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Amnesty Lied About Israeli ‘Genocide’ — the Media Gladly Joined In
Amnesty International’s latest significant report, “‘You Feel Like You Are Subhuman’: Israel’s Genocide Against Palestinians in Gaza,” is in keeping with the organization’s long history of hostility towards Israel — and accuses the Jewish State of genocide in Gaza.
According to Amnesty, its report:
documents Israel’s actions during its offensive on the occupied Gaza Strip from 7 October 2023. It examines the killing of civilians, damage to and destruction of civilian infrastructure, forcible displacement, the obstruction or denial of life-saving goods and humanitarian aid, and the restriction of power supplies. It analyses Israel’s intent through this pattern of conduct and statements by Israeli decision-makers. It concludes that Israel has committed genocide against Palestinians in Gaza.
Amnesty’s conclusion, however, is categorically wrong.
Amnesty Redefines Genocide
Having already resorted, in 2022, to formulating a totally new definition of what it calls “the crime of apartheid,” Amnesty has changed the definition of genocide to suit its predetermined conclusions.
Perhaps knowing it doesn’t have a legal leg to stand on, @amnesty has resorted to manufacturing its own definition of ‘#genocide’ against Israel, by claiming in their report that the universally established – and sole accepted legal definition – as outlined in the Genocide… pic.twitter.com/cUTDliObR5
— Arsen Ostrovsky
(@Ostrov_A) December 5, 2024
Despite this, the coverage of Amnesty’s genocide report demonstrates how too many journalists are not prepared to exercise their own critical thinking.
The media commonly suffer from the “Halo Effect,” whereby journalists cite non-governmental and so-called human rights organizations like Amnesty, treating them as beyond reproach and assuming their information is authoritative.
This effect is exacerbated by the need for the media to get the story out quickly. It’s unlikely that a journalist would spend their time properly reviewing the substantial 296-page Amnesty report. So, Amnesty’s talking points in its six-page press release summary or statements at a press conference will be what appears in the media.
And the news cycle moves quickly. By the time those who wish to respond to the report in-depth will have finished reading it and issuing a response, the Amnesty story will be over. The impact of the report, however, and the genocide charge, will last much longer, becoming part of the media narrative, as Israel comes under sustained assault from multiple sources seeking to delegitimize its right to self-defense and even its right to exist.
NGO Monitor did manage to obtain the Amnesty press release in advance, noting in its preliminary analysis that the six-page, 2,500-word embargoed summary “highlights the absence of substance and the dominance of slogans and myths. Following previous practice, the press release declares Israel to be guilty of genocide, regardless of the reality in Gaza. This basic paradigm is evidenced by Amnesty’s highly selective use of ‘evidence,’ including fundamental omission of facts that do not support its political line, and the blatantly manipulative discussion of civilian casualties.”
This discussion of civilian casualties is taken up by Salo Aizenberg, who notes Amnesty’s avoidance of addressing the combatants killed figure and the resulting civilian/combatant ratio would have shown evidence of the IDF’s precision targeting, thus eviscerating Amnesty’s report.
I noticed on page 59 Amnesty cites an IDF claim from Jan 2024 saying they killed 8,000 fighters. I searched for the recent estimates of 17,000-20,000 (I searched several numbers) and read the entire section 6.1.2 “Scale of Killings and Injuries” where casualties are discussed in…
— Aizenberg (@Aizenberg55) December 5, 2024
NGO Monitor also noted that Amnesty had “made an embargoed text of the report and a lengthy press release available to select journalists in an attempt to ensure favorable media coverage. Although under no obligation to adhere to Amnesty’s embargo, journalists who cover Amnesty’s report should avoid this manipulation and incorporate detailed critical analysis.”
It appears that ship has already sailed as media outlets, including Associated Press, CNN, Reuters, AFP, BBC, The Guardian, Washington Post, and Sky News, jump on the story.
Amnesty Israel Rejects the Report
So, it’s unlikely that any international press will do the extra legwork to question Amnesty’s malleable definition of genocide. It’s also unlikely that any will sit up and take notice of the press release (Hebrew) issued by Amnesty’s Israel branch.
