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With goblins, spellcasters and delis, board game makers are imagining new Jewish worlds
(JTA) — Running a not-so-Zagat-rated deli, dropping into a Chinese restaurant for Christmas Eve dinner and acting out a bat mitzvah that involves a vampire — for contemporary board game fans, those can be all in an evening’s play.
That’s because a crop of new games aims to merge Jewish ideas and experiences with the aesthetics and language of games such as Dungeons & Dragons. Dream Apart places players in a fantastical reimagining of a 19th-century shtetl, for example, while J.R. Goldberg’s God of Vengeance draws inspiration from the Yiddish play of the same name. In the games in Doikayt, a collection released in 2020, players can literally wrestle with God.
Known as tabletop role-playing games because they ask players to take on a character, these games and their creators imagine exciting new worlds, subvert classic tropes in fun and irreverent ways, and reinterpret Jewish history and identity.
Tabletop role-playing games like Dungeons & Dragons and Call of Cthulhu have exploded in popularity over the past several years, with many — including at least one group of rabbis — picking up the Zoom-friendly hobby during the height of the COVID-19 pandemic. But the new Jewish games aim to do more than just provide a diversion or even an escape.
“Depending on your family, depending on your synagogue, depending on your community, you may have gotten more or fewer options of what Jewishness could mean in your imagination,” said Lucian Kahn, who created a trilogy of humorous Jewish role-playing games.
“What some of these games are doing is opening that up and pointing to alternate possibilities of imagining Jewishness, not as a way of converting anyone to anything else, but just as a way of showing the tradition is enormous,” he added.
Kahn is the creator of If I Were a Lich, Man, a trilogy of humorous games whose name is a mashup between a “Fiddler on the Roof” song and an undead character, the lich, that frequently appears in fantasy fiction and games. In the title game, players are Jewish liches — spellcasters whose souls, in the lore of Dungeons & Dragons, are stored in phylacteries, the Greek word for tefillin used by Jews in prayer. Representing the four children of the Passover seder, they debate how their community should address the threat of encroaching holy knights.
In some cases, the association of Jews with monsters has given rise to charges of antisemitism — the goblins of “Harry Potter” offer a prime example. But Kahn said he sees Jewish-coded monsters, and queer-coded villains, as figures of resistance.
“There’s a long tradition of looking at the monster and seeing that the reason why these are monsters is because the people who have oppressive power have decided that these are going to be the enemies of the ‘good’ oppressive powers,” Kahn explained. “But if you don’t agree with their ideology, if you’re seeing yourself as being a member of a marginalized community and being in opposition to these oppressive powers, then you can look at the qualities assigned to these monsters and some of them are qualities that are good.”
For Kahn, Jewish-coded monster characters also provide more of an inspiration than the archetypes of more traditional games.
“Maybe somebody thinks they’re insulting me or insulting Jews,” he said. “My response is: I like vampires and liches and trolls and goblins and think they’re much more interesting than bland white muscular humans running through the fields with a cross on their chest hacking at the same things with a sword over and over again.”
Kahn’s outlook has resonated in the tabletop role-playing game community. In February, he and Hit Point Press launched a Kickstarter to fund production of If I Were a Lich, Man. The campaign smashed its $5,000 goal, raising $84,590, enough to hit one of the campaign’s stretch goals of funding a grant to support independent zines about tabletop role-playing games.
The successful campaign means that Kahn’s three games will go into production. In addition to the game about liches, the trilogy includes Same Bat Time, Same Bat Mitzvah, in which players act out a bat mitzvah where one guest has been turned into a vampire, and Grandma’s Drinking Song, inspired by how Kahn’s Jewish great-great grandmother and her children survived in 1920s New York City by working as bootleggers during Prohibition.
In Grandma’s Drinking Song, players write a drinking song together as they act out scenes. Kahn, the former singer/songwriter and guitarist for Brooklyn Jewish queercore folk-punk band Schmekel, wanted to carry over elements of music into this game.
