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Teens consider Jewish stake in abortion battle one year after Dobbs decision
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — One year after the Supreme Court ruling in Dobbs v. Jackson reversed the federal guarantee of women’s abortion rights, a group of young activists are encouraging their peers to consider the ruling’s ramifications through a distinctly Jewish and teen-focused lens.
“I was distraught after the Dobbs decision leak came out, and I did not know how anybody in power could do that,” said Emily Levine, a junior at Scarsdale (New York) High School, after a webinar by and for teens that she co-organized to mark the anniversary of the Supreme Court decision, the gist of which was leaked in May 2022. “Especially to me as somebody getting ready to go off to college, feeling like I had no control and it was my body and my life that they were affecting.”
Levine, a participant in the Kol Koleinu Teen Feminist Fellowship — a program of Moving Traditions, a Jewish youth organization — partnered with another fellow, Noa Gezler, to organize the webinar. Held June 11, it included 30 teens.
Gezler, a junior at the Abraham Joshua Heschel High School in New York, worked on the event in response to the “existential crisis” she faced following the court decision.
Panelists expert in medicine, law and religion addressed the intersection of reproductive rights and Judaism.
“The overarching piece that links my Jewish work with my legal work is really about the power of text and interpretation,” said panelist Ariella Dubler, head of school at the Heschel School during the 90-minute event. “Roe[v. Wade], Dobbs, any issue that you care about that has constitutional roots, there are multiple ways to look at that text,” said Dubler, previously the George Welwood Murray Professor of Legal History at Columbia Law School.
Most American Jews and their representative organizations back abortion access, although Orthodox organizations support restrictions that allow abortion only under rare circumstances.
Last year Moving Traditions issued a statement calling the Dobbs decision a “horrifying rollback of fundamental rights for all people in the U.S.”
Dubler urged the teens “to really master a set of skills of interpretation that will let you work with other people to build movements and power around the issues you care about.”
“The best way to fight for what you believe in is to really appreciate the power of your interpretive skills in conversation with others,” said Dubler. “What I hope everyone going off to college takes with you is that you are as powerful as the skills and the communities that you build.”
Panelist Emily Birenbaum, a Jewish obstetrician/gynecologist in Berkeley, California, said that after taking a long break from clinical gynecology, she felt a “moral obligation” to return to her prior field to ensure that young women were receiving appropriate reproductive care in the aftermath of the Dobbs decision. “What brought me back to women’s health was the fact that women’s rights were being trampled and taken away and somebody who was not ready to become a parent was going to be forced into becoming a parent,” she said.
Amanda Kleinman, senior cantor at the Westchester Reform Temple in Scarsdale, New York, reviewed Biblical texts that convey understandings of abortion in Judaism. Kleinman cited a case from Exodus where a pregnant woman sustains an injury as a bystander during a fight and miscarries. The party who shoved the woman is required to pay a fine, but is not held accountable for murder.
Noa Gezler, a junior at the Abraham Joshua Heschel High School in New York, co-organized the Moving Traditions event in response to the “existential crisis” she faced following the court decision striking down Roe v. Wade. (Screenshot)
“The fetus holds a status that is different from the status for instance of the mother of the fetus, and the life of the pregnant person is the most important value in this conversation. The Jewish tradition even requires that a pregnancy be terminated if the life of the person who is pregnant is at risk,” she said.
As a native of Texas, which has one of the strictest abortion bans in the United States, she described her “strong obligation as a spiritual leader of a congregation to use the platform that I have to help make sure that members of my congregation have the opportunity to explore this issue [abortion] from a Jewish perspective.”
After the webinar, Gezler and Levine told the Jewish Telegraphic Agency that they became involved with Moving Traditions and designed the webinar to educate other teens about restrictions on reproductive rights and encourage them to act. “It is really hard to get taken seriously [as a teen] and educating yourself and having the facts and knowing what you are talking about. Being able to back that up has been really important to getting what we want [and] to make our voices heard,” said Levine.
She and Gezler want teens to be empowered to fight for social change. “Teens are the future. Teens are the present. Teens have the power to make this change and not only that, but this is our world and we are soon going to be the people in positions of power, in leadership positions, controlling the future of the world,” said Levine.
Reflecting on the event, Gezler said “the effect it has on me as a Jewish teen is that it gives me hope. Looking at the incredibly wise Jewish adults sharing their knowledge with Jewish teens and rallying the Jewish community in the face of challenge teaches me about my own rights as a Jew but also shows me that my community supports my religious and privacy rights.”
