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The Hanukkah merch market has exploded. But are Jews feeling more represented?

(JTA) — It was early November when Nicholas Wymer-Santiago walked into his local Target in Austin, Texas, and realized it was beginning to feel a lot like Hanukkah.

Instead of an endcap with a limited array of Hanukkah basics, as he had seen in past years, there stretched out a whole aisle of holiday products: pillows; dreidel-shaped pet toys; window decals; menorahs in the shape of lions, corgis and whales; and so much more. Even the $5-and-under impulse-buys section filled with seasonal products had a supply of Hanukkah goods, including a Star of David-shaped bowl and a set of dishes labeled “sour cream” and “applesauce.”

“In a good way, it was overwhelming at first, because there’s so much and I kind of want to buy it all,” Wymer-Santiago recalled feeling as he stood in the holiday section, looking up at a large photograph of a Hanukkah celebration alongside others showcasing Christmas.

The higher education administrator at the University of Texas decided to limit himself, at first taking home just a tea towel and a matching mug printed with a Hanukkah motif.

“And then I came back twice, maybe three times and each time I bought more and more items that I know I probably don’t need,” he said. “I think I’ve just had so much excitement about the novelty of it all, and having the ability to purchase these items, many of which I’ve never seen before.”

Wymer-Santiago is hardly alone in loading his cart with Hanukkah merchandise. Across the United States, big-box stores appear to be stocking more Hanukkah products than ever — and while off-color items such as Hanukkah gnomes and “Oy to the World” dish towels have raised eyebrows, the real story might be that American retailers have decked their shelves with menorahs, tableware and other items that are appropriate, affordable and often downright tasteful.

For many American Jews, the result is a sense of inclusion at a time of unease — although some are wrestling with what it means to have access to a fast-fashion form of Judaica.

“It is very exciting to go into Target or Michaels or a Walmart and to see Hanukkah merchandise,” said Ariel Scheer Stein, an influencer who shares crafting and holiday content for Jewish families on Instagram, where she has more than 20,000 followers.

Social media influencers in Miami, New York City and Denver respond to the flood of Hanukkah products at their local Target shops in 2022. (Instagram/@jamwithjamie/@cupofjo)

“The feeling is almost like pride and like we’re being seen and represented,” Stein added. “In a sea of Christmas … it feels really great, even if it’s a much smaller representation, that the Jewish holiday is there also and the Jewish community is being acknowledged and represented.”

The idea that retailers have stocked up on Hanukkah goods to make Jews feel represented is tempting, but it’s probably not the only reason for a shift in the market, according to Russell Winer, deputy chair of the marketing department at New York University’s Stern School of Business. He said that while an endcap — the small set of shelves at the end of an aisle — might sometimes be given over for symbolic purposes, the devotion of an entire aisle at the busiest time of the year is purely a business decision.

“These stores are very sophisticated in what they put in them,” Winer said. “They’re not going to put stuff on the shelves, especially at the holidays, if they don’t think they’re going to sell.”

There are signs that the Hanukkah market might be much wider than the proportion of Americans who identify as Jewish, 2.5%, would suggest. Numerator, a respected consumer trends polling firm, found in a survey of 11,000 consumers conducted in January 2022 that 14% of respondents said they were “definitely” or “probably” celebrating Hanukkah this year, compared to 96% for Christmas. More than half of the Hanukkah celebrants said they expected to spend more than $50 on the holiday — suggesting that retailers can expect hundreds of millions of dollars in Hanukkah spending this year.

Part of that marketplace is the growing number of families in which Hanukkah is celebrated alongside other holidays, usually Christmas. Most American Jews who have married in the last decade have done so to people who are not Jewish, according to the 2020 Pew study of American Jews; most of them say they are raising their children exclusively or partly as Jews. They may want to have products that allow Hanukkah to share the stage equitably with the other celebrations in their family.

“I’m not terribly surprised from a cultural standpoint that there’s more merchandise,” said Winer, who is Jewish. He said he and his wife had purchased Hanukkah stockings for their grandchildren, who are being raised in two faith traditions. (Evangelical Christians and Messianics, those who adopt Jewish practices while believing in the divinity of Jesus, also represent an emerging market for Jewish ritual objects.)

