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Visiting Jerusalem, Ron DeSantis tries out his Jewish stump speech
JERUSALEM (JTA) — Ron DeSantis may not have declared that he’s running for president yet, but his incipient campaign was on full display Thursday at a conference in Jerusalem, where he ran down a laundry list of issues relevant to Israel and American Jews.
Most of the Florida governor’s remarks reflected what has become Republican orthodoxy in the post-Donald Trump era: He supports Israeli West Bank settlements as well as keeping Jerusalem under full Israeli control. He wants the United States to be more aggressive toward Iran’s nuclear program. He vehemently opposes the movement to boycott Israel.
And he declined to take a position on the Israeli government’s effort to sap the Israeli Supreme Court of much of its power — which President Joe Biden has repeatedly criticized as a danger to Israeli democracy.
“We must also, in America, respect Israel’s right to make its own decisions about its own governance,” he said. “You’re a smart country. You figure it out. It shouldn’t be for us to butt into these important issues.”.
He also pushed back at claims that his legislation has led to the banning of Holocaust books in his state, calling them “fake narratives” (though multiple Holocaust books have been banned). And, at a press conference, he signed a bill that aims to penalize antisemitic harassment. He also touted a new bill that gives vouchers worth thousands of dollars to parents who send their children to private schools.
“We’ve really seen a historic migration of American Jews and Israeli Americans moving to southern Florida,” he said. “It’s really, really boomed, and I think Florida’s policies have really reinforced that.”
DeSantis, who landed in Israel yesterday, was the keynote speaker at a conference on Thursday hosted by the Jerusalem Post at the Museum of Tolerance here. He received multiple standing ovations and cheers throughout the morning. At a press conference after his speech, some of his supporters sat among the journalists and clapped at his responses.
Israel is the latest on a four-stop international trip by DeSantis, who is expected to announce later this year that he will challenge former President Donald Trump for the Republican presidential nomination. On the trip, he is meeting with Israeli Prime Minister Benjamin Netanyahu, President Isaac Herzog and other officials. His trip also includes stops in Japan, South Korea and the United Kingdom.
“If there’s any announcements, those will come at the appropriate time,” he said in response to a question about his potential candidacy.
In his speech, DeSantis described his past support for Israel, advocating for the 2018 move of the U.S. embassy from Tel Aviv to Jerusalem and, in 2019, holding a Florida cabinet meeting in Jerusalem. He also told the crowd that he baptized his children with water from the Sea of Galilee and said he put a note in the Western Wall asking God to protect Florida from hurricane season.
An affinity for the Bible also played a role in DeSantis’ position on the West Bank, which he called “disputed” rather than “occupied.” He referred to the territory by the term “Judea and Samaria,” which is the Israeli government’s standard term for the area and also emphasizes its place in the Bible. He spoke of visits to the northern West Bank settlement of Ariel, as well as to the City of David, a Jewish neighborhood and archaeological site in eastern Jerusalem.
“We visited the Biblical heartland of Judea and Samaria,” he said during his speech regarding a previous trip. Later, at the press conference, he said, “Those are the most historic Jewish lands there are, going back thousands and thousands of years.”
He also came out staunchly in favor of continued Israeli control of eastern Jerusalem, claiming that it is the best way to ensure religious freedom in the city. Palestinians aspire for the city’s eastern area to be the capital of a future Palestinian state.
“With Israeli sovereignty over the city of Jerusalem, people have the ability to practice their religion freely,” he said. “They have the ability to visit their sites freely. That would just actually not be true if that were in other hands.”
Although his Israel policies dovetail with those of Trump, and even though Trump’s Israel ambassador, David Friedman, was at the conference, DeSantis avoided saying the former president’s name in his speech, instead referring to “the previous administration.” He did say Trump’s name once during the press conference.
Following his speech, DeSantis announced partnerships with Israeli firms to develop tech products, and portrayed his state as an inviting home for Jews. He said the state had invested millions of dollars into synagogue security as well as Holocaust education. And he signed a bill that bans projecting threatening images on buildings without permission, as well as littering with the intent to intimidate.