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The post Teens consider Jewish stake in abortion battle one year after Dobbs decision appeared first on Jewish Telegraphic Agency.
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The ‘godfather of denim’ was an Italian designer whose Jewish father was murdered at Auschwitz
(JTA) — Adriano Goldschmied became known as the “godfather of denim” for elevating jeans from casual wear to a luxury staple. His own father’s story was equally riveting.
Goldschmied, who died April 5 at 82, following a battle with cancer in a hospital in Castelfranco Veneto, Italy, credited himself with founding or developing at least 50 brands, including Diesel, AG, Replay, Gap 1969, A Golde and Goldsign.
He was just an infant in 1944 when his Italian Jewish father was arrested by the Nazis.
Goldschmied’s mother, Sofia, was in hiding with his sister at the time of his birth on Nov. 29, 1943, in Vico Canavese, Italy. The Nazis had invaded Italy just months earlier.
His father, Livio, had joined the Italian resistance after the Nazis took over. When he tried to visit his wife, daughter and newborn son, he was apprehended en route. One of six people with his last name deported by the Nazis via Milan’s central station, he was ultimately sent to Auschwitz, where he was killed several months later.
According to a testimony made by a survivor to Yad Vashem, Israel’s Holocaust center, Livio was denounced by a midwife and received permission to visit his son briefly after his arrest. The testimony, which cannot be independently verified, said he had rejected an offer to move to the United States to work with the physicist Enrico Fermi because he would not have been able to bring his family, and had also declined an opportunity to escape from the train that took him to Auschwitz.
Following the war, Goldschmied moved with his mother to Trieste. He later spent a stint pursuing skiing in the 1960s in Cortina, the ski resort in the Southern Alps.
He did not speak readily about his family’s Holocaust history, and unlike his sister, he did not connect with his Jewish heritage. Diana was responsible for installing Stolpersteine, small memorials embedded in sidewalks documenting the Jews who lived at that address before the Holocaust, to commemorate their family members who were murdered.
“Like my father, my brother was a man of great intelligence and extraordinary intuition,” Diana told the Italian-Jewish news outlet Moked. “However, he did not want to talk about our family history. I think memory was working inside him, though.”
Goldschmied got his start in fashion in the 1970s, when he launched his shop, King’s Shop, in Cortina d’Ampezzo, and started a denim line, Daily Blue.
“That first production was going to a fabric store in my hometown, buying crazy fabrics for a very high price and going through manufacturing with my tailor,” Goldschmied told Women’s Wear Daily in 2023. “The product was extremely expensive, and in some way, I created a premium denim by accident.”
In 1981, Goldschmied went on to found the Genius Group, a collective that backed emerging labels like Diesel, Replay and Goldie.
Among Goldschmied’s innovations throughout his career were the development of the stonewash technique, experimenting with Tencel fibers, creating super-stretch denim and pioneering sustainable production methods as early as the 1990s.
“He was the architect of a global staple,” Mariette Hoitink, the co-founder of House of Denim, told Women’s Wear Daily. “Adriano didn’t just design jeans; he orchestrated the greatest transformation in the history of apparel. He was the singular force who elevated denim from rugged workwear into a global fashion staple.”
Goldschmied is survived by his wife, Michela; his daughters Sara, Marta and Glenda; two grandchildren; and his sister.
“Adriano and I led very separate lives,” Diana told Moked. “I rediscovered my Jewish identity. He took a different path, but everyone carries the past within them.”
This article originally appeared on JTA.org.
The post The ‘godfather of denim’ was an Italian designer whose Jewish father was murdered at Auschwitz appeared first on The Forward.
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Not Stupidity — Something Worse: Why the ‘Israel Controls America’ Myth Keeps Spreading
US President Joe Biden and Democratic presidential candidate and US Vice President Kamala Harris react onstage at the Democratic National Convention (DNC) in Chicago, Illinois, US, Aug. 19, 2024. Photo: REUTERS/Kevin Lamarque
In a recent post, Donald Trump took aim at Tucker Carlson, Megyn Kelly, Candace Owens, and Joe Kent, calling them “low IQ” and “losers,” and asking — between Carlson and Kent — “who is dumber?”
It was vintage Trump: blunt, theatrical, and calibrated to dominate a news cycle with a single line. He has long relied on that instinct — to compress a dispute into something sharp enough to stick. But beneath the spectacle sits a more serious issue.
