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Teens consider Jewish stake in abortion battle one year after Dobbs decision

This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.

(JTA) — One year after the Supreme Court ruling in Dobbs v. Jackson reversed the federal guarantee of women’s abortion rights, a group of young activists are encouraging their peers to consider the ruling’s ramifications through a distinctly Jewish and teen-focused lens. 

“I was distraught after the Dobbs decision leak came out, and I did not know how anybody in power could do that,” said Emily Levine, a junior at Scarsdale (New York) High School, after a webinar by and for teens that she co-organized to mark the anniversary of the Supreme Court decision, the gist of which was leaked in May 2022. “Especially to me as somebody getting ready to go off to college, feeling like I had no control and it was my body and my life that they were affecting.”

Levine, a participant in the Kol Koleinu Teen Feminist Fellowship — a program of Moving Traditions, a Jewish youth organization — partnered with another fellow, Noa Gezler, to organize the webinar. Held June 11, it included 30 teens.

Gezler, a junior at the Abraham Joshua Heschel High School in New York, worked on the event in response to the “existential crisis” she faced following the court decision. 

Panelists expert in medicine, law and religion addressed the intersection of reproductive rights and Judaism. 

“The overarching piece that links my Jewish work with my legal work is really about the power of text and interpretation,” said panelist Ariella Dubler, head of school at the Heschel School during the 90-minute event. “Roe[v. Wade], Dobbs, any issue that you care about that has constitutional roots, there are multiple ways to look at that text,” said Dubler, previously the George Welwood Murray Professor of Legal History at Columbia Law School.

Most American Jews and their representative organizations back abortion access, although Orthodox organizations support restrictions that allow abortion only under rare circumstances. 

Last year Moving Traditions issued a statement calling the Dobbs decision a “horrifying rollback of fundamental rights for all people in the U.S.” 

Dubler urged the teens “to really master a set of skills of interpretation that will let you work with other people to build movements and power around the issues you care about.”

“The best way to fight for what you believe in is to really appreciate the power of your interpretive skills in conversation with others,” said Dubler. “What I hope everyone going off to college takes with you is that you are as powerful as the skills and the communities that you build.”

Panelist Emily Birenbaum, a Jewish obstetrician/gynecologist in Berkeley, California, said that after taking a long break from clinical gynecology, she felt a “moral obligation” to return to her prior field to ensure that young women were receiving appropriate reproductive care in the aftermath of the Dobbs decision. “What brought me back to women’s health was the fact that women’s rights were being trampled and taken away and somebody who was not ready to become a parent was going to be forced into becoming a parent,” she said.

Amanda Kleinman, senior cantor at the Westchester Reform Temple in Scarsdale, New York, reviewed Biblical texts that convey understandings of abortion in Judaism. Kleinman cited a case from Exodus where a pregnant woman sustains an injury as a bystander during a fight and miscarries. The party who shoved the woman is required to pay a fine, but is not held accountable for murder.

Noa Gezler, a junior at the Abraham Joshua Heschel High School in New York, co-organized the Moving Traditions event in response to the “existential crisis” she faced following the court decision striking down Roe v. Wade. (Screenshot)

“The fetus holds a status that is different from the status for instance of the mother of the fetus, and the life of the pregnant person is the most important value in this conversation. The Jewish tradition even requires that a pregnancy be terminated if the life of the person who is pregnant is at risk,” she said.

As a native of Texas, which has one of the strictest abortion bans in the United States, she described her “strong obligation as a spiritual leader of a congregation to use the platform that I have to help make sure that members of my congregation have the opportunity to explore this issue [abortion] from a Jewish perspective.” 

After the webinar, Gezler and Levine told the Jewish Telegraphic Agency that they became involved with Moving Traditions and designed the webinar to educate other teens about restrictions on reproductive rights and encourage them to act. “It is really hard to get taken seriously [as a teen] and educating yourself and having the facts and knowing what you are talking about. Being able to back that up has been really important to getting what we want [and] to make our voices heard,” said Levine.

She and Gezler want teens to be empowered to fight for social change. “Teens are the future. Teens are the present. Teens have the power to make this change and not only that, but this is our world and we are soon going to be the people in positions of power, in leadership positions, controlling the future of the world,” said Levine.   

Reflecting on the event, Gezler said “the effect it has on me as a Jewish teen is that it gives me hope. Looking at the incredibly wise Jewish adults sharing their knowledge with Jewish teens and rallying the Jewish community in the face of challenge teaches me about my own rights as a Jew but also shows me that my community supports my religious and privacy rights.”