Florida has seen an uptick recently in white supremacist activity. The Goyim Defense League, a far-right antisemitic group, relocated there last year. In October, several public spaces in Jacksonville displayed messages promoting the antisemitic ideas of rapper Kanye West. Neo-Nazis intimidated attendees at an Orlando-area Chabad center in February, and last week, police arrested a man for a March attack on a different Florida Chabad center.
“This is going to be able to provide more tools to be able to combat antisemitic activity,” DeSantis said. ״If you have a synagogue and someone shines a swastika-like image on that, they have a right to do the image for themselves, but putting it on someone else’s property, they’re defining that in this bill as a trespass.”
The signing of that bill, and DeSantis’ contention that he supports Holocaust education, comes as legislation he signed has enabled parents in the state to pursue bans of Holocaust literature. A South Florida school district library removed a Holocaust-themed novel by Jodi Picoult in March, and this month, a high school in the state removed a graphic novel adaptation of Anne Frank’s diary from its shelves.
Despite those instances and other bans parents are seeking, DeSantis claimed that there was no significant campaign to ban Holocaust books. He called that allegation the “book ban hoax.”
“Those are all fake narratives,” he said. “We’ve provided curriculum transparency for parents, to make sure that the curriculum used in school is transparent and to make sure everything is age appropriate and is not conflicting with Florida standards. And so, what parents have identified unfortunately are pornographic images in books.”
The legislation, which has targeted books about sexuality and gender, is at the center of DeSantis’ campaign to limit or ban discussion of those topics in schools. The law, called the “Parental Rights in Education” bill and dubbed by critics as the “Don’t say gay” bill, also bans discussion of LGBTQ topics between kindergarten and third grade, among other measures. It is one of a series of recent state laws limiting transgender rights.
That law is also at the center of DeSantis’ feud with Disney, the state’s largest employer, which just sued the governor for allegedly punishing the company for its criticism of the law. At the press conference, DeSantis said the suit is about Disney wanting “to be able to control things without proper oversight.”
DeSantis did not refer specifically to the Anne Frank graphic novel in his remarks, and said Florida had “beefed up” Holocaust education in the state. But a Jewish ally of his who accompanied him on the trip, Republican state Rep. Randy Fine, defended banning the book, which he called the “Anne Frank pornography book.”
“I read the diary of Anne Frank many times as a kid and I don’t remember any of that stuff that they put in that graphic novel,” Fine told the Jewish Telegraphic Agency. “And frankly that graphic novel is antisemitic. To sexualize the diary of Anne Frank in that sort of inappropriate way, it is antisemitic.”
When told that the passages, which are authentic and relate to Frank’s attraction to another girl as well as a description of her own genitalia, have been included in the diary for decades, Fine said that the graphic novel was inappropriate regardless because it depicted the passages in an image.
“It wasn’t just that the passages were in the book,” he said. “It was how they were visualized.”
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The post Visiting Jerusalem, Ron DeSantis tries out his Jewish stump speech appeared first on Jewish Telegraphic Agency.
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Pacific Palisades Jews, displaced by fire, reopen their synagogue as part of returning home
(JTA) — Sixteen months after the fires that devastated the Pacific Palisades and uprooted hundreds of Jewish families, congregants of Kehillat Israel are returning to their synagogue.
On Friday, hundreds of congregants are carrying their Torah scrolls back into the building that became a symbol of the Los Angeles neighborhood that was devastated by fire in January 2025.
While the synagogue suffered significant smoke damage from the fires, the building, constructed in 1950, remained standing, providing desperately needed continuity for the roughly 250 congregants who lost their homes and 250 others who were temporarily displaced.
All three of the synagogue’s clergy members, including Rabbi Daniel Sher, lost their homes in the fires, a tragedy that Sher said imbued Friday’s reopening ceremony with mixed emotions.
