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This Jewish New York City Council candidate has a prolific passion: serial sperm donation
(New York Jewish Week) — Jonathan David Rinaldi, 44, is a Republican who is running to represent New York’s District 24, which encompasses the Queens neighborhoods of Kew Gardens, Fresh Meadows, Briarwood and Jamaica. This week, he made headlines for protesting outside a motel in his district that, he claimed, was housing newly arrived migrants.
But last November, he gained local fame for a different reason. Rinaldi was featured in a post on Humans of New York, the viral social media project in which photographer Brandon Stanton posts portraits of New Yorkers he meets on the street, along with stories they relate in their own voices.
Rinaldi’s story was particularly eyebrow-raising: He said he had fathered at least 12 children over the course of two years through sperm donation — but not via sperm banks that pay donors, vet their health and limit their offspring. And he said he planned to keep going, in part because of his Jewish identity.
He said he was driven in part by his Jewish identity. “I explain to each [woman]: ‘This child will be born into a larger family. I have eighteen other children.’” Rinaldi said in the caption. “I’d like as many as God will give me. Why put your entire bloodline into one child when you can spread it out? Eighteen is a holy number in Judaism. And the next one is 36, so I’ll reassess then.”
In the Humans of New York post, Rinaldi detailed the process (“Fresh is better than frozen”) and said that he’s had sex with some of the women and wants to remain involved in their lives. “I’m what they call a ‘known donor,’” he said. “Everything is kinda handshake. I don’t charge the mothers. And they don’t expect any financial support.”
The post garnered a string of negative reactions from social media users. In response, Stanton wrote on Instagram that “stories from people you may not identify with, or even like, were a common part of HONY pre-pandemic. And will be again now that I’m back on the street.”
The post did not identify Rinaldi, but he confirmed to the New York Jewish Week over the phone that he was the person in the portrait and post. “I was interviewed once,” Rinaldi said. “It was taken out of context. I had a long conversation, a random conversation with somebody on the street.”
Rinaldi also confirmed that he donates his sperm — and has attempted to square that practice with Jewish tradition. He said that he has spoken with a rabbi to “try and figure out how to be as kosher as I possibly can and have as many children as the Bible commands,” and gave the name of a local Chabad rabbi. The rabbi declined to comment about Rinaldi but confirmed their relationship.
“It’s our responsibility as Jews blessed by God to have children,” said Rinaldi, who also has three children from a previous marriage. “Some of us are doing it extremely kosher, the way it’s supposed to be, you have a nice Jewish wife, you go to temple every day. For me, it didn’t work out that way.”
The Torah contains the commandment to “be fruitful and multiply,” which rabbis have traditionally interpreted as an imperative to have children. Rabbis have prohibited sperm donation, however, in part due to prohibitions on masturbation and on having children with an unknown father. Rabbi Moshe Feinstein, a leading 20th-century authority, wrote that it’s preferable for Jewish women who cannot use their husband’s sperm to use non-Jewish sperm for artificial insemination in order to avoid accidental incest in future generations.
Rinaldi said that he began donating sperm when the city was locked down due to the spread of COVID-19, and that he first donated to a friend. From there, he said, word spread of his donations. Rinaldi is what is called a “known donor,” or someone whose identity is known to the recipient and, potentially, their children. Known donors are legal in the United States, but serial sperm donation is discouraged by many countries, in large part because of the risk of biologically related offspring procreating together in the future. The Netherlands set up systems to curb a serial donor who fathered at least 100 children, while Israel barred an American Jewish man dubbed “the Sperminator” because of his extensive efforts to procreate from impregnating more women there. Ari Nagel’s own progeny tally neared 100 after a prolific pandemic, he revealed in 2021.
Rinaldi, too, said the pandemic had spurred his donations.
“At no point did I ever go to a sperm bank,” Rinaldi said. “At no point did I ever intend to do this. We were all at home, shut down. A lot of people desired families. This is not your typical sperm donor situation. … I was just blessed to even have the opportunity. I didn’t do it for money. I didn’t ask for anything. I just wanted to help families.”
He wouldn’t confirm how many children he has through sperm donation, though in the Humans of New York caption, he’s quoted as saying he had fathered 12 over the previous two years — and, at the time, three more were on the way. In an interview Wednesday with the New York Jewish Week, he responded to a question about how many children he has by repeating an idea he had alluded to in the caption: that according to Jewish tradition, the number 18 represents life.
“Eighteen is a holy number,” Rinaldi said in the interview. “It’s just what God has blessed me with. I’m doing this because I don’t believe in abortion. I am pro-life.”
