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The JTA Q&A with Zohran Mamdani: ‘I don’t begrudge folks who are skeptical of me’
With days before the election in which he is favored to become New York City’s next mayor, Zohran Mamdani tells Jewish New Yorkers that he understands why some might be skeptical of him — and that he would work as mayor to protect and celebrate them nonetheless.
“I don’t begrudge folks who are skeptical of me, especially with tens of millions of dollars having been spent against me with the intent to do just that, but I hope to prove that I am someone to build a relationship with, not one to fear,” Mamdani tells the Jewish Telegraphic Agency.
Related: What Zohran Mamdani has actually said about Jews, Israel and antisemitism
The comment was included in Mamdani’s written responses to questions submitted by JTA and the New York Jewish Week to his campaign this week. The full Q&A, covering Mamdani’s relationships with Jewish New Yorkers, his policies and principles as a vocal pro-Palestinian advocate, his favorite Hanukkah movie and more, is below.
JTA’s Andrew Cuomo Q&A | JTA’s Curtis Sliwa Q&A
You have consistently assured Jewish New Yorkers that you will make sure their synagogues are safe on the High Holidays. What is your vision for synagogue security when it is not a major holiday, and would your vision for the Department of Community Safety play a role?
The first step is acknowledging the terrifying rise in antisemitism in our city. As hate crimes overall decreased from 2023 to 2024, antisemitic ones increased. There were 345 antisemitic hate crimes last year, making up more than half of all hate crimes recorded. Many Jewish New Yorkers no longer feel safe to be who they are in this city. Our relationship with houses of worship must be one of collaboration and partnership, and the process for getting NYPD presence should be one that is simple, not one that requires faith leaders to have the mayor on speed dial. I’ve proposed a public safety plan that keeps Jewish New Yorkers safe: Our Department of Community Safety (DCS) will increase funding to combat and prevent hate crimes by 800% with an emphasis on preventing antisemitic hate crimes. My administration will protect Jewish New Yorkers on the street, on the subway, and in their synagogues.
The head of a liberal pro-Israel group at Bowdoin said that you declined to meet with him as SJP’s president because of your group’s policy of “anti-normalization.” How do you view this philosophy today, and how would it inform your interactions with Jewish organizations and Jewish leaders who support Israel and reject your condemnations of Israel, including claims that it committed genocide?
I’ve been honored to meet with countless Jewish leaders and organizations, including many who have different views on Israel and Zionism than my own. I am looking to be a mayor for all New Yorkers and look forward to meeting with anyone who cares about making the most expensive city in America affordable to all who call it home.
You’ve mentioned several times gaining a new awareness of Jewish New Yorkers’ fears about the phrase “globalize the intifada” after speaking with a rabbi. What else have you learned in your conversations with Jewish leaders? What has been most surprising to you? How have your views or plans changed as a result?
While there are countless New Yorkers who have strong feelings on what happens in Israel and Palestine — myself included — I’ve learned that our areas of agreement far outweigh where we disagree. We all have a shared commitment to not only combating antisemitism and hatred in all its forms, but also to celebrating our communities, to making our city more affordable, and to a vision of a world where every human being is created equal.
We have spoken to a number of Jewish leaders who say they have met with you but will not share the content of their conversation. Why do you think it benefits New Yorkers for their contents to remain off the record?
It’s been beautiful to see the depth and the breadth of the Jewish community in our city. We’ve had honest dialogue—which has been overwhelmingly positive. I’m glad to have had the opportunity to introduce myself as I actually am, because many New Yorkers have only known me as a caricature. And I know that some feel that it can be easier to have productive conversations when both sides can be candid in the knowledge that what is said will remain in that room.
You’ve said you intend not to reinvest city funds in Israel bonds, in keeping with Brad Lander’s decision as comptroller. Would you advocate for divesting the city’s pension funds from Israeli securities entirely, as they did from Russian securities in 2022? Are there other ways that you would seek to advance the cause of BDS as mayor?
My priority as mayor will be to deliver on the affordability agenda I ran on: freezing the rent, universal childcare, and fast and free buses. That will always be the core of my administration. I support the approach of the current comptroller, Brad Lander, to end the practice of purchasing Israel bonds in our pension funds, which we do not do for any other nation.
Are there ways you would seek to boycott or sanction local Jewish not-for-profits for supporting Israel and Israelis that support the settlement movement, as you did with your Not On Our Dime bill? In your view, should such efforts apply to Jerusalem as well as the West Bank? Should they extend to organizations that supply humanitarian support to Israelis in the relevant areas?