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The post Teens consider Jewish stake in abortion battle one year after Dobbs decision appeared first on Jewish Telegraphic Agency.

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Antisemitic flyers turn up in Ontario neighborhood where a man charged at a synagogue two weeks ago

(JTA) — Police in the Ontario town where a gunman charged the Sons of Jacob synagogue on Yom Kippur are investigating antisemitic flyers distributed around the synagogue’s neighborhood..

In an Oct. 1 press release, Belleville, Ontario, police encouraged those with tips or video evidence to contact police.

“We recognize that incidents such as this can cause concern within our community,” the police said. “Hate has no place in Belleville, and the Belleville Police Service remains in contact with community leaders and are taking proactive steps to support the safety and well-being of residents.”

Police have not identified the distributor of the flyers, and no arrests have been made.

The Canadian Jewish News published photos of the flyers, which included antisemitic conspiracy theories, such as “every single aspect of the Covid agenda is Jewish” and “every single aspect of abortion is Jewish.”

Coming so soon after the attack, the flyers rattled Sons of Jacob congregant Sari Watson, 40. “It’s so incredibly concerning to see this sort of antisemitic rhetoric surface, less than two weeks after the shooting,” said Watson, who skipped attending services the night of the shooting because she was wary of the increase in antisemitic violence in Canada. “This is a sign that this sort of hatred has infiltrated the public consciousness here.”

Belleville police chief Murray Rodd has confirmed the Sept. 20 attack was deliberate.

“This was an exclusive threat to our Jewish community,” he said soon after the attack. “There is no indication there was a threat to any other population or segment of our community, and it was a hate-motivated crime.”

According to police and Ontario’s Special Investigations Unit, the shooter, identified as 29-year-old Sean Ward of nearby Quinte West, Ontario, opened fire on Const. Jeff Smith, who was stationed outside the synagogue as security. Smith, who was seriously wounded, returned fire, and another officer who arrived at the scene also fired at Ward. Ward later died of his injuries. Smith remains hospitalized.

A GoFundMe site dedicated to Smith’s recovery has raised nearly $1 million on behalf of the Canadian Jewish community.

This article originally appeared on JTA.org.

The post Antisemitic flyers turn up in Ontario neighborhood where a man charged at a synagogue two weeks ago appeared first on The Forward.

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From ‘false flag’ to ‘Bibiwood’: flydubai attack spawns conspiracy theories

(JTA) — JERUSALEM – A young girl steps out of the bathroom on a flight and glimpses a bloody scene unfolding in the cockpit: the co-pilot is attacking the pilot with an axe. She screams for help.

A handful of unarmed passengers, still tanned from their vacations in Thailand, rushes by her, successfully grabbing the control wheel as the plane plunges 17,000 feet. They also manage to save the life of the bloodied pilot.

It sounds like the climactic scene from a high-stakes action movie, yet by now most people know that this is what happened last week on a Tel Aviv-bound flydubai jet.

Or did it happen? It is so fantastical that maybe it is just a fabricated story or an event staged by Israel’s Mossad? That is what millions of people on social media seem to be suggesting in online posts.

Even after nonstop media interviews with the hero pilot or with the ordinary passengers who took control of the plane, conspiracy theories about the attempted hijacking are swirling. Some mockingly insist the event never happened. Others say it was a false flag operation. And many of the comments invoke deep-rooted antisemitic tropes.

Some accuse Israeli Prime Minister Benjamin Netanyahu of staging the incident for political survival or to divert attention from the war in Gaza. Others say it was an attempt by Israel to play the victim or garner global sympathy.

“Brought to you by Bibiwood Productions,” wrote one person commenting on a CNN report posted on Facebook.

“Just stop already,” wrote another person beneath CBS’s clip of interviews with the men who fought the rogue co-pilot posted to Instagram. “It’s seriously embarrassing at this point. We didn’t believe it when the news broke; we didn’t believe it the first time you aired this interview. Reposting clips will not convince anyone with half a brain.”

“Bulls–t,” wrote another person.

Monitoring online responses as the attempted hijacking was unfolding last Wednesday, the Combat Antisemitism Movement’s Antisemitism Research Center found that the first conspiracy theories were posted just 67 minutes after the plane sent its first distress signal.

Within five hours, the ARC documented 1,000 hostile posts, and after 12 hours, 2,963 posts. The posts generated at least 30,000 likes and more than 3 million views.

