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Teens consider Jewish stake in abortion battle one year after Dobbs decision
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — One year after the Supreme Court ruling in Dobbs v. Jackson reversed the federal guarantee of women’s abortion rights, a group of young activists are encouraging their peers to consider the ruling’s ramifications through a distinctly Jewish and teen-focused lens.
“I was distraught after the Dobbs decision leak came out, and I did not know how anybody in power could do that,” said Emily Levine, a junior at Scarsdale (New York) High School, after a webinar by and for teens that she co-organized to mark the anniversary of the Supreme Court decision, the gist of which was leaked in May 2022. “Especially to me as somebody getting ready to go off to college, feeling like I had no control and it was my body and my life that they were affecting.”
Levine, a participant in the Kol Koleinu Teen Feminist Fellowship — a program of Moving Traditions, a Jewish youth organization — partnered with another fellow, Noa Gezler, to organize the webinar. Held June 11, it included 30 teens.
Gezler, a junior at the Abraham Joshua Heschel High School in New York, worked on the event in response to the “existential crisis” she faced following the court decision.
Panelists expert in medicine, law and religion addressed the intersection of reproductive rights and Judaism.
“The overarching piece that links my Jewish work with my legal work is really about the power of text and interpretation,” said panelist Ariella Dubler, head of school at the Heschel School during the 90-minute event. “Roe[v. Wade], Dobbs, any issue that you care about that has constitutional roots, there are multiple ways to look at that text,” said Dubler, previously the George Welwood Murray Professor of Legal History at Columbia Law School.
Most American Jews and their representative organizations back abortion access, although Orthodox organizations support restrictions that allow abortion only under rare circumstances.
Last year Moving Traditions issued a statement calling the Dobbs decision a “horrifying rollback of fundamental rights for all people in the U.S.”
Dubler urged the teens “to really master a set of skills of interpretation that will let you work with other people to build movements and power around the issues you care about.”
“The best way to fight for what you believe in is to really appreciate the power of your interpretive skills in conversation with others,” said Dubler. “What I hope everyone going off to college takes with you is that you are as powerful as the skills and the communities that you build.”
Panelist Emily Birenbaum, a Jewish obstetrician/gynecologist in Berkeley, California, said that after taking a long break from clinical gynecology, she felt a “moral obligation” to return to her prior field to ensure that young women were receiving appropriate reproductive care in the aftermath of the Dobbs decision. “What brought me back to women’s health was the fact that women’s rights were being trampled and taken away and somebody who was not ready to become a parent was going to be forced into becoming a parent,” she said.
Amanda Kleinman, senior cantor at the Westchester Reform Temple in Scarsdale, New York, reviewed Biblical texts that convey understandings of abortion in Judaism. Kleinman cited a case from Exodus where a pregnant woman sustains an injury as a bystander during a fight and miscarries. The party who shoved the woman is required to pay a fine, but is not held accountable for murder.
Noa Gezler, a junior at the Abraham Joshua Heschel High School in New York, co-organized the Moving Traditions event in response to the “existential crisis” she faced following the court decision striking down Roe v. Wade. (Screenshot)
“The fetus holds a status that is different from the status for instance of the mother of the fetus, and the life of the pregnant person is the most important value in this conversation. The Jewish tradition even requires that a pregnancy be terminated if the life of the person who is pregnant is at risk,” she said.
As a native of Texas, which has one of the strictest abortion bans in the United States, she described her “strong obligation as a spiritual leader of a congregation to use the platform that I have to help make sure that members of my congregation have the opportunity to explore this issue [abortion] from a Jewish perspective.”
After the webinar, Gezler and Levine told the Jewish Telegraphic Agency that they became involved with Moving Traditions and designed the webinar to educate other teens about restrictions on reproductive rights and encourage them to act. “It is really hard to get taken seriously [as a teen] and educating yourself and having the facts and knowing what you are talking about. Being able to back that up has been really important to getting what we want [and] to make our voices heard,” said Levine.
She and Gezler want teens to be empowered to fight for social change. “Teens are the future. Teens are the present. Teens have the power to make this change and not only that, but this is our world and we are soon going to be the people in positions of power, in leadership positions, controlling the future of the world,” said Levine.
Reflecting on the event, Gezler said “the effect it has on me as a Jewish teen is that it gives me hope. Looking at the incredibly wise Jewish adults sharing their knowledge with Jewish teens and rallying the Jewish community in the face of challenge teaches me about my own rights as a Jew but also shows me that my community supports my religious and privacy rights.”
