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Visiting Jerusalem, Ron DeSantis tries out his Jewish stump speech
JERUSALEM (JTA) — Ron DeSantis may not have declared that he’s running for president yet, but his incipient campaign was on full display Thursday at a conference in Jerusalem, where he ran down a laundry list of issues relevant to Israel and American Jews.
Most of the Florida governor’s remarks reflected what has become Republican orthodoxy in the post-Donald Trump era: He supports Israeli West Bank settlements as well as keeping Jerusalem under full Israeli control. He wants the United States to be more aggressive toward Iran’s nuclear program. He vehemently opposes the movement to boycott Israel.
And he declined to take a position on the Israeli government’s effort to sap the Israeli Supreme Court of much of its power — which President Joe Biden has repeatedly criticized as a danger to Israeli democracy.
“We must also, in America, respect Israel’s right to make its own decisions about its own governance,” he said. “You’re a smart country. You figure it out. It shouldn’t be for us to butt into these important issues.”.
He also pushed back at claims that his legislation has led to the banning of Holocaust books in his state, calling them “fake narratives” (though multiple Holocaust books have been banned). And, at a press conference, he signed a bill that aims to penalize antisemitic harassment. He also touted a new bill that gives vouchers worth thousands of dollars to parents who send their children to private schools.
“We’ve really seen a historic migration of American Jews and Israeli Americans moving to southern Florida,” he said. “It’s really, really boomed, and I think Florida’s policies have really reinforced that.”
DeSantis, who landed in Israel yesterday, was the keynote speaker at a conference on Thursday hosted by the Jerusalem Post at the Museum of Tolerance here. He received multiple standing ovations and cheers throughout the morning. At a press conference after his speech, some of his supporters sat among the journalists and clapped at his responses.
Israel is the latest on a four-stop international trip by DeSantis, who is expected to announce later this year that he will challenge former President Donald Trump for the Republican presidential nomination. On the trip, he is meeting with Israeli Prime Minister Benjamin Netanyahu, President Isaac Herzog and other officials. His trip also includes stops in Japan, South Korea and the United Kingdom.
“If there’s any announcements, those will come at the appropriate time,” he said in response to a question about his potential candidacy.
In his speech, DeSantis described his past support for Israel, advocating for the 2018 move of the U.S. embassy from Tel Aviv to Jerusalem and, in 2019, holding a Florida cabinet meeting in Jerusalem. He also told the crowd that he baptized his children with water from the Sea of Galilee and said he put a note in the Western Wall asking God to protect Florida from hurricane season.
An affinity for the Bible also played a role in DeSantis’ position on the West Bank, which he called “disputed” rather than “occupied.” He referred to the territory by the term “Judea and Samaria,” which is the Israeli government’s standard term for the area and also emphasizes its place in the Bible. He spoke of visits to the northern West Bank settlement of Ariel, as well as to the City of David, a Jewish neighborhood and archaeological site in eastern Jerusalem.
“We visited the Biblical heartland of Judea and Samaria,” he said during his speech regarding a previous trip. Later, at the press conference, he said, “Those are the most historic Jewish lands there are, going back thousands and thousands of years.”
He also came out staunchly in favor of continued Israeli control of eastern Jerusalem, claiming that it is the best way to ensure religious freedom in the city. Palestinians aspire for the city’s eastern area to be the capital of a future Palestinian state.
“With Israeli sovereignty over the city of Jerusalem, people have the ability to practice their religion freely,” he said. “They have the ability to visit their sites freely. That would just actually not be true if that were in other hands.”
Although his Israel policies dovetail with those of Trump, and even though Trump’s Israel ambassador, David Friedman, was at the conference, DeSantis avoided saying the former president’s name in his speech, instead referring to “the previous administration.” He did say Trump’s name once during the press conference.
Following his speech, DeSantis announced partnerships with Israeli firms to develop tech products, and portrayed his state as an inviting home for Jews. He said the state had invested millions of dollars into synagogue security as well as Holocaust education. And he signed a bill that bans projecting threatening images on buildings without permission, as well as littering with the intent to intimidate.
Florida has seen an uptick recently in white supremacist activity. The Goyim Defense League, a far-right antisemitic group, relocated there last year. In October, several public spaces in Jacksonville displayed messages promoting the antisemitic ideas of rapper Kanye West. Neo-Nazis intimidated attendees at an Orlando-area Chabad center in February, and last week, police arrested a man for a March attack on a different Florida Chabad center.
“This is going to be able to provide more tools to be able to combat antisemitic activity,” DeSantis said. ״If you have a synagogue and someone shines a swastika-like image on that, they have a right to do the image for themselves, but putting it on someone else’s property, they’re defining that in this bill as a trespass.”