A throughline in all three games is the power of creative resistance to authority — a narrative that Kahn said strikes him as particularly Jewish.
“There are all these stories in Jewish folklore that are really overtly about finding trickster-y or creative ways of fighting back against oppressive and unjust governmental regimes, evil kings, bad advisors,” Kahn said. “One of the first stories I ever heard in my life was the Purim story, so it’s very embedded in my mind as a part of Jewish consciousness, when evil rulers come to power and try to kill us all, we’re supposed to find these outside-the-box ways of preventing that from happening.”
For some Jewish creators, Jewish holidays are an explicit inspiration. Like many Jewish kids of the ‘80s and ‘90s, Max Fefer, a civil engineer by day and game designer by night, grew up loving the picture book “Herschel and the Hanukkah Goblins,” which remains a popular festive text. But as Fefer notes, goblins are often associated with antisemitic stereotypes. Fefer’s first Jewish game, Hanukkah Goblins, turns the story on its head — players interact as the jovial goblins, who are here not to destroy but to spread the spirit of Hanukkah to their goblin neighbors.
Last year, Fefer launched a successful Kickstarter for another Jewish holiday-inspired tabletop role-playing game, Esther and the Queens, where players assume the roles of Esther and her handmaidens from the Purim story, who join together to defeat Haman by infiltrating a masquerade party as queens from a far-off land.
Esther and the Queens channels Fefer’s Purim memories and includes carnival activities, including Skee-Ball; a calm, relaxing Mishloach Manot basket-making; and a fast-paced racing game.
“All of our holidays, they’re opportunities for us to gather as a community in different ways,” Fefer said. “Watching this satirical, comedic retelling of the story of Purim and the Esther Megillah and coming together into a theater, in a synagogue, to watch these spiels and laugh together and spin the graggers when we hear Haman’s name — all of those things help us build identity and community, and I think games in particular surrounding identity, that’s a great way for a Jewish person themselves to feel seen in a game and reinforce their identity, and share their background with friends.”
Another pair of Jewish game creators, Gabrielle Rabinowitz and her cousin, Ben Bisogno, were inspired by Passover.
“The seder is kind of like an RPG in that it’s a structured storytelling experience where everyone takes turns reading and telling, and there’s rituals and things you do at a certain time,” Rabinowitz said. “It’s halfway to an RPG.”
The game became a pandemic project for the two of them, and alongside artist Katrin Dirim and a host of other collaborators, they created Ma Nishtana: Why Is This Night Different? — a story game modeled on their family’s seder. The game follows the main beats of the Exodus story, and in every game, there will be a call to action from God, a moment of resistance, a departure and a final barrier — but different characters and moments resonate depending on the players’ choices.
As an educator at the Museum of Natural History, Rabinowitz said she is often thinking about how to foster participation and confidence, and she wanted to create a game-play mechanic to encourage players to be “as brazen as her family is.” The result was an in-game action called “Wait! Wait! Wait!” — if players wish to ask a question, make a suggestion, disagree with a course of action or share a new perspective, they can call out “Wait! Wait! Wait!” to do so.
The game also includes a series of scenes that are actively roleplayed or narrated, and each includes a ritual — one that can be done in-person or an alternate remote-friendly version. For example, at one point each player must come up with a plague inspired by the new story they’re telling together, and in the remote version, players go camera-off after reciting theirs.
“The fact that it was created during the pandemic and a way for us to connect and other people to connect with each other is really the soul of the game,” Rabinowitz said. “After each person tells a plague, by the end, all the cameras are off and everyone stays silent for another minute. It’s a hugely impactful moment when you’re playing remotely. The design is interwoven in the game itself.”
Rabinowitz said by playing a story of a family undergoing these trials, the themes of family and identity deepen every time she plays the game.