“The fact is that internet companies have promoted a much more open free-speech policy these days, especially on Instagram and X,” said Sacha Roytman, CAM’s Chief Executive Officer, adding that it’s not just the posts that are problematic but also the comments they generate.

“They [the social media platforms] don’t control information anymore; they don’t want to control it,” he said.

Roytman added that another factor is that agitators – likely from Russia or Qatar – have learned how to build an effective bot network to spread misinformation. When the first post appeared after only 67 minutes, he said, “we knew it was not a human posting because no one cares to go online and start posting [that fast].”

“They were activated extremely fast and set up the stage to create an environment that’s toxic enough for other users to be inspired to find the stories they need to build their own claims,” Roytman said.

Amit Cohen, a research fellow at the Institute for National Security Studies and an expert in cyberattacks and digital fraud, said that during such events, “there is often a gap between what the public wants to know and the amount of verified information available at that moment.

“That is exactly the kind of environment in which rumors and conspiracy theories can develop very quickly,” she said. “In this case, claims appeared online within a short period of time suggesting that the event did not happen as reported, that the videos were fake, or that the incident was staged or a false flag.

“Posts like these are not necessarily the original source of the conspiracy theory,” she said, “but they can function as ignition points.”

Cohen said it was important to distinguish between those who “deliberately create disinformation and those who spread it.”

“Someone may share misleading content simply because it fits what they already believe, because it provokes a strong emotional reaction, or even because it seems interesting or ‘worth looking into,’” she said. “They do not need to know where the message originated, and they certainly do not need to be part of any coordinated campaign.”

Gal Yavetz, a senior lecturer of Artificial Intelligence at Bar-Ilan University, said the flydubai story was so incredible, it left many people “looking for answers.”

“Inevitably, some people will accept more natural explanations, and others, who are more extreme, will go and blame the Jews for it,” Yavetz said, pointing out that similar conspiracy theories arose over the summer when thousands of Moroccan nationals flooded Spain’s North African enclave of Ceuta in July.

“Every time there is something that we can’t really understand, that we can’t really explain, we blame the usual suspects — the Jews, the Jews who control the world, the Jews who are the natural scapegoat,” he said, adding that since the Oct. 7, 2023, deadly Hamas raids in Israel, conspiracy theories have become commonplace and all it takes is for a handful of people to start questioning the veracity of the events.

Posts by Egyptian-born, LA-based political satirist Bassem Youssef, known for his controversial comments about Israel and Jews, are a good example. In a series of videos, he mocks the flydubai event and raises suspicions about what really happened.

In one clip posted on X and viewed 130,000 times, Youssef, whose career was supercharged in 2012 when he was boosted by Jewish comedian Jon Stewart, even terms it a “Hollywood production,” drawing on what critics say are familiar antisemitic conspiracy tropes about Jewish control of Hollywood and, by extension, the world.

“I wish it was chatbots, but the truth of the matter is that social media is a breeding ground for this kind of discourse,” said Yavetz, who specializes in social media, political communication and the spread of misinformation and disinformation online.

“They are definitely helping to spread and to reshare most of this misinformation and disinformation, but we know from previous studies that it is really just a negligible number compared to just regular people who are going to the more extreme sides and just taking their own outrageous opinions to social media just because it is now so easy to do so,” he said.

“You don’t really need to do much; you just need to make sure that you can stand behind your claims, and all of a sudden an outrageous post will have 1,000 likes, then 10,000 likes, and these comments are just circulating again and again, going from Facebook to WhatsApp to Messenger and back to Twitter with screenshots and back to Instagram… It’s a flood that you can’t really stop by taking out an umbrella,” Yavetz said.

INSS’s Cohen, who is also a national security expert with the Dvorah Forum, a group that promotes women’s voices in foreign policy, said that “conspiracy theories are not new, but the digital environment has changed their speed, scale, and the ability to obscure where a message originally came from.”

She explained that “in the past, there were more intermediaries between the person producing information and a large audience. Today, a single account can post a claim and reach very large audiences within a very short time.”

And, Cohen added, AI has made the problem worse.

“Mainly because it has dramatically reduced the time, cost, and skill required to create convincing content,” she said.

It has also made it harder for people to believe what appears on their screens.

“The problem is no longer only that AI can create fake content that looks real. It also makes it easier to dismiss real content by claiming that it is fake,” said Cohen. “Once the public knows that convincing images, audio, and video can be artificially generated, the existence of visual evidence no longer necessarily ends the debate.”