The problem is not intelligence. Many of these figures are clearly relatively smart. The problem is that they — along with a growing chorus of voices on the political left such as Ana Kasparian, Cenk Uygur, and Mehdi Hasan — continue to advance a claim that collapses under minimal scrutiny. Strip away the stylistic differences, the accents, and the partisan framing, and the argument is identical: “Israel controls the United States,” or in its updated form, “Benjamin Netanyahu controls Donald Trump.”
That claim has resurfaced repeatedly over the years, sometimes dressed in more sophisticated language, sometimes stated outright. What makes its latest iteration notable is not merely its persistence, but where it is now being voiced.
This weekend, Kamala Harris, speaking at a Democratic fundraiser in Detroit, said that Donald Trump had been “pulled into this war” by Benjamin Netanyahu. That phrasing carries a clear implication: that the president of the United States — the commander-in-chief of the most powerful military in the world — is not acting independently but is being maneuvered into conflict by a foreign (Jewish) leader.
When this idea circulates on the fringes, it is dismissed. When amplified by pundits chasing attention, it’s often ignored. But when it’s echoed, even cautiously, by a former vice president and major presidential candidate, it crosses a different threshold. At that point, the claim can no longer be dismissed as noise. It has been normalized.
This is not a new idea. It is one of the oldest political accusations in circulation, and it is remarkably easy to test against reality. Only last week, Trump effectively dictated that Israel must accept a temporary ceasefire with Hezbollah — an outcome widely opposed within Israel, where many believe the campaign should be completed and remain skeptical that the Lebanese state will ever disarm Hezbollah. If Israel were directing American policy, that outcome would not occur.
Historically, the “Israel controls America” claim has appeared in different ideological forms but with identical substance. On the far-right, figures such as David Duke have advanced it explicitly. On the far-left, figures like Cynthia McKinney have repackaged it in political language. The wording changes, but the core allegation remains the same: that American power is not sovereign, but subject to external — specifically Jewish — control, echoing Henry Ford and his “International Jew” conspiracy theories of the 1920s and 1930s.
The argument collapses as soon as one examines scale and structure. The United States is a $27 trillion economy with unmatched global reach across military, financial, technological, and diplomatic domains. It maintains a permanent seat on the UN Security Council and leads a network of alliances that spans continents. Israel’s economy, by contrast, is approximately $700 billion. Its military is highly capable, but it is not a global force. It does not control sea lanes, command multinational coalitions, or set the terms of global finance. The disparity is not marginal; it is foundational.
This asymmetry is not unique. The United States maintains deep strategic relationships with many smaller allies such as South Korea, Qatar, Saudi Arabia, and Kuwait. In fact, the United States fought a war to liberate Kuwait in 1991, sustaining approximately 150 American combat fatalities in the process. Yet, almost no one claims Kuwait controls Washington, or that Saudi Arabia dictates US foreign policy. Only one small ally is routinely described in those terms.
The historical record reinforces the absurdity of this Israel “controls” America trope.
In 1956, despite repeated attacks on Israel from the Sinai and Egypt-controlled Gaza, Dwight D. Eisenhower forced Israel to withdraw from Sinai following the Suez Crisis; Israel complied. In 1982, Ronald Reagan pressured Israel to halt operations in Beirut, facilitating the evacuation of Yasser Arafat and the PLO leadership to Tunisia. In 1991, George H. W. Bush asked Israel not to respond to Iraqi Scud missile attacks to help preserve the US-led coalition; Israel absorbed 39 Scud strikes, 13 deaths, and stood down.
In 2015, Barack Obama advanced the Iran nuclear deal despite sustained Israeli opposition. Under Joe Biden, Israeli operations in Rafah were delayed for months under US pressure despite Israeli hostages being held there and its centrality to Hamas’ military infrastructure.
More recently, on June 24, 2025, as a Trump-negotiated ceasefire was taking effect, Iran launched multiple ballistic missiles at Beersheba, killing four Israelis. Israel prepared a large retaliatory strike. Trump intervened and effectively ordered Israel to turn its planes around.
This is what an unequal alliance looks like: coordination, pressure, and at times outright constraint. It is not a relationship where the far smaller country exercises “control.”
So why does the claim persist? Not because it is analytically persuasive — but because it is emotionally effective. Political narratives built on grievance often prefer simple explanations to complex realities.
It is easier to attribute outcomes to hidden manipulation than to acknowledge the interplay of strategic interests, risks, and constraints that define foreign policy decision-making.
There is also a deeper historical layer. For centuries, European political culture absorbed and transmitted variations of the same vile accusation: that Jews operate behind the scenes, exercising covert and pernicious influence over institutions and leaders.
