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For Many Palestinians, the ‘Day After’ Should Look Just Like the ‘Day Before’
JNS.org – More than nine months after the Israel-Hamas war began, many Palestinians are convinced that the “day after” in the Gaza Strip will be a return to the pre-Oct. 7 era, in which the Iran-backed terrorist group still has control of the coastal enclave. For them, the “day after” means going back to the day before the Hamas-led attack on Israel.
Today, Palestinians fall into two groups: those who hate Hamas but think that under the current circumstances it is impossible to remove it from power, and those who want Hamas to stay in power because they embrace it and its extremist ideology.
Opponents of Hamas contend that until the terrorist organization is totally destroyed, neither the Palestinian Authority nor any Arab state will be prepared to rule the Gaza Strip. And they do not see that objective being met more than nine months after the start of the war.
Recently, Abu Obaida, the spokesperson for Hamas’s military wing, claimed that his group has been successful in bringing thousands of new “fighters” into its ranks to replace those killed since the start of the war.
Even if Abu Obaida’s claim is exaggerated, its purpose is to demonstrate to Palestinians, Arabs and the international community that Hamas is not going anywhere. This is a form of warning to any party that would consider playing a role in the Gaza Strip the “day after.”
Over the past few months, Hamas has killed clan leaders and kidnapped and tortured political opponents to thwart the establishment of a new government.
In response to Hamas’s campaign of terror and intimidation, several clans in the Gaza Strip have released statements declaring their support for the terrorist group and denouncing any “conspiracy” to foster the rise of new leaders there.
That, however, does not mean that Hamas will prevent the Palestinian Authority or any other party from providing financial and humanitarian assistance to the residents of the Gaza Strip.
Furthermore, it does not imply that Hamas will impede any initiative to reconstruct Gaza. As long as these actions do not compromise Hamas’s authority, the organization will permit them to take place.
Where does the Palestinian Authority stand?
Not hiding their dissatisfaction in private, some P.A. officials are disappointed that Hamas still controls the Gaza Strip more than nine months after the war began.
“We thought it would only take a few weeks to remove Hamas from power,” stated one official. “However, several months later, Hamas remains in place and continues to have complete authority over civilian affairs. In addition, Hamas still has many fighters.”
Another P.A. official said that he had anticipated a fall in Hamas’s popularity among Palestinians as the war drags on and more Palestinians lose their lives.
“We see that the opposite has happened,” the official stated. “According to polls conducted after Oct. 7, Hamas’s popularity is rising. This is due to the widespread belief that Hamas is winning the battle. If you watched [the Qatari-owned network] Al-Jazeera, you would also come to the same conclusion—that Israel has been defeated,” he said.
The most recent public opinion poll, conducted by the Palestinian Center for Policy and Survey Research, showed that many Palestinians support Hamas and believe that the terrorist group will continue to rule the Gaza Strip after the war.
When asked who the public would prefer to control the Gaza Strip after the war, 61% (71% in the West Bank and 46% in the Gaza Strip) answered Hamas. Only 16% chose a new P.A. with an elected president, parliament and government, while another 6% chose the current P.A. but without its president, Mahmoud Abbas.
When asked to speculate about the party that will control the Gaza Strip after the war, a majority of respondents (56%) answered that it would be Hamas.
It is also interesting to see that an overwhelming majority of Palestinians (75%) oppose the deployment of an Arab security force in the Gaza Strip. In this regard, these Palestinians have actually endorsed Hamas’s stance, which opposes the deployment of non-Palestinian security forces in the Gaza Strip.
Hamas officials have gone as far as warning that such a force would be dealt with as an “occupying” party—implying that terrorists would target the troops. Egypt, Jordan and other Arab countries do not seem to be enthusiastic about dispatching troops to the Gaza Strip.
Similarly, the P.A., too, does not appear to be excited about returning to the Gaza Strip. That’s because it does not want to be accused of entering the Gaza Strip “atop an Israeli tank.” The P.A., in addition, is also afraid that it will be left alone to bear the burden of rebuilding Gaza because most Arab countries have consistently failed to fulfill their promises to help the Palestinians.