The signing of that bill, and DeSantis’ contention that he supports Holocaust education, comes as legislation he signed has enabled parents in the state to pursue bans of Holocaust literature. A South Florida school district library removed a Holocaust-themed novel by Jodi Picoult in March, and this month, a high school in the state removed a graphic novel adaptation of Anne Frank’s diary from its shelves.
Despite those instances and other bans parents are seeking, DeSantis claimed that there was no significant campaign to ban Holocaust books. He called that allegation the “book ban hoax.”
“Those are all fake narratives,” he said. “We’ve provided curriculum transparency for parents, to make sure that the curriculum used in school is transparent and to make sure everything is age appropriate and is not conflicting with Florida standards. And so, what parents have identified unfortunately are pornographic images in books.”
The legislation, which has targeted books about sexuality and gender, is at the center of DeSantis’ campaign to limit or ban discussion of those topics in schools. The law, called the “Parental Rights in Education” bill and dubbed by critics as the “Don’t say gay” bill, also bans discussion of LGBTQ topics between kindergarten and third grade, among other measures. It is one of a series of recent state laws limiting transgender rights.
That law is also at the center of DeSantis’ feud with Disney, the state’s largest employer, which just sued the governor for allegedly punishing the company for its criticism of the law. At the press conference, DeSantis said the suit is about Disney wanting “to be able to control things without proper oversight.”
DeSantis did not refer specifically to the Anne Frank graphic novel in his remarks, and said Florida had “beefed up” Holocaust education in the state. But a Jewish ally of his who accompanied him on the trip, Republican state Rep. Randy Fine, defended banning the book, which he called the “Anne Frank pornography book.”
“I read the diary of Anne Frank many times as a kid and I don’t remember any of that stuff that they put in that graphic novel,” Fine told the Jewish Telegraphic Agency. “And frankly that graphic novel is antisemitic. To sexualize the diary of Anne Frank in that sort of inappropriate way, it is antisemitic.”
When told that the passages, which are authentic and relate to Frank’s attraction to another girl as well as a description of her own genitalia, have been included in the diary for decades, Fine said that the graphic novel was inappropriate regardless because it depicted the passages in an image.
“It wasn’t just that the passages were in the book,” he said. “It was how they were visualized.”
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The post Visiting Jerusalem, Ron DeSantis tries out his Jewish stump speech appeared first on Jewish Telegraphic Agency.
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Trump Touts ‘Peace Through Strength’ in State of the Union, but Results Are Mixed
US President Donald Trump gestures on the day he delivers the State of the Union address in the House Chamber of the US Capitol in Washington, DC, US, Feb. 24, 2026. Photo: REUTERS/NATHAN HOWARD
“Peace through strength” is a foreign policy motto that has served President Donald Trump well — when he has adhered to it.
In his hyper-partisan State of the Union address on Tuesday, there was a rare moment of strength through unity. When Trump noted the return of all Israeli hostages from Gaza, Republicans and Democrats alike — except for Congress’s most noxious members — joined in a standing ovation. Among the many conflicts Trump took credit for ending in his speech, the Gaza ceasefire is, perhaps, the one for which he deserves the most credit.
Trump praised Hamas for working to recover the bodies of the last captives despite the fact that a high-ranking Israeli military official said that the terrorist group did not assist in the recovery of the body of Ran Gvili, the final hostage rescued from Gaza.
Trump noted Gvili’s mother’s relief to bury her son. Speaker of the House Mike Johnson also humanized Israeli victims of violence by inviting as his guest the brother of an Israeli Embassy staffer gunned down in Washington, DC, while attending a Jewish event.
But what Israel watchers were looking for was a sign indicating whether Trump would strike Iran with military force. Not surprisingly, the president did not give the order from the dais or press a big red button to launch the operation. But he left his tea leaves out in the open.
Exaggerating somewhat, Trump noted the successful Operation Midnight Hammer from June 2025 that “obliterated Iran’s nuclear weapons program” but acknowledged that Iran is busy rebuilding its nuclear weapons capabilities.
Iranians may be forgiven for a certain skepticism about Trump’s intentions going forward — whether he will indeed display the strength needed to keep the peace. In January, at the height of the protests against the Islamic Republic, the US president told the Iranians demonstrating in the streets that “help is on its way” and warned Tehran to “stop killing protesters.” But the Islamic Republic drowned Trump’s red line in a sea of its citizens’ blood.