Charities and nonprofits that receive a taxpayer subsidy should not support the violation of international law, and that’s what the right-wing Israeli settlement project is doing—an effort that goes against the stated foreign policy of our own government, going back several decades.
A handful of your Jewish mentors and friends have emerged through reporting about your history, and all of them openly share your views about Israel and Palestine. Can you tell us about any longstanding relationship you may have with a Jewish New Yorker who differs in that respect?
Of course — many. I moved to this city when I was 7 years old, and one of the joys of growing up in this city was learning about Jewish religion, identity, and culture through so many of my friends and their families — all of whom had a wide variety of politics on Israel and Palestine. Yet it was not the politics that I recall as much as the invitations to be a part of so many special moments — whether being invited over for Hanukkah to a friend’s home, watching “Eight Crazy Nights” as a kid, and going to b’nai mitzvot throughout my young years. I always understood these examples as part of what it means to be a New Yorker and part of what it means to love this city. Growing up on 118th and Riverside, there were so many times where I would be interacting with Jewish culture not even realizing that I was — I just thought it was the city around me.
Patrick Gaspard, a former Obama administration official and DNC chair, told the New Yorker that you were “a prototype for a new generation of American politicians, forged in the Palestinian-rights movement.” What does that mean to you? What do you hope it means for the Democratic Party’s future position on Israel?
My politics, at its core, is fundamentally one of both humanity and consistency. And I think of Dr. King’s words delivered at Riverside Church in Manhattan, when he said: “If America’s soul becomes totally poisoned, part of the autopsy must read: Vietnam. It can never be saved so long as it destroys the deepest hopes of men the world over.” For so many today, myself included, the struggle for Palestinian human rights is also the struggle to save our collective soul. The Democratic Party, if we hope to retain our claim to being the party of dignity and decency, must be a party of consistency and one that stands up for the human rights of all people, without exception.
You have said you support Israel only as a state with equal rights for all – i.e. not a state that privileges adherents of a single religion — and have never marched in the Israel Day parade. How do you square skipping that parade and joining, say, the Pakistan Day Mela, another event celebrating the independence of a foreign nation that embeds religion into governance and has perpetual conflict with its neighbor?
I look forward to joining —and hosting — many community events celebrating Jewish life in New York and the rich Jewish history and culture of our city. While I will not be attending the Israel Day Parade, my lack of attendance should not be mistaken for a refusal to provide security or the necessary permits for its safety. I’ve been very clear: I believe in equal rights for all people—everywhere. That principle guides me consistently.
As mayor, you would control the city’s public school system. You’ve said you would introduce a curriculum that teaches “about the beauty and breadth of the Jewish experience.” Can you explain more about the vision for this curriculum, including who should create it, what grades should experience it, and how Israel would be addressed in it?
The Hidden Voices program is an existing curriculum that was launched in 2018 as an initiative to help students learn about the many “hidden” New Yorkers — including Jewish New Yorkers and others—who have helped shape the fabric of our city and what it has become. I will be a mayor who ensures that these New Yorkers are no longer hidden, and are taught in our schools. Additionally, our Department of Community Safety will invest in data-backed approaches that prevent violence through education and community-building.
Over the past week, 1,100-plus rabbis have signed a letter against the “political normalization” of anti-Zionism and expressing concerns that your criticism of Israel will make some Jewish New Yorkers less safe. How do you view their response to your campaign? Do you think anti-Zionist rhetoric could, in fact, have that effect on Jewish safety?
I’ve appreciated meeting with Jewish New Yorkers all around this city, talking about what we can do to build bridges, and I look forward to continuing to engage in productive dialogue. I hope they know that, whether or not they support or agree with me, I will always be a mayor who protects them and their communities. I don’t begrudge folks who are skeptical of me, especially with tens of millions of dollars having been spent against me with the intent to do just that, but I hope to prove that I am someone to build a relationship with, not one to fear.
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The post The JTA Q&A with Zohran Mamdani: ‘I don’t begrudge folks who are skeptical of me’ appeared first on Jewish Telegraphic Agency.
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Mahmoud Khalil’s book reiterates his anti-Zionist stance
From the beginning, Palestinian activist Mahmoud Khalil denied claims that the protests at Columbia University after the Oct. 7, 2023 Hamas attacks on Israel were antisemitic.
In his book, No Land to Stand On, released Tuesday, he stands by that.
Khalil, who became the face of the anti-Israel campus movement after he was detained by Immigration and Customs Enforcement in 2025, reiterates his anti-Zionist stance in the book while detailing “a life of exile, refuge, and resistance.”
