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Sicily’s Jews have their first rabbi in 500 years. Italy’s Jewish establishment won’t accept them.
CATANIA, Italy (JTA) — Rabbi Gilberto Ventura believes his synagogue has the most beautiful view in the world. Located in the tower of a century-old castle on the slopes of Mt. Etna in the eastern Sicilian city of Catania, the synagogue is wedged between a snow-capped volcano and the sun-kissed Mediterranean sea.
The 49-year-old Brazil-born rabbi also thinks his congregation is one of the most unique in the world. It’s made up mainly of Bnei Anusim — descendants of Jews forced to hide their religious practice and convert to Catholicism after the Spanish Inquisition of 1492. Before that infamous decree, Sicily was home to tens of thousands of Jews.
The synagogue, which was first inaugurated last fall, is the result of decades of grassroots efforts by those descendants in Catania to find each other and forge a sense of community that had been lacking for centuries.
Hiring a full-time rabbi was the last piece of the puzzle, and Ventura, who has a long history of working with communities of Bnei Anusim in Brazil, was a natural candidate. He arrived in Catania in January.
“I really believe that the future Judaism in the world, especially in some places like Italy and, of course, Brazil, is connected to the Bnei Anusim, and the need to embrace the Bnei Anusim,” Ventura said.
But in an ongoing point of frustration, the formal organization representing Italian Jewry, the Union of Italian Jewish Communities (UCEI), does not recognize them as Jews.
“In the case of Catania, this strange Jewish community hasn’t passed all the steps the law requires,” said Giulio Di Segni, the vice president of UCEI.
He was referring to the fact that the community did not seek UCEI’s permission before establishing themselves under the name “Jewish community of Catania.” Per Italian law, UCEI has a monopoly on acknowledging and establishing Jewish communal life in Italy — including authority over who can use the term “Jewish community of” in formal ways.
“UCEI can’t accept this because it is too easy,” he added. “We are not against their synagogue or their way of prayer, but they cannot use the name ‘Jewish community of Catania.’”
The rooftop of the Castello Leucatia, where the community meets, has a large menorah and a view of the Mediterranean. (David I. Klein)
Catania’s Jewish community members told the Jewish Telegraphic Agency a variety of stories about their Jewish backgrounds. Some came from families that always outwardly identified as Jewish. Others identified the source of family traditions practiced by parents and grandparents who — as descendants of Jews who faced persecution for practicing Judaism — still felt the need to hide aspects of their Jewishness from the public eye.
In the midst of questions about their ancestry, the majority of the Jewish community members have undergone Orthodox conversions. But that hasn’t led to their acceptance.
Benito Triolo, president of the Catania Jewish community, told the Jewish Telegraphic Agency that he first came to Judaism at the age of 40, thanks to the insight of a Jewish friend in Palermo, Sicily’s capital and most populous city. Working together, they established a Charter of Sicilian Jewry, which aimed to identify and highlight the Jewish heritage of neighborhoods across the island.
While working on that project, Triolo came closer to his own Jewish heritage, and after years of study, he completed an Orthodox conversion through a rabbi in Miami 25 years ago.
Another community member, who was born Alessandro Scuderi but today goes by the name of Yoram Nathan, first felt drawn to Judaism as a child watching news of the Six-Day War in 1967. At first, he was laughed at by other members of his family — except his grandmother, who happened to have a tradition of lighting eight candles in early winter and baking flat unleavened bread around Easter time.
Decades of study later, Scuderi also completed a formal conversion to Judaism before an Orthodox rabbinic court, or beit din.
Others had more straightforward backgrounds.
“I was born in a Jewish family,” said David Scibilia, the community’s secretary. “Frankly speaking, we were not hiding or deep in the shadows in this part of the country.”
Scibilia said that his father explained to him that he was a Jew as early as the age of four. Within their own home, they observed holidays and kept Shabbat — no easy task since Italian schools at the time of his childhood in the 1970s had class on Saturdays. He did not eat meat until he was an adult and was able to acquire kosher meat.
He said that his family had maintained their Jewish identity since the days of the Inquisition and married amongst a small group of other similar families.
“I was a Jew, but not part of any community,” Scibilia said. “Just my family was my community.”
An aerial view of the city of Catania shows the Mt. Etna volcano in the background, Jan. 28, 28, 2022. (Fabrizio Villa/Getty Images)
Scibilia explained that once he had a child of his own, he realized he did not want her to have the same lonely Jewish experience. But when he reached out to UCEI, he said he found the proverbial door to organized Jewish life shut. Earning membership in Jewish community organizations across Western Europe involves a strict vetting process, and many groups require applicants to prove their mothers’ Jewishness according to varying standards.
