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The Exodus changed the Jewish people. The giving of the Torah changed everything.
(JTA) — With the conclusion of Passover last month, we now find ourselves in the period of the Jewish calendar known as the Omer, the 49-day span between the Exodus from Egypt marked on Passover and the giving of the Torah celebrated on Shavuot, which begins this year on Thursday evening, May 25. Jewish tradition considers these two holidays inextricably linked, the seven weeks between them seen as an incremental process of purification from the defilement of slavery to a state in which the Israelites were able to receive the Torah. In this sense, Passover and Shavuot are bookends, each representing a stage in the process of freedom.
But what if Passover and Shavuot are actually opposites — not compatible but in tension with one another? This is what Rabbi Shimon Gershon Rosenberg, known as Rav Shagar, argues in his homily “In the Name of the Father.” Rav Shagar was a student of Rabbi Zvi Yehuda Kook and a widely read spiritual leader in the religious Zionist movement focusing on postmodernism and traditional Judaism. He died in 2007 at the age of 57.
Shagar’s essay is built on the work of French philosopher Alain Badiou, and specifically his notion of the “event” — an occurrence so unprecedented and revolutionary it changes everything. Shagar wants to contrast the event that is the giving of the Torah with the mere “enlightenment” (he’arah) of Passover. The enlightenment that is the Exodus might be extraordinary. It might even be miraculous. But it is not unique. Nothing new came into the world with the Exodus; it merely rearranged what already existed.
Revelation, however, is an event. The giving of the Torah introduces something that has never before existed, and thus shakes the very foundations of existence.
For Shagar, the event of revelation introduces the universal into the particular. Passover is about the particular — the formation of ethnos, or the Jewish family. This is why the Passover seder is framed around the relationship between parent and child. Shavuot is categorically different — it is not about the experience of a particular people emerging from slavery but about the encounter of that people with the divine.
As I understand Shagar, he is suggesting that revelation changes everything. But while Badiou suggested that the event changes everything by destroying what came before, Shagar suggests that what existed before the event is not destroyed, but transformed by it. Put another way, Passover can survive Shavuot. But for that to happen, Passover must incorporate the universal into the particularity of the Jewish story of freedom from slavery. For Shagar, failing to do that would be a failure of the Jewish covenant with God. If all Jews bring to the word is that they are a distinct people, they have introduced nothing new.
In some ways, this is the perennial challenge of Judaism: how to incorporate the universal nature of God’s revelation at Sinai within the particularity of the Jewish story. Judaism, according to Shagar, must embrace the universality of the event by absorbing it into the past. But the past will always be reluctant to comply. The familial home where the story of the Exodus is annually retold is comforting. The event of revelation is discomfiting. It rips the familial from its roots and demands more than retelling the story of a people. It demands moving beyond the ethnos.
This is only possible with the introduction of something that is totally new. This may be what the Midrash meant when it taught that the ultimate purpose of Sinai is not the giving of the Torah, but the subsequent giving of a “new Torah.” That is how the sages understand the prophetic view of redemption.
Thus, Shavuot is not (only) the culmination of Passover, but (also) its subversion. The danger (or perhaps hazard) of Passover is remaining mired in the ethnos, in the familial comfort of the Exodus, without the event in which God enters the world and introduces that which is utterly new. This is the moment where everything changes irrevocably, where the tradition is both introduced and overcome: That is matan Torah — the giving of the Torah.
A version of this essay appeared in My Jewish Learning’s Recharge Shabbat newsletter. Subscribe here.
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Ukraine, Russia Swap 193 Prisoners of War Each in US, UAE-Facilitated Exchange
Ukrainian prisoners of war (POWs) react after a swap, amid Russia’s attack on Ukraine, at an unknown location in Ukraine, April 24, 2026. Photo: REUTERS/Anatolii Stepanov
Ukraine and Russia conducted a prisoner of war swap on Friday, sending back 193 captured personnel each in an exchange both sides said was facilitated by the United States and the United Arab Emirates.
“It is important that there are exchanges and that our people are returning home,” said Ukrainian President Volodymyr Zelenskiy in a post on Telegram.
His chief of staff, Kyrylo Budanov, and Russia‘s defence ministry said the US and the UAE had assisted with the exchange.
Russia and Ukraine have conducted many prisoner swaps over four years of war, exchanging thousands of captives in total.
Zelenskiy said some of the returned captives, who included soldiers, border guards, and police, had injuries, while others had faced criminal charges in Russia.