Recounting the endless interviews with journalists that made him the face of a campus movement, he writes that the question of whether the protests were antisemitic kept coming up.
“I explained, repeatedly, that the conflation of anti-Zionism with antisemitism was a strategy to stifle righteous criticism of Israel,” writes Khalil, who added that many Jewish students were involved in the protests. “Such weaponization of antisemitism was designed to place a state and its crimes beyond criticism by wrapping them in the protections owed to a faith and its people.”
The memoir weaves Khalil’s beliefs and frustrations through stories from his life, from where he was born in a Palestinian refugee camp in Syria and fled to Lebanon at age 18, to the protests at Columbia, his detention and finally his release. He uses the book as an opportunity to say his detention was unjust, and to critique the government’s case against him.
He notes a memo from U.S. Secretary of State Marco Rubio that states his detention was a result of “antisemitic protests and disruptive activities, which fosters a hostile environment for Jewish students in the United States,” adding those activities were “otherwise lawful.”
“Otherwise lawful,” writes Khalil. “They had written it themselves. My beliefs were lawful, and they wanted to deport me for them.”
Khalil argued that the administration was disingenuous in deporting him for alleged antisemitism, pointing to Trump’s personal visit with the openly antisemitic influencer Nick Fuentes. He also accused the administration of platforming “white supremacist rhetoric and symbolism.”
Further, Khalil claimed pro-Palestinian protesters were peaceful, while “it was the pro-Israel students and Zionist groups that had provoked confrontations, harassed Palestinian students, and in some cases physically attacked them.”
Despite his status as a lawful permanent resident married to a U.S. citizen, the federal government apprehended him on March 8, 2025. Khalil spent 104 days in ICE detention, famously missing the birth of his first child.
His imprisonment sparked a fierce debate over free speech, along with a debate over what his beliefs were to begin with. Khalil clarified his stances in an April interview with the Forward saying he acknowledged “a Jewish connection” to Israel, but that “rejecting the self-determination of the Jewish people on the Palestinian land in itself is not antisemitism.”
He reiterates in the book that he does not “endorse” Hamas, though he told the Forward he was unsure if Hamas targeted civilians on Oct. 7, something that has been widely documented and substantiated.
While he expressed disdain for the way the university handled the protests and its messaging after Oct. 7, Khalil said the university was failing its Palestinian students long before 2023. He pointed to the school’s Tel Aviv Global Center, which opened this past summer despite protest.
“Columbia wanted to open an institutional outpost, funded in part by our tuition, in a place that had a policy of refusing entry to people like me, and call it a center for global learning,” he wrote.
He also took aim at Columbia’s dual degree program with Tel Aviv University.
“The dual-degree stream was largely built around Jewish Israeli students who had served in the Israeli army,” writes Khalil. “I couldn’t stop thinking that if I were in Palestine, some of these students would be stopping me at checkpoints, raiding my university, piloting the drones surveilling my community, killing my neighbors.”
Returning home to New York from the ICE detention center in Louisiana, he wrote that he was met with praise — and harassment.
When people approached him asking if he was the Khalil they’d seen in the news, he was unsure: “Whether they wanted to shake my hand or spit in my face, say ‘Thank you for what you’re doing’ or follow me through Midtown yelling ‘Am Yisrael Chai.’”
He saw all of those reactions and more, he wrote.
The 208-page book is dedicated to Khalil’s wife, to the Columbia students who participated in the protests, to ICE detainees and “Palestine, until you are free.” He will launch a book tour on Tuesday at a shop just two blocks from Columbia’s campus.
The post Mahmoud Khalil’s book reiterates his anti-Zionist stance appeared first on The Forward.
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Sydney Sweeney went to shul. But did she choose the right occasion?
Jewish internet spaces are alight this week with reports that actress, model and political lightning rod Sydney Sweeney was spotted in the pews on Rosh Hashanah.
According to GreenwichTime and The Free Press, Sweeney — who is not Jewish — attended services at Temple Sholom in Greenwich, Connecticut, with her boyfriend, music mogul Scooter Braun (who grew up there). Gossip rag DeuxMoi has since claimed that Sweeney, who has been linked with Braun since at least June 2025, is also contemplating conversion.
One can speculate on whether the most in-demand actress on the planet might be leaning a bit too hard into her Marilyn Monroe character arc. At the Forward, though, we’re wondering whether Sweeney’s Jewish beau picked the right holiday to bring her to shul.
