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Tradition! Young adults on the Upper West Side flock to a new, independent Shabbat service
(New York Jewish Week) — It was a mild Friday afternoon in mid-December and Avital Katz and Ilana Sandberg didn’t know what to expect once Shabbat began.
The pair had texted, emailed and posted on Instagram to invite as many people as possible to an egalitarian Shabbat service that they were hosting in the living room of a friend’s townhouse apartment on West 75th Street. Katz and Sandberg were craving a younger, fresher Friday night experience on the Upper West Side, but while they knew others felt the same, they weren’t sure how many people would show up.
In the end, Katz said, the final tally was “shocking”: 55 people crowded into the room for that first service, bringing their own prayer books and traveling significant distances to join a Shabbat community they’d only just heard about.
“We knew people wanted it,” said Katz, 29, who teaches at a Jewish day school in the neighborhood. “But we were just so excited and so grateful that this was something that actually excited people and we weren’t just making it up in our heads.”
Over the next four months, Katz and Sandberg, a rabbinical student at the Jewish Theological Seminary, held four additional Kabbalat Shabbat services, with a tentative schedule stretching out into the summer. Their informal prayer community, known as a minyan, has no name — yet — but it does have a third organizer, growing buzz among young adults on the Upper West Side and the support of a slew of synagogues in the neighborhood and beyond.
This Kabbalat Shabbat minyan’s arrival marks something of a return-to-nature on the Upper West Side, a pulsing heart of Jewish life in New York City. Over the years, other minyans had sprouted up in the neighborhood, which is popular among young Jewish professionals because of its density of synagogues and kosher restaurants, the vibrancy of its dating scene and the networks of camp and college friends who are committed to maintaining Jewish community in their lives.
Some of these minyans faded away as members moved away, while others evolved into more established communities with dues, leases and programs for families. But the informal, lay-led minyans that were drawing young adults just before the pandemic — such as the Wandering Minyan, Shira B’Dira (Hebrew for “Songs in an Apartment”) and one sponsored by Camp Ramah, the Conservative movement’s summer camp network — have been slow to reemerge.
Katz and Sandberg are members of a congregation, Kehilat Hadar, that itself grew out of an informal minyan launched back in 2001. But Kehilat Hadar doesn’t regularly hold Friday-night services, which tend to be challenging for people with young children to attend. Plus, Katz and Sandberg thought that an independent minyan with less established roots might be more appealing for many people who hadn’t yet found a Jewish community of their own.
Of course, there are numerous synagogues in the neighborhood, but none seemed quite right: Congregations such as B’nai Jeshurun and Romemu use musical instruments — something considered taboo on Shabbat by many observant Jews — and Orthodox congregations tend not to appeal to people who are committed to egalitarianism. Plus, Katz, Sandberg and the third organizer, Bradley Goldman, were looking for a service led by people who aren’t rabbis, so the participants could feel more ownership over the experience.
“Obviously, there are some choices,” Katz said. “But there wasn’t anything that kind of fit with a more traditional Friday night davening [praying] that really focuses on young people who might end up moving away from the Upper West Side after a few years.”
She had heard others expressing the same longing as the world reemerged from Covid limitations. “All of these Shabbat meals that we were going to, everyone — whether or not they go to shul constantly or have rarely gone when they’ve moved to the Upper West Side — was talking about how there’s really not a lot of options for Friday night davening that are appealing to the 20s and 30s crowd, either religiously or age-wise,” she said.
The crowd at their services are all young people, many of whom know each other already, most who live on the Upper West Side — but anyone is welcome. In fact, Katz stays at the door to welcome anyone and everyone who walks by, which she said has been her favorite part of the experience.
A large contingent of attendees also have a background either attending or working for one of the camps in the Ramah network, and many prayers use Ramah tunes, creating a sense of nostalgia for those who attended the camps.
“We create such a powerful Shabbat experience at camp and I wanted to be able to capture that here with the same people,” said Adina Scheinberg, a Ramah alum who led a recent service that took place at Schechter Manhattan, the Conservative day school located on West 100th Street, that drew around 60 people.
After the service, which includes traditional Kabbalat Shabbat liturgy and maariv, or the evening service, attendees have the opportunity to schmooze with each other, snack and have a drink. “We want to be as inclusive as possible,” Katz said. “If you just want to come for the snacks, we love that too.”
The setting at Schechter was familiar to anyone who has attended Kehilat Hadar services in recent years: Kehilat Hadar has partnered with Congregation Shaare Zedek since 2019 and they meet together every Saturday morning at Schechter while Shaare Zedek’s permanent space is undergoing a major redevelopment. For Kehilat Hadar, the new minyan is not competition but an exciting addition to the fabric of Jewish life in the neighborhood.