In the weeks leading up to the State of the Union, the US military moved two aircraft carrier strike groups into the region and landed a group of F-22 Raptor jets in Israel — a lot of firepower. But to justify an attack, Trump wants to demonstrate that he has exhausted the diplomatic route.
Noting the negotiations with Iran, Trump declared, “My preference is to solve this problem through diplomacy.” But, Trump stated, the Iranians haven’t forsworn nuclear weapons. Trump additionally mentioned the Islamic Republic’s ballistic missile program and its support of terrorist proxies as causes for concern.
Trump has also undermined his mantra through his unwillingness to seriously challenge Russia to end its aggression in Ukraine during his second term, let alone within the 24 hours he promised on the campaign trail.
During his State of the Union address, Trump said his administration is working “very hard” to end the war. But the effort has not yet borne fruit.
He lamented “the killing and slaughter between Russia and Ukraine, where 25,000 soldiers are dying each and every month.”
That was the only mention of the four-year-long war in nearly two hours of speaking. Trump appears frustrated that his Midas touch in international peacemaking has exceeded his grasp. But he partly has himself to blame for rushing headlong into negotiations without first maximizing military or economic pressure on Russia, attempting peace without demonstrating strength.
Trump could have proactively built negotiating leverage against Russian President Vladimir Putin by strengthening Ukraine’s ability to withstand the Russian onslaught while applying stronger sanctions on the Russian economy. Instead, he slashed military assistance for Kyiv and waited nine months to impose sanctions targeting Russian oil companies Rosneft and Lukoil. Even then, his administration has not enforced those sanctions, reducing their impact.
Trump rolled out the red carpet for Putin in August for what he thought would be a productive one-on-one meeting. Instead, Putin embarrassed the president by lecturing him on Russian history while refusing to back down from his maximalist demands.
Trump’s negotiators, Steve Witkoff and son-in-law Jared Kushner, have accomplished just as little in the same period. With Russia continuing to demand Ukrainian territory in the Donbas that its military cannot take by force, the White House has leaned on Ukraine to make territorial concessions, believing this will unlock peace. But that’s both unacceptable to Kyiv and insufficient to satisfy Putin, whose ultimate objective is to dominate Ukraine as a whole.
To his credit, Trump extracted a commitment from NATO members to spend 5 percent of their GDP toward defense and other security-related priorities, improving burden sharing. But Washington has added needless strain to transatlantic ties by meddling in European domestic politics, launching a self-defeating trade war, and attempting to bully Denmark into ceding Greenland to the United States.
As Trump put it in his speech, “We have to be strong, because hopefully we will seldom have to use this great power.” Washington can best deter its enemies when it applies its “peace through strength” approach forcefully and consistently and when it nurtures strong alliances rather than upending them.
David May is a research manager and senior research analyst at the Foundation for Defense of Democracies (FDD), where Dmitriy Shapiro is a research analyst and editor. For more analysis from the authors and FDD, please subscribe HERE. Follow David on X @DavidSamuelMay and Dmitriy @dmitriyshapiro. Follow FDD on X @FDD. FDD is a Washington, DC-based, nonpartisan research institute focusing on national security and foreign policy.
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Four Years After Russia’s Full-Scale Invasion, Peace Requires Leverage — Not Capitulation
Rescuers work at the site of the apartment building hit by a Russian drone during a Russian missile and drone strike, amid Russia’s attack on Ukraine, in Kyiv, Ukraine, Dec. 27, 2025. Photo: REUTERS/Viacheslav Ratynskyi
Four years ago, Russian armored columns pushed toward Kyiv, expecting a swift collapse of the Ukrainian state. That collapse never came.
Russia failed in its central objective. Kyiv did not fall. Ukraine’s government did not crumble. NATO did not fracture. What Vladimir Putin sought to prevent remains intact: a sovereign, Western-aligned Ukraine.
Russia today occupies roughly one-fifth of Ukraine’s territory, including Crimea and large swaths of the Donetsk, Luhansk, Zaporizhzhia, and Kherson regions. Much of that territory was seized either in 2014 or during the early months of the 2022 invasion. Since then, Moscow’s gains have been incremental and costly, measured in devastated villages rather than decisive breakthroughs.
Ukraine, despite facing a significant infantry shortage, continues to hold Russia to incremental gains while inflicting heavy casualties. The war has killed or wounded hundreds of thousands of soldiers and displaced millions of civilians. Cities such as Mariupol, Bakhmut, and Severodonetsk lie in ruins.
