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What Carrie Prejean Boller tells us about Christian Zionism in the U.S.

Carrie Prejean Boller, a former Miss California and a recent Catholic convert, was removed Wednesday from the Religious Liberties Commission after she made some controversial remarks about Jews and Israel in a hearing on antisemitism.

“Catholics do not embrace Zionism,” she said. “So are all Catholics antisemites?”

Prejean Boller was responding to the idea, presented by a staunchly pro-Israel set of Jewish witnesses testifying at the hearing, that anti-Zionism is antisemitism.

This is a complex debate that has divided the Jewish community over the past several years, even before Oct. 7 shot the issue into the spotlight, with numerous debates over how antisemitism should be defined. But Prejean Boller was not, beyond a few mentions of Palestinian lives in Gaza, engaging with the usual questions that divide Jews on the question of whether anti-Zionism is antisemitism. Her issue was with whether or not Zionism is part of Christian biblical prophecy.

“As a Catholic, I don’t agree that the new, modern state of Israel has any biblical prophecy meaning at all,” she said in the hearing. Later, she doubled down on X. “I’m a proud Catholic. I, in no way will be forced to embrace Zionism as a fulfillment of biblical prophesy,” she wrote.

What she was referring to was the idea of Christian Zionism — the theological belief among some Christians that the Bible supports the existence of the modern state of Israel. Some forms of Christian Zionism support the Jewish state as a necessary, prophesied precursor to Jesus’ return; all Jews must return to Israel before the end of days. Others may simply support Israel because they believe it shares their “Judeo-Christian” biblical foundations. But whatever the reasons, there has historically been widespread political support for Israel among American Christians. And that support has been core to Israel’s relationship with the U.S.

The lobbying group Christians United for Israel boasts a membership of 10 million, not only larger than any Jewish pro-Israel group but larger than the population of Jews in the U.S.; its influence has been key to passing measures such as moving the U.S. embassy to Jerusalem. The power of this support from evangelicals is perhaps why Dani Dayan, Israel’s former consul general in New York, said in 2021 that Israel “invested most of its energy in the relationship with conservatives, Republicans, evangelicals, and a certain type of Jews only.”

Prejean Boller’s comments are representative of a recent shift among American Christians, away from Christian Zionism.

“Where does my support for Israel come from? Number one, because biblically we are commanded to support Israel,” said Ted Cruz on Tucker Carlson’s show last year. “Hold on, hold on!” Carlson responded, acting as though he had never heard of this crazy idea that Christians support Israel based on the Bible.

That Carlson, an influential leader on the right and a devout Christian, would act as though Christian support for Israel was not only unbiblical but absurd, was a bellwether.

According to a survey commissioned by the University of North Carolina, support for Israel among young evangelicals, ages 18 to 29, fell from 75% to 34% between 2018 and 2021 — in fact, support for Israel dropped more precipitously among this evangelical group than it did in the general American population. And a 2024 version of the same survey found that Christians were less likely to consider their support for Israel on biblical grounds.

Prejean Boller, who converted to Catholicism from evangelical Christianity in April, called out these evangelical beliefs specifically in a post on X, saying that her conversion to Catholicism was predicated in part on repudiating evangelical Christian Zionism.

“My conversion to the fullness of the Catholic faith exposed what I was taught in American evangelicalism, a version of Christianity that fused Jesus with a political agenda and called it ‘God’s prophecy being fulfilled,’” she wrote. “It isn’t.”

Prejean Boller’s statements join those of Carlson, as well as more openly conspiratorial and antisemitic influencers like Nick Fuentes and Candace Owens — who Prejean Boller defended in the hearing as a Christian leader, saying she listens to the podcaster regularly and does not believe she is antisemitic.

These influencers and political leaders spread antisemitic conspiracy theories alongside sharp criticism of Israel, often on Christian grounds. All repudiate biblical justifications for Christian Zionism, and often frame antisemitic beliefs as core parts of Christianity.

Marjorie Taylor Greene, a right-wing congresswoman from Georgia and a devout Christian, voted against an antisemitism bill in Congress on the grounds that it would persecute Christians for their religious belief that Jews killed Jesus; she has also invoked her Christianity when rejecting U.S. support for Israel. Greene tweeted her support for Prejean after the hearing on antisemitism.

To be clear, the vast majority of American Christians and particularly American evangelicals continue to support Zionism as part of their religious beliefs. But other forms of Christianity are gaining visibility and political power, shifting the dominant Christian views on Israel. If the current trends continue, support for Christian Zionism may continue to decline, whether or not Prejean Boller is on the Religious Liberties Council.

The post What Carrie Prejean Boller tells us about Christian Zionism in the U.S. appeared first on The Forward.

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Somerville councilors to discuss Israel divestment proposal

(JTA) — SOMERVILLE, Mass. — The issue of divestment from Israel returns to the Somerville City Council in Massachusetts on Tuesday night as lawmakers plan to discuss how to implement a nonbinding ballot question on the matter that passed last year.

