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Swiss historical drama ‘Labyrinth of Peace’ shatters the myth of Switzerland’s neutrality in WWII
It’s Switzerland in 1945 and the war has just ended. A group of deeply traumatized, ragged-looking Jewish teenagers recently liberated from Buchenwald have been sent to live in a former Swiss school building.
A young Swiss woman named Klara cares for them, while her new husband, Johann, runs her family’s textile business, whose success is dependent on the work of unrepentant Nazis living in comfort in Swiss exile. Johann’s brother, Egon, home from the war after five years working as a Swiss border guard, is wracked by guilt for having to turn away Jewish mothers and children at the frontier. His new postwar job in the attorney general’s office: hunting down ex-Nazis.
This is the premise of “Labyrinth of Peace,” an engrossing Swiss drama set in the immediate aftermath of the Holocaust that is now available exclusively on ChaiFlicks, the Jewish streaming service in North America, Australia and New Zealand.
Shot in Switzerland and released in the country to great acclaim in 2020, the six-episode series is fraught with drama, romance and moral struggles.
“Labyrinth of Peace” is the brainchild of award-winning Swiss-Italian screenwriter and director Petra Volpe, who wanted to tell the compelling story of a little-known chapter of postwar history while also spotlighting the morally questionable role Switzerland took during and after the war.
“Switzerland wanted to show that they were on the right side of history, since they knew they had failed the Jews by locking down the country” during the Holocaust, and therefore took in Jewish refugees after the war, Volpe said in an interview from her home in Brooklyn. “When actual refugees arrived and they weren’t cute children younger than 12, and someone asked where the little boys were, the rabbi said of the youngest ones, ‘They were all gassed.’ Switzerland wasn’t happy when teenagers showed up. They didn’t treat them as nicely as they should have.”
The Buchenwald Boys, as they were called, had lost their childhoods and most of their families during the war years. More than 60,000 Jews died in Buchenwald — including my great-grandfather, after he, my grandfather and uncle were arrested on Kristallnacht and sent to the concentration camp. But some 900 youths survived and were among those liberated by U.S. forces.
Jewish refugee agencies came to their rescue, and they were sent to various sites in France, England and Switzerland for rehabilitation. “Labyrinth of Peace” turns the story of a group sent to Switzerland into an absorbing historical drama that belies the myth of Swiss neutrality and demonstrates how guilt and moral conflicts ran through families even after combat ended.
“Labyrinth of Peace” illuminates a little-known chapter of postwar history while spotlighting the morally questionable role Switzerland took during and after World War II. (ChaiFlicks)
In the series, the recently liberated Buchenwald Boys find themselves at the heart of many more interests than anyone first realizes.
One of the teens, Herschel, falls in love with the Swiss Klara, whose father’s textile factory profited handsomely during the war. The family home is rich in sumptuous detail, from silk damask wall coverings to lush oriental carpets covering the floors to the gold-rimmed Limoges tea pot from which servants pour drinks. Nearby, the Buchenwald Boys live in empty classrooms without sufficient food or clothing, after arriving in the country wearing little but rags.
In real life, the 370 or so Buchenwald Boys who were sent to Switzerland became political pawns, Volpe says. They were promised several months of rest and rehabilitation, but their stay in Switzerland was cut short when authorities in pre-state Israel told them they were going to Palestine. Most didn’t want to go; some asked to settle in Australia and others wanted to stay in Switzerland.
“Everyone just wanted to bring them to Israel and get them out of sight,” said Volpe, who is not Jewish but is married to a Jewish man. “There’s collective guilt.”
In the series, the character of Egon is based on a real Swiss border guard whose story is known from frequent letters he wrote home to his wife. Egon is introduced to viewers as he arrives home just in time for his brother’s wedding to Klara. He is wracked with guilt and anger.
“Every day he had to drag mothers and young kids back across the border and it’s killing him,” Volpe said.
Desperate for expiation, Egon gets drawn into the U.S. authorities’ search for Nazis who moved to Switzerland and are living under cover with adopted names and identities.