So, when modern commentators repackage that idea — whether in the language of “influence,” “lobbying,” or outright “control” — it does not enter a neutral environment. It lands on fertile soil, reinforcing a long-established and familiar narrative.
Since World War II, the claim hasn’t changed — only its migration from the margins into the mainstream. And once it crosses that threshold, it stops being rhetoric and starts shaping behavior.
As it did in Germany after World War I, if a significant number of people come to believe that their government has been captured, that their leaders are not acting independently but are controlled by a nefarious external force, the range of conclusions and actions they will justify or rationalize expands dramatically. History offers no shortage of examples of where that logic can lead.
Trump attempted to reduce this to a punchline. But this is not a matter of tone. It is a warning sign. And this time, it is coming from closer to the political center than it has in a very long time.
Micha Danzig is an attorney, former IDF soldier, and former NYPD officer. He writes widely on Israel, Zionism, antisemitism, and Jewish history. He serves on the board of Herut North America.
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War or No War, India Stands With Israel
FILE PHOTO: Indian Prime Minister Narendra Modi addresses the nation during Independence Day celebrations at the historic Red Fort in New Delhi, August 15, 2020. Photo: REUTERS/Adnan Abidi/File Photo
In today’s global climate, Israel is a country many are expected to avoid. Turn on the international media — from CNN, to European and Indian broadcasters — and one narrative dominates: Israel as aggressor and pariah, Israel as a place defined by war, or worse, apartheid. Add to this the open hostility of regimes like the Islamic Republic of Iran, Turkey, and a growing hostility among Western leaders, such as Italian Prime Minister Meloni suspending defense cooperation.
The message is clear: Stay away from Israel.
And yet, in the midst of missile fire, media hostility, and geopolitical pressure — they came anyway.
A group of Indian workers, recruited through an Indian manpower agency, chose not to be deterred. Their arrival in Israel a few days ago is more than a labor story. It is a quiet but powerful act of defiance against a global narrative increasingly detached from reality. When I received photos of the team from the Israel-Jordan border, proudly waving the Indian and Israeli flags, my heart was happy.
Their journey was anything but straightforward.
After receiving their visas, these men and women left their jobs in India, stepping into uncertainty. Then came the cancelled flights, closed routes, and more than a month of waiting as airlines suspended operations to Israel. Many may have reconsidered at this juncture.
They did not.
Instead, they flew to Amman, waited again, and then endured long hours of land travel and layered security checks on both sides of the Jordanian-Israeli border before finally entering Israel.
Since the October 7 attacks, Israel has faced an acute labor shortage, especially in sectors such as construction, caregiving, and general services, which were once filled by Palestinian workers. India, with its vast labor pool and long history of global migration, is uniquely positioned to help fill this gap. Following Prime Minister Modi’s historic visit in February, just before the Iran-Israel/US conflict escalated, Israel and India strengthened ties through key Memoranda of Understanding in defense, technology, agriculture, research, and labor.
One visible outcome is the arrival of Indian workers who choose to come to Israel, to see and experience the country for themselves despite the weight of propaganda, fear, and misinformation.
They also came after weeks of watching missile barrages over Israeli cities on their television screens. They came despite a steady stream of coverage portraying Israel as unsafe, unstable, and morally suspect. They came knowing that public opinion in parts of India, influenced by global narratives, has grown more critical of Israel.
I recently interviewed an Indian caregiver documenting life under Iranian missile fire — daily fear, resilience, and routine. Her videos have gone viral in India. Alongside support, she also faces hostility from those echoing distorted narratives, but equally sparks curiosity and a deeper desire to understand Israel.
Together with others working to strengthen Israel-India relations, I recently shared a reel on Instagram about Indian workers arriving via Jordan. The response has been overwhelming from both sides: messages from India expressing support and genuine interest in a country often misunderstood, and Israelis warmly welcoming the new arrivals.
What we are seeing is the rise of a people-to-people alliance. One that is less visible, less celebrated, but potentially more enduring. An alliance that is built on shared values: resilience, pragmatism, and the instinct to move forward despite adversity.
At a time when parts of the international community are distancing themselves from Israel, the arrival of these workers offers another perspective on alliance.
If Israel is wise, it will recognize this as an opportunity to invest in these relationships, amplify these voices, and allow a narrative to emerge not from above, but from those who have seen the country firsthand.
At a moment when the nation is misrepresented, and misunderstood, the decision of these workers from India to come to work in Israel carries meaning beyond economics.
In difficult times, we know who stands with us.
Paushali Lass is an Indian-German intercultural and geopolitical consultant, who focuses on building bridges between Israel, India, and Germany.