After all, there’s a wide range of experiences when it comes to prayer services, and you want to make a positive first impression. You’d want their day in shul to be accessible, fun and not too long. That’s a Sydney Sweeney movie, though, not Rosh Hashanah services. So without further ado, here’s the official undisputed rankings of Jewish calendar days on which to bring your non-Jewish partner to shul.
Going from least to most desirable:
Erev Tisha B’av
I would have to respect the audacity of someone bringing their partner to synagogue for the first time on Tisha B’av, the day Jewish people grieve the destruction of the Holy Temple in Jerusalem. It’s an intentionally unpleasant time to be in shul — you’re sitting on the floor, reading Lamentations. Also, you’re not supposed to greet people at all, which would almost certainly be awkward for a first-timer, considering how uncomfortable it is for regulars. On the flip side, if you’re Sydney Sweeney, that rule means no one can bother you for a selfie, either.
Shemini Atzeret
We pray for rain, which is an ancient word that means sustenance, but at this point everyone’s running on fumes for the High Holiday season, so you probably won’t get your senior rabbi delivering the sermon. Some years (including this one), your synagogue might be reading Ecclesiastes, which is both melancholy and long. Hard sell.
Passover
Passover isn’t known for its prayer services — the main event is, of course, the seder. If you’re taking a non-Jewish partner to services for the first time on Passover, it usually means one of two things: 1) You don’t want anyone to meet this person, because nobody goes to shul on Passover or 2) You didn’t have enough fun at the seder, because if you did, you’d be sleeping in with the rest of us.
One Passover plus: On the Shabbat that falls during the holiday, services also include the reading of the Song of Songs, the most risqué text in the Jewish canon.
Shavuot
In the height of summer, we read the story of Ruth — Judaism’s great conversion story. (Hint hint.) We also celebrate the receiving of the Ten Commandments, which your partner may already be familiar with from the movies, if not public school.
Shavuot morning is also a good service to go to because — at least in synagogues that observe two days of the holiday — the first day’s early services are led at a breakneck pace so that people who stayed up all night studying Torah the night before can go straight to sleep. No sermon! You’ll be out of there faster than you can say Na’aseh V’nishmah.
Simchat Torah
Like Sukkot, but swap out the lulav and etrog for Torah scrolls, which don’t smell as good or shake as well. Many synagogues (over-)serve alcohol on this holiday, which is a double-edged sword for a day you’d prefer everyone to be on their best behavior.
Yom Kippur
I’m gonna call this one underrated. There are surprisingly some things going for the Jewish day of repentance. The themes of atonement and forgiveness have universal appeal, and Jewish people do them well. You’ll probably get one of the rabbi’s strongest sermons of the calendar cycle. There’s a strange ecstasy that comes from being trapped in a room with hundreds of fasting people; the story of Jonah and the whale is one of our highlights. (This is also the only holiday I can attest to: My parents had their first date — ever! — on Yom Kippur services, and they’re still together.)
At the same time, Yom Kippur tends to have the longest prayer services of the year. It’s a fast day, so there’s no free food at the end of afternoon services (though you might get bagels at the break-fast). You usually have to pay to get in, plus there’s often a fundraising appeal woven into the service. And due to the prohibition on wearing leather shoes, you’d also be surrounding your partner with people wearing Crocs with dress clothes, which may scare them away from Judaism even if you try to explain it.
Sukkot
People like to call this our most pagan holiday, but marching around in circles with a giant asparagus and lemon is objectively fun, and the Four Species can represent basically anything you want. Let’s just hope your partner isn’t a willow.
Rosh Hashanah
Scooter Braun isn’t the first person to drag their partner to shul on Rosh Hashanah, and for good reason. Everyone wears their finest clothing, the shul will be beautifully decorated and the prayers are musically extravagant. The rabbi’s sermon will emphasize renewal and the commitment to doing better. There’s a decent chance apples dipped in honey will be served in the lobby. And above all else, the shofar blowing — done right — is arguably the highlight of the year in shul.
Plus, everyone’s there, so you can introduce your partner to everyone they need to know in one fell swoop. The only downside is you usually have to buy a ticket. (And on behalf of synagogue offices everywhere, if you’re the Jewish partner in the relationship, don’t try to arrange this over email 24 hours before the holiday.)
Purim
This is one thing Nobody Wants This got right: Purim is the ideal holiday for introducing a non-Jewish partner to the community. What better way to show up than in costume? You learn a foundational story of Jewish survival, a tradition that transforms our vulnerability into comedy. It’s also a family-oriented holiday — kids in face-paint, everyone with their graggers — which makes it a perfect picture-this set piece.