Scibilia’s experience was echoed by Jews outside of the community in Catania and across Italy’s south who talked to JTA — a feeling of neglect or rejection by UCEI for those who fall outside of the norms of Italian Judaism.
UCEI currently recognizes 19 Jewish communities across northern Italy and just one in the south, in Naples, which has jurisdiction over the rest of the southern half of the peninsula and the island of Sicily. The organization recognizes around 28,000 Jews in total across the country.
Scibilia noted that despite his Jewish upbringing, he has multiple certificates of conversion from Orthodox rabbis. The first came from a beit din of American rabbis from who traveled to Syracuse, Sicily, to assess Scibilia and others like him in Sicily. His second comes from the conversion court of the Israeli Chief Rabbinate, which is known for its exacting Orthodox standards.
Both were rejected by Italy’s own Orthodox rabbinate, and he was forced to stand before another rabbinic court in Italy.
“I have at this moment — don’t start to laugh — three documents that prove that I am a Jew, two Ketubah [marriage contracts] for my wedding, and so on, again and again and again,” Scibilia said.
Others’ experiences in the region have been even more fraught, he said.
“The problem in Italy, that if you try to study with any rabbi here, you can study for 20 years, maybe you can die even before you reach the end of the tunnel,” he said. “From my point of view, they are playing with the spirituality of these people.”
In a statement last year, UCEI called the the Catanians “a phantom ‘Jewish community’” and accused them of “misleading the local institutions and deluding believers and sympathizers into adhering to traditional religious rites, never actually recognized or authorized by the Italian rabbinical authority.”
“Between UCEI and the Italian republic is an agreement signed in ‘87,” Di Segni said. “This law means everything about Jewish communities in Italy is through the Union Jewish community in Italy (UCEI).”
Noemi Di Segni, shown in Rome in 2017, is president of the Union of Jewish Communities in Italy. (Stefano Montesi/Corbis via Getty Images)
Triolo said he isn’t too concerned about UCEI’s recognition.
“Ours is a process of refounding old communities that existed as early as 200 and up to 1492,” Triolo said. “Our recognition is already in our history. At that time the UCEI did not exist. We were there and we simply returned!”
No one knows when Jews first arrived in Sicily, but the Talmud tells a story that claims Rabbi Akiva, a well-known early rabbinic sage, visited the island in the early second century and told of a small Jewish community in Syracuse. Some historians believe the Roman writer Caecilius Calactinus — who was born in a town near Messina in the first century B.C.E — to have been of Jewish origin.
All agree that over the course of history, Sicily’s Jews watched as the island was traded between Greeks, Carthaginians, Romans, Arabs, Normans and half a dozen other empires. The narrative has also long been that Jewish life there ended five centuries ago, under Spanish rule.
The Spanish empire’s Jews suffered the same fate as Jews from the Iberian peninsula, who would become known to the world as Sephardim when they were expelled in 1492.
The descendents of Spain — and Sicily — spread throughout the world, establishing communities in North Africa, throughout the Ottoman empire, in the Netherlands and ultimately the British Isles and North America, as it was believed that Judaism faded away in their homelands.
Catania’s Jews disagree, arguing that many Jews practiced their religion over the centuries, in secret.
Triolo and others in the community formally inaugurated their synagogue in October. It was furnished with Torah scrolls donated by the Ohev Sholom synagogue in Washington, D.C.
The synagogue is situated in the tower of the Castello Luecatia, an early 20th-century structure built by a merchant believed to be of Jewish origin. The building was granted to the community by the city’s municipality.
“So they had the people, they had a synagogue, but they needed somebody to teach,” Ventura said.
The community meets in the Castello Luecatia, an early 20th-century structure built by a merchant believed to be of Jewish origin. (David I. Klein)
Ventura, who is Orthodox, may be the island’s first permanent working rabbi in over 500 years, but it’s not his first time working with Bnei Anusim.
Back in his native Brazil, Ventura was the leader of the Synagogue Without Borders, an organization through which he served 15 communities in Brazil’s north that were made up of descendants of Jews who came with the first Portuguese colonists to South America and who ultimately had to hide their identity as the Inquisition spread to the New World.
His work there put him in conflict with Brazil’s Jewish establishment, too. But Ventura is unfazed.