While still highly critical of Israel’s actions in Gaza, Amnesty Israel states it “does not accept the claim that genocide has been proven to be taking place in the Gaza Strip and does not accept the operative findings of the report.”
Haaretz, meanwhile, which is followed religiously by foreign media, reports on a joint statement from several members of Amnesty Israel and Jewish members of Amnesty International who:
argue that report’s “artificial analysis” — especially with regard to the widespread destruction in Gaza, which allegedly indicates a genocidal intent — suggests that the authors “reached a predetermined conclusion — and did not draw a conclusion based on an objective review of the facts and the law.”
“From the outset, the report was referred to in internal correspondence as the ‘genocide report,’ even when research was still in its initial stages,” the Jewish employees reveal.
“This is a strong indication of bias and also a factor that can cause additional bias: imagine how difficult it is for a researcher to work for months on a report titled ‘genocide report’ and then to have to conclude that it is ‘only’ about crimes against humanity. Predetermined conclusions of this kind are not typical of other Amnesty International investigations.”
The joint statement further stated that the report “is motivated by a desire to support a popular narrative among Amnesty International’s target audience,” and that it stems “unfortunately, from an atmosphere within Amnesty International of minimizing the seriousness of the October 7 massacre.
“It is a failure — and sometimes even a refusal — to address the Israeli victims in a personal and humane manner.” According to the Jewish staff, the international organization also “ignored efforts to raise these concerns.”
But will Western and foreign journalists take any notice?
Holocaust Appropriation
It says much about a journalist’s mindset when the Holocaust is appropriated to subconsciously associate Israel’s actions in Gaza, which Amnesty is claiming to be genocide, with the very real Nazi genocide against the Jewish people.
Sadly, both the Associated Press and The Guardian went down that road in their stories on the Amnesty report.
Whatever is happening in Gaza, it is categorically nothing like the Holocaust.
So why does @AP need to mention it other than to subconsciously plant an offensive and inappropriate parallel? pic.twitter.com/81VWL1LaPZ
— HonestReporting (@HonestReporting) December 5, 2024
Accusing Israel of weaponizing antisemitism even in advance of a reaction to an Amnesty report.
We see you, @guardian. pic.twitter.com/n9u4LXP6Uu
— HonestReporting (@HonestReporting) December 5, 2024
The Guardian even went as far as to preempt Israeli reaction to the Amnesty report, claiming it would “generate accusations of antisemitism,” effectively accusing Israelis and Jews of weaponizing antisemitism in bad faith.
AFP didn’t even bother to include any Israeli reaction to the report beyond the boilerplate line: “Israel has repeatedly and forcefully denied allegations of genocide, accusing Hamas of using civilians as human shields.”
The Washington Post quotes Paul O’Brien, executive director of Amnesty International USA who says: “What the law requires is that we prove that there is sufficient evidence that there is [genocidal] intent, amongst all the other complex intents that are going to exist in warfare.”
And this is the crux: The death toll and destruction in Gaza can be explained as an inevitable and tragic outcome of a war where Hamas have done everything possible to put Gaza’s civilian population in harm’s way. And Israel has taken every precaution to avoid civilian casualties, while still allowing humanitarian aid to cross into Gaza.
The inevitable result of Amnesty’s approach is to turn every war into a genocide, thereby stripping the word of its true meaning.
Israel’s actions are not those of a state that shows intent to commit a genocide, and to charge Israel with such a crime shows just how divorced from reality Amnesty International and its cheerleaders are.
Sadly, the international media have given an unquestioning platform for this libel.
The author is the Managing Editor of HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.
The post Amnesty Lied About Israeli ‘Genocide’ — the Media Gladly Joined In first appeared on Algemeiner.com.
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Netanyahu drags Mamdani into his reelection campaign as face of antisemitism
For nearly two years, Zohran Mamdani has made Israeli Prime Minister Benjamin Netanyahu a central political target. Now Netanyahu is making Mamdani part of his own reelection campaign.