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The post Teens consider Jewish stake in abortion battle one year after Dobbs decision appeared first on Jewish Telegraphic Agency.
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‘Nobody Wants This’ star Adam Brody on Gaza: ‘Put me down as thinking it’s a genocide’
Adam Brody, the Jewish actor who plays a “hot rabbi” on the hit Netflix rom-com Nobody Wants This, called the war in Gaza a genocide in a new interview, making him one of just a few Jewish celebrities to speak out publicly against the Israeli campaign.
The comments came in an interview with GQ about Brody’s efforts canvassing for Democratic candidates in the upcoming midterms.
“Put me down as thinking it’s a genocide. Put me down as wanting a free Palestine,” he said. “It’s awful that it’s taken so much death and misery, but it does feel like it’s reaching a breaking point that it should have a while ago. I’m hopeful that another administration can really do some good and correct some of these policies that are helping that situation be as awful as it is.”
The claim of genocide in Gaza is heavily disputed. Several international bodies, human rights organizations and academic institutions have concluded Israel’s actions in Gaza since Oct. 7 fit the description, including a United Nations Commission of Inquiry. Other similar groups, like the International Court of Justice, have not applied the term.
Brody’s comments were surprising in part because he had previously kept his feelings about the war private, even as other leading Hollywood figures openly criticized it. He does not maintain a public social media presence, and he did not participate in pin-wearing campaigns or sign various petitions related to the war — an approach he indicated he might change going forward.
“I’m not wearing a pin, so I’m not inviting a certain question, and perhaps I should,” he said. “I really admire people who do. But 99% of what I’m asked about is about the show. I’m not trying to plead ignorance—here we are doing a political interview, so it makes sense that we wade into this territory—but I’ve never ducked a question, really, not a political question anyway.”
Brody — who came to fame in the 2000s as the teenager Seth Cohen on The O.C. — joins Hacks star Hannah Einbinder and Wallace Shawn (The Princess Bride) as perhaps the most high-profile Jewish actors to publicly call the war a genocide. Other Jewish entertainment figures, like Mandy Patinkin and The Zone of Interest director Jonathan Glazer, have criticized the war but stopped short of calling it a genocide.
Yet Brody’s comments are perhaps especially notable because of the character he plays on TV. In Nobody Wants This, Brody plays a rabbi dating a non-Jewish woman — introducing her to the beauty and foibles of Jewish faith and culture. Israel has been conspicuously absent from the show, with its creator, Erin Foster, saying she deliberately avoided geopolitics.
Season 3 of Nobody Wants This releases to Netflix October 22.
The post ‘Nobody Wants This’ star Adam Brody on Gaza: ‘Put me down as thinking it’s a genocide’ appeared first on The Forward.
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Why Mamdani remains focused on Israel as NYC mayor
When Israeli Prime Minister Benjamin Netanyahu spoke at the UN this week, New York City Mayor Zohran Mamdani was there — not in body, but in spirit, having condemned the Israeli prime minister and previously encouraged protests against him.
As a leader in the Jewish community, I know that many American Jews oppose Netanyahu’s government. But many also believe strongly that Israel’s survival as a Jewish homeland is critically important. They, therefore, feel boxed in by the mayor: compelled by conscience to oppose Israel’s leader and to condemn Mamdani’s repeated attacks on Israel’s existence, many of which they find offensive and dangerous.
Because of my previous work for Mayor Bloomberg, I am often asked by Jewish community members why this mayor so frequently puts them in this painful bind. The answer, I believe, lies in motivations worth understanding more clearly.
Of course, Mamdani’s focus on Israel seems partially motivated by principle. He clearly thinks Israel is illegitimate and opposes how it defends itself. I take him at his word that these convictions are sincere. But sincerity still does not explain his single-mindedness. A mayor willing to absorb this much political friction must see some benefit. But what?
To understand, let’s reexamine the 2025 election, often described as a “political tsunami.” The facts, however, are more complicated. Mamdani did defeat his closest opponent by nearly 10%, but in so doing he secured under 51% of the total vote – against a flawed and divided opposition. Viewed this way, his impressive margin seems less sweeping and much narrower.
More important than his electoral margin, though, is the coalition that produced it. His victory rested heavily on three blocs: self-identified very liberal voters; and Muslim and South Asian voters, who turned out in historic numbers. South Asian and Indo-Caribbean turnout, for example, rose 350% between 2021 and 2025, with 87% of South Asian votes going to Mamdani. Analyzing available data, I believe that, taken together, these three blocs accounted for well over 50% of all Mamdani votes.
