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The Propagandist and the Prop: Owens and Finkelstein’s Moral Collusion
There are moments in public life when hypocrisy reaches perfect symmetry — when two people so warped by self-righteous delusion collide in mutual validation. The recent conversation between Candace Owens and Norman Finkelstein was one of those moments.
Owens — a professional provocateur who built her career on conspiracies — interviewed Finkelstein, the self-anointed warrior against Israel who insists he’s “not anti-Zionist, just anti-Israel.” She promoted their exchange on X with the line: “Zionism is an illness that perverts.”
However, the true illness that perverts is anti-Zionism itself: a moral virus that twists history, corrodes empathy, and reanimates ancient hatreds under the guise of virtue.
The Cynical Convergence
Norman Finkelstein, by his own account, is the child of Holocaust survivors. His mother endured the Warsaw Ghetto and Majdanek; his father survived Auschwitz. He has invoked that legacy for decades — wielding it as moral license to attack Israel and claim immunity from criticism. He says his parents’ suffering made him “hate injustice,” that he “abhors antisemitism,” and that his opposition is merely to Israel’s “occupation of land seized in 1967.”
That might sound principled — until you see him sitting across from Candace Owens, a figure who traffics in the very antisemitic conspiracies his parents barely survived.
Owens is not merely “controversial.” She has repeatedly flirted with Holocaust denial and revisionism. She once argued that Hitler’s only mistake was wanting to “globalize.” She’s defended Kanye West’s antisemitic tirades as “honest questioning.” She’s suggested that medieval blood libels — the slander that Jews murdered Christian children for their blood — “might not be myths.” She’s even referred to Gaza as a “real Holocaust,” trivializing the murder of over six million Jews, including nearly all of Finkelstein’s extended family.
Owens has also promoted the classic conspiracy that “Zionists control media and finance” — the same poison that fueled centuries of pogroms. And now, she calls Zionism “an illness.” If words mean anything, this is the language of dehumanization — the rhetoric that has always paved the road to persecution and genocide in Jewish history.
The Useful Survivor
Finkelstein, of all people, should know that history. Yet he willingly lent his name, his intellect, and his parents’ memory to a propagandist who is leading the way in making antisemitism fashionable again.
The man who has spent his career accusing others of exploiting the Holocaust handed moral credibility to a woman who treats Jewish suffering as a punchline and a political prop.
It’s a tragic irony. Finkelstein’s life’s work — railing against what he calls “the Holocaust industry” — has itself become an act of exploitation. His parents’ story has become his brand. And by sitting with Owens, he didn’t just betray that story — he turned it into content. He handed the memory of the Warsaw Ghetto and Auschwitz to someone who denies what they meant.
Owens’s worldview is a conspiracy buffet: the “globalists,” the “elites,” the “Zionists,” the “Deep State.” Interchangeable villains for interchangeable hatreds. And now, the man who once prided himself on purportedly exposing propaganda has become its instrument.
The Familiar Script
Owens rails against Zionism, but the sickness isn’t in Zionism — it’s in the movement that demonizes it. Zionism is the national liberation movement of an indigenous people returning home. Anti-Zionism is the ideology that seeks to strip that people of sovereignty, identity, and safety — and to call that “justice.”
It’s the oldest trick in the antisemite’s book — a sleight of hand that turns survival into sin. For centuries, Jews were accused of being both cosmopolitan schemers and insular separatists, both capitalist exploiters and communist subversives. Now, they are labeled “invaders” and “colonizers” — in their own ancestral homeland.
The target shifts; the obsession endures. The aim is always the same: to make Jews and Jewish existence itself appear illegitimate.
When Owens speaks of “Zionism as an illness,” she echoes the language of Soviet propagandists and 20th-century autocrats who used “Zionist” as code for “Jew.” And when Finkelstein nods along, he ceases to be her foil. He becomes her accomplice.
Anti-Zionism’s Moral Collapse
This encounter underscores what has long been true: that anti-Zionism and antisemitism are not distant cousins — they are twins. Anti-Zionism borrows antisemitism’s architecture — the myth of the uniquely evil, globally manipulative Jew — and transfers it from the individual to the collective, from the Jew to the Jewish State. The object of hate changes; the pathology remains.