In Brazil, he founded synagogues and summer camps and built mikvahs and yeshivas across the country’s north. Since 2015, he has facilitated the conversion of hundreds of Bnei Anusim, bringing them back into the fold of mainstream Orthodox Judaism.
“I am a teacher since I was 21 years old,” he said. “Now I am 49, along with my wife. It’s one of the things we love to do, and know how to do. To teach Jewish philosophy, to teach Torah, to teach Tanakh, to teach the story of the Jews in Brazil, and now we are starting to teach the story of the Jews in Italy, the story of the Inquisition etcetera.”
In Castello Leucatia, he leads Shabbat services with the energy of a gospel preacher, pausing between prayers to explain a verse, teach a new tune, welcome latecomers, or simply to allow the congregation to talk.
Catania community members are shown at a recent gathering. (David I. Klein)
“This is what’s most important,” he remarked during one such lull on a recent Friday night. “That they get to talk and be a community.”
Ventura had organized a Shabbat event for other Jews across Italy — from Naples to Turin — who shared his belief that the future of Judaism was in communities like the one in Catania.
“Our point of view of Judaism is that we have to be a part of society, we don’t have to insulate ourselves, we believe that Judaism has a lot to contribute to society,” Ventura said. “In Brazil, we have a lot of connections with people from the periphery, in the favela and other communities, immigrants, Indians, etcetera. So that is something we want to establish here, to teach the people a Judaism that brings good things to the wider society.”
Ventura isn’t the only one working with such communities in southern Italy. Across the Strait of Messina, Jewish life has also been on the rise in Calabria — the toe of Italy’s boot — thanks to an American-born rabbi named Barbara Aiello.
Aiello, though raised in Pittsburgh, is of Calabrian descent. She returned to the land of her ancestors in the early 2000s and began working with the Bnei Anusim there, ultimately establishing a synagogue called Ner Tamid del Sud, meaning “eternal light of the south.”
“Until now, nobody took care of Judaism in the south of Italy,” Scibilia said while looking out at the Mediterranean from the terrace of Castello Leucatia.
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Does Israel Hater Hasan Piker Have More Chutzpah Than American Jews?
Hasan Piker. Photo: Wikimedia Commons
Any article about Hasan Piker should start by explaining that he said “America deserved 9/11,” according to Congressman Ritchie Torres (D-NY). It should then say that Piker referred to Ultra-Orthodox Jews as “inbred.”
Piker is one of the most popular streamers on Twitch and just did a major interview with a Jewish outlet, speaking with the Jewish Telegraphic Agency’s Andrew Lapin.
Lapin’s article left it up to the reader to keep score, as good articles do. It’s worth a read.
Hasan Piker is a major force in pushing Democrats to turn against Israel. He is calculating. He knows that people care about status and charisma. They care about looking smart, not actually being intelligent.
Piker is physically attractive, and has been the subject of glowing articles in outlets like People and The New York Times.
So why did Piker pick this time to give an interview to a Jewish media outlet? Because he sees he has the backing of influential people to downplay his evil. He knows that politics is about power, and he has more chutzpah than many American Jews do — he’ll go to a Jewish outlet, and claim to support Jews.
He can go to Yale and other colleges like he is someone to be admired and get applause. According to Congressman Torres, in addition to supporting terrorist groups like Hezbollah and championing “resistance” against Israel, “Piker has even gone as far as to incite violence, telling his followers to ‘kill’ and ‘murder’ people ‘in the streets’ and ‘let the streets soak in their red-capitalist blood.’”
In an Opinion article for The Forward, Emily Tamkin writes: “If pushing back against antisemitism is the top priority for our community, I suspect that writing Piker off as an antisemite with whom engagement simply can’t be countenanced will do more harm than good.”
She says that his statements and attitudes are different than Nick Fuentes, and that “this distinction matters. Fuentes’ antisemitism is so extreme and all-encompassing that his fans and followers will never be allies to American Jews. There is little evidence to believe the same is true for Piker. To successfully fight antisemitism, American Jews need a broad base of allies. In that context, Piker’s audience — including nearly 3 million followers on the streaming platform Twitch — is one that it would be a mistake for us to wholly write off.”
While I don’t know if it’s a good use of time to worry if Fuentes or Piker is worse, it is important to note that Fuentes will not be joining any major candidates on the political stage, while Piker will. I also would not be surprised if Piker eventually decides to run for office himself.
Many Democrats like Torres and Josh Gottheimer (D-NJ) realize how dangerous and extreme Piker is. But many more Democrats are ready to embrace him.