But the best thing about Purim? Thanks to the tradition of drinking ‘til you drop — if the relationship doesn’t work out, no one will remember a year later.
The post Sydney Sweeney went to shul. But did she choose the right occasion? appeared first on The Forward.
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How Toronto Jews spread the Gospel of ‘Godspell’
To wander into a screening of You Had to Be There, Nick Davis’ documentary about the famed 1972 Toronto production of Godspell, is to have a Jewish come-to-Jesus moment.
The first thing you hear, after the voice of a 22-year-old Martin Short, testing a microphone in a furtive recording taken at the Royal Alexander Theatre, is a shofar sounding a tinny tekiah. It’s maybe not what you’d expect from a musical built around the Gospel of Matthew. But the film, which features interviews with original 1972 cast members Eugene Levy and Victor Garber, composer Stephen Schwartz and the production’s musical director Paul Shaffer, makes a strong case for Jewishness being the secret sauce that made the show take off.
Davis, who grew up in a secular Jewish home, began this project as a Godspell skeptic, trying to understand how so many subversive comedic talents broke out in a “hippie-dippy musical about Jesus.”
“I could imagine SCTV ripping Godspell apart with the Godspell that I knew,” Davis said in a video call from Chicago, where he was in town for a screening at the Music Box Theater. “Almost from the very beginning, they were like, ‘You don’t understand what Godspell was.’”
The show was picketed by Christians who took exception to the apostles, and Jesus himself, depicted as clowns clad in overalls. The key to the success of the Toronto Godspell, one of a number of regional productions that sprang up in the 1970s, was its invitation to performers to improvise within a sacred text.
“My feeling now is they were attracted to this material because this material encouraged them to be their biggest, best, most brilliant comic selves,” said Davis.
In the case of Hamilton, Ontario-native Eugene Levy or Gilda Radner, who came over from Detroit to audition, this meant introducing a Jewish sensibility to a work that was rooted in the writings of a First Century Jew. Whether they knew it or not, the cast was soon following a Jewish schedule of worship.
Perhaps more legendary than the show, composed by an early career Schwartz, later to write Wicked, with a book by his Carnegie Mellon classmate John-Michael Tebelak, were the after-parties, dubbed “Friday Night Services” and held at the shared home of Short and Levy.
It was here, with some chemical assistance — that the cast and their friends, among them John Candy, developed bits and worked on characters. (Thankfully, they had the presence of mind to record these confabs, which can be heard in the film and are animated in a style a la The Brady Kids.)
It wasn’t quite Bible study, but in his interviews, Eugene Levy briefly reflects on the significance of his turn as Jesus, following Victor Garber and Don Scardino, who later became a prolific comedy director for shows like 30 Rock and Crazy Ex-Girlfriend.
“I think I was the first Jewish-looking Jesus that any of the productions had,” Levy says in the documentary. “They went more Ronald McDonald with that look but I definitely was sporting my ethnicity and a little hair.”
Levy refused to manscape for the role of Jesus, who traditionally makes his entrance in just his boxers, and so he had to wear an undershirt. At one point the actor considers if, in the moment after Jesus is “crucified” on a chainlink fence, and lifted by the company in a sort of resurrection, he was doing something sacrilegious.
In the end, he concludes, it just felt like good theater.
The call of Godspell remains strong, Davis said. Not every member of the company — some of whom are related by marriage — still sees each other in person, but they’re all on an email chain. Davis embarked on the film thinking it would be a study on “the fickleness of fame,” with the cast of 10 about evenly divided between household names and ones who didn’t quite hit, but from the first interview he found people asking when he’d arrange a reunion.
The moment finally arrived in 2025, which, due to the exigencies of scheduling, happened to be the first night of Passover. There was a cake, but you can see Paul Shaffer electing to snack on matzo. (When cast member Valda Aviks asks him if he shouldn’t be at a Seder, he simply says “eh.”)
“I did bring a Seder plate that we had, a little fun thing for them to play with if they wanted,” said Davis. “All they wanted to do was sing by the piano.”
Davis considers Godspell, the Jesus musical written by a “nice Jewish boy from Long Island,” an example of the way Jews succeed through assimilation and entertainment. While he came in thinking the show was cornball, he now understands how it paved the way for the barrier-breaking comedy its alumni would produce
“There’s something Jewish fundamentally at the core of it,” Davis said. Like the Jewish teacher at its center, it is “radical.”
The post How Toronto Jews spread the Gospel of ‘Godspell’ appeared first on The Forward.