Finkelstein insists he abhors antisemitism, yet he refuses to recognize it when it hides behind the language of “anti-imperialism” or “human rights.” He confuses moral inversion for moral insight. His blind spot isn’t ignorance — it’s arrogance. And Owens, ever the opportunist, exploited that arrogance to launder her bigotry through the mouth of a Jew.
The True Illness
Despite what Owens may say about Zionism, her anti-Zionism is the true illness. It distorts truth, history, and conscience. It twists the children of survivors into apologists for those who seek their people’s destruction. It turns moral language into a weapon for erasure.
Candace Owens embodies that illness. Norman Finkelstein enables it. Together, they form the perfect symbiosis of hate and ego — the propagandist and the prop, each reflecting and amplifying the other’s lie.
The question isn’t whether they believe what they say. It’s whether the rest of us, knowing our history, have the courage to call their performance what it is: a collaboration in the oldest hatred — repackaged as moral critique, and streamed for profit.
Micha Danzig is an attorney, former IDF soldier, and former NYPD officer. He writes widely on Israel, antisemitism, and Jewish history and serves on the board of Herut North America.
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Scott Wiener wins spot in general election for San Francisco House seat as a Jewish critic of Israel
California State Sen. Scott Wiener advanced Tuesday as the frontrunner to succeed former House Speaker Nancy Pelosi in Congress, in a contest closely watched in Jewish politics after Wiener called Israel’s actions in the Gaza War a genocide and called for a halt to arms sales to Israel.
Wiener, a 55-year-old progressive Democrat who is Jewish, advanced with the most votes, with 42% of the ballots with about half counted as of Wednesday morning in California’s top-two primary for the deep-blue San Francisco district Pelosi has represented for nearly four decades. In November’s general election he will face the runner-up Democrat, San Francisco Supervisor Connie Chan, who is backed by Pelosi.
In his victory speech, Wiener promised to fight the Trump administration’s “disaster of a regime” that has “commandeered this country, that is tearing down our democracy and the rule of law, that is getting us into disastrous wars.”
“I’m polite but not quiet,” he added. “I’m not going to wait my turn.”
Wiener’s possible arrival in Congress comes amid a broader reshaping of Jewish Democratic politics, as a more progressive and younger generation of Jewish candidates increasingly embraces a more critical approach toward Israel.
The Israeli-Palestinian conflict became a key issue that defined his congressional campaign. In an interview with the Forward last year, after announcing his bid, Wiener said his approach reflects that of the “large majority of Democrats in Congress” who don’t want to sever ties with Israel but are critical of the policies of the right-wing government.
Wiener’s declaration in January accusing Israel of genocide caused an uproar among Jewish leaders and voters nationally and prompted his resignation as co-chair of the California Jewish Caucus.
For years, I’ve condemned Netanyahu and his extremist government and the devastation they’ve inflicted on Gaza. It’s why I’ve been clear I won’t support U.S. funding for the destruction of Palestinian communities. I’ve stopped short of calling it genocide, but I can’t anymore. pic.twitter.com/71nIt6K527
— Senator Scott Wiener (@Scott_Wiener) January 11, 2026
Wiener had already positioned himself as a progressive on Israel. He was an early supporter of a bilateral ceasefire, called the war “indefensible” and said he would back congressional measures to halt the sale of offensive weapons to Israel. But his declaration of genocide came under duress, after he faced widespread backlash from progressive voters when he refused during a candidate debate to say whether or not he believed Israel was committing genocide.
The episode reflected both the political pressures facing Jewish members of Congress and the changing landscape of Democratic leadership.
Wiener is running in the company of Massachusetts Rep. Seth Moulton, who is challenging incumbent Sen. Ed Markey in Massachusetts; Brad Lander, running against Rep. Dan Goldman in New York; and Daniel Biss, the Democratic nominee for the Illinois seat represented by retiring Rep. Jan Schakowsky, all of whom promised not to take contributions from the Israeli government-allied American Israel Public Affairs Committee.
