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The Exodus changed the Jewish people. The giving of the Torah changed everything.

(JTA) — With the conclusion of Passover last month, we now find ourselves in the period of the Jewish calendar known as the Omer, the 49-day span between the Exodus from Egypt marked on Passover and the giving of the Torah celebrated on Shavuot, which begins this year on Thursday evening, May 25. Jewish tradition considers these two holidays inextricably linked, the seven weeks between them seen as an incremental process of purification from the defilement of slavery to a state in which the Israelites were able to receive the Torah. In this sense, Passover and Shavuot are bookends, each representing a stage in the process of freedom.

But what if Passover and Shavuot are actually opposites — not compatible but in tension with one another? This is what Rabbi Shimon Gershon Rosenberg, known as Rav Shagar, argues in his homily “In the Name of the Father.” Rav Shagar was a student of Rabbi Zvi Yehuda Kook and a widely read spiritual leader in the religious Zionist movement focusing on postmodernism and traditional Judaism. He died in 2007 at the age of 57.

Shagar’s essay is built on the work of French philosopher Alain Badiou, and specifically his notion of the “event” — an occurrence so unprecedented and revolutionary it changes everything. Shagar wants to contrast the event that is the giving of the Torah with the mere “enlightenment” (he’arah) of Passover. The enlightenment that is the Exodus might be extraordinary. It might even be miraculous. But it is not unique. Nothing new came into the world with the Exodus; it merely rearranged what already existed.

Revelation, however, is an event. The giving of the Torah introduces something that has never before existed, and thus shakes the very foundations of existence.

For Shagar, the event of revelation introduces the universal into the particular. Passover is about the particular — the formation of ethnos, or the Jewish family. This is why the Passover seder is framed around the relationship between parent and child. Shavuot is categorically different — it is not about the experience of a particular people emerging from slavery but about the encounter of that people with the divine.

As I understand Shagar, he is suggesting that revelation changes everything. But while Badiou suggested that the event changes everything by destroying what came before, Shagar suggests that what existed before the event is not destroyed, but transformed by it. Put another way, Passover can survive Shavuot. But for that to happen, Passover must incorporate the universal into the particularity of the Jewish story of freedom from slavery. For Shagar, failing to do that would be a failure of the Jewish covenant with God. If all Jews bring to the word is that they are a distinct people, they have introduced nothing new.

In some ways, this is the perennial challenge of Judaism: how to incorporate the universal nature of God’s revelation at Sinai within the particularity of the Jewish story. Judaism, according to Shagar, must embrace the universality of the event by absorbing it into the past. But the past will always be reluctant to comply. The familial home where the story of the Exodus is annually retold is comforting. The event of revelation is discomfiting. It rips the familial from its roots and demands more than retelling the story of a people. It demands moving beyond the ethnos.

This is only possible with the introduction of something that is totally new. This may be what the Midrash meant when it taught that the ultimate purpose of Sinai is not the giving of the Torah, but the subsequent giving of a “new Torah.” That is how the sages understand the prophetic view of redemption.

Thus, Shavuot is not (only) the culmination of Passover, but (also) its subversion. The danger (or perhaps hazard) of Passover is remaining mired in the ethnosin the familial comfort of the Exodus, without the event in which God enters the world and introduces that which is utterly new. This is the moment where everything changes irrevocably, where the tradition is both introduced and overcome: That is matan Torah — the giving of the Torah.

A version of this essay appeared in My Jewish Learning’s Recharge Shabbat newsletter. Subscribe here.


The post The Exodus changed the Jewish people. The giving of the Torah changed everything. appeared first on Jewish Telegraphic Agency.

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NYC Mayor Mamdani Unveils Major Tax Hike on Unoccupied Luxury Real Estate

New York City Mayor Zohran Mamdani holds a press conference at the New York City Office of Emergency Management, as a major winter storm spreads across a large swath of the United States, in Brooklyn, New York City, US, Jan. 25, 2026. Photo: REUTERS/Bing Guan

i24 NewsNYC Mayor Zohran Mamdani has officially introduced a controversial new tax targeting secondary residences valued at over $5 million.

The measure, designed to tap into the city’s vast concentration of unoccupied luxury wealth, is projected to generate roughly $500 million annually for the municipal budget.

“This tax is specifically aimed at the ultra-rich,” Mamdani stated, highlighting high-profile examples such as Ken Griffin’s $238 million Midtown penthouse and Alexander Varshavsky’s $20.5 million Columbus Circle residence.

While the city has yet to finalize specific evaluation criteria or the methods for distinguishing primary from secondary homes, the proposal has already become a flashpoint for economic debate.

The move has drawn sharp condemnation from billionaire investor Bill Ackman, who argued that the policy is fundamentally flawed.