What makes this coalition intriguing is that it consists of such strange bedfellows. The blocs differ sharply on many key local issues. On same-sex marriage, PRRI’s American Values Atlas found 33% support among Muslim-Americans in 2024, with support among very liberal Americans substantially higher. The divergence is similarly stark on policing, education, and many other policies.
In fact, it is hard to identify many things uniting these blocs besides this candidate: a skilled politician speaking the language of the left, while activating Muslim and South Asian voters just as Mayors Bloomberg and Koch activated Jewish voters and Mayors Adams and Dinkins activated Black voters.
Which brings us back to Israel.
When one barely ekes out a majority against flawed opponents, and one’s coalition is fundamentally misaligned, one must find ways to hold it together. To this end, Mamdani seems to be taking a page from Donald Trump. When Trump’s coalition buckles, he reaches for a “shiny distraction” — attacks on the press; trade wars; threatened invasions of Greenland. For Trump, the specifics are almost irrelevant; what matters is the theater of conflict and the distraction it produces.
For Mamdani, his Greenland is Israel.
Yes, it is a subject on which he holds sincere convictions. But, more importantly, it is one of few issues on which his coalition agrees. His relentless focus on Israel — to the exclusion of other worthy targets, including grave human rights offenders across South Asia and the Muslim world — is no accident. It is a political calculation allowing him to don the mantle of moral crusader while keeping his coalition on-side and united.
For those who believe Mamdani’s politics pose a danger to the Jewish community and want to slow his political momentum, this analysis yields two insights.
First, trying to persuade the mayor to soften his Israel attacks is unlikely to succeed. Doing so is not his inclination or in his political interests.
Second, and maybe more interestingly, Mamdani has a vulnerability that he seems to recognize – a fragile coalition. Allowing Mamdani to
make Israel his “shiny distraction” and engaging him on it plays his game. A different approach would be to defend Israel as-needed, but focusing efforts on pressing Mamdani to do his job – for example, elevating important issues, such as specialized high school admissions practices, on which his coalition happens to be divided.
The upshot? When smart politicians do things that seem politically risky, they usually see something others do not. Mamdani’s Israel focus offers a case-in-point. Those looking to respond should consider resisting the temptation to take the bait when possible. The wiser strategy is to engage under different rules: defending Israel when necessary, then pivoting to the difficult local issues from which Israel is meant to distract.
The post Why Mamdani remains focused on Israel as NYC mayor appeared first on The Forward.
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New voices in Yiddish: A prose and poetry contest
לכּבֿוד דעם 85סטן יאָר זינט מע האָט פֿאַרלייגט דעם ייִדישן זשורנאַל „אױפֿן שװעל“, וועט די אָרגאַניזאַציע וואָס שטיצט דעם זשורנאַל, די „ייִדיש־ליגע“, דורכפֿירן אַ קאָנקורס פֿון נײַע ייִדיש־שפּראַכיקע לידער און פּראָזע.
אַ זשורי פֿון אָפּגעקליבענע מומחים וועט אָפּשאַצן די אַרבעטן, און די דרײַ בעסטע פֿון ביידע קאַטעגאָריעס וועלן באַלוינט ווערן מיט געלטפּרעמיעס.
די פּראָזע־שאַפֿונגען קענען זײַן ביז 2,500 װערטער, און אַלע אַרײַנגעשיקטע מאַטעריאַלן מוזן זײַן נאָך נישט קיין געדרוקטע. דער טערמין אַרײַנצושיקן די שריפֿטן איז דער 31סטער אָקטאָבער 2026.
די געווינער-ווערק, און בכלל אַן אָפּקלײַב פֿון די אַרײַנגעשיקטע שאַפֿונגען, וועט מען אויך דרוקן אין דעם יובֿל-נומער. „זאָלן אונדזערע לייענערס געניסן פֿון נײַע ליטעראַרישע שאַפֿונגען אויף מאַמע-לשון!“ האָט די שעף־רעדאַקטאָרין פֿון „אויפֿן שוועל“, מרים טרין, געזאָגט.
די שריפֿטן שיקן מען דורך בליצפּאָסט צו info@leagueforyiddish.org.
The post New voices in Yiddish: A prose and poetry contest appeared first on The Forward.