These Jewish candidates remain supportive of Israel’s existence and reject efforts to isolate the Jewish state. But they are now more willing to embrace language that would have been politically unthinkable for mainstream Jewish elected officials just a decade ago, when figures such as retiring congressman Jerry Nadler and the late Reps. Nita Lowey and Eliot Engel, all of New York, were the faces of progressive Jewish politics. Pelosi, who often spoke of her pride in her Jewish grandchildren and her father’s early support for Israel’s founding, led a generation of Democrats for whom unwavering pro-Israel support was a given.
Wiener’s election would signal the start of a new era. Notably absent from Wiener’s remarks on Tuesday were references to Israel, antisemitism or his Jewish identity.
Other California races
Other high-profile California races saw progressive candidates outside the bubble as centrist and conservative candidates advanced in open primaries where the top two vote-getters advance to the general election.
In Los Angeles, with about half of votes counted, Republican ex-reality TV star Spencer Pratt (29.5% of the vote) appears poised to advance to the general election, along with incumbent Democratic Mayor Karen Bass (36.5%). Nithya Raman — a democratic socialist who once won a pro-Israel endorsement — lags well behind them with about half the votes counted. Billionaire Democrat (and former synagogue president) Adam Miller was a distant fourth, with 4% of the vote.
And with a slew of Democrats splitting votes in the governor’s race, Republican talk show host Steve Hilton led all candidates with 27% of the vote, closely trailed by Xavier Becerra (26%), who was the health and human services secretary under President Joe Biden. Billionaire progressive Tom Steyer had just under 20% of the vote with about half of the votes counted.
Rep. Brad Sherman of Los Angeles will advance to the general election, staving off a challenge from fellow Democrat Jake Levine, a former Biden administration official.
Rep. Ro Khanna had 57% of the vote in his Silicon Valley district, meaning he will most likely win the office without a runoff. Khanna is one of the most outspoken critics of Israel in Congress.
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At the Vatican with Chicago’s mayor, a rabbi gave Pope Leo a White Sox kippah
(JTA) — Lizzi Heydemann didn’t plan what she was going to say to Pope Leo XIV.
But when the Chicago rabbi found herself face-to-face with the new pontiff during a Vatican visit alongside a delegation of Chicago leaders, she thanked him for the way he has spoken about the war in Gaza.
“I said, you know, it’s been a hard time over these past two years to be a rabbi, but I want to thank you for, in the midst of conflict, holding the humanity of everyone involved in the conflict,” Heydemann recounted.
Leo, the first American pope and a native of Chicago’s South Side, repeatedly advocated after his election last year for the release of the Israeli hostages as well as a ceasefire in the war in Gaza, which he has referred to as “vengeance” and “barbarity.” The comments angered some Jewish leaders who have interpreted them as unfairly targeting Israel, but for others including Heydemann, they have offered a template for how to criticize the war.
“You may be anti-war, but I do not hear you denouncing or degrading people,” Heydemann said she told Leo. “Thank you for holding the humanity of Israelis and Palestinians in the same breath and the same thought. It’s not something that is modeled very often.”
She added, “He seemed grateful, and like he knew exactly what I was talking about.”
Heydemann, the founder and leader of Mishkan Chicago, an independent Jewish spiritual community, had been invited by Chicago Mayor Brandon Johnson to join a delegation of civic, business and faith leaders traveling to Rome last week. (Johnson has been a vocal critic of Israel who has drawn criticism himself from some Jewish leaders in Chicago.) She said she was the only rabbi to take part in the trip.
As she waited for the pope to enter a room where the delegation was assembled on Thursday, Heydemann said she began weeping.
“What I reflected on is that he, maybe more than anyone in the world, is a religious leader with the world’s eyes on him,” Heydemann said. “He is beloved and critiqued constantly, and every rabbi in America has had a little taste over the last few years of that weight.”
While the interaction carried an unexpected emotional weight for Heydemann, it also came with a distinctive Jewish Chicago touch: a White Sox-themed kippah.
She said she included the kippah, which featured the Chicago White Sox logo on the exterior as well as a pomegranate on the inside, in a chest of Chicago-themed gifts presented to the pope on Thursday during the visit as a nod to his lifelong devotion to the baseball team.
“We thought that would be a sweet point connection between me and the pope,” Heydemann said, adding that the pontiff’s typical white zucchetto looks “awfully like a kippah.”