Opposing abortion isn’t the only right-wing position Rinaldi holds. In an interview, he railed against the COVID-19 vaccine and compared vaccine requirements to the persecution of Jews during the Holocaust, a common line of criticism at the time. “You could have just worn a yellow unvaccinated star on your shirt,” he said, adding, “We were literally one thing away from them coming up to rounding up the unvaccinated.” He also said transgender people are “against Torah principles” and said schools are “not teaching kids God.”
On Tuesday, he and a group of Republican activists showed up at a Kew Gardens motel to protest migrants coming to the city, even though a lawyer for the motel said the owner is “not interested in signing a contract” to house migrants.
In District 24, Rinaldi will run against Democratic Council member Jim Gennaro, who has represented the district for more than a decade.
Rinaldi, who grew up in New York City, said his grandmother escaped Poland to Argentina during World War II. His grandfather also left Moldova at the time. Although both countries were occupied by the Nazis or their allies, Rinaldi said his grandparents were “against the tyranny of the left at that time.”
Rinaldi said he studied for his bar mitzvah at Yeshivas Ohr HaChaim, an Orthodox institution in Kew Gardens, and attended City College of New York in uptown Manhattan where he studied architecture, which is also reflected on a LinkedIn page that appears to belong to him.
He later worked in construction and design for over a decade and appeared on the HGTV reality television show “Million Dollar Contractor.”
When it comes to his sperm donation, however, Rinaldi is less comfortable being in the public eye, despite the Humans of New York post. “My lifestyle is nobody’s business,” he said.
“I am what it looks like when you don’t abort children,” Rinaldi said. “Let’s just focus on the issues if we can. I’m going to do the right thing for the community. My personal business is my personal business.”
Back in the Humans of New York post, Rinaldi suggested that he hoped to expand his personal business. He mused about practices that Jewish tradition has, for the past millennium, frowned upon: “My ultimate goal is to find two or three of the mothers who will be sister wives, because I’m gonna need help with all this,” he said. “But I know one thing: It will never be boring.”
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The post This Jewish New York City Council candidate has a prolific passion: serial sperm donation appeared first on Jewish Telegraphic Agency.
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What It’s Like to Be on ‘Silent Alert’ in Israel
Rescue personnel work at an impact site following a missile attack from Iran, in Bat Yam, Israel, June 15, 2025. Photo: REUTERS/Ronen Zvulun
It’s a very Israeli “thing” — so much a part of our identity that we don’t even have a word for it. I call it the “silent alert.”
When the Israeli government prefers to not cause panic or tip off its enemies, when it wants to project confidence and strength, it sometimes announces … nothing at all. And yet somehow, we all know to prepare.
Despite the threats emanating from the situation in Iran, the Israeli government has not put out an official warning or any particular instructions to all of us here on the “Home Front” — even at points when a military response from Iran seemed very likely.
Yet still, we’re already double checking our bomb shelters. When away from home, we’re aware of our surroundings, and we note the location of the nearest shelters, as we did for almost two years during the Gaza war. We’re just a little more careful about keeping our phones charged, and our kitchens stocked.
Why?
The superficial, intellectual reason is this: If the United States strikes Iran, then Iran will likely respond by striking us. There’s precedent: after Iraq invaded Kuwait in 1991, Saddam Hussein fired massive Scud missiles on Israel, an absurd response given that Israel was one of the only countries in the Western world that had NOT joined the international strikes on Iraq.
Yet there is another significant and more Israeli reason: we just know.
Entrance to the bomb shelter at the RealityCheck offices in Tel Aviv. Photo: RealityCheck.
Israel is a small country, where everyone knows everyone — not literally, but almost.
Soldiers are not unknown figures on some distant base or overseas — they are our parents and children, our neighbors and co-workers, our friends — and in my case, many of my students. Small talk by the פינת קפה (Israel’s equivalent of the “water cooler”) or discussions over family dinner, are basically low-key intelligence briefings.
Of course we don’t know the specifics of secret capabilities in advance, such as the stunning “pager operation” against Hezbollah in 2024, or the myriad of tools brought to bear against Iran last June, but we know when “something’s up.”
This happened numerous times in the last few years — around conflicts with Hezbollah, and Iran. And we always come back to our “Silent Alert.”
Intellectually, we remember that some of Iran’s most deadly attacks during June’s “Twelve Day War” came in during its final days, with notable improvements in both targeting and munitions power. If the Iranian regime is truly nearing its end, it may decide to use the most powerful weapons it has been holding in reserve. Even chemical weapons, though not expected, are not entirely out of the question. On the other hand, Israel’s defenses have improved as well, including the unveiling of Iron Beam, the IDF’s new laser-based missile defense system.
