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The Exodus changed the Jewish people. The giving of the Torah changed everything.

(JTA) — With the conclusion of Passover last month, we now find ourselves in the period of the Jewish calendar known as the Omer, the 49-day span between the Exodus from Egypt marked on Passover and the giving of the Torah celebrated on Shavuot, which begins this year on Thursday evening, May 25. Jewish tradition considers these two holidays inextricably linked, the seven weeks between them seen as an incremental process of purification from the defilement of slavery to a state in which the Israelites were able to receive the Torah. In this sense, Passover and Shavuot are bookends, each representing a stage in the process of freedom.

But what if Passover and Shavuot are actually opposites — not compatible but in tension with one another? This is what Rabbi Shimon Gershon Rosenberg, known as Rav Shagar, argues in his homily “In the Name of the Father.” Rav Shagar was a student of Rabbi Zvi Yehuda Kook and a widely read spiritual leader in the religious Zionist movement focusing on postmodernism and traditional Judaism. He died in 2007 at the age of 57.

Shagar’s essay is built on the work of French philosopher Alain Badiou, and specifically his notion of the “event” — an occurrence so unprecedented and revolutionary it changes everything. Shagar wants to contrast the event that is the giving of the Torah with the mere “enlightenment” (he’arah) of Passover. The enlightenment that is the Exodus might be extraordinary. It might even be miraculous. But it is not unique. Nothing new came into the world with the Exodus; it merely rearranged what already existed.

Revelation, however, is an event. The giving of the Torah introduces something that has never before existed, and thus shakes the very foundations of existence.

For Shagar, the event of revelation introduces the universal into the particular. Passover is about the particular — the formation of ethnos, or the Jewish family. This is why the Passover seder is framed around the relationship between parent and child. Shavuot is categorically different — it is not about the experience of a particular people emerging from slavery but about the encounter of that people with the divine.

As I understand Shagar, he is suggesting that revelation changes everything. But while Badiou suggested that the event changes everything by destroying what came before, Shagar suggests that what existed before the event is not destroyed, but transformed by it. Put another way, Passover can survive Shavuot. But for that to happen, Passover must incorporate the universal into the particularity of the Jewish story of freedom from slavery. For Shagar, failing to do that would be a failure of the Jewish covenant with God. If all Jews bring to the word is that they are a distinct people, they have introduced nothing new.

In some ways, this is the perennial challenge of Judaism: how to incorporate the universal nature of God’s revelation at Sinai within the particularity of the Jewish story. Judaism, according to Shagar, must embrace the universality of the event by absorbing it into the past. But the past will always be reluctant to comply. The familial home where the story of the Exodus is annually retold is comforting. The event of revelation is discomfiting. It rips the familial from its roots and demands more than retelling the story of a people. It demands moving beyond the ethnos.

This is only possible with the introduction of something that is totally new. This may be what the Midrash meant when it taught that the ultimate purpose of Sinai is not the giving of the Torah, but the subsequent giving of a “new Torah.” That is how the sages understand the prophetic view of redemption.

Thus, Shavuot is not (only) the culmination of Passover, but (also) its subversion. The danger (or perhaps hazard) of Passover is remaining mired in the ethnosin the familial comfort of the Exodus, without the event in which God enters the world and introduces that which is utterly new. This is the moment where everything changes irrevocably, where the tradition is both introduced and overcome: That is matan Torah — the giving of the Torah.

A version of this essay appeared in My Jewish Learning’s Recharge Shabbat newsletter. Subscribe here.


The post The Exodus changed the Jewish people. The giving of the Torah changed everything. appeared first on Jewish Telegraphic Agency.

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Erdogan Names Prosecutor Who Led Opposition Crackdown as Turkey Justice Minister

Turkish President Tayyip Erdogan speaks during a ceremony for the handover of new vehicles to the gendarmerie and police forces in Istanbul, Turkey, Nov. 28, 2025. Photo: REUTERS/Murad Sezer

Turkish President Tayyip Erdogan appointed as his new justice minister Akin Gurlek, the Istanbul chief prosecutor behind the unprecedented crackdown on the main opposition party, drawing fierce criticism and defiance from the party on Wednesday.

Since his appointment as chief prosecutor in 2024, Gurlek has overseen a wave of arrests and indictments targeting the Republican People’s Party (CHP), including investigations into the Istanbul mayor, Ekrem Imamoglu, Erdogan‘s main political rival who has been jailed since his arrest in March last year.

In a 4,000-page indictment last November, Gurlek demanded a prison sentence of more than 2,000 years for Imamoglu for allegedly leading a vast corruption network, sparking Turkey‘s largest street protests in a decade.

The first hearing in that case, accusing hundreds of defendants linked to the Istanbul municipality of corruption and bribery, will be held next month.

A scuffle broke out in Turkey‘s parliament ahead of Gurlek’s swearing-in after opposition lawmakers protested against his appointment.

Main opposition CHP deputies gathered around the speaker’s podium to block Gurlek, calling his nomination “an attack on the rule of law.” TV footage showed lawmakers pushing and throwing punches and ruling AK Party lawmakers forming a protective ring around Gurlek as he read his oath.

FIRST CABINET SHUFFLE SINCE 2023 VOTE

In the first cabinet shuffle since mid-2023 elections, Gurlek replaced Yilmaz Tunc, who was first elected as a member of parliament in 2007.