This article originally appeared on JTA.org.

The post From ‘false flag’ to ‘Bibiwood’: flydubai attack spawns conspiracy theories appeared first on The Forward.

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The new U.S. passport design is fueling a Star of David conspiracy theory. Here’s what’s really there.

When Secretary of State Marco Rubio unveiled a new U.S. passport design last week, online sleuths zeroed in on a curious detail: “Is that the star of david???” one TikTok user commented on a video of Rubio showing off the document’s revamped look.

“Why do we rock the Star of David on American passports?” asked an X user in a post that garnered 1.6 million views.

The symbol was not, in fact, the Star of David, but rather 13 stars arranged in a hexagram, representing the original 13 colonies. The design is part of the official Great Seal of the United States, approved by the Continental Congress in 1782 as the official symbol for the newly sovereign country.

The hexagram shape wasn’t a new addition to the passport, either. The Great Seal has long been a fixture of the U.S. passport cover; the new design just enlarges it. The seal — including the cluster of 13 stars in a hexagram — appears on all sorts of government materials, including military uniforms, official presidential documents, and the dollar bill.

The shape’s resemblance to the Magen David, however, has long fueled conspiracy theories about secret Jewish or Israeli influence over the U.S. government. To some online commentators, the redesigned passport was fresh confirmation of that belief.

“It’s a colony of israel (sic) so it makes sense to pay homage to their owners,” a TikToker commented about the new design.

The seal’s history

Shortly after they adopted the Declaration of Independence, the Founding Fathers had another important matter to attend to: appointing a committee to design a seal for the United States.

Benjamin Franklin, Thomas Jefferson and John Adams made up the all-star team. Franklin suggested an image of Moses parting the Red Sea. Jefferson wanted “the children of Israel in the wilderness, led by a cloud by day and a pillar of fire by night.” Adams preferred an image of Hercules, the Greek hero known for his strength.

Evidently, none of them had a great eye for graphic design. Congress tabled their proposals.

Two more committees took up the project. In 1782, Secretary of the Continental Congress Charles Thomson integrated the various committees’ ideas into a new design, which featured a bald eagle, a shield, an olive branch and arrows, and a constellation of 13 stars. Congress approved the seal that year.

Thomson described the design as featuring “thirteen stars forming a constellation”; he did not specify a hexagram or six-pointed star. Original sketches, in fact, show the stars in a seemingly random arrangement.

Charles Thomson’s design for the Great Seal of the United States, 1782. Courtesy of National Archives Catalog

Robert Scot, the chief engraver of the United States Mint, is credited with arranging the 13 stars into the six-pointed geometric star.

According to legend, George Washington ordered the 13 stars arranged as a Star of David as a tribute to Haym Salomon, a Jewish financier who aided the Revolutionary cause. But there’s no historical evidence of that, nor that Washington or Salomon had any role at all in designing the seal.

One plausible theory is that Scot may have simply been emulating the arrangement of stars on the American flag at the time, rearranging the 13 stars to fit symmetrically inside a circular field.

Even so, the myth of the Star of David intentionally appearing on the seal has reached as far as former presidential candidate Ben Carson, who in 2015 suggested that “Salomon gave all his funds to save the U.S. Army and, some say, no one knows for sure, that’s the reason there’s a Star of David on the back of the one dollar bill.”

Historians were quick to correct the record.

“If you squint, you can say there’s some resemblance but that certainly was not the intention of the designers, that we’re aware,” Wayne Homren of the Numismatic Bibliomania Society, which studies currency, told ABC News.

The theory behind the theory

Kent Harber, a professor of psychology at Rutgers University who studies conspiracy theories, said the passport claim fits within the emerging zeitgeist, in which “conspiracy beliefs about Jews and Israel are getting an increasing amount of currency.”

In this case, gaps in the historical record surrounding the hexagram’s design may have helped the theory take hold.

“We can’t take ‘no reason’ for an answer,” Harber said. “We have to have an explanation, and we will fill in that blank with other explanations, even bogus, sometimes sort of seemingly silly ones.”

Harber’s research has found a strong relationship between conspiracy theories, antisemitic attitudes, and hostility toward Israel.

Conspiracy theories are like “epistemological junk food,” he said. “They satisfy this craving by giving you exactly what you want, even though it’s not particularly good for you or for society.”

The post The new U.S. passport design is fueling a Star of David conspiracy theory. Here’s what’s really there. appeared first on The Forward.

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