Meanwhile, his brother Johann — Klara’s husband — is trying to transform his father-in-law’s textile business into a success by producing a low-cost synthetic alternative to nylon. Johann touts the achievement as a pure Swiss creation, but it turns out that it’s the work of a Nazi chemist working under an assumed name in the family lab — putting Johann in a morally dubious position and creating conflict with his wife.
Many Nazis who fled Germany after the war found new lives in Switzerland, where their pasts largely were overlooked. The same happened in America, too; the U.S. government put ex-Nazi scientists to work developing military hardware and even rockets for the country’s fledgling space program.
The setting for “Labyrinth of Peace” is a verdant Swiss school where Jewish teens recently liberated from the Buchenwald concentration camp are sent to be rehabilitated. (ChaiFlicks)
“Switzerland imported the knowledge of German war criminals,” said Volpe, who grew up near Zurich, lived in Berlin for 20 years as an adult and has resided in New York for the past decade. “They tried to hire scientists from the chemical industry. Swiss economic success is based on knowledge we took from the Nazis.”
Volpe’s series shatters the notion of Switzerland’s ostensible neutrality and demonstrates how many Swiss shared in the war’s sins.
“War criminals were treated like royalty in Switzerland because they had money, and refugees were treated like criminals,” observed Volpe.
“Labyrinth of Peace” was a hit when it aired on Swiss national television, and last year won awards at several Jewish film festivals in the United States. The series is now available nationwide on ChaiFlicks, the subscription streaming service that focuses on Jewish and Israeli content.
For Holocaust Remembrance Day on April 18, the JCC of Manhattan will screen two episodes from the series followed by a Q&A with Volpe.
At the end of the series (no spoilers!), Klara and a friend are shown driving while she opens a thin book that Herschel, the eldest of the Buchenwald Boys who fell in love with her, wrote and gave her. In his introduction Herschel writes, “I have done my best to prevent what was meant to be prevented. The eradication of us and our history.”
“The main message in his diary is: ‘They didn’t erase our voice and I can still tell my story,’ Volpe said. “That’s a form of victory also, and a very important message.”
Watch “Labyrinth of Peace” here.
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Israeli ambassador meets with France’s Marine Le Pen, extending outreach to Europe’s far-right
(JTA) — Israeli Ambassador to France Joshua Zarka held a meeting on Wednesday with far-right French leader Marine Le Pen, marking the latest instance in a recent trend of Israeli outreach to Europe’s nationalist right.
The meeting, which was not publicly announced by either leader, was confirmed by the Israeli embassy to the French outlet Le Parisien. It was unclear what the pair discussed.
The meeting between Zarka and Le Pen, who is the former president of France’s far-right National Rally party, comes over a year since Israeli Foreign Minister Gideon Sa’ar announced that the country would lift its longstanding boycott of far-right parties in Sweden, France and Spain.
Israel continues not to engage with far-right parties in Germany, and Diaspora Minister Amichai Chikli, who has invited leaders of parties with a history of antisemitism to conferences he has organized in Israel, has cited the Alternative for Germany party as an example of one that had not adequately shed its antisemitic roots.
National Rally was founded as the National Front in 1972 by Le Pen’s father, Jean Marie le Pen, who frequently espoused racist and antisemitic rhetoric and was convicted of Holocaust denial in 1987.
The party has since tried to distance itself from its antisemitic history, with its current leader, Jordan Bardella, visiting Jerusalem last March for the country’s International Conference on Combating Antisemitism, where he delivered the keynote speech.
Diplomatic relations between Israel and France have soured in recent years, with French President Emmanuel Macron voicing public criticism of Israel’s conduct during the war in Gaza and formally recognizing Palestinian statehood at the United Nations General Assembly in September.
Last May, Le Pen shot back at Macron after he said during a television appearance that “what Benjamin Netanyahu’s government is doing today is unacceptable” and “a disgrace.”