“A lot of people say, ‘Wow, I’ve never felt more connected to this story,’” she said. “Embodying these characters gave me a feeling of relevance and that makes it feel important as a Jewish precept.”
For other creators, that deep connection comes in more lighthearted scenarios. Nora Katz, a theatremaker, game designer and public historian working at the Goldring/Woldenberg Institute of Southern Jewish Life (ISJL) by day, created the Jewish deli-centered game Lunch Rush, which was included in the Doikayt anthology.
“There’s also types of institutions that come up a lot in [tabletop role-playing games], especially sort of high fantasy,” she said. “Everyone meets in a tavern, there’s an inn, things like that. So the idea of a deli as a central gathering place in a world like that felt fun to me.”
An important element of Lunch Rush is that players must be eating while playing, so for Katz’s first round with friends, they got together with chocolate chip ice cream and dill pickle potato chips. She said the deli is a shared language, and her fellow players were all bringing in their own favorite things about delis they loved into the fictional place they were building together.
Tabletop role-playing games “at their core are about collaboration and relationships and storytelling and community, and for me, all of those things are also what Jewishness is about, to me they totally go hand in hand,” Katz said.
The games are not meant to be for Jewish players only. Rabinowitz said the guidebook for Ma Nishtana includes essays to encourage people to further engage with the narrative.
“Jewish players, non-Jewish players, priests, non-religious people, all different people have played it and almost all of them have told us it’s given them a new way of thinking of how they relate to religious tradition, and I didn’t really set out to do that,” Rabinowitz said. “I feel really privileged to have helped create that space.”
Rabinowitz and Bisogno also commissioned other creators to build alternate backdrops for their game, so it can be repurposed to telling the story of another oppressed people’s fight for freedom. Players can interact as embattled yaoguai, spirits from Chinese mythology; explore a Janelle Monáe-inspired Afrofuturist world; play as Indigenous land defenders; or unionize as exploited workers at “E-Shypt.”
Fefer, who has been amplifying the work of other Jewish creators in the tabletop role-playing game space, said the harm of stereotyping and reinforcing negative tropes is still present in the industry, and not just for Jewish people. For example, fans recently criticized Dungeons & Dragons publishers Wizards of the Coast for reinforcing anti-Black stereotypes in the descriptions of a fantasy race, the Hadozee.
“I think it’s a process of talking to people who are from these groups and bringing them onto your teams and making sure you’re incorporating their perspectives into, in the example of Dungeons & Dragons, a hundred-million-dollar industry, being intentional about that design and looking at things from lots of different angles,” Fefer said. “How could our branding, our games be reinforcing something we’re not even aware of?”
Fefer hopes people who play Hanukkah Goblins and Esther and the Queens feel seen and have moments of shared joy, and also that they learn something from these games — about the antisemitic tropes in fantasy, or about underrepresented groups within the Jewish community. With Esther and the Queens, Fefer collaborated with a writer and artist, Noraa Kaplan, to retell the Purim story from a queer and feminist lens, drawing on Jewish texts that the pair said shows the long presence of queer and trans people in Jewish tradition.
“We have a lot of richness within Judaism to share our culture and share our upbringing but also just be representation,” Fefer added. “We’re living in a time of heightened antisemitism and the world being a gross place to be at times, and we can really bring the beauty of Judaism into game design and create experiences for people that are both representative of Judaism and also just very Jewish experiences.”
But for all the important conversations and learning experiences that can come from Jewish tabletop role-playing games, Katz said the goofiness and joy is important, too.
“We live in such a horrendous society that is of our own making,” she said. “If you can, for a little while, enjoy an anticapitalist fictional deli that you and your friends live in, I think that’s great.”