“Friday night davening has always gotten a different crowd from Shabbat morning davening,” said Emily Scharfman, president of Kehilat Hadar’s board. She said Kehilat Hadar has held monthly Friday night services but lacked the volunteer capacity to hold weekly ones, particularly as community members have grown their families over the past 20 years.
“We are happy to be supportive of something that was mission-aligned, from a traditional, egalitarian perspective, especially coming from two people within our community,” Scharfman said, adding that Kehilat Hadar and Shaare Zedek would likely not have sponsored a minyan with a mechitzah separating men and women, or one that brought in music.
Kehilat Hadar has sponsored at least one of the Shabbat services, paying to rent the space at Schechter Manhattan for the evening and providing the snacks. And they’re not the only ones: The Conservative Synagogue Adath Israel of Riverdale helped rent space at SAJ, a Reconstructionist synagogue, for a future Shabbat, while Ramah plans to sponsor a service on May 5.
Though the presence of JTS, the flagship Conservative seminary, has always meant that there are ample young adults on the Upper West Side committed to innovative prayer experiences, Sandberg said she’s especially pleased that her growing new minyan draws from beyond that community.
“It’s logical that I as a rabbinical student was looking for something like this and that I felt like there was a gap in the community that I was hoping to find on the Upper West Side,” Sandberg said. “But it is really gratifying that this sentiment is shared by so many people and that this minyan can be something that young Jews on varying levels of being involved and engaged and observant are looking for.”
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The post Tradition! Young adults on the Upper West Side flock to a new, independent Shabbat service appeared first on Jewish Telegraphic Agency.
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Gal Gadot’s $1 Million Genesis Prize to Be Doubled to Help Israelis With Trauma Post-Oct. 7
Actor Gal Gadot gestures during the unveiling ceremony for her star on the Hollywood Walk of Fame in Los Angeles, California, US, March 18, 2025. Photo: REUTERS/Mario Anzuoni
The Genesis Prize Foundation (GPF) and the Jewish Funders Network (JFN) launched on Sunday a $2 million matching grant program in honor of 2026 Genesis Prize Laureate Gal Gadot to help Israeli healing with emotional and physical trauma in the aftermath of the deadly terrorist attack in Israel on Oct. 7, 2023, the subsequent Israel-Hamas war, and now the ongoing war with Iran.
The initiative was spearheaded by Gadot, who was announced as the recipient of this year’s $1 million Genesis Prize in November 2025. The Genesis Prize Foundation has committed $1 million to the prize award, and members of JFN and other donors are expected to contribute at least $1 million more through participation in the new matching program.
The $2 million will be given to Israeli NGOs, nonprofits, and professionals who are helping Israelis in their long-term recovery from trauma and mental health issues. Participating NGOs must first secure funding contributions from individual donors or foundations, and can then apply to have those gifts matched by The Genesis Prize Foundation.
“The program will prioritize initiatives that train and develop frontline professionals, strengthen retention, well-being, and resilience among caregivers, expand human capital in mental health and community care, and deploy innovative tools that support and scale professional services,” GPF and JFN announced. “Emphasis will be placed on sustainability and long-term impact rather than short-term interventions.”
“At a time when Israel’s caregivers are stretched beyond capacity, we must ensure that those who are helping others heal receive the support they need,” said JFN President and CEO Andres Spokoiny. “JFN is proud to steward this collaborative effort, and we call on donors and foundations to join us in meeting these critical needs.”
“In this moment, and in honoring Gal Gadot, the most urgent investment we can make is in Israel’s human infrastructure: the therapists, educators, and caregivers who sustain national resilience, helping communities heal from the trauma of Oct. 7 and the ongoing conflict with Iran and Hezbollah,” said Stan Polovets, co-founder and chairman of The Genesis Prize Foundation. “Working with Jewish Funders Network allows us to mobilize philanthropy in a thoughtful, collaborative, and lasting way.”
The annual Genesis Prize is given to individuals “for their professional excellence, significant impact in their fields, and dedication to Jewish values.” Gadot was named this year’s Genesis Prize Laureate in recognition of her strong support and advocacy for her home country of Israel amid the Israel-Hamas war.
“I am humbled to receive the Genesis Prize and to stand alongside the amazing laureates who came before me,” she said last year. “I am a proud Jew and a proud Israeli. I love my country and dedicate this award to the organizations who will help Israel heal and to those incredible people who serve on the front lines of compassion. Israel has endured unimaginable pain. Now we must begin to heal – to rebuild hearts, families, and communities.”