Yet beyond intellect, we all “just know.” Like Hezbollah’s plan to wipe out Israel’s civilian infrastructure, these concerns might not come to pass. Yet for now, the danger is real, and Israeli civilians remain on “Silent Alert.”
Our thoughts are primarily with the astonishingly brave Iranian protesters, risking their very lives just to march and speak out — but in Israel, the threats are always real.
Daniel Pomerantz is the CEO of RealityCheck, an organization dedicated to deepening public conversation through robust research studies and public speaking.
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On Canadian Campuses, Intimidation Is Becoming Policy
Anti-Israel mob moments before it shattered glass door to storm Jewish event featuring IDF soldiers near Toronto Metropolitan University. Photo: Provided by witness of incident
Canadian universities like to describe themselves as guardians of free inquiry. But across the country, they are quietly training students to learn a different lesson: that some ideas are simply not worth debating, defending, or discussing.
Over the past two years, pro-Israel events have become uniquely difficult to hold on Canadian campuses — not controversial in the abstract, not banned outright, but rendered practically impossible through a combination of administrative obstruction and tolerated disruption.
Whether this pattern stems from ideological sympathy or institutional cowardice matters less than its effects. The result is the same: one set of students learns that their speech is a liability, while another learns that intimidation works.
The incidents are not isolated anomalies; they have become the norm over the past two years. Since late 2023 and continuing through 2025, anti-Israel protestors have repeatedly shut down or derailed campus events.
At Toronto Metropolitan University, anti-Israel protestors disrupted a pro-Israel event to the point of chaos. At Concordia, a student group was barred from holding an Israel-related event on campus entirely. When the event was moved off campus, protestors followed and physically blocked entrances.
In Winnipeg, a pro-Palestinian group protested an IDF soldier event at a community centre with children and families present, after the event was forced out of a college campus.
Less visible, but just as telling, are the quieter administrative encounters that epitomize how pro-Israel activity is increasingly treated as a problem to be managed rather than an expression to be accommodated.
Universities often respond by insisting that they’re merely enforcing neutral policies: security requirements, space approvals, risk assessments.
But neutrality collapses when the same scrutiny is not applied evenly. Pro-Israel events routinely face heightened security fees, last-minute conditions, location changes, or outright cancellations, while other politically charged programming often appears to proceed with fewer obstacles.
In practice, this amounts to a quiet “Jewish tax” on participation: higher security bills, more paperwork, more scrutiny, and more risk simply for wanting to host an event connected to Jewish identity or Israel.
In several cases, approvals are granted only to be quietly reversed days later, with vague references to new policies and no clear explanation, leaving students with no appeal and no timeline.
When the price of speaking is predictably higher for one community, exclusion no longer needs to be explicit to be effective.
Over time, this selective enforcement reshapes campus life in ways administrators rarely acknowledge. Student leaders internalize risk aversion. Event organizers self-censor choices, titles, and themes in the hope of slipping under the radar. Jewish and pro-Israel students stop expecting equal treatment and start planning around institutional resistance as a given.
What looks like peace from an administrative office is actually a culture of withdrawal. Students quickly learn that persistence brings scrutiny, while retreat brings quiet relief, and many choose accordingly.
Even more troubling is what this normalization teaches those who oppose these events. When protestors can disrupt, blockade, or intimidate with little consequence from the school directly, they receive a clear signal that escalation is rewarded.
The cost-benefit analysis becomes obvious. Why argue, debate, or organize a competing event when shouting loudly and causing enough chaos can make the opposition disappear? By failing to enforce their own rules consistently, universities in Canada and the US convert protest from expression into ideological enforcement.
This is not how pluralistic institutions are supposed to work. Universities exist precisely to host contested ideas without allowing one faction to exercise a heckler’s veto to another. Once administrators begin quietly calculating which viewpoints are too expensive, too disruptive, or too politically inconvenient to accommodate, the university ceases to be an arena for debate and becomes a manager of reputational risk.
The consequences extend beyond Israel. Today, it is Jewish activism. Tomorrow, it might be foreign policy dissent, religious expression, or unpopular research. Precedents do not remain neatly confined.
Universities will insist they are under immense pressure, and that may be true. But pressure is not an excuse; it is the test. Institutions that pride themselves on courage and independence cannot outsource their values to whomever shouts the loudest or threatens disruption most effectively.
This is where students, parents, alumni, and donors should step in. Silence has costs. Universities respond to incentives, not press releases or paltry condemnations. When unequal treatment becomes reputationally and financially uncomfortable, policies change. When it does not, administrative drift hardens into doctrine.