“It’s a mixed blessing. I’m going to move back into my place of work before I break ground on my home,” Sher told the Jewish Telegraphic Agency. “But Judaism knows how to survive hardship, and so our job is to take this tradition and take 1000s of years of understanding that and put it into action.”
The reopening of the synagogue after months of repairs and renovations will also carry added weight as it coincides with a celebration honoring Cantor Chayim Frenkel and his wife, Marsi, for 40 years of service to the congregation.
“I feel very honored and proud,” Frenkel told JTA. “They’re dedicating the new ark to me and my wife, so that’ll be something in perpetuity that I’m honored to — if I’m blessed with grandchildren — to have them go in there and say, my daddy and my grandfather participated in working with others to create a very meaningful and a very loving and a very heimish shul filled with Yiddishkeit, a Zionistic, just a beautiful community.”
In the months after the fires, Kehillat Israel became what Frenkel jokingly called a “wandering” congregation, holding services in the Santa Monica mall while its religious school borrowed space from a Los Angeles public school. Clergy also held b’nai mitzvah services in neighboring synagogues, homes, hotels and even a restaurant.
“I can’t help but feel like it was this strangely entrepreneurial, energetic space in which this initial point of grief and loss very quickly manifested into a communal excitement and connection and has changed the way we will forever operate as a community, even once we’re back in our own sacred space,” Sher said.
Frenkel said that many of his congregants had told him that the “one of the main reasons they’re coming back to the Palisades to rebuild is because the synagogue did not burn.”
“That was a huge component for them to go through the rebuilding process, because they knew they had their synagogue,” Frenkel said.
As some congregants prepare to move back to the area, Sher said he had received hundreds of donated mezuzahs that clergy plan to distribute to families returning to rebuilt homes, helping them rededicate their spaces after months of displacement.
“For the families, the home is a mikdash me’at, it’s a small sanctuary, and I always tell our kids that there is an invisible bridge that leads from the synagogue directly to their home,” Frenkel said. “And now that their homes have burned or are being rebuilt, those bridges are being rebuilt, and that mezuzah is helping create that.”
But even as some of the congregation remains displaced around Los Angeles, Sher said the reopening ceremony was about much more than restoring a building. Instead, he said, it serves as a declaration that the community was “still here,” and that they had “never actually left.”
“For us as people who work there, but for congregants who have put a piece of their emotional connection into that building, they get something to still remain as home,” Sher said. “So our reopening isn’t just that statement, it’s saying, if you want home to be there still, it is.”
This article originally appeared on JTA.org.
The post Pacific Palisades Jews, displaced by fire, reopen their synagogue as part of returning home appeared first on The Forward.
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At Eurovision, Israel’s near triumph shows the limits of tolerance
VIENNA — A keffiyeh was blocking my view, and it bothered me less than I would have expected.
It was around 9:45 pm, and I was standing outside Vienna’s city hall, where the city had erected a “Eurovision village.” The pan-European singing competition was taking place in the former Habsburg capital, grand architecture framing massive public viewing screens.
Security was tight. Visitors weren’t allowed to bring bags inside the area, and we were patted down by two separate guards before we were allowed to enter. In August 2024, a foiled terror attack led to the cancellation of three Taylor Swift concerts, an international embarrassment authorities were keen not to repeat.
And then there were the protests over Israel’s participation.
The day before, an anti-Israel solidarity concert had featured a video call with Unorthodox author Deborah Feldman, who said she was protesting the “whitewashing” of a genocide. A separate “song protest” reportedly escalated from chants of “One love” to “Death, death IDF.” Earlier that day, demonstrators had marched along Vienna’s main shopping boulevard. By the time evening rolled around, a group of clowns had gathered outside the parliament, practicing creepy, Joker-like laughs and holding signs that said “United by Genocide,” a play on the Eurovision Song Contest’s slogan. “United by Music.”
For a contest that insists on being apolitical, Eurovision had become unmistakably political.