Stein offered another theory to explain the uptick in interest in Hanukkah products: the fact that social media and Zoom meetings have made home lives more transparent than ever.

“The communal sharing of lives, whether you’re an influencer or even my friends on Facebook showing what their display is this year or taking a picture of a recipe they were really proud of, making latkes from scratch — there’s just more visibility than there has been in the past,” she said. “And that’s probably a factor.”

Whatever the reasons, shoppers are noticing. Like Stein and countless other Jewish influencers, Rabbi Yael Buechler, a devoted observer of Jewish consumer trends, has offered tours of Hanukkah merchandise to her social media followers. Wearing Hanukkah pajamas that she designed and sells, Buechler has posted 14 videos to TikTok showcasing the Hanukkah collections of national retailers and assigns each store a “yay” or “nay” based on several metrics, including whether items display accurate Hebrew or appear to be generic blue-and-white items being passed off as made for the holiday. The videos, which have been viewed hundreds of thousands of times, have given her a broad view of what’s available to the Hanukkah consumer.

@midrashmanicures

Welcome to the second installment of Hanukkah merch: YAY or NAY? .@target edition .Items were rated by:If the product was beyond blue & white Correct Hebrew Whether the Hanukkiyah was kosher If the Hanukkah pun was goodWhether animal was Hanukkah punnable (i.e. Menorasaurus) .#hanukkahiscoming #hanukkahfails #hanukkahcountdown #hanukkahyayornay #yayornay #hanukkah2022 #targetfinds #hanukkahpresents #hanukkahpjs #hanukkahgifts #hanukkahcheck #chanukah2022

♬ Oh Hanukkah – Maccabeats

“I see a lot more products this year than any other year,” said Buechler, who works at a Jewish school outside New York City. “I see a lot of new prints. I see more creativity in the market. I see more humor in the market.”

Like Wymer-Santiago, Buechler said Target, which has 2,000 locations across the United States, stood out as offering the widest array of products and the lowest proportion of “fails,” or products that miss the mark religiously, culturally or aesthetically.

“They have really stepped it up,” Buechler said. “Target also carries the Nickelodeon ‘Rugrats’ Hanukkah sweatshirts that are just brilliant. … I would definitely say they get the biggest ‘yay’ for this year.”

Target, which has a track record of using inclusive imagery in its advertisements and in-store promotions, declined to answer questions about its offerings, including how much bigger its Hanukkah collection is this year than in the past and how widely the products for Jewish buyers have been distributed. But a spokesperson said the feeling Wymer-Santiago and Stein described after visiting their local stores is exactly what the company is trying to cultivate.

“Target is committed to creating an inclusive guest experience in which all guests feel represented,” the spokesperson wrote in an email. The spokesperson noted that Target’s Hanukkah assortment “was developed in collaboration with Jewish team members and input from our Jewish employee resource group” and crosses several of the retailer’s in-house brands.

One of those lines, Opalhouse by Jungalow, was created by a Jewish artist, Justina Blakeney. Last year, Blakeney’s first Hanukkah collection included plates and pillows, as well as a gold menorah shaped like a dove. This year, Blakeney added new pillow designs and a clay menorah.

Target’s website prominent promotes Hanukkah products, including from a house brand by a Jewish creator named Justina Blakeney. (Screenshot)

“If I could go back in time and tell elementary-school-aged Justina (or ‘Tina’ as I was called back then) that I would have a chance to design a Hanukkah collection for Target, I would have lost my mind,” she wrote in an October blog post revealing the collection.

Hanukkah goods have always been widely available through Jewish merchandisers and at synagogue bazaars — but those products have been available only to people who already engaged in Jewish communities. Amazon and other online retailers have increased access, but only for people who are hunting for Hanukkah supplies. A Hanukkah aisle at Target, in contrast, reaches the many Jews who may not already have robust holiday traditions.