In Ukraine, returning captives streamed off buses, many draped in their country’s flag and overwhelmed with emotion.
“It still hasn’t sunk in that I’m home, I was in captivity for three years … our Ukrainian sky, our trees — this is happiness,” said Serhiy, a soldier, who gave only his first name.
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Main Suspect in Syria’s Tadamon Massacre Arrested, Ministry Says
Residents gather in a street after Friday prayers to celebrate the arrest of Amjad Yousef, a key suspect in the 2013 Tadamon massacre, in Tadamon, Syria, April 24, 2026. Photo: REUTERS/Khalil Ashawi
Syria’s Interior Ministry said on Friday it had arrested the main suspect in the 2013 Tadamon massacre, one of the worst acts of violence attributed to the former government of Bashar al-Assad, in which 288 civilians were killed.
The ministry released footage of Amjad Yousef’s arrest in the Al-Ghab Plain area of Hama province in western Syria, near his hometown. Yousef had been hiding there since the overthrow of Assad at the end of 2024, a security source told Reuters.
US Special Envoy for Syria Tom Barrack welcomed the arrest in a post on X, calling it an important step towards accountability for atrocities committed during Syria’s war.
DOCUMENTING THE MASSACRE
Yousef, 40, a former member of military intelligence under Assad, was thrust into the spotlight in April 2022 when the UK’s Guardian newspaper published videos provided by two academics that they said showed him forcing blindfolded civilians to run towards a pit in the Tadamon neighborhood of southern Damascus before shooting them.
Annsar Shahoud, a researcher at the University of Amsterdam Holocaust and Genocide Center and one of the academics, spent four years documenting the massacre.
Posing as an online fangirl, Shahoud gained Yousef’s trust and ultimately obtained his confessions both on video and audio recording.
Reuters was unable to reach Yousef for comment as he has been taken into custody.
The massacre is one of the most egregious documented incidents of violence attributed to the Assad government during the 14-year bloody war that began in 2011.
After Assad’s fall at the end of 2024, civilians, media outlets and international organizations went to the site of the massacre to inspect it and interview witnesses. Locals refer to the site as “Amjad Yousef’s Pit.” It has been marked on Google Maps as “The Site of the Tadamon Massacre.”
Ahmed Adra, a Tadamon resident and a member of the neighborhood committee, said victims’ families had been celebrating in the streets since morning.
“We will take white roses and plant them at the site of the massacre and tell the victims that their memory is alive and that justice is being served,” he told Reuters.
Shahoud said she now felt safe with Yousef in custody, but added the path to justice in Syria was unclear and did not include all perpetrators.
“I feel safe now, despite the distance, because I always felt for years that this person was after me,” she told Reuters.
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Merz Floats Sanctions Relief for Iran Peace Deal, Other EU Leaders Cautious
German Chancellor Friedrich Merz speaks during a cabinet meeting at the Chancellery in Berlin, Germany, Feb. 4, 2026. Photo: REUTERS/Liesa Johannssen
German Chancellor Friedrich Merz suggested on Friday that the European Union could ease sanctions on Tehran as part of a comprehensive deal that would end the Iran war, but other EU leaders struck a more cautious note.
The 27-nation EU has imposed sanctions on Iran for years, including travel bans and asset freezes for senior officials and entities, in response to human rights violations, nuclear activities, and military support for Russia.
US officials have suggested a comprehensive deal covering Iran‘s nuclear and missile programs and the re-opening of the Strait of Hormuz could bring a lasting end to the US-Israeli war with Tehran, beyond the current ceasefire.
After an EU summit in Cyprus, Merz said the bloc could gradually ease sanctions on Iran in the event that a comprehensive agreement was reached.
European leaders have been largely sidelined in the current Middle East conflict but some European officials see the bloc’s sanctions as a possible way for the EU to be involved in a diplomatic solution.
“The easing of sanctions can be part of a process,” Merz told reporters after the Nicosia summit.
“No one has objected to that,” he said of the summit deliberations. “It is, so to speak, part of the contribution we can make to advance this process and, hopefully, lead to a permanent ceasefire.”
But European Council President Antonio Costa, the chair of the summit, told a press conference after the end of the meeting: “It is too early to talk about relieving any kind of sanctions.”
European Commission President Ursula von der Leyen said sanctions relief could only come after clear evidence of fundamental changes of course from Iran.
“We believe that sanctions relief should be conditional on verification of de-escalation, particularly on progress on the international effort to contain its nuclear threat, and on a change to the repression of its own people,” she told the same press conference.