I didn’t care much for the music, but world events were unfolding here in Vienna, and I wanted to see them up close.
Israeli singer Noam Bettan was the third to perform. As he got on stage and started singing “Michelle,” a couple of people in the crowd I was standing in started shouting “Free Palestine” at the screen. The chants weren’t loud enough to drown out the performance
Then, someone in front of me raised a keffiyeh, stretching it between both hands and waving it in the air. It blocked my view. I considered asking him to lower it. But did I really want to risk a confrontation? Instead, I stepped sideways – slightly annoyed, but telling myself this was the price of tolerance.
Only later that night did I begin to wonder whether tolerance was, in fact, a shared value.
Back home, I watched the voting. Just before 1 a.m. the audience vote catapulted the Israeli act into the lead. In the previous two years, Israeli entries had also performed strongly with viewers, placing first and second in the public vote without winning overall. The reasons have been debated: diaspora support, savvy promotion, or simply songs that fit the Eurovision formula — catchy, theatrical, sung with a powerful voice. (Israel has won the competition four times, most recently in 2018.)
Israel’s promotional efforts have drawn criticism, but no evidence of manipulation has emerged, and the public broadcaster KAN has responded quickly to European Broadcasting Union reprimands.
It didn’t matter. Social media filled with accusations that Israel had cheated. In the arena, just before Bulgaria’s points were announced, the booing aimed at Israel’s entry grew so loud it was clearly audible on the broadcast.
Bulgaria won, Israel came in second, and I felt something close to relief. At a time when several countries had already stayed away and others were wavering, it seemed less like a celebration than a breaking point. I wouldn’t want to witness what would happen if Eurovision were to be held in Israel next year.
It had been easy to move when the keffiyeh blocked my view. One step to the side, and the problem was gone. However, there was no stepping aside from what came later. Freedom of speech is about making space, but it can also be used to close it.
The post At Eurovision, Israel’s near triumph shows the limits of tolerance appeared first on The Forward.
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Israel’s Noam Bettan takes 2nd at Eurovision, buoyed by scrutinized public vote
(JTA) — The Israeli contestant in the Eurovision Song Contest won second place for the second year in a row, drawing a strong public vote despite protests over Israel’s inclusion in the contest.
Noam Bettan and his song “Michelle” ranked third in the public vote and eighth in the jury vote, which combined to give him second place behind the entry from Bulgaria, which won the contest for the first time.
Bettan thanked his fans in a post on Instagram after leaving the stage.
“I’m still processing everything and trying to find the words for this incredible journey. You guys are amazing and this is all because of you. I love every single one of you!” he wrote. “This is just the beginning, there are so many amazing things in the way! 🤍Am Israel Chai!!!”
Five countries boycotted the contest this year over Israel’s inclusion, citing Israel’s military operations in Gaza. After the competition, a spokesperson for VRT, Belgium’s national broadcaster, said the country was unlikely to participate next year unless the European Broadcasting Union, which runs the contest, makes “a clear statement against war and violence and for respect for human rights.” Belgium came in 21st of 25 competitors in the final.
Bettan faced a smattering of boos both during the semifinal on Tuesday and during the final on Saturday in Vienna, as well as when Israel briefly led the leaderboard during the announcement of the audience votes. He told the Jewish Telegraphic Agency ahead of the final that he believed he had more fans than detractors and that he would focus on them.
Israel scored 220 points in the public vote after drawing a formal warning from the EBU for its campaign urging supporters to send all 10 of their votes to Bettan. Israel’s broadcaster called off the campaign after being told it was “not in line with our rules nor the spirit of the competition.”
Israel also drew 123 points from national juries, more than twice what it earned last year when 22 countries awarded Israel no points at all in a result seen as driven in part by political tensions.
This article originally appeared on JTA.org.
The post Israel’s Noam Bettan takes 2nd at Eurovision, buoyed by scrutinized public vote appeared first on The Forward.