Stein, who said she particularly regretted not snapping up a marble dreidel sculpture that quickly sold out at Target, said she saw only benefits in promoting major retailers’ Hanukkah offerings, even if doing so has made her something of an unpaid advertiser at times.

“Right now, especially with the rise of antisemitism, if there are ways that we can spur Jewish joy — and for me, that’s by sharing and inspiring people with different kinds of Hanukkah merch and home decor and jewelry — I think that’s great,” she said.

Not everyone is thrilled by the shift in the marketplace. The sweeping Hanukkah displays are drawing criticism from those who have long lamented that the American primacy of Christmas has caused Jews to focus too much on a minor holiday, while leaving holidays with more religious significance relatively uncelebrated.

“I think: What would it feel like to see a giant Shavuot display?” Wymer-Santiago said.

The fast-fashion aspect of the big-box retailers’ offerings, many of which are imported from China, also raises concerns about whether easy access to trendy Judaica comes at environmental and cultural costs.

“How about we don’t extract fossil fuels to make crap that no one needs and that makes Jewish communities less distinctive?” asked Dan Friedman, a writer and longtime climate activist, though he emphasized that systemic change, rather than tweaks to purchasing decisions by Jewish consumers, is needed to avert climate catastrophe.

For Buechler and others, the benefits of a mass-market Hanukkah merchandise boom outweigh any possible drawbacks.

“As a rabbi, I am all for anything that will make Hanukkah celebrations more engaging and potentially lengthen a family celebration,” said Buechler, who said her own collection had outgrown the four tubs it occupied several months ago, and that one of her favorite purchases was of a Hanukkah sweater for lizards that she bought for a friend’s guinea pig.

“I really do believe that owning different kinds of Hanukkah merch, whether apparel or otherwise, will increase the likelihood that a family will celebrate with friends with family for more nights than they would have last year,” she added.

Nicholas Wymer-Santiago takes a selfie showing off his menorah collection, mostly acquired at his local Target in Austin, Texas. (Courtesy of Wymer-Santiago)

Wymer-Santiago plans to celebrate the holiday with his family in Ohio, meaning that he will be leaving behind much of this year’s Target haul in his Austin apartment: the device that makes dreidel-shaped waffles, the window decals that advertise the holiday to passersby, the giant dreidel-shaped jar that he has filled with, well, dreidels. He said he planned to make room in his suitcase for at least one item: a $5 menorah that reminds him of his dog.

Wymer-Santiago said a piece of him worried that Target was taking advantage of his excitement about Jewish representation, the way it has been criticized for doing around LGBTQ Pride celebrations, to sell him stuff he doesn’t need.

“Every time I buy something from Target in general, but definitely for Hanukkah, I think about this,” he said. “But then I think: This thing is so cute. And I just need it.”


The post The Hanukkah merch market has exploded. But are Jews feeling more represented? appeared first on Jewish Telegraphic Agency.

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Israel antiwar protests spur intensifying government crackdown

TEL AVIV, Israel — It was a strange sight, even for wartime Israel: A line of police horses descended into the vast public bomb shelter beneath Tel Aviv’s Habima Square — hooves clattering against the concrete as officers led them to safety.

While the horses got a police escort, just a few feet away, 17 antiwar demonstrators were stuck on a police bus, pleading to be let off before the incoming barrage of Iranian missiles reached the city.

They had been detained as part of the ongoing crackdown on Israelis protesting against the war with Iran, carried out in the name of wartime public safety.

This round of arrests took place on Saturday night. “Our phones began buzzing with the pre-siren warning,” recalled Alon-Lee Green, co-director of the Jewish-Palestinian coexistence group Standing Together and now one of the leaders of a burgeoning antiwar movement. “We kept asking them to let us go down to the shelter. They refused, even though this is completely against the law. They told us it was our problem because we chose to come to the protest.”

When the siren sounded — signaling 90 seconds to take cover — the argument escalated. Onlookers tried to intervene, urging police to allow the detainees into the shelter. Instead the driver took off for a nearby residential building. The activists, some still in handcuffs, were rushed into the lobby and ordered to lie on the floor. “This was not a protected space. We were under a bunch of glass windows,” Green recounted. “If there had been a direct hit … they put our lives at risk in a very serious way.”