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Harvard’s Jewish Enrollment Drops to Pre-World War II Levels, New Report Shows
Demonstrators take part in an “Emergency Rally: Stand With Palestinians Under Siege in Gaza,” amid the ongoing conflict between Israel and Hamas, at Harvard University in Cambridge, Massachusetts, US, Oct. 14, 2023. Photo: REUTERS/Brian Snyder
Jewish undergraduate enrollment at Harvard University has plummeted to lows not seen since the eve of World War II and the Holocaust, falling to just 7 percent, according to a new report issued by the Harvard Jewish Alumni Alliance (HJAA) that describes the statistic as an “anomaly.”
“We want to be direct about what this report does and does not claim,” HJAA said in a statement. “It does not assert that Harvard intentionally discriminates against Jewish applicants. What it finds is something more specific and, we believe, more actionable.”
The group went on to deny that declining Jewish enrollment at Harvard is alone the result of racial preferences in admissions — popularly known as “affirmative action” — which, in the name of “diversity,” affords preferential consideration to applicants whose academic achievement and standardized test scores fall outside the range of the typical elite students who schools like Harvard select for membership in the Ivy League.
In 2023, the US Supreme Court ruled 6-3 that Harvard University’s racial preferences in its admissions policy violated the Constitution for its discriminatory effect on Asian American enrollment.
HJAA found a similar trend occurring at Yale University, which infamously adopted racial preferences under the leadership of President Kingman Brewster in the 1960s, despite growing evidence that the practice created an environment of academic maladjustment and racial division. This led to the creation of segregated programming and amenities for African Americans, as well as a summer remedial program for minority students — PROP (Pre-Orientation Program) — that was eventually rebranded in the late 1990s when its apparent subtext proved unpalatable to a new generation of students.
“Yale added 1,281 undergraduate seats in 2018. Hispanic, Asian, and Black enrollment all grew in absolute terms. Jewish enrollment fell by approximately 256 students,” the group stated. “The report tests seven structural explanations for this divergence, including geographic diversification, socioeconomic targeting, Asian enrollment growth, international expansion, and athletic recruitment, individually and in combination. None of them explains the gap.”
The first Jewish alumni association in the history of Harvard University, HJAA was formed in the fall of 2023 in response to Hamas’s Oct. 7 massacre across southern Israel and the wave of antisemitism around the world that it triggered. The following month, more than 1,200 of its members signed a letter which gave notice to then-Harvard president Claudine Gay that Jewish community members would no longer walk delicately around the college administration when it comes to the issue of campus antisemitism.
The HJAA report came after Harvard last year released a major report on campus antisemitism along with an apology from new campus president Alan Garber which acknowledged that school officials failed in critical ways to address the hatred to which Jewish students were subjected following Hamas’s Oct. 7 atrocities.
Recent political developments have caused some Jewish students affiliated with the Ivy League to temper their criticisms of elite higher education due to concerns that it validates US President Donald Trump’s coupling addressing campus antisemitism with pursuing higher education reform preferred by political conservatives. In pursuing his policy agenda, Trump has cconfiscated billions of dollars of taxpayer-funded research grants from private universities.
Just last month, The Algemeiner covered Harvard University student Sarah Silverman’s scolding Trump during a hearing on campus antisemitism held by the US Commission on Civil Rights. Screaming the entirety of her seven-minute statement, she at one point charged that “policy described as protecting Jewish students did not make me feel protected,” adding, “In a deeply troubling way, I felt blamed. I knew I had done nothing wrong, but when decisions are made in your name without ever speaking to you but are affecting your academic community in extremely negative ways, you begin to worry that others believed you asked for these actions.”
Nonetheless, HJAA is calling on Harvard to hold itself accountable, unfettered by politics and outside commentary.
“What we are asking of Harvard is straightforward: count, audit, and report. Harvard already tracks enrollment by race, gender, income, and first-generation status,” the group said. Its president, Adrian Ashekenazy added, “This report is not an accusation. It is an invitation to build the infrastructure that makes accountability possible.”
Follow Dion J. Pierre @DionJPierre.
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Top Iran Official Larijani Was No ‘Pragmatist,’ His Death Strikes Major Blow to Regime: Analysts
Ali Larijani, top Iranian national security official and former chairman of the parliament of Iran, attends a press conference after meeting with Lebanese Parliament Speaker Nabih Berri in Beirut, Lebanon, Nov. 15, 2024. Photo: REUTERS/Thaier Al-Sudani
Israel’s announcement that it had killed de facto Iranian leader Ali Larijani was cast by some Western analysts on Tuesday as a blow to any remaining chance of a ceasefire, but Israeli officials and Iran watchers pushed back sharply, arguing Larijani was not a pragmatic off-ramp figure but a central architect of the regime’s wartime strategy and internal repression.