The 50-second video released Wednesday on Netanyahu’s political social media channels builds on comments the Israeli leader made on Fox News this week, portraying Mamdani as the face of a worldwide surge of antisemitism directed at Israel. It intersperses footage of pro-Palestinian demonstrations and antisemitic incidents with recent clips of Mamdani condemning Israel’s conduct in the Gaza war after the mayor backed off a vow to have the Israeli prime minister arrested during an upcoming visit to New York. It also features Mamdani’s wife, artist Rama Duwaji, who liked social media posts that supported Palestinians immediately after the Oct. 7, 2023 attacks. (Mamdani said his wife is a private citizen and does not work in his administration.)
The clip ends: “No one will stop me from fighting for the truth of Israel.”
The video comes as Netanyahu faces one of the toughest reelection campaigns of his political career, trailing his rivals ahead of Israel’s Oct. 27 election, which could determine not only his political future, but also his legacy and potentially his freedom as he faces a corruption trial.
The fight with Mamdani has become politically useful for Netanyahu. His main rivals — former Israel Defense Forces chief Gadi Eisenkot and former Prime Minister Naftali Bennett — are seen as more moderate leaders who could rebuild strained ties with Democrats and win back support for Israel among Americans.
Joel Rubin, a Democratic commentator and foreign policy expert, said in an interview that turning Mamdani into a symbol of today’s Democratic Party gives Netanyahu a way to challenge one of his rivals’ central arguments that they are better positioned to course-correct the U.S. political shift against Israel. “For Netanyahu, it’s very important to try to portray the Democrats as Mamdani and make the argument that only he can stand up to that,” Rubin said.
Mamdani has positioned himself as a prominent progressive critic of Israel amid the war in Gaza, a position that helped propel his rise and which has become increasingly part of national Democratic Party politics.
Mamdani’s high-profile confrontation with Netanyahu escalated when he announced a review of whether he had the legal power to arrest the Israeli prime minister when he visits the city for the United Nations General Assembly in September. Experts on Israeli politics warned of an unintended consequence: would allowing Netanyahu to cast himself once again as Israel’s defender against international efforts to isolate the Jewish state.
“Many Israelis are sick of him and hope to vote him out,” Former U.S. Ambassador to Israel Dan Shapiro wrote on X on Saturday. “The only possible outcome of a fruitless attempt to arrest him in NYC would be to give him a political boost at home. That would be an own goal.”
Some political strategists argue that Mamdani and his allies have little reason to mind if Netanyahu remains in power. “I bet they’re rooting for Bibi, in a perverse way,” said Matt Bennett, co-founder and executive vice president of the centrist Democratic think tank Third Way, in an interview with the Forward discussing how Israel is reshaping Democratic politics.
While still serving as a New York state Assembly member, Mamdani zeroed in on the Israeli prime minister as an enemy, leading chants of “Netanyahu, you can’t hide, we charge you with genocide,” during a protest in Oct. 2023.
Throughout his mayoral campaign last year, Mamdani repeatedly injected Netanyahu into New York politics., Mamdani first pledged to arrest Netanyahu shortly after he launched his campaign. According to a report, members of Mamdani’s inner circle were pushing for him to make this arrest declaration. After his election, already knowing the city lacked the authority to arrest Netanyahu, Mamdani proceeded with the review. When it concluded he did not have the power to arrest Netanyahu, Mamdani used a mayoral address to declare him a war criminal and then encouraged New Yorkers to protest him on his UN visit. Critics say the episode was a calculated political move aimed at energizing the pro-Palestinian and progressive base that helped elect him.
“There is a core principle amongst the left in American politics that having someone to organize against is crucial to growing numbers and persuasion, and for Mamdani, having the foil of Netanyahu is an incredibly valuable tool for motivating support,” said Rubin, who led Jewish outreach for Bernie Sanders’ 2020 presidential campaign.
Whether that principle translates into votes for Netanyahu’s coalition in Israel’s Oct. 27 election remains to be seen. At the moment, Mamdani and Netanyahu have become unlikely political assets for each other, each giving the other a powerful opponent to campaign against.
The post Netanyahu drags Mamdani into his reelection campaign as face of antisemitism appeared first on The Forward.
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As Conservative rabbis, we’re rethinking our communities’ policies toward interfaith families
(JTA) — As Conservative/Masorti rabbis, we see firsthand the joy of couples building a life together in the Jewish community, and the pain of those who feel shut out because one of them is not Jewish.