In the weeks leading up to Israel and the United States’ joint strikes on Iran, support for full-scale war among Israelis was high, with most people convinced that Prime Minister Benjamin Netanyahu’s dire warning of the immediate and existential threat posed by Iran and his promise to eliminate it “for generations” were both truths. As the war began, and Israelis found themselves rushing into bomb shelters, support remained widespread.

But as the fighting has continued to drag on, the antiwar movement has followed a sharp growth trajectory: from a small gathering of far-left activists outnumbered by the journalists reporting on them to multi-city demonstrations drawing more than 1,000 participants each week. The numbers are still modest compared to the tens of thousands who filled Israel’s streets weekly during the judicial overhaul protests and the hostage demonstrations after Oct. 7, but a significant jump given how popular the war was at its outset.

The rise of the protest movement coincides with a shift in public opinion. Support for the war, which began above 80%, has dropped into the high 60s in recent weeks — still a clear majority, but a meaningful decline for a conflict that initially drew near-unanimous backing. One month in, war fatigue has begun to set in. In addition to the growing death and injury toll and financial loss, Israelis are sleep-deprived, desperate for school to resume, and frustrated that the airport is still not operating at full capacity. They are also watching as the government slashes the state budget.

Organizers say they are encouraged by the rapid growth, even as they navigate the pitfalls of coalition-building. But for now, the movement faces a more immediate challenge: as crowds grow, so too does the force being used by uniformed and plainclothes Israeli police officers to disperse them.

Arrests, forcible removal of demonstrators and confiscation of equipment have now become regular occurrences. According to police, these are legitimate methods for dispersing protests, which they say violate Home Front Command directives restricting large gatherings during wartime. But with beaches and malls around the country packed with people, and Haredi communities holding massive funerals, weddings and holiday celebrations, critics have accused far-right National Security Minister Itamar Ben-Gvir of using those same restrictions as a pretext to silence dissent.

That debate has now moved from the streets to the courtroom. Just as Saturday’s protest was getting underway, Israel’s High Court of Justice ruled that blanket restrictions used to shut down demonstrations did not sufficiently account for the basic right to protest, which the court president stated exists even during wartime. The court ordered the state to raise the cap on demonstrations from 150 to at least 600 people, including at Habima Square.

The ruling came in response to a petition filed the day before by the Association for Civil Rights in Israel and activist Itamar Greenberg, following weeks of aggressive police dispersals. The court also raised concerns about selective enforcement, noting that similar restrictions were not being applied to other large gatherings.

By Saturday night, the decision was already being tested. As hundreds of demonstrators gathered once again at Habima Square, part of coordinated protests that also drew crowds in Haifa and Jerusalem, organizers said they were operating within the court’s guidelines. Police disagreed. Citing security concerns and Home Front Command restrictions, officers moved quickly and forcefully to disperse the crowd, confiscating amplification equipment and signs and arresting 17 people, including Green.

“But we learned afterwards that the police had begged Home Front Command to give the order that the protest was illegal, and they refused,” he said. “After 30 minutes, the police just decided to act on their own command and begin arresting people.”

IDF officials later confirmed to Haaretz that dispersing the demonstration had not been approved by the Home Front Command, saying the decision was made by police alone. The High Court is expected to revisit the issue this week, even as Justice Minister Yariv Levin has called on the government to consider defying any ruling that expands protest rights during wartime.

For Green, the past few weeks reflect a deeper societal shift. “What we’re seeing is the legitimization of political violence,” he said. “It starts with words — calling people traitors for opposing the war or supporting peace — and it slowly becomes something more.” In recent months, a spate of right-wing provocateurs have begun harassing and intimidating journalists, politicians, and protesters with whom they disagree. Prominent leaders, including Green, have also been targeted at their homes.

He added: “When the public sees that it’s becoming dangerous to speak out, to organize, to protest — that violence is an acceptable way to silence a political camp — it changes the entire public space.”

