hate Crimes Have Targeted Jews Since Mamdani Took Office, Police Says
New York City Mayor Zohran Mamdani holds a press conference at the New York City Office of Emergency Management, as a major winter storm spreads across a large swath of the United States, in Brooklyn, New York City, US, Jan. 25, 2026. Photo: REUTERS/Bing Guan
The majority of all hate crimes in New York City over the first three months of this year have targeted Jews, according to new data released by the New York Police Department (NYPD).
The striking figures, announced last week by NYPD Commissioner Jessica Tisch, will likely fuel criticism of New York City Mayor Zohran Mamdani, who took office on Jan. 1 and has been accused of promoting antisemitism and not doing enough to denounce violence against Jews.
“Confirmed hate crimes increased nearly 12 percent this quarter citywide. We continue to see that the vast majority of our hate crimes are antisemitic in nature,” Tisch said on Thursday in an appearance at 1 Police Plaza with Mamdani to discuss the overall crime data for the year.
“In fact, in the first quarter of 2026, more than half of all confirmed hate crimes, or 55 percent, were antisemitic, despite Jews only making up approximately 10 percent of the population of New York City,” the police commissioner added.
Explaining that the NYPD Hate Crimes Task Force “determines whether an incident meets the legal standard for hate crime under New York state law,” Tisch announced that “as of today, and for the first time, our monthly hate crime data will include two clear, accurate sets of numbers. Reported hate crimes, those flagged for investigation by the task force and confirmed hate crimes as determined by the task force.”
Tisch called this approach “the gold standard for reporting on hate crimes, and that is what we are going to do going forward. This will ensure that the public has an accurate and timely and more robust view than ever of hate crime activity in New York City.”
Tisch’s comments came amid an ongoing surge in antisemitic hate crimes across New York City. In January, for example, such crimes skyrocketed by 182 percent during Mamdani’s first month in office compared to the same period last year.
Jews were also targeted in the majority (54 percent) of all hate crimes perpetrated in New York City in 2024, according to data issued by the NYPD. A recent report released in December by the Mayor’s Office to Combat Antisemitism noted that figure rose to a staggering 62 percent in the first quarter of 2025.
Under Mamdani, however, Jewish New Yorkers have expressed particular alarm about their safety.
A far-left democratic socialist and anti-Zionist, Mamdani has refused to recognize Israel’s right to exist as a Jewish state; supported boycotts of all Israeli-tied entities; and failed to explicitly condemn the phrase “globalize the intifada,” which has been used to call for violence against Jews and Israelis around the world.
Last week, the mayor said that New York was welcoming to people of all backgrounds.
“This is a city where everyone who lives here should know that they belong across these five boroughs. There is no person of any faith that should ever be made to feel as if this is not their home, that this is not a place where they can be safe,” he said. “And frankly, we are looking to build a city where the threshold is not simply safety. We want this to be a city where New Yorkers are cherished, where they are celebrated. And we know that that is the case for many. And still, there is so much more work to be done to ensure that is the case for all.”
Hours after taking office, Mamdani revoked multiple executive orders enacted by his predecessor to combat antisemitism.
Among the most controversial actions was Mamdani’s decision to undo New York City’s adoption of the International Holocaust Remembrance Alliance’s (IHRA) working definition of antisemitism, a framework widely used by governments and law enforcement around the world to identify contemporary antisemitic behavior. The definition has been widely accepted by Jewish groups and lawmakers across the political spectrum, and it is now used by hundreds of governing institutions, including the US State Department, European Union, and United Nations.
In February, a group of New York City politicians and civic leaders sued Mamdani, charging that members of his administration had stonewalled Freedom of Information Law (FOIL) requests related to his choice to cancel the executive order embracing the IHRA definition of antisemitism, a move supported by the mayor’s inner core of radical, anti-Zionist activists.
A reporter at 1 Police Plaza asked about the nature of New York City’s hate crimes and if they had grown more violent. Mamdani’s response notably avoided mentioning the Jewish community by name, despite the NYPD’s focus specifically on antisemitic attacks.
“So, the hate crimes that we are seeing are really, like, very across the board. It could be something — an act of violence. It could be drawing a symbol on a wall, like, for example, a swastika,” Tisch added. “So, I don’t want to characterize them in that way. What I can tell you is that the NYPD has released this month, the gold standard for data about hate crimes. We’ve done this in consultation with experts in the field. And that is data about reported crimes and data about confirmed crimes.”
Concluding the questions, Tisch said, “And so now everyone has access to both pieces of information, and that will continue into the future. I want to make sure that we are incredibly transparent about data because data is power, and I also don’t want to continue or perpetuate the practice of releasing bad data that doesn’t help draw meaningful conclusions.”
Despite Tisch’s comments, not everyone supports the city’s so-called “gold standard” change to hate crime data reporting, which some critics argue is conveniently timed to sanitize the administration’s record on rising antisemitism.
“We’re all watching the manufacturing of propaganda in real time,” Rabbi Chaim Steinmetz of Congregation Kehilath Jeshurun on the Upper East Side, told the New York Post. “They’ll change the method of counting antisemitic crimes and literally six months later the mayor’s office will claim that antisemitism has dropped.”
Elisha Wiesel, son of the Nobel laureate and Holocaust survivor Elie Wiesel, shared Steinmetz’s suspicions, telling the Post that “I think there should be a loud outcry telling them to change it back.”
Former NYPD Detective Michael Alcazar, an adjunct professor at John Jay College of Criminal Justice, called the much-lauded data style an example of “textbook fudging the numbers,” adding, “It’s going to look like they’re combating hate crimes, but they’re not being transparent.”
Alcazar said that if the NYPD really sought transparency, “then they should show the number of complaints they actually receive and what the investigations yielded.”