But the consequences of this war extend far beyond Ukraine’s borders. Europe has begun to rearm, addressing chronic underinvestment in defense since the end of the Cold War. As a result of the Russian invasion, Finland and Sweden joined NATO, doubling the alliance’s border with Russia, a strategic setback the Kremlin apparently didn’t anticipate. Energy markets have been reshaped as European states have largely weaned themselves off Russian oil and gas. Washington and its allies have been forced to rethink deterrence, force posture, and industrial capacity for sustained conflict.
In Ukraine, Putin faces a dilemma: he cannot impose the outcome he wants on the battlefield, yet he refuses to scale back his maximalist demands. So, the Kremlin has turned negotiations into another front in the war. Moscow has sought to use diplomacy to split the United States from Ukraine and Europe and enlist US help in forcing Kyiv to swallow Putin’s terms. The Kremlin demands that Ukraine cede the remainder of its eastern Donbas region, abandon its aspirations of joining NATO, accept limits on its military’s size and capabilities, and enshrine legal protections for Russian cultural influence. In short, Putin seeks to achieve through diplomacy what Russia has failed to secure decisively through force.
That approach only works if Moscow believes time is on its side. At present, the Kremlin appears to calculate that Western political divisions will deepen and that Russia can eventually exhaust Ukraine’s resistance. Until Putin’s calculus changes, diplomacy without leverage will not moderate Russian objectives. It will entrench them.
Shifting that calculation requires raising the cost of continued aggression and making Putin understand that neither Western will nor Ukrainian resistance will break. The United States retains significant tools to do so. Rather than slashing military assistance for Kyiv as the Trump administration has done, additional support can help Ukraine increase the price Russia pays for its battlefield advances. Strictly enforcing and building upon existing sanctions, particularly on the energy revenues that finance the war, can tighten economic pressure on the Kremlin.
Pressure, steadily applied, can shape negotiating behavior. Concessions offered prematurely are counterproductive. By leaning on Kyiv to bend to Moscow’s demands, Washington risks reinforcing Kremlin intransigence. And by rushing into negotiations without first establishing leverage, the Trump administration wasted valuable time.
Ending the war is a worthy objective. But the terms matter. A settlement that emboldens Russian revanchism or merely grants Moscow time to rearm for a follow-on war would damage US interests — with implications extending well beyond Ukraine. It would undermine the credibility of US security guarantees, destabilize Europe’s security architecture, and shift American strategic bandwidth away from higher-priority theaters.
Four years into this war, the lesson is not that diplomacy is futile. It is that diplomacy must be facilitated with strength. The United States still possesses the tools to create that leverage. Using them is not escalation. It’s smart negotiating.
Keti Korkiya is a research analyst in the Russia Program at the Foundation for Defense of Democracies (FDD).
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The Jewish Audacity to Have Vision Against All Odds
Rabbi Yosef Shlomo Kahaneman in June 1953. Photo: Phto Birnfeld, Tel Aviv / National Library of Israel, Schwadron collection via Wikimedia Commons
We have all suffered the frustration of dealing with construction delays. But the news this week out of Spain should give us all pause. In Barcelona, cranes gently hoisted the final 12-ton section into place completing the central tower of the Sagrada Família cathedral, bringing the structure to its full height of 172.5 meters and officially making it the tallest church in the world. The construction project has finally been completed … after 144 years.
You read that right. Ground was broken in 1882. A year later, the eccentric architect Antoni Gaudí began the project in earnest. He devoted the remainder of his life to Sagrada Família, and died a century ago, in 1926, with less than a quarter of it built.
Wars intervened. Funding evaporated. Portions of his original models were destroyed. George Orwell dismissed it as “one of the most hideous buildings in the world,” and remarked wryly that the anarchists who controlled Barcelona while he lived there showed poor taste in not blowing it up.
And yet, finally, this week, crowds gathered to watch as cranes completed a vision that originated in the 19th century. It is hard to think of anything more bizarre in our age of instant results and overnight success than a project that spans nearly a century and a half — except perhaps the audacity of the man who designed it knowing full well he would never live to see it finished.
Gaudí once remarked, almost casually, “My client is not in a hurry,” meaning God. It was a line delivered with a shrug, but it contained his entire philosophy. What Gaudí saw in his mind’s eye would emerge, and he knew it.
What makes the story so extraordinary is that Gaudí was not sketching fantasy in the vague hope that some future engineer would figure out how to put it all together.
Gaudí constructed meticulous scale models. He calculated load-bearing curves with obsessive care. He suspended chains from ceilings and used mirrors to study how gravity naturally shaped arches, effectively reverse-engineering physics long before computer modeling made such things easy.
His vision was undeniably romantic — but it was also rigorously disciplined. He imagined something magnificent, and then he subjected that imagination to mathematics, materials, and method. He was planning, deliberately and patiently, toward a future he knew with absolute certainty he would never live to see.