We think of the community member, though not Jewish, who developed a profound love for davening (prayer) and Torah study, and has supported his children’s and grandchildren’s Jewish education and observance of mitzvot. We think of another community member who faithfully drove her four children to Hebrew school for years and, after her youngest child’s bat mitzvah, chose to convert to Judaism herself.
It is time for our halacha, or Jewish law, to address issues facing intermarried couples and families robustly.
The two of us had the honor of joining colleagues in co-authoring a teshuvah — a rabbinic response to questions of Jewish law — that does just that. The Rabbinical Assembly’s Committee on Jewish Law and Standards has approved a teshuvah that seeks to honor these couples and families and their commitment to Jewish life in our congregations and communities.
Since we are part of a movement that balances a commitment to halacha with the realities of modern life, our work is grounded in traditional Jewish texts, laws and principles while also reflecting the core belief that welcoming others and extending hospitality are essential Jewish values.
Based on halacha and Jewish tradition, the teshuvah affirms the longstanding standard of Conservative/Masorti rabbis that clergy may officiate only at weddings where both partners are Jewish. It emphasizes that while a wedding is a significant moment that often singularly drives these conversations, there are many other important life-cycle moments that rabbis can offer as occasions for Jewish celebration and reaffirmations of commitment to mitzvot.
Through this teshuvah, we formalize a public mishebeirakh (blessing) before or after the wedding day for a couple committed to building an exclusively Jewish home, as well as a hanukkat habayit ceremony to dedicate their home.
We welcome non-Jewish parents on the bimah during their children’s b’nei mitzvah and offer “mazal tov” and other basic gestures of inclusion to intermarried couples, both of which were once considered unacceptable. Our goal in doing so is to inspire the couple and family to grow in Jewish living.
We affirm that synagogues may not hire intermarried individuals as clergy but may hire intermarried individuals for other roles, and that rabbis may officiate at funerals for non-Jewish family members and support a Jewish mourning process when a non-Jewish loved one dies.
It’s been about 40 years since the Committee on Jewish Law and Standards, which sets halachic policy for our movement internationally, broadly addressed questions around intermarried couples and families. We have learned over time that those intermarried couples who choose to embrace Jewish life are integral to the fabric of Conservative/Masorti communities.
We invite these couples to engage meaningfully in Jewish practice at home and in community, and, if they are having children, to raise them as Jews. Sometimes they may even choose to convert to Judaism at some point.
We do so because, as rabbis, we enjoy the privilege of being invited into people’s lives, and our role is both pastoral and educational. As people figure out their own identities and relationships, our role is to help them integrate Jewish tradition. As couples turn toward each other and seek to integrate Judaism into their lives, we are here to help them chart a course and to bring Torah into the conversation and observance of mitzvot into their lives.
We aim to inspire the couple to grow in Jewish living, observing mitzvot, studying Torah and searching for God in daily life. To do so, we must create gateways so everyone can find a place to learn and find joy and inspiration in our traditions, within the boundaries of halachic standards and principles.
Many of the practices in the teshuvah are already in place in some communities. Some offer solutions that speak most directly to realities in North America, and we call on local rabbis to interpret them in light of the circumstances in their local communities.
In the days of the Mishnah and the Talmud, when faced with new and challenging circumstances, our rabbis found creative and often beautiful solutions to embody the Torah as they understood it. As we follow in their footsteps, we use the wisdom we have inherited to both uphold and transform those values and honor the halachic principles that are central to our rabbinates and communities.
The views and opinions expressed in this article are those of the author and do not necessarily reflect the views of JTA or its parent company, 70 Faces Media.
The post As Conservative rabbis, we’re rethinking our communities’ policies toward interfaith families appeared first on The Forward.
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I was a reluctant Yiddishist. Here’s what converted me.
I couldn’t understand my peers’ embrace of Yiddish culture. Now I’m fascinated –– by the world evoked in Yiddish music and literature, and the leaders of its revival. My conversion began at Yidstock: a Festival of new Yiddish Music.
The post I was a reluctant Yiddishist. Here’s what converted me. appeared first on The Forward.