“It brings us all joy to imagine that after a long day at work wearing the cream-colored one that matches his robes, maybe at the end of the day he’ll switch it out for a jersey material, White Sox kippah, and thinks fondly of sweet home Chicago, and the Jewish spiritual community gave it to him,” Heydemann added.
A list of gifts that circulated in local media included another piece of Jewish paraphernalia: a tote bag with the words “Resisting tyrants since Pharaoh.” That’s a catchphrase from T’ruah, the rabbinic human rights group where Heydemann has been on the board. But the rabbi said the inclusion was an error: She was carrying the bag, not giving it to Leo.
Looking back on the meeting with the pope, Heydemann said her experience reflected a broader conviction about “building bridges, even in the presence of difference.”
“There’s too much at stake in our world for us to not be continuing to be in relationship with one another in the presence of differences,” Heydemann said.
The post At the Vatican with Chicago’s mayor, a rabbi gave Pope Leo a White Sox kippah appeared first on The Forward.
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Finalists announced for lucrative Jewish literary award
(JTA) — Amir Tibon’s memoir about his family’s ordeal during the Oct. 7 attacks on Israel and Laura Hobson Faure’s history of Jewish children who fled from Germany to France during World War II are among the finalists for the 2026 Sami Rohr Prize.
The annual award — which alternates each year between works of fiction and nonfiction and which honors emerging Jewish writers — is considered one of the most prominent awards in Jewish literature.
The winner of the award, which comes with a $100,000 prize, will be announced on June 16.
A panel of judges will decide among four nonfiction finalists for this year’s award. Since the prize was established in 2006 — the first award was presented in 2007 — Sami Rohr Prize panelists and advisors have included historian and diplomat Deborah Lipstadt, historian Jonathan Sarna and longtime Columbia University journalism professor Sam Freedman.
“What strikes me about this year’s finalists for the Sami Rohr Prize for Jewish Literature is the remarkable range of stories they tell and the depth of insight they bring to Jewish life and history,” Debra Goldberg, director of the Sami Rohr Prize, said in an email. “Each of the four books explores questions of memory, identity, displacement, resilience and responsibility through deeply personal narratives that feel both timely and enduring.”
The 2026 Sami Rohr Prize finalists are:
Laura Hobson Faure, “Who Will Rescue Us?: The Story of the Jewish Children who Fled to France and America During the Holocaust.” Faure is a professor of modern Jewish history at Université Paris 1-Panthéon-Sorbonne. Yale University Press, her publisher, describes “Who Will Rescue Us” as “the first comprehensive study of Jewish children’s flight from Nazi Germany to France — and their subsequent escape to America from the Vichy regime.” It is her second book.
Shaul Kelner, “A Cold War Exodus: How American Activists Mobilized to Free Soviet Jews.” A professor of Jewish studies and sociology at Vanderbilt University, Kelner’s second book details how American Jews transformed a largely overlooked human rights issue into a landmark 20th-century mass-mobilization effort.
Jordan Salama, “Stranger in the Desert: A Family Story.” Salama, an author and contributor to The New Yorker, National Geographic and other publications, traces his Jewish family’s history “from Moorish Spain and Ottoman Syria to Argentina and beyond.” A mix of travelogue, memoir, history and reportage, “Stranger in the Desert” is his second book.
Amir Tibon, “The Gates of Gaza: A Story of Betrayal, Survival, and Hope in Israel’s Borderlands.” The first book by the Israeli journalist is a first-person account of his family’s ordeal as residents of Kibbutz Nahal Oz, which was violently attacked by Hamas on Oct. 7, 2023. Alongside accounts of the day’s losses, Tibon also recounts the heroic efforts by his father, a retired major general, to race into the battle zone and rescue his son, daughter-in-law and two granddaughters from Hamas gunmen.
“As the Prize approaches its 20th year, I hope it will continue to support writers whose work expands our understanding of the Jewish experience and sparks meaningful conversation for generations to come,” Goldberg said. “I am immensely grateful to share in the Prize’s mission to honor excellence, nurture talent and connect Jewish voices across the globe.”
The Sami Rohr Prize, named for the late American real estate developer and philanthropist who fled Nazi Germany as a boy, is administered in association with the National Library of Israel. 70 Faces Media, the parent company of the Jewish Telegraphic Agency, is the prize’s media partner.
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