The Jewish people understand that kind of vision very well. Amid the Second World War, as European Jewish life lay in smoking ruins and every yeshivah had been obliterated together with their students and rabbinic faculty, one man in Eretz Yisrael began speaking about the future in a way that made some of his contemporaries quietly wonder whether grief had unhinged him.
His name was Rabbi Yosef Shlomo Kahaneman, but he is better known as the Ponevezher Rav. He managed to escape the inferno of Europe, but his community in Ponevezh had been annihilated, along with his beloved yeshiva — once one of the crown jewels of prewar Lithuania.
The Ponevezher Rav’s world had been erased. Most people in his position would have focused on survival, on securing a modest foothold in a fragile new country, on mourning what could never be restored. Instead, he focused on rebuilding — not cautiously, but on a scale that seemed to defy the broken reality around him.
One day in 1944, even as the Holocaust still raged and the fate of millions hung in the balance, Rav Kahaneman climbed a barren hill in Bnei Brak and declared that he intended to build the greatest yeshiva in the world.
And then, astonishingly, he began raising funds. People thought he had lost his mind. There were barely any serious yeshiva students in Eretz Yisrael at the time. The economy was fragile. The British Mandate was unstable. Arab opposition to Jewish statehood was intensifying by the day. The idea of constructing a vast Torah citadel under those conditions felt detached from reality, almost delusional.
But the building went up anyway — stone by stone, floor by floor — until a grand edifice crowned the hill. When it opened, the cavernous beit midrash stood largely empty. A handful of students sat in a corner learning Gemara in a vast space designed for over a thousand yeshiva boys.
The image must have been surreal: a monumental structure with barely enough students to fill a corner. As it was going up, someone had asked the Ponevezher Rav whether this enormous building was not, perhaps, a touch ambitious. Would it not be wiser to start modestly and expand later?
His response has echoed through the decades: You do not build a small yeshiva and hope it becomes great. You build a great yeshiva — and then you fill it.
He could already see what others could not yet see — generations of students, the hum of Torah, and the glorious restoration of what was destroyed. Because the vision in his mind was so vivid, for him it wasn’t a vision; it was reality. And in time, it became reality.
It is precisely this energy that pulses through the Haftarah for Parshat Tetzaveh (Ez. 43:10–27), which contains one of Ezekiel’s most remarkable prophecies. He is not standing in bustling Jerusalem. He is in exile. The First Temple has been destroyed, its vessels looted, its glory extinguished, and the Jewish nation has been dragged to Babylonia in chains. The present is bleak, and the future seems hopeless.
And yet, in that very setting, God instructs Ezekiel to talk to the people about the Temple to be rebuilt in Jerusalem. The prophecy is dazzling, comprising a meticulous blueprint for the Temple, down to the smallest detail. We are given architectural plans, dimensions, measurements, and procedures, along with a seven-day dedication sequence laid out with methodical clarity.
Can you imagine how this must have sounded to a beleaguered nation whose hopes for revival could easily have been dismissed as delusional? They are sitting by the rivers of Babylon, mourning what has been lost — and the prophet is discussing the floor plan of a Temple that does not yet exist. It borders on ridiculous.
But that is exactly the point. When you can picture the future clearly enough — when you can measure it, describe it, and it vividly inhabits your imagination — you begin, quietly but powerfully, to live differently in the present.
Gaudí did not live to see his church completed, but the clarity of his plans ensured that generations of architects, artisans, and engineers could continue his work long after he was gone. The Ponevezher Rav did not know how many students would one day fill his massive yeshiva, but his refusal to think small created the conditions in which greatness could take root.
Ezekiel’s generation did not rebuild the Temple, but they were handed something powerful: a design that made hope structured and concrete rather than sentimental and abstract. There is a profound difference between fantasy and vision. Fantasy floats, untethered from reality, comforting but meaningless. Vision, by contrast, submits itself to measurement. It accepts the discipline of detail. And most importantly, it draws plans.
In our own lives, we often hesitate to articulate what we truly hope for because we are afraid it may never materialize. We temper our ambitions, soften our aspirations, and downsize our dreams in order to shield ourselves from disappointment. We build small because small feels safer.
But Judaism has never been a small-building civilization. Three times a day we pray for the rebuilding of Jerusalem, in deliberate, specific language. It is blueprint before redemption. The Jewish story is about seeing beyond the current constraints, and then proceeding methodically in quiet determination.
And one day — sometimes decades later, sometimes a century later — the cranes come down, the halls fill with voices, and the towers stand complete.
The author is a rabbi in Beverly Hills, California.