The divestment push has divided the city of more than 84,000 residents, which has a long-standing Jewish population. It is located between Cambridge, home to Harvard University, and Medford, a city with which it shares the Tufts University campus.

After Question 3 passed with 55.7% of the residents’ vote in November 2025, the City Council that same month passed a resolution committing to work toward an ordinance within a year to enact the ballot’s goals.

The measure to that effect, introduced in June, would bar the city from investing in or procuring labor, services or goods from companies that support entities identified by the ordinance as violating international law, including Israel.

Unlike the divestment proposal awaiting a November ballot vote in Providence or the binding human rights divestment ordinance passed by Medford’s city council in 2025, the Somerville ordinance specifically mentions Israel and Palestine.

In response to the push for a binding ordinance, 74 registered voters in Somerville submitted a petition for a hearing, which was held in September, before final action is taken, citing concerns about its impact on the city. The issue has now moved to the city’s Legislative Matters Committee, which is meeting Tuesday night.

Among the groups opposing divestment is Shalom Somerville, which submitted the September petition stating that “the sense of belonging and safety experienced by Jewish, Israeli and other residents of diverse backgrounds” is at risk as a result of the ordinance.

Sam Gechter, co-founder and president of Shalom Somerville, said that the ordinance singles out Jews who support Israel, which makes it antisemitic. Deputy City Solicitor David Shapiro also advised in November 2024 that such an ordinance would be “likely invalid,” according to a letter from the Anti-Defamation League and the Louis D. Brandeis Center for Human Rights Under Law.

“I think it’s incredibly irresponsible,” Gechter said, suggesting that the ordinance would slow down governmental action. “But the biggest thing for me is that it makes Jews feel unwelcome in Somerville.”

A local organization, Somerville for Palestine (S4P), has been a driving force behind both the ballot question and the ordinance, which the group developed in collaboration with sponsoring city councilors Ben Ewen-Campen, Ben Wheeler, Wilfred N. Mbah and Jon Link. “It’s what people voted for,” said Mo Katz-Christy, a member of S4P’s leadership and Jewish Caucus. “We want to follow the will of the people.”

The ADL issued a statement condemning the ordinance in June. It also joined the Brandeis Center in issuing a letter calling the proposal an unconstitutional intrusion into foreign affairs.

Other Jewish organizations disagree. Jewish Voice for Peace Boston has worked closely with S4P to back the measures. “I don’t think that those objections have validity,” said Eli Gerzon, a longtime member of JVP. “As a Jewish organization, we are especially concerned that ‘never again’ really means what it says: never again, that we never let a Holocaust, a genocide happen.”

This article originally appeared on JTA.org.

The post Somerville councilors to discuss Israel divestment proposal appeared first on The Forward.

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A major Jewish museum hopes to join the Smithsonian – at a difficult moment for the storied institution

(JTA) — Philadelphia’s Weitzman National Museum of American Jewish History is moving closer to becoming part of the Smithsonian Institution at a moment of significant upheaval for the storied museum network.

A new congressional commission will study whether to make the museum part of the Smithsonian. Its members were sworn in Tuesday, when they also held their first meeting.

In an exclusive interview with the Jewish Telegraphic Agency, the commission’s new chair Philip Darivoff, a former longtime chair of the Weitzman, and vice chair Dara Horn, a New York Times bestselling author, said that the Weitzman joining the Smithsonian would send a powerful message that Jews are a crucial component of the history of the country.

“It’s a different statement that our country makes when it says that the study of Jewish American history and culture is important to this nation,” Darivoff said. Both he and Horn also hope that a boost in the Weitzman’s profile could combat what they called an “epidemic of ignorance” among Americans when it comes to knowledge of Jewish history and culture.

“This really would be an elevation of the Jewish community,” Horn, author of “People Love Dead Jews” and “The Final Solution to the Jewish Question,” told JTA. “The place that Jews show up in a school curriculum is typically more about the Holocaust” — an area that the author has written critically about in the past as too limiting a view of Jewish life.

Horn believes in the Weitzman project, she said, because she hopes to emphasize the ways that Jews have contributed to American founding ideals such as religious pluralism.

“I’m really interested in the connections between the Jewish story and a lot of our foundational ideas in this country,” she said. Jewish ideas such as the Exodus from Egypt in the Passover story “were inspiring to Americans,” she added.

The wheels for the Weitzman joining the Smithsonian began turning in 2024, when Congress passed legislation in 2024, then signed by President Biden, to establish the commission. The group spent the next two years putting the commission together, and has two years from its first meeting to research and publish a report on the feasibility of such a move — though Darivoff said he hopes to finish the work well before the deadline.

Adding a new member to the Smithsonian has been known to take years, if not decades. The two most recent additions, the National Museum of the American Latino and the American Women’s History Museum, were both long in the works.