Both Green and Greenberg stress that the antiwar movement is not the first, nor the primary, target of such force. “By no means did this start with our movement,” Greenberg noted. “It begins with the Palestinians. They bear the brunt of police brutality. But that’s how fascism works — people remain silent, and eventually it comes for them.”

Green agrees. “It’s a slow but powerful process of stripping legitimacy from an entire political camp,” he said, “and giving permission to act against it with violence.”

While that threat has surely kept individuals at home, the movement as a whole continues to expand. It now includes veterans of the antigovernment movement, first-time demonstrators, and public figures such as Hadash-Ta’al political party lawmakers Ofer Cassif and Ayman Odeh — even as many prominent opposition figures remain absent.

For Greenberg, the growth is both intentional and complicated. “We not only expected it,” he said. “We were trying to make it happen as soon as possible.”

“As someone who identifies as a radical anti-Zionist, I understand the limits of my political power. We are a small group. But we are part of this society, and we can still create a movement of resistance to this war.”

That has required letting go of control. “We started this, but now we are part of something bigger,” he said. “There are people at the protests whose views I totally disagree with … but right now we have one mutual goal, to stop this war. I cannot afford to be picky.”

Green suggests that tension is central to the movement’s future. “This is where we see Standing Together’s role — to help build as wide a coalition as possible,” he said, describing efforts to bring together more than 50 groups around a broadly shared platform. “Anti-war, anti-government, anti-abandonment, pro-life. Whoever can agree to this can be in the tent.”

It is a fragile coalition. “Right now, we still feel that our specific voice is being heard loudly and clearly,” he said. “But what happens when it grows to 10,000 people and suddenly we are in the minority?”

“It becomes about finding a balance,” Greenberg continued, “Continuing to show up at largest protests and representing the anti-occupation bloc but also making sure that we are developing separate ways to express our specific beliefs.”

For Green, however, the moment feels larger than any one single cause or agenda.

“I think we’re facing a moment where all the different fronts are uniting,” he said. “People are starting to understand that whether you are coming from a humanitarian viewpoint or from a solidarity viewpoint or anti-government or even self-interest, it’s all connected to one overarching question: Are we going to find a way to live here in peace or are we are going to be stuck in this constant state of war, forever fighting, stealing, assassinating, running to shelters, our children missing school?”

As the protests continue to grow — even amid efforts to suppress them — organizers believe they have opened a space that did not exist just weeks ago.

“We have the opportunity,” Green said, “to present a different way.”

The post Israel antiwar protests spur intensifying government crackdown appeared first on The Forward.

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Jewish Georgetown Student Defeats $10 Million Lawsuit Filed by Fired Official Who Promoted Antisemitism

Anti-Israel demonstration on the campus of Georgetown University in Washington, DC in September 2024. Photo: Bryan Olin Dozier via Reuters Connect

A Jewish undergraduate student has defeated a $10 million lawsuit brought by a fired Georgetown University administrator who filed the claim because the student’s efforts to criticize the official’s sharing of antisemitic invective on social media contributed to the termination of their employment.

The student’s victory parries a barrage of accusations which the former administrator, Aneesa Johnson, lobbed at the student, Georgetown, and others. It also vindicates the free speech rights of Jewish students denouncing antisemitism at the highest levels of university governance, according to the student’s legal counsel, provided by The Louis D. Brandeis Center for Human Rights Under Law and Gibson Dunn.

“This ruling is a victory for every student who has ever feared speaking out against antisemitism on campus,” Brandeis Center chairman Kenneth Marcus said in a statement. “A young woman raised her voice about hateful content posted by a university administrator — and was sued for it. Today, the court made clear that kind of retaliation has no place in our legal system. The Brandeis Center will always stand with those who refuse to stay silent.”

As previously reported by The Algemeiner, Johnson’s appointment to Georgetown’s Walsh School of Foreign Service (SFS) in 2023 drew widespread criticism, as she had a history of writing hateful statements about Jews and Israel.