Despite the devastation, most Palestinians support Oct. 7
According to the latest poll, a vast majority of Palestinians (68%) said the terrorist group’s decision to launch the war on Israel was “correct.” Previous polls conducted by the same center have shown that more than 70% of Palestinians support the Hamas-led Oct. 7 attack.
There is virtually no debate among the Palestinians about the “day after” in the Gaza Strip, even though some in Israel and the United States appear to be obsessed with the idea. This is due to the widespread Palestinian belief that Hamas will somehow maintain its hold on power in the Gaza Strip after the war.
The Palestinians are probably the only ones who could force Hamas to relinquish control of the Gaza Strip. It remains to be seen whether or not the Palestinians who lost their homes and loved ones will rise against Hamas after the war or if a large number of them will take to the streets to express their support for the terrorist groups, either out of fear or genuine sympathy.
Originally published by the Jerusalem Center for Public Affairs.
The post For Many Palestinians, the ‘Day After’ Should Look Just Like the ‘Day Before’ first appeared on Algemeiner.com.
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NELLA MARGRITHE ESKIN NOVEMBER 14, 1946 – AUGUST 27, 2025
It is with great sorrow that the Eskin family reports the passing of Nella Margrithe Eskin, beloved wife and devoted partner of Michael Eskin, on August 27, 2025.
Nella, the only child of the late Kasiel and Rosa Kessler, Holocaust survivors, was born in a displaced persons camp in Fohrenwald, Germany, in 1946. The family first moved to Baltimore as refugees in 1949 before settling in Chicago, where Nella graduated from Roosevelt University with Bachelor of Science degree.
In 1969, she met Michael, and three months later they were married in Chicago in March 1970. They shared a wonderful marriage of over 55 years, during which they raised a family of four boys and created a home that was always full of song, food, guests and Yiddishkeit. Sadly, their eldest son, Katriel, passed away in 2015. Nella is survived by her other three sons, Josh, Ezra and Daniel, and their families as well as Katriel’s wife and family. She was a devoted wife, mother, and grandmother to her husband, sons, and ten grandchildren, and a loving daughter to her mother, Rosa, who passed away in 2020.
A lifelong scholar, she earned an MBA from the University of Manitoba in 1995. Nella was a very pious and learned woman who was also a wonderful artist, music lover, gardener and cook. She passed her love of music, art, storytelling and learning to her children, teaching each of them piano and instilling in them an enduring appreciation for the arts that continues to this day. She was an incredibly warm woman and made every gathering feel special, every guest feel valued, and every meal feel like a celebration of love and friendship.
She will be sorely missed by her husband, children, grandchildren, relatives in the UK, USA, Australia, and Israel, and many dear friends. Her kindness, curiosity, and love will live on in the many lives she touched. May her memory be
a blessing.
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VIDEO: Moishele Alfonso on the new book of I. L. Peretz stories for students
לכּבֿוד דער פּובליקאַציע פֿונעם ביכל „אויפֿן װעג: זיבן דערציילונגען פֿון י.־ל. פּרץ“ — אַ זאַמלונג ספּעציעל געמאַכט פֿאַר סטודענטן — קען מען איצט זען אַן אינטערוויו מיטן ייִדיש־לערער משהלע אַלפֿאָנסאָ, וואָס האָט פֿאַרקירצט און באַאַרבעט די דערציילונגען.
אין דעם אינטערוויו דערציילט אַלפֿאָנסאָ וועגן דעם פּראָצעס פֿון שאַפֿן דאָס ביכל, און לייענט געקליבענע אויסצוגן דערפֿון. דער אינטערוויו, געפֿירט פֿון אלי בענעדיקט, איז געשטיצט געוואָרן פֿון דער ייִדיש־ליגע, וואָס האָט אויך אַרויסגעגעבן דאָס לייענביכל.
דאָס נאָוואַטאָרישע ביכל גיט דעם לייענער אַ צוטריט צו קלאַסישע ייִדיש־דערציילונגען דורך אַ זײַט־בײַ־זײַטיקן גלאָסאַר, שמועס־פֿראַגעס און קלאַנג־רעקאָרדירונגען פֿון די מעשׂיות.