The demand here is not special treatment for pro-Israel students. It is equal treatment. Clear rules, enforced consistently. Events allowed to proceed without ideological filtering. Protest protected, but disruption penalized. Safety ensured without turning one group’s existence into a logistical burden.
If universities cannot guarantee that, they should stop pretending they are neutral forums. And if Canadians care about the future of higher education as a space for genuine debate rather than managed conformity, now is the moment to insist that campuses live up to the principles they so eagerly advertise.
Because once students learn that they can shut down ideas they disagree with, the damage is already done.
Adam Katz is a 2025-2026 CAMERA on Campus fellow and a political science and history student at the University of Manitoba.
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Palestinian Authority Just Disguised 6,000 More Pay-for-Slay Terrorists as Innocent Pensioners
European Commission President Ursula von der Leyen delivers the State of the European Union address to the European Parliament, in Strasbourg, France, Sept. 10, 2025. Photo: REUTERS/Yves Herman
In the first week of February 2026, the Palestinian Authority (PA) camouflaged the files of 6,000 Pay-for-Slay recipients.
The PA turned some of those terrorists into “pensioners,” and others are now being paid salaries in the civil service for fictitious jobs, so the payments are obscured from international scrutiny and impossible to monitor.
Palestinian Media Watch has acquired original copies of the following three conversations held between recipients of Pay-for-Slay.
Conversation #1: PA disguises 6,000 prisoners and injured terrorists as pensioners:
Recipient One: “Has anyone received a call from any government office and been asked to provide a bank account number in the last two weeks?”
[There was no response.]
“How many times have we told you: demand, demand, demand [your payments]. And what happened? The whole matter was reduced to only 6,000 cases that were transferred to [government] offices, and now they’re verifying their names, calling them, and asking for active bank account numbers to deposit their salaries.”
Member A: “Who told you?”
Member B: “Who is this about?”
Member C: “On what basis did they choose the 6,000?”
Member B: “No one knows.”
Recipient One: “This is the issue: The wounded and prisoners — 6,000 of them [had their files] transferred to pensions in different offices, and they are now registered there, and they are calling them one by one, asking them for bank account numbers to confirm them as pensioners.”
There was great frustration that no one in this particular group of Pay-for-Slay recipients had been notified that they were among the 6,000 new camouflaged members.
Conversation #2: Released prisoner: I went to the Commission of Prisoners’ Affairs and they confirmed that salaries for released prisoners are being paid and “all matters will be resolved:”
I was at the [PLO] Commission [of Prisoners’ Affairs], I went to have them sign my insurance and asked them about the salaries. They told me word for word that there are currently salaries for those who served 5 years, meaning for released [prisoners] who served 5 years or more.
They are given a salary of 1,500 [Israeli] shekels ($500 – ed.), and those who served 10 years are given a salary of 3,000 shekels ($1,000 – ed.), as he told me. I asked him, what about someone who is under 5 years. He told me word for word, come back to us in a month, Allah willing the issues will be resolved. In other words, don’t [complain] every day: ‘The salaries, the salaries, the salaries.’ Allah willing, from now on the matters will be resolved.
Conversation #3: All families of Martyrs and wounded will be moved to government offices
Member A: “Good morning. We have learned that the issue with the last payment is being fixed. There will be allowance payments soon, Allah willing. And we have learned that the committee that was established is studying several proposals to handle the matters definitively. When approval and agreement on a procedure [is reached], we will inform you about it … and coordinate the necessary steps with you, with Allah’s help. Explicitly, they are going to divide up [the families of] the Martyrs and the wounded across government offices.”
Member B: “Okay. So we understand from this that there will be a payment soon[?] … At the same percentage. Will they commit[?]”
Member A: “The old percentage of your salary. The [PA] Labor Ministry took on some of those [Martyrs and wounded] who weren’t paid. Other government offices also took on those about whom there is no [information]. PNEEI is done with; this is the last salary we receive from them. Do you understand? Be well.”
Member B: “That’s what I meant.”
Member A: “Sure, the [old] percentage of your salary.”
Member B: “Okay. The distribution to government offices [will be] under which clause [?]”
Member A: “There will be a payment before Ramadan.”
All of these authentic conversations among recipients of Pay-for-Slay confirm beyond a doubt that the PA is intentionally lying to the US, the EU, France, and other Western countries, claiming to have stopped Pay-for-Slay, while working around the clock to find ways to secretly continue rewarding Palestinian terrorists.
The author is the Founder and Director of Palestinian Media Watch, where a version of this article first appeared.