Those statements went back as far as 2015, according to an investigation of her social media activity that was led by Canary Mission. In July of that year, Johnson tweeted: “Ever since going to [Northwestern University] I have a deep seated [sic] hate for Zio [sic] b—ches. They bring out the worst in me.” Johnson also said, “You know why I call them Zio b—ches, because they’re dogs.”

“Zio” is an antisemitic slur brought into prominence by former Ku Klux Klan leader David Duke. While the term, derived from “Zionist,” has generally been deployed by white supremacists and other far-right extremists, it has more recently been used as well by anti-Israel activists on the progressive far left to refer to Jews in a derogatory manner.

A week following the aforementioned posts, Johnson, a member of Students for Justice in Palestine (SJP), retweeted an unflattering picture of an Orthodox Jew and captioned it, “When the whole world hates you bc you a thief and you grow up looking like shaytan [the devil] #GrowingUpIsraeli.”

Six years later, in 2021, Johnson said on a podcast that US support for Israel is due to the influence of “the really powerful Zionist lobby that advocates for policies, statements, voting patterns that benefit the State of Israel.”

Having been hired to be the “primary point of contact” for master’s students on “everything academic” at the SFS, Jewish advocacy groups protested that any Jewish student should be forced to interact with Johnson. Georgetown University heeded their complaints and ultimately fired Johnson and in doing so set off the events which placed a Jewish undergraduate in the middle of a lawsuit seeking a windfall of damages.

The March 31 ruling dismissed the complaint as undermining the “marketplace of ideas,” freeing the student to move on with life.

“This retaliatory lawsuit … sought to punish her exercise of First Amendment rights and chill the expression of countless others,” Gibson Dunn partner Elizabeth Papez said in a statement. “We’re especially pleased that the court agreed our client’s First Amendment defense ‘packs a strong punch’ and compels dismissal with prejudice. The ruling sets a precedent that courts will not tolerate the use of the judicial system to punish those who speak out against antisemitism.”

The Brandeis Center’s legal advocacy has delivered a slew of victories for Jewish students and faculty in 2026.

In March, the organization negotiated a major agreement to settle a lawsuit it filed against the University of California, Berkeley in 2023 over its allegedly failing to address a series of incidents of campus antisemitism which culminated in anti-Zionist students establishing “Jewish-free zones” where pro-Israel advocates were barred from speaking.

The details of the settlement call for for Berkeley’s using the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism as a reference tool, stating a “reaffirmation” of antisemitism as a violation of the code of conduct, conducting an annual survey of the Jewish student body, and appointing an official to manage the school’s compliance with Title VI of the Civil Rights Act, which prohibits discrimination at universities receiving taxpayer money to fund research and other operations. UC Berkeley will also pay the Brandeis Center $1 million as reimbursement for “outside attorneys’ fees and costs incurred” during litigation of the suit.

Joined by the StandWithUs Saidoff Law, the Brandeis Center announced on April 1 that City College of San Francisco (CCSF) upheld the findings of an investigation which found that a Jewish professor, Abigail Bornstein, experienced antisemitic discrimination during a series of explosive confrontations in which now-former CCSF employee Maria Salazar-Colon called her “colonizer,” “Dumb-stein,” and demanded that she “shut the f—k up.”

Those utterances, combined with other comments related to Israel, indicated Salazar-Colon’s awareness of Bornstein’s Jewishness and her willingness to degrade her over it, the Brandeis Center and StandWithUs said — noting that a trivial discussion on college “governance,” not politics or the Middle East conflict, set the staff member off. Salazar-Colon then continued targeting Bornstein through email, denouncing her again as a “colonizer” and making other crude statements. She ultimately drove Bornstein off campus, where she attempted to work remotely while filing formal complaints with the university and the local police department.

“The college did the right thing here. They brought in an independent investigator. They made clear that this was about discrimination based on Bornstein’s protected identity, that being Jewish — not union advocacy — and that’s important and a necessary distinction that we don’t often see being recognized,” Brandeis Center counsel Deena Margolies told The Algemeiner during an interview. “I’m seeing many more of these disciplinary matters in the employee context, and I notice that what often happens is that when a Jewish professor or staff member is targeted or files a complaint, there is often a cross complaint, a baseless complaint which is retaliatory. And yet, they always end up coming through.”