Meir Ben-Shabbat, Israel’s former national security adviser, described Larijani’s removal as a significant escalation in the campaign against Iran’s leadership, arguing it further erodes the regime’s ability to function at the highest level.
“It is not merely a symbolic step,” he told The Algemeiner. “Larijani was considered one of the most influential figures in the Islamic regime … shaping Iran’s military and political responses. His elimination intensifies the regime’s disarray.”
The killing will severely impede the regime’s efforts to recover, Ben-Shabbat said, forcing its senior figures to lower their profile even further.
Larijani’s elimination, alongside that of other senior Basij officials, “sends a sharp and clear message to regime opponents and protesters: The opportunity to bring about change is real, perhaps even just around the corner,” Ben-Shabbat said.
Israel said it also killed Gholamreza Soleimani, the head of Iran’s Basij paramilitary force which is affiliated with the powerful Islamic Revolutionary Guard Corps (IRGC). The news of both killings was later confirmed by the regime in Tehran.
At the time of his death, Larijani had been overseeing multiple overlapping crises that defined Iran’s wartime posture.
The Iranian hardliner was deeply involved in shaping the country’s response to joint US-Israeli strikes, advocating for a long campaign and widening the conflict across the region, including pressure on Gulf states and maritime routes such as the Strait of Hormuz.
At the same time, Larijani was grappling with fallout from a surge of domestic unrest, which was met with a sweeping crackdown in January, killing tens of thousands of anti-regime protesters.
He was also managing Iran’s nuclear file, including stalled indirect talks with Washington that had already been thrown into disarray by the fighting. He previously played a central role in shepherding the Obama-led 2015 nuclear agreement between Iran and world powers — a deal later abandoned by US President Donald Trump.
Trained in Western philosophy, Larijani had close personal ties to the US, and his daughter, Fatemeh, lived and worked there as a doctor for more than a decade. Earlier on Monday, Larijani referred to the US as the “Great Satan” when he condemned the UAE and other Islamic countries for abandoning Iran.
“You know that America is not loyal and that Israel is your enemy,” Larijani said, arguing that “the unity of the Islamic ummah, if realized with full strength, can guarantee security, progress. and independence for all Islamic countries.”
“Iran continues on the path of resistance against the ‘Great Satan’ and the ‘Little Satan,’” he added, referring to the US and Israel, respectively.
Nevertheless, much of Western media has cast Larijani in more nuanced terms, often describing him as a pragmatic conservative or potential interlocutor with the West who could have played a role in future diplomacy.
The Guardian, citing a Middle East analyst, reported that Larijani was seen as a potential channel for any future diplomacy, someone who could have been tasked with advancing ceasefire discussions or follow-up talks with Washington.
“Larijani would have been the man to get that job done,” the newspaper cited Ellie Geranmayeh, an Iran expert at the European Council on Foreign Relations, as saying. She added that Israeli Prime Minister Benjamin Netanyahu’s focus was on “on blocking Trump’s pathways” to ending the war.
Ron Malley, the former US special envoy for Iran, went further, describing him as “one of the smarter, maybe ‘pragmatic’ members of the leadership,” a figure some diplomats saw as capable of reengaging on nuclear talks.
BBC veteran correspondent John Simpson came under fire for casting Larijani as “clever and reasonable.”
“I’ve met Ali Larijani several times over the years. Yes, he was a top figure in a nasty regime,” Simpson wrote on X. “But he always seemed clever and reasonable – the kind of person you might want to negotiate a peace deal with.”
“Is it a good idea for Israel to take out people like him?” the journalist added.
Sima Shine, head of the Iran program at the Institute for National Security Studies in Tel Aviv, rejected portrayals of Larijani as a pragmatic counterweight within the regime, calling such characterizations “wishful” external projections to find a moderate figure inside the regime who could “take Iran on a different course.” She pointed instead to his record during the regime’s brutal crackdown on protesters earlier this year, saying “he was very much involved in the oppression of the Iranian people in January.”
Larijani was instrumental in reinforcing the regime’s strict religious and social controls, reshaping state broadcasting into a vehicle for official propaganda and targeting any reformist voices.
“He was nominated by [former Supreme Leader Ali] Khamenei to lead this operation not because he was a pragmatist, but because he could be counted on to stand fast and strong vis-à-vis the US and Israel,” she said on a call with reporters on Tuesday.
At the same time, Shine warned against assuming that removing senior figures would translate into a strategic breakthrough. “We’ve never succeeded in toppling a regime,” she said. “One cannot count on elimination as the main tool to a change of regime.”
Iran’s leadership, Shine continued, is “a system, not a person,” a structure built not only on senior officials but on institutions, coercive power, and a residual support base of “some millions that are still supporting the regime.”