Piker is anti-American — and also obviously hates Israel.
A failure to protest the normalization of Piker into mainstream politics signifies that Jews are not only okay with being America’s punching bag, but we prefer the bully sit next to us at the table, so we can tell ourselves we are cool. Ezra Klein is a disgrace to try to give Piker a positive profile — as are many other progressives of all stripes (Jewish and non-Jewish alike). We are way past mental gymnastics. We are at the point where fools have broken the balance beam.
Piker has calculated that many Jews are stupid, afraid, or don’t have the chutzpah to protest him, because so many are like Thomas Friedman and will do anything to stay relevant. The sad thing is that Piker may be right.
The author is a writer based in New York.
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What Has the War Against Iran Revealed About the Status of Countries Around the World?
United Kingdom’s Ambassador to the United Nations Barbara Woodward, accompanied by other E3 members German Ambassador Ricklef Beutin and Deputy French Ambassador Jay Dharmadhikari, speaks to members of the press about Iran and nuclear weapons outside the UN Security Council chamber at UN Headquarters in New York City, US, Aug. 29, 2025. Photo: REUTERS/Angelina Katsanis
The Epic Fury/Roaring Lion War cast a spotlight on the power index of many countries and the global and regional balance of power. For the purposes of this paper, a country’s power is defined as its security and economic posture. A country may have additional supporting strengths (once called “soft”), such as diplomacy, influence, and internal resilience. For the weaker player, such strengths provide power, but their effectiveness is limited. Ultimately, they are embodied in two main ones: strategic-security posture and economic dominance.
There is a gap between a country’s self-perception and its actual power, as Russia learned after its decision to invade Ukraine. This paper assesses “objective” power rather than a country’s self-perception.
One country in the world today is considerably more powerful than all others: the United States. There are weak countries in the world. In fact, out of about 200 countries, a significant portion of them are either weak or have small yet sufficient power relative to their surroundings. A new member of the latter club is Spain, which was once a global empire but which is now weak in terms of both security and economy.
The other countries rest on a continuum. They can be divided into two types: those that strive for power and those that flee from weakness. The Epic Fury War held up a mirror to the global and regional arena, allowing for a recalibration of the position of various countries on the continuum.
There are several reasons why Epic Fury is a better indicator of countries’ strength than the war in Ukraine or the situation in the China Sea:
- It is the first global war crisis during the presidency of Donald Trump, who has placed the issue of power at the center of his strategy;
- it transformed from a regional crisis into a global one due to the energy issue and the supply chain challenges, which have intensified in recent years, especially since the Covid-19 pandemic; and
- it puts key geostrategic arenas to the test, such as Russia-Europe, India-Pakistan, and, in the Pacific, from China to Australia.
Estimating change in the power index of key countries
The description below is intended to provide initial directions for the professional and academic discourse on the issue.
Iran: The Islamic Republic has returned to fleeing from weakness. In the first two decades of its existence, the regime fled from weakness, with the trauma of the Iran-Iraq War playing a central role. However, in the last two decades, it changed course and moved toward striving for power. The Iranians decided that security power was more important than economic, and were willing to pay the painful price of sanctions in exchange for it. The main milestones of this shift seem to have been the regime’s success in suppressing the “Green Movement” protest in 2009; the absence of restrictions on its behavior in the missile field and in the regional arena in the JCPOA in 2015; its ability to supply advanced missile capabilities to proxies; and the victories of its axis in aiding the Assad regime in Syria and in the Houthis’ fight against the Saudis and the UAE. Unlike Qassem Soleimani, who strove for regional power in a calculated manner while managing risk, his successors were less rigorous, as evidenced by their inability to control Hamas on October 7. The current war, even if the Islamic regime does not yet fully understand it as such, is a severe blow to its striving after power. During the process of internalizing the results of the war, the regime will likely grasp that it has to return to the approach of fleeing from weakness.
United States: The US has strengthened its pursuit of power. Epic Fury was a purposeful display of the Americans’ absolute military superiority, especially as it was supported by an ally who is a “running horse,” not a “lazy donkey.” It experienced a slight backlash in the area of economic power, because it is still internally sensitive to energy price fluctuations, but this negative is insignificant relative to its achievements.
China and the Pacific: The Chinese have come out ahead in their pursuit of power. On the one hand, an ostensible ally of Beijing has been severely damaged and isolated. But on the economic level, through the strength it has built in recent years in the field of supply chains, China has demonstrated clear superiority over its Japanese, South Korean and Australian neighbors. On the military side, what happened in the Persian Gulf hardly whet the world’s appetite for further conflict in the China Sea, which strengthens China’s bargaining power.