Follow Dion J. Pierre @DionJPierre.

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Iran’s Internet Blackout Hits Record Length as Regime Tries to Crush Dissent in Digital Darkness

People attend the funeral of the security forces who were killed in the protests that erupted over the collapse of the currency’s value in Tehran, Iran, Jan. 14, 2026. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS

Iran’s internet blackout became the longest such nationwide shutdown ever recorded over the weekend, as the regime continued to face mounting military pressure, internal unrest, and growing isolation.

According to NetBlocks, an internet-monitoring watchdog that tracks global connectivity disruptions, Iran’s blackout entered its 37th consecutive day on Sunday, making it the longest nation-scale internet shutdown on record after authorities severed internet access as the war with the US and Israel broke out in late February.

The blackout continued on Monday, with the general public cut off from international networks for over 888 hours.

With the regime attempting to suppress internal opposition and silence domestic dissent, the blackout has effectively cut millions of Iranians off from independent reporting on the war and access to global news.

“We constantly find ourselves searching for ways to reconnect, just to be able to hear reliable news,” a 47-year-old woman in the central city of Isfahan told AFP on Saturday.

“Being without internet feels like being without oxygen to me. I feel trapped and suffocated,” a 53-year-old man in Tehran also said.

Iranian authorities have even warned that citizens suspected of accessing internet through virtual private networks (VPNs) — tools that bypass government censorship — could face arrest or imprisonment.

According to state media reports, Iranian security forces have arrested several citizens in recent weeks for using the Starlink satellite internet system, which allows users to bypass state-controlled terrestrial infrastructure.

Iran’s latest internet shutdown marks the second nationwide blackout in less than two months, after authorities previously imposed an 18-day outage in January during mass anti-government protests, which security forces violently crushed, leaving tens of thousands of demonstrators tortured or killed.

Human rights groups warn the regime has repeatedly used nationwide internet shutdowns as a tool to intensify its crackdown on opposition movements and conceal ongoing abuses from international scrutiny.

In recent years, Iranian authorities have accelerated efforts to sever the country’s reliance on the global web by advancing the regime-backed “National Internet” project aimed at consolidating state control over digital communications and information flows.

Meanwhile, the Islamist regime continues to face relentless pressure from US and Israeli strikes as the conflict escalates and prospects for negotiations become increasingly fragile.

In one of its latest attacks, Israel announced that Iran’s Islamic Revolutionary Guard Corps (IRGC) intelligence chief Brig. Gen. Majid Khademi and Quds Force special operations commander Asghar Bagheri were both killed over the weekend.

This latest strike on leadership represents a “significant blow to Iran’s intelligence leadership at a time when the regime is already under sustained pressure,” an Israeli security official told Fox News. 

According to the Israel Defense Forces (IDF), Khademi orchestrated overseas terrorist operations and oversaw surveillance targeting Iranian civilians during the regime’s brutal crackdown on protests.

Part of Iran’s elite military force, Bagheri coordinated the recruitment of terrorist operatives across the Middle East and directed deadly attacks against US and Israeli targets abroad.

On Monday, Israeli Defense Minister Israel Katz announced the IDF also struck Iran’s largest petrochemical facility in Asaluyeh, a blow that has effectively taken offline the two plants responsible for roughly 85 percent of the country’s petrochemical exports, crippling a key pillar of Iran’s economy and export capacity.

Katz described the strikes as “a severe economic blow to the Iranian regime, amounting to tens of billions of dollars.”

“Israeli Prime Minister Benjamin Netanyahu and I have instructed the IDF to continue to attack the national infrastructure of the Iranian terror regime with all its might,” the Israeli defense chief said. 

“The Iranian terror regime will discover that the continued aggression against Israel and the cowardly and criminal fire at Israeli citizens will lead to the deepening of the economic and strategic damage it is paying and the collapse of its capabilities,” he continued.

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