משהלע אַלפֿאָנסאָ איז אַ ייִדיש־לערער בײַם ייִדישן ביכער־צענטער זינט 2019. אין 2022 האָט ער, דורכן פֿאַרלאַג „אָלניאַנסקי־טעקסט“, טראַנסקריבירט און אַרויסגעגעבן יצחק באַשעוויסעס בוך „שׂונאים: די געשיכטע פֿון אַ ליבע“. דער ראָמאַן איז אַרויס אין המשכים אינעם פֿאָרווערטס אין 1966, און ס’איז דאָס ערשטע מאָל וואָס שׂונאים איז אַרויס אין בוכפֿאָרעם אויף ייִדיש.
דאָס ביכל קען מען באַשטעלן דאָ.
The post VIDEO: Moishele Alfonso on the new book of I. L. Peretz stories for students appeared first on The Forward.
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VIDEO: Peter, Paul and Mary’s “Light One Candle” — in Yiddish
If, like me, you enjoy listening to old recordings of the iconic folk group Peter, Paul and Mary, you may want to check this out: a new Yiddish version of their Hanukkah song “Light One Candle,” sung by another talented trio — Rabbi Avram, Elisha and Sarah Mlotek. (A transliteration of the lyrics appears beneath the video below.)
The three siblings are the grown children of Zalmen Mlotek, musician and director of the Yiddish National Theater Folksbiene, and his wife, Debbie Mlotek. Rabbi Avram is a writer, Elisha is a filmmaker and Sarah is studying music at a conservatory in Israel — and just became a mom.
Their singing is backed up by C. Joseph Lanzbom on guitar and Elisha on percussion.
The original song, which was written by Peter Yarrow, became an anthem for the Soviet Jewry movement in the 1980s, symbolizing their struggle for freedom. It was translated into Yiddish by the theater producer Moishe Rosenfeld and Avram Mlotek.
“‘Light One Candle’ was one of our Bubbe’s favorite songs every time we got together for a Hanukkah sing-along,” Avram said. Their Bubbe was the renowned scholar of Yiddish song, Chana Mlotek. For many years, she and her husband, the Yiddish cultural activist Yosl Mlotek, ran a column about Yiddish songs and poetry in the Forward.
Although Hanukkah is still a month away, Bubby Chana’s grandchildren had a meaningful reason for publishing it now: This week marks her yortzeit.
TRANSLITERATION
Eyn likht shaynt far di heldishe kinder
A dank vos dos likht geyt nit oys
Eyn likht shaynt far di payn un di laydn
Di sakone’z geven azoy groys
Eyn likht flakert far korbones un laydn
Az yoysher un frayhayt zol zayn
Eyn likhtl flakert far khokhme un visn
Far frayhayt un sholem zol zayn.
Lesht nit di likhtlekh oys!
Zey flakern shoyn doyres-lang
Lesht nit di likhtlekh oys!
Balaykhtn durkh undzer gezang!
Eyn likht flakert tsu gebn undz koyekh
Az eybik mir’n blaybn getray
Eyn likht flakert far mentshn vos laydn
Oykh mir zenen nisht geven fray
Eyn likhtl flakert far zise khaloymes
Tseteyln zol undz nisht der kas
Un eyn likhtl flakert tsu haltn tsuzamen
Mit sholem un mer nisht kayn has
Lesht nit di likhtlekh oys!
Zey flakern shoyn doyres-lang
Lesht nit di likhtlekh oys!
Balaykhtn durkh undzer gezang!
Vos iz di mayse vos iz azoy tayer
Vos lebt eybik in undzer flam?
Vos iz di shvue tsu fargangene doyres
Az es lebt undzer folk, undzer am?
Mir kumen, mir geyen, mir hofn, mir gloybn
Az yoysher vet vern der klal
Dos iz der viln, dos iz di shvue
A shenere velt iberal!
Lesht nit di likhtlekh oys!
Zey flakern shoyn doyres-lang
Lesht nit di likhtlekh oys!
Balaykhtn durkh undzer gezang!
The post VIDEO: Peter, Paul and Mary’s “Light One Candle” — in Yiddish appeared first on The Forward.