“I find this statement unworthy of the President of the French Republic,” Le Pen responded. “He keeps increasing his criticism of Israel, perhaps because he is incapable of providing a solution to facilitate the fight against Islamist fundamentalism.”
While Le Pen has long voiced her support for Israel, last week she threw her support behind Macron’s proposal to include Lebanon in a regional ceasefire, which Israel has previously opposed.
“It is our country’s duty to protect Lebanon, its people, and its sovereignty,” wrote Le Pen in a post on X. “This country is once again a collateral victim of the tensions in the region, suffering massive bombings on its capital. I support France’s proposal to include Lebanon in the framework of the regional ceasefire.”
Israeli leaders have pushed back on Macron’s requests and refused to allow the country to be involved in direct talks between Israel and Lebanon, which was formerly a French mandate.
“We’d like to keep the French as far away as possible from pretty much everything, but particularly when it comes to peace negotiations,” Yechiel Leiter, Israel’s ambassador to the United States, told reporters earlier this week following ceasefire talks between Israel and Lebanon on Tuesday.
On Thursday, President Donald Trump announced that Israel and Lebanon had agreed to a 10-day ceasefire.
Le Pen has also been critical of the joint U.S.-Israeli strikes on Iran, telling Le Parisien last month that Trump “clearly did not fully appreciate the impact of his intervention.”
Le Pen is currently awaiting a July court ruling that will determine whether she can run in France’s presidential election next year, following her conviction last year for misusing European Parliament funds for political purposes.
This article originally appeared on JTA.org.
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Italian opposition leader Elly Schlein, whose father is Jewish, backs Giorgia Meloni in Trump split over Israel
(JTA) — Until this week, Giorgia Meloni, the Italian prime minister, was allies with Donald Trump and Benjamin Netanyahu and adversaries with Elly Schlein, Italy’s opposition leader.
Now, Meloni is at odds with Trump and Netanyahu, her fellow conservatives in the United States and Israel, and getting a boost from Schlein, a liberal whose father is an American Jew.
The causes of the breach: the U.S.-Israel war on Iran, and the pope.
Schlein threw her support between Meloni after Trump attacked her for defending Pope Leo XIV, who said on Friday that “God does not bless any conflict” and that Christians should never be on the side of those who drop bombs. The criticism triggered a strong response from Trump, who said on Sunday that the Catholic leader was “terrible on foreign policy” and accused him of “catering to the radical left.”
That did not go over well in Italy, where about three-quarters of people are Catholic. In a statement Monday, Meloni came to Pope Leo’s defense, calling Trump’s remarks “unacceptable,” and adding, “The Pope is the head of the Catholic Church, and it is right and proper that he call for peace and condemn all forms of war.”
The break between Trump and Meloni marked a notable public rift between the two leaders, as Meloni has long been one of Trump’s closest political allies in Europe. The rift deepened the next day, when Meloni announced that Italy had ended its defense agreement with Israel, marking another significant shift in the right-wing government’s international relations.
“In light of the current situation, the government has decided to suspend the automatic renewal of the defense agreement with Israel,” Meloni told reporters in Verona, adding, “When there are things we don’t agree with, we act accordingly.”
Trump wasn’t happy that Meloni had rebuffed his pressure to join the Iran conflict and said as much on Wednesday on Fox News.
“She’s been negative,” Trump said. “Anybody that turned us down to helping with this Iran situation, we do not have the same relationship.”
Enter Schlein and a rare moment of cross-party unity in Italy.
Schlein has led Italy’s Democratic Party since 2023. She has said she is “very proudly the daughter of a Jewish father,” the American-Italian scholar Melvin Schlein, and that she has faced antisemitism even though she herself is not Jewish.
Her father grew up in New Jersey and lived on Kibbutz Nahal Oz, one of the communities ravaged on Oct. 7, 2023, during the 1960s. He has joined his daughter in criticizing Netanyahu but told an Italian paper that while she believes in a two-state solution to the Israeli-Palestinian conflict, he does not. The relative of Jews murdered in the Holocaust, he also has said he is concerned about rising antisemitism in Europe — and that while he generally shares his daughter’s politics, he is concerned that some on the left have joined with the right in adopting antisemitic ideas.