The Official Gazette announcement also said that Erdogan had appointed Erzurum provincial governor Mustafa Ciftci as interior minister, replacing Ali Yerlikaya, who was the Istanbul governor before his appointment as minister.

A reason for the shuffle was not given.

Hundreds of party members and elected officials have been detained in Gurlek’s crackdown, which has been criticized as anti-democratic and politicized by opposition parties, rights groups and some foreign leaders – claims the government denies, saying the judiciary is independent.

CHP leader Ozgur Ozel said Gurlek’s cabinet appointment continued a “judicial coup attempt” while he was prosecutor and amounted to the latest step in a major attack on his party.

“We will not surrender… They cannot stop our march to power,” Ozel told reporters at a memorial ceremony for a former party leader, adding that there was no fair political competition left.

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France to Increase Visas for Iranian Seeking Refuge Amid Crackdown, Minister Says

French Minister for Europe and Foreign Affairs Jean-Noel Barrot holds a press conference at the Pine Residence, the official residence of the French ambassador to Lebanon, in Beirut, Lebanon, Feb. 6, 2026. Photo: REUTERS/Mohamed Azakir

France will increase the number of visas for Iranians seeking asylum as a result of the recent crackdown by Iranian authorities, Foreign Minister Jean-Noel Barrot said on Wednesday.

Speaking in parliament, Barrot said Paris wanted to support the Iranian people by any means possible.

“In particular by welcoming opponents persecuted by the regime who are seeking asylum and refuge in France. We will increase our humanitarian visas for asylum purposes for these individuals whom we must protect,” he said.

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How Social Media Got Hamas Casualty Figures Wrong

A Palestinian man points a weapon in the air after it was announced that Israel and Hamas agreed on the first phase of a Gaza ceasefire, in the central Gaza Strip, October 9. Photo: REUTERS/Mahmoud Issa

As the Israel-Hamas ceasefire continues to hold, many analysts have begun examining available data to better understand Hamas’ casualties throughout the war. This is no easy feat, considering Hamas has consistently lied and inflated the civilian casualty figures. The reality of urban warfare provides other challenges for the IDF to count every eliminated terrorist.

Varying numbers regarding Hamas’ casualty figures have been recently touted on social media. But many of them lack sources, or a breakdown of the statistics.

Conversely, some analysts, such as HonestReporting board member Salo Aizenberg, have done an exceptional job at critically analyzing the available casualty numbers.

The Hamas-run Ministry of Health has reported over 70,000 deaths in Gaza, including civilians.

But closer examination of these numbers displays that it also includes an estimated 22,000-25,000 Hamas fighters, around 11,000 natural deaths, and 4,000 casualties caused by internal fighting amongst Gazans. With 1,000 deaths attributed to reporting errors, this suggests that 25,000 casualties were terrorists, and 36,000 were civilians.

One suggestion that has gained momentum on social media suggests that the actual number of Hamas casualties is double this number, at 50,000 combatant deaths.

However, pre-war estimates by the IDF suggest that Hamas had 35,000 combatants. US estimates believe that Hamas recruited 10,000-15,000 new combatants throughout the war. This means that if the IDF had killed 50,000 Hamas terrorists, there would be virtually no Hamas terrorists left — an analysis that is unfortunately not accurate.

The claim of 50,000 eliminated Hamas terrorists is based on an announcement by the Hamas-run Ministry of Social Development of the start of a new program that would provide NIS 500 to the widows of Gazans killed in the war.

By February 8, 2026, payments had been made to 19,306 widows, totaling NIS 9.653 million or over three million US dollars.

The Ministry of Social Development further stated that 50,000 widowed families were set to receive these benefits, implying that more than widowed wives would be receiving the payments. This is likely where some analysts misinterpreted Hamas’ statement and took it to mean that for every Hamas terrorist, one wife would receive a payment. However, this payment is not exclusively for the wives of terrorists, and not every Hamas combatant would have been married by the time of his death.

What these numbers do suggest, however, is that claims of unreported casualties are likely to be false. The ability to receive a payment for reporting a death would presumably encourage many Gazans to submit claims of being widowed.

Since the early days of the war, news outlets and influencers on social media have blindly repeated Hamas’ claim that the majority of casualties were women and children. The claim implied that the IDF was specifically targeting both groups.

Beyond this claim not being true — men of combat age account for around 46.7% of total casualties — data from the World Health Organization (WHO) displays that 603,000 children under the age of 10 were vaccinated at the beginning of 2025. This number exceeds the pre-war population of that age group, indicating that the overall population of young children has remained stable or even grown despite the war.

With births being the same as, if not higher than, pre-war numbers, the claims of underreported casualties and casualties disproportionately targeting children fall apart. Despite this data being publicly available and offering important information about the war’s human toll, it has received no attention in media coverage, allowing the misleading child casualty narrative to persist.

These two case studies of terrorist casualty statistics and the reported number of children under 10 during the war highlight the need to analyze all available data with scrutiny. It is not enough to rely on unverified claims about casualty figures. Instead, accurate conclusions must be based on transparent analysis conducted by credible analysts who rely on publicly available data, verifiable sources, and clear methodology. Only through rigorous examination can casualty figures be properly understood, rather than simply repeated without question.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

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