Russia and Europe: The Russian balance sheet for the pursuit of power, especially vis-à-vis Europe, is positive. In economic terms, the war boosted its ability to profit from energy sales and balance the economic difficulties resulting from the long war and sanctions. In the security sphere, Europe’s weakness strengthens Russian power. Like Russia, Ukraine – a country that is by definition fleeing from weakness, especially in the current war – also managed to strengthen its position in the form of security and economic gains. On the other hand, Europe, fleeing from weakness, suffered another blow to its security power: the practical disintegration of the NATO alliance and the distancing from Europe of the United States, NATO’s critical component.
India and Pakistan: India’s quest for power has been negatively affected. Pakistan succeeded – in a process that has been going on for more than a year – in positioning itself as an asset to the United States, but was exposed for its weakness as a military partner of Saudi Arabia. However, this development should be analyzed more in the context of India, since the rapprochement between the United States and Pakistan is an American challenge to the independent strategy that India is pursuing, among other areas, in the Russian context. In addition, the war revealed weaknesses in the Indian supply chain. These developments reflect the fact that India still faces significant challenges in its quest for global power.
Germany, Great Britain and France: Here we see a reversal of roles. Germany is the one striving after power, while Britain and France, which, in recent decades, have exercised security power in various arenas, have been revealed as unable to exert power, mainly for internal reasons. They are now deep along the continuum among those fleeing from weakness, while Germany appears to have passed through another stage in its complex return to being a security power.
Saudi Arabia and the Gulf: Epic Fury posed a challenge to the Saudi approach of striving for power and fleeing from the weakness of the other Gulf countries. For decades, Saudi Arabia positioned itself as the key regional player striving for power through its enormous economic capabilities. The current de facto ruler, Muhammad bin Salman, attempted to regulate this effort through Vision 2030. In this pursuit, Saudi Arabia prioritized economic power over security power, and this resulted in painful military losses to the Houthis over the past decade. The Iranian decision to militarily attack the Gulf states and oil exports as a central strategic approach (albeit with no choice) represented a security challenge to the Gulf states’ economic power. Saudi Arabia will now have to reexamine whether it can continue to strive for power or must shift to the more realistic approach of fleeing from weakness.
In the other Gulf states, the UAE, Qatar, Bahrain, Oman, and Kuwait, the situation is even clearer. Their basic strategy is to flee from weakness. The war proved to them that they need to improve their capabilities, mainly in the security field and in alternatives to oil and gas flows.
Turkey‘s approach also retreated somewhat as a result of the war. It has shifted from a country that strives more and more after power to one that flees from weakness.
Israel: Epic Fury/Roaring Lion constituted a significant achievement in Israel’s pursuit of power – with an asterisk.
David Ben-Gurion’s national security strategy was designed as a flight from inherent weakness. It created a durable force with five components: a qualitative conventional military advantage, an image of nuclear deterrence, special relations with a superpower, economic and technological superiority, and national resilience.
Over a long process, Israel’s approach transformed from a flight from weakness to the pursuit of power. A number of key events can be highlighted: the Six-Day War, which confirmed Israel’s military power in the region and ultimately led to the peace agreement with Egypt; the leap to a hi-tech, free-market economy that manifested from 1992; and the process, resulting from the shock of the October 7, 2023 attack, of releasing itself from the constraints it had placed upon itself on its use of military force. That unshackling manifested in the operation in Khan Yunis in early 2024, the beeper operation and elimination of Nasrallah at the end of that year, and Operation Rising Lion in 2025. The State of Israel today is, as a result of the current war, a country with military and economic power much greater than its objective geo-political posture. However, when we look forward, we see that its position is unbalanced. Israel must re-strengthen the other elements of its power (see Perspective Paper No. 2347, June 3, 2025): an advanced, resilient society and economy, with improved long-term positioning of its relations with the United States and other powers.
Col. (res.) Shay Shabtai is a senior researcher at the BESA Center and an expert in national security, strategic planning, and strategic communication. He is a cyber security strategist and a consultant to leading companies in Israel. A version of this article was originally published by The BESA Center.
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Shocking: How Palestinian Propaganda Mirrors Language Directly From the Nazis
The Grand Mufti of Jerusalem, Haj Amin al-Husseini, meets with Adolf Hitler in 1941. Photo: German Federal Archives via Wikimedia Commons.