Ackman contended that owners of luxury secondary residences contribute significant capital to the local economy without utilizing costly municipal services. He warned that the tax would likely trigger a corporate and high-net-worth exodus to low-tax jurisdictions like Miami, ultimately harming the city’s tax base.

President Donald Trump also entered the fray, denouncing the policy as “totally misguided” and claiming it is “destroying New York.” Trump, whose own extensive real estate holdings in the city could be impacted, argued that such taxation serves only to drive away the international investors who fuel New York’s development.

Implementation remains a significant question mark, as the tax could potentially affect nearly 13,000 property owners, including major figures like Jeff Bezos. Financial analysts point out that many of the city’s most expensive apartments are held through complex offshore structures and shell companies, making the identification and appraisal of these properties an immense administrative challenge for the city.

As the debate intensifies, the Mamdani administration faces a difficult path ahead in balancing its “tax the rich” mandate with the practical realities of New York’s competitive global real estate market.

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Iran Rebuffs Trump Announcement of New Peace Talks, State News Agency Reports

Iran rejected new peace talks with the United States, its state news agency reported on Sunday, hours after US President Donald Trump said he was sending envoys for talks in Pakistan and would launch new strikes on Iran unless it accepts his terms.

Trump posted on Truth Social that his envoys would arrive in Pakistan on Monday evening for negotiations, a timetable that would leave only a day for talks to make progress before a two-week ceasefire ends.

“We’re offering a very fair and reasonable DEAL, and I hope they take it because, if they don’t, the United States is going to knock out every single Power Plant, and every single Bridge, in Iran,” he wrote. “NO MORE MR. NICE GUY!”

Iran’s official IRNA news agency cited no specific source in its report that Iran had rejected the talks.

“Iran stated that its absence from the second round of talks stems from what it called Washington’s excessive demands, unrealistic expectations, constant shifts in stance, repeated contradictions, and the ongoing naval blockade, which it considers a breach of the ceasefire,” IRNA wrote.

The White House did not immediately respond to a request for comment on Iran’s rejection of the talks.

Earlier, a White House official said the US delegation would be headed by Vice President JD Vance, who led the war’s first peace talks a week ago, and also include Trump’s envoy Steven Witkoff and son-in-law Jared Kushner. Trump had initially told ABC News and MS Now that Vance would not go.

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Israel Confronted White House After Trump’s Harsh Posts Against Israel About Lebanon Strikes

US Vice President JD Vance is welcomed by Israeli Ambassador to the US Yechiel Leiter and US Ambassador to Israel Mike Huckabee upon his arrival at Ben Gurion airport in Lod, Israel, Oct. 21, 2025. Photo: Nathan Howard/Pool via REUTERS

i24 NewsBehind the scenes of a fragile regional peace, a series of blunt social media posts and urgent diplomatic calls have revealed deep tensions between the Trump administration and the Israeli government regarding the scope of the ceasefire in Lebanon.

The friction began hours after the cessation of hostilities was announced, when President Trump issued an unusually sharp directive on social media, catching Jerusalem by surprise. “Israel will not be bombing Lebanon any longer. They are PROHIBITED from doing so by the U.S.A. Enough is enough!!!”

The post sparked uproar within the Prime Minister’s Office. According to sources directly to i24NEWS, the concern was twofold: the rhetoric appeared to undermine signed agreements regarding Israel’s “freedom of action” against Hezbollah, and the blunt, authoritative language was viewed as exceptionally harsh for a close ally.

Following a round of emergency consultations, the Prime Minister’s Office dispatched Israel’s Ambassador to Washington, Yechiel Leiter, to contact the White House. Leiter reportedly conveyed Israel’s deep dissatisfaction with the implied restrictions on its security operations and the public tone of the directive.

In the wake of the Israeli protest, US officials moved quickly to de-escalate. A spokesperson issued a clarification to reporters, framing the President’s stance within the technicalities of the agreement:

“The President’s ceasefire agreement between Lebanon and Israel clearly states that Israel will not carry out any offensive military operations against Lebanese targets but preserves its right to self-defense against planned, imminent, or ongoing attacks.”

By overnight, President Trump appeared to shift his tone significantly, praising Israel’s military prowess amidst the ongoing broader conflict with Iran. “Whether people like Israel or not, they have proven to be a GREAT Ally,” Trump wrote, describing the nation as “Courageous, Bold, Loyal, and Smart.”

Despite the digital firestorm, the tactical reality remains nuanced. Over the weekend, the IDF acted several times to neutralize Hezbollah threats before they could be executed against Israeli forces.

However, in a notable sign of restraint aimed at preserving the truce, Israel elected not to respond to the recent deaths of two of its troops in separate incidents. Israeli officials maintained that the explosive devices responsible for the casualties had been planted prior to the ceasefire taking effect, choosing to categorize the events as legacy threats rather than fresh violations.

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