Founded in 1976, the Weitzman is already an existing, fully functioning institution — and also already a Smithsonian affiliate, meaning it can share resources with other museums in the system. Unlike a museum being built from scratch, the Weitzman already has a building and collection, which proponents hope could speed the process.”

Dan Tadmor, the Weitzman’s CEO, told JTA that joining the Smithsonian would improve their educational mission.

“We have a national footprint for our educational programming, but of course we’d like to widen it,” he said. “Who would say no to a curriculum that’s been developed by a Smithsonian museum?”

The Weitzman’s bid for increased prominence within the Smithsonian comes as the Trump administration has sought to exert greater control over the latter — home to such storied institutions as the National Museum of American History, the National Portrait Gallery and the National Zoo.

This summer the White House issued a report alleging “radical ideology” in the museums’ content, and Interior Secretary Doug Burgum recently announced plans for signs accusing Smithsonian leaders of ideological bias. Observers say such signs are indicative of larger administration priorities opposing the teaching of historical subjects such as slavery. Smithsonian Secretary Lonnie Bunch III is stepping down at the end of the year.

A representative from the Smithsonian declined to comment to JTA on the Weitzman’s bid, or on its current political conditions.

The commission’s chair and vice chair of the new Weitzman said that the current political upheaval shouldn’t affect their work. The Smithsonian, Horn said, “has lasted through many political winds.”

“I think we see this as a long-term project that’s about the place of Jewish Americans in this country’s history,” Darivoff said. “The Smithsonian is a really important institution for this country, and it is the great museum complex of our nation. God willing, it will be flourishing for centuries to come. It’d be an honor to be included in the Smithsonian.”

This article originally appeared on JTA.org.

The post A major Jewish museum hopes to join the Smithsonian – at a difficult moment for the storied institution appeared first on The Forward.

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Two deaths in Manchester synagogue attack last year will be probed through public inquiry, Britain says

(JTA) — The deaths of two Jewish men in an attack on a synagogue in Manchester last year will be examined through a public inquiry, the British home secretary announced on Monday, a necessary step to include sensitive information in the investigation.

Melvin Cravitz and Adrian Daulby were killed during the attack on Yom Kippur on Oct. 2, 2025, when Jihad Al-Shamie rammed a car into a group of worshippers outside the Heaton Park Hebrew Congregation in Manchester and stabbed two people. Cravitz died from stab wounds and another man, Andrew Franks, was seriously injured but survived. Daulby was shot by police while blocking the synagogue doors to stop Al-Shamie from entering. Two other people were seriously injured.

Al-Shamie, a Syrian-born British citizen, said he was acting for the Islamic State, also known as ISIS, before police shot him dead.

Home Secretary Shabana Mahmood announced the public inquiry in a statement about national security at the House of Commons, saying that “what happened that day must be fully understood.”

“This will ensure that all evidence can be heard, including any sensitive national security material that could not otherwise be fully heard in the coroner’s court,” said Mahmood.

Judge Alexia Durran, the chief coroner of England and Wales, was overseeing inquests into the deaths of Cravitz and Daulby. Durran last month recommended that Mahmood convert the inquests into a public inquiry, following statements from Home Office lawyers that some information from MI5 would be withheld from open court due to national security concerns. A full investigation that involves hearing sensitive material in private requires a public inquiry.

Earlier this year, Greater Manchester Police’s chief constable Stephen Watson said he was “deeply sorry” for a “missed opportunity” to uncover the plot against the Heaton Park synagogue. Watson made the apology after prosecutors revealed that Al-Shamie had two prior arrests for allegedly breaching a non-molestation order and alleged rape, and his mobile devices were not examined until after the synagogue attack.

Mahmood listed “a series of attacks on our Jewish community” in the year since the synagogue attack, including the stabbing of two Jewish men in the London neighborhood of Golders Green, a spate of arson attacks and a “foiled but potentially lethal plot” against Jews in Manchester on the eve of Yom Kippur last month. In the last case, two Iranian men have been charged with terrorism offenses.

“Faced with the threat posed to our Jewish community, we have increased funding to the police by an additional £250 million to boost police presence in key Jewish areas and to tackle antisemitism on our streets,” said Mahmood.

She added, “I know we cannot simply build higher walls around our Jewish community and expect them to live in fear. So we must root out the evil of antisemitism wherever it lurks in society, and this government is committed to that effort.”

Mahmood’s announcement comes days after the Home Office released data showing that hate crimes against Jewish people in England and Wales rose 10% in the year ending in March.

Mahmood said the United Kingdom was aware that “the Iranian state is targeting our Jewish community,” adding that the threat posed to Jews demonstrated “how the lines are increasingly blurring between extremism and state threats.”

The post Two deaths in Manchester synagogue attack last year will be probed through public inquiry, Britain says appeared first on The Forward.

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