How similar are narratives presented in Palestinian society, and the words spewed by the Nazis? Read for yourself below and decide:
Hitler:
“The Jews are the eternal archenemy of the human race. They manipulate, corrupt, and destroy societies.”[Mein Kampf, Vol. 1, Chap. 11]
Palestinian Writers’ Union General Secretariat member Talal Abu Afifa:
“The Jews, wherever they settle, they try to take control of the country’s economy and wealth… They did this not just in Britain, but in most of the European states…”
Official PA TV host: “Indeed, wherever they arrived, destruction followed.”
[Official PA TV, In Memory, Nov. 2, 2024]
Hitler:
“The Jews … are a race of parasites… systematically undermining the fabric of societies”[Mein Kampf, Vol. 1, Chap. 10]
PA TV religious lesson:
Palestinian researcher Muhammad Al-Yahya: “Jews are by nature arrogant, do not accept the other… Their [Jewish] thinking is based on racism that caused them to be hated everywhere. The Zionist thinking is based on them being ‘God’s chosen people.’ [as written] In the Protocols of the Elders of Zion.”[Official PA TV, Returning, Jan. 17, 2023 and Feb. 27, 2023, May 14, 2023]
Hitler:
“If the Jew, with the help of his Marxist creed, is victorious over the peoples of this world, then his crown will be the funeral wreath of humanity”[Mein Kampf, Vol. 1, Chap.11]
Abbas’ advisor, Mahmoud Al-Habbash:
“The occupation (i.e., Israel) is the cause of all evils… of all crises and disasters that everyone … even possibly the whole world, experiences.”[PA leader Mahmoud Abbas’ Advisor on Religious Affairs and Islamic Relations Mahmoud Al-Habbash, YouTube channel, Jan. 19, 2025]
Hitler:
“The Jewish people, by virtue of their innate characteristics, were driven to world domination.”[Mein Kampf, Vol. 1, Chap. 11]
PA Daily:
“They [Jews] want to subjugate the entire world”[Official PA daily Al-Hayat Al-Jadida, Dec. 15, 2024]
Hitler:
“The danger represented by the Jews today finds expression in the undeniable dislike of them felt by a large section of our people.”[Letter from Hitler to Adolf Gimlich, 1919]
Fatah leader Tayseer Nasrallah:
“What happened in the Netherlands [attack on Jewish sports fans] is the best proof that the world is sick of the Jews.”TV host: “Right.”
[Official PA TV, Nov. 10, 2024]
Hitler:
“The personification of the devil as the symbol of all evil assumes the living shape of the Jew.”[Mein Kampf, Vol. 1, Chap. 11]
Mahmoud Abbas’ Advisor Mahmoud Al-Habbash:
“Satan does not have to be in the form of a demon, hidden, he can also be in your form, but he is Satan. In the form of man, but he is Satan. And they (i.e., Satan-Jews) are still fighting us until they turn us back from our religion.”
[Official PA TV, July 7, 2023]
Hitler:
“The Jew’s existence is a crime against humanity, and the only solution is his removal from our midst.”[Mein Kampf, Vol. 2, Chap. 13]
PA Ministry of Religious Affairs:
“The Hour [of Resurrection] will not come until the Muslims fight the Jews and kill them until the Jews hide behind rocks and trees, and the rock or a tree will say: ‘Muslim, O servant of Allah, there is a Jew behind me; come and kill him’”
[PA Ministry of Religious Affairs, Facebook page, Oct. 18, 2023]
Facebook page of the PA Ministry of Religious Affairs, Oct. 18, 2023
Hitler:
“The result will not be the … victory of Jewry but the annihilation of the Jewish race in Europe.”[Hitler to Reichstag, January 30, 1939]
PA Shari’ah Judge Abdallah Harb: “Allah, strike the aggressive Jews, count them and kill them one by one, and do not leave even one.”
[Official PA TV Live, July 5, 2024]
Hitler:
“I defend myself against the Jew.”[Mein Kampf, 1,2]
PA leader Mahmoud Abbas:
“They said that Hitler killed the Jews because they were Jews, and Europe hates the Jews because they are Jews. No!… They fought [the Jews] because of their social role…“Hitler … fought the Jews because they worked based on usury and money. In other words, they caused ruin in his opinion, and therefore he hated them”
[Official PA TV, August 24, 2023]
The author is the Founder and Director of Palestinian Media Watch, where a version of this article first appeared.