On Wednesday, speaking in the Italian Chamber of Deputies, Schlein, said she wished to express her “strongest condemnation” of Trump’s “attack on Meloni for having dutifully expressed solidarity with Pope Leo.”
She also emphasized her own opposition to the Iran war.
“I want to reiterate that Italy is a free and sovereign country, and our Constitution is clear: Italy repudiates war.” Schlein said during her speech to a standing ovation. “No foreign head of state can allow himself to attack, threaten, or disrespect our country and our government. We are adversaries in this chamber, but we are all Italian citizens and representatives of Italians, and we will not accept attacks or threats against the government and our country.”
Schlein had welcomed the suspension of the defense agreement and called on Italy to “stop obstructing” the suspension of the Association Agreement between Israel and the European Union, which governs trade and political relations between the entities.
This week, a petition by the European Citizens’ Initiative to end the agreement reached the required 1 million signatures needed to trigger a formal review by the European Commission.
“We, along with other progressive forces, have been calling for this for some time, because the dignity of this country is also measured by its respect for international law,” Schlein said.
The Israeli Foreign Ministry dismissed the suspension. While Italy is the third-biggest arms exporter to Israel, following the United States and Germany, it only accounted for 1.3% of Israeli arms imports between 2021 and 2025, according to the Stockholm International Peace Research Institute.
“We have no security agreement with Italy. We have a memorandum of understanding from many years ago that has never contained any substantive content,” the ministry said in a statement. “This will not affect Israel’s security.”
This article originally appeared on JTA.org.
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Our pioneering Reform synagogue has shrunk, but remains as vibrant as ever
To the editors:
As President of Temple Beth-El of Great Neck, I read Lauren Hakimi’s recent article “A pioneering Reform synagogue makes way for a booming Iranian Jewish community,” with both appreciation and concern. While the piece captures certain facts, it presents our congregation primarily through the lens of decline and demographic change. In doing so, it misses an important story.
Yes, we are preparing to sell the building that has been our home for decades, and our membership is smaller than it once was. But Temple Beth-El today is a vibrant, diverse, and deeply engaged congregation. Even a cursory look at our calendar would have shown the depth and breadth of the activities — worship, study, Israel engagement, social action and adult education — taking place at TBE.
Size is one measure of a synagogue’s success, but it is far from the only one. Even on that front, this story is incomplete. The sale of our building is not simply a response to changing numbers; it is a strategic step that will allow us to align our physical space with our mission and ensure long-term sustainability. This is a story not of retreat, but of reinvention. Further, after the sale, Temple Beth-El will be one of, if not the, most financially secure synagogues on Long Island.
We are proud of our role in the larger Great Neck community, and we cherish our values more than any building. Temple Beth-El has long been a strong voice for social justice, as Hakimi notes in mentioning our past hosting Dr. Martin Luther King Jr. Today, we carry that legacy forward in our current work with interfaith food pantries and supporting undocumented immigrants.
These aren’t just social activities; they are religious imperatives. Hakimi notes that she herself received her COVID vaccine at TBE. When we opened our doors as a vaccine hub, we were not just providing a service — we were advancing our values by practicing the preservation of life for the benefit of our entire Great Neck family.
Finally, we are concerned that the reporter’s conclusion — “This is the most compelling thing anyone has told me for this story: that even Orthodox Jews benefit from having a Reform synagogue for a neighbor” — is misleading. We are proud to be good neighbors in a diverse community. But our purpose is not to justify our existence to others — it is to serve our congregants and all who seek a Judaism that is liberal, inclusive and engaged with the world.
Great Neck is not a zero-sum game of demographics, but a rich mosaic. Our synagogue’s commitment to a liberal, inclusive, and socially active Judaism is as essential to our town today as it was at our founding in 1928.
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