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Venezuelan Jewish Leader Expresses Hope for Democratic Future After US Captures Maduro
A person holds up an image depicting Venezuelan opposition leader Maria Corina Machado, as people celebrate after the US struck Venezuela and captured its President Nicolas Maduro and his wife Cilia Flores, in Santiago, Chile. Jan. 3, 2026. Photo: REUTERS/Pablo Sanhueza
A Venezuelan Jewish leader expressed renewed hope for a return to democracy after President Nicolás Maduro’s capture in a US operation, seeing it as a potential turning point following years of authoritarian rule and economic turmoil.
Miguel Truzman, president of the Confederation of Israelite Associations of Venezuela — the umbrella organization for Venezuelan Jews — described the moment as being met with “faith, hope, and optimism” for Venezuelan families and the nation’s future.
“The American military’s operations across different parts of the country caught us by surprise. It’s truly an extraordinary moment,” Truzman told Spain-based Radio Sefarad in an interview earlier this week.
“Thanks to the careful execution of the operation, the physical safety of most Venezuelans was not at risk,” he said.
“We are now closely following these remarkable events in Venezuela and hope for stability as the country enters a new year shaped by these changes. We face the future with faith, hope, and optimism — for both families and the nation,” Truzman continued.
On Saturday night, the US launched a major military operation in Venezuela that struck state infrastructure and captured long-serving President Maduro and First Lady Cilia Flores — in Washington’s most direct intervention in Latin America since the 1989 invasion of Panama.
Shortly afterward, Vice President and Oil Minister Delcy Rodríguez, 56, was formally sworn in as the country’s interim president. She demanded the “immediate release” of Maduro and his wife, arguing that the arrests were made under false pretenses as part of a broader effort to impose regime change and seize the country’s natural resources
“The country is gradually returning to normal — synagogues, for example, have reopened their doors for daily services,” Truzman said during his interview.
“Venezuela is entering a new chapter of governance. For our community, the most important focus is preserving our daily Jewish life, fostering connections with other religious communities, and safeguarding the well-being of our members,” he continued.
“The Jewish community of Venezuela is a Zionist community that strongly supports the State of Israel as a sovereign nation, with a legitimate right to exist, defend itself, and maintain its territorial integrity,” Truzman said.
On Monday, Maduro and his wife appeared in US federal court in New York City, pleaded not guilty to drug‑trafficking and other criminal charges, and were scheduled to return for their next hearing on March 17.
Accused of overseeing a cocaine‑trafficking network that worked with several violent groups across Latin America, Maduro faces criminal charges including narco‑terrorism, conspiracy to import cocaine, and possession of machine guns and destructive devices.
Simy Blomer Benchimol, a Venezuelan living in Spain, also expressed hope that the US intervention could open the door to democracy after years of authoritarian rule.
“I believe it’s a price worth paying if it means we can live in peace,” Benchimol told Radio Sefarad in an interview earlier this week.
“No one is scared — in fact, people are feeling hopeful,” she said. “After 26 years, even if progress is slow, I’m happy to see change beginning. No one went out to defend the regime.”
“This had to be done. We’ve fought for years in every possible way — even holding completely fair elections — and they stole everything from us,” Benchimol continued. “There was no other way to remove this government — this isn’t a kidnapping, but the arrest of someone who has caused immense harm to the country and the world.”
Many international observers and US allies have maintained that the Venezuelan opposition movement was cheated of victory in the 2024 election.
Venezuela’s Jewish community, once one of Latin America’s largest, has declined to roughly 3,000 – 5,000 people today, mostly in Caracas.
Maduro has a long history of antisemitic rhetoric, falsely claiming that Israeli Prime Minister Benjamin Netanyahu isn’t an “authentic Jew,” accusing Israel of seeking to dominate Central Asia and the Middle East and to control the US, and repeatedly praising Hamas and other terrorist groups as “freedom fighters.”
The Venezuelan leader has also previously claimed that “Zionists” were facilitating Venezuela’s takeover as the United States intensified its recent military campaign targeting drug trafficking and “narco-terrorist” networks near the country.
“There are those who want to hand this country over to the devils — you know who, right? The far-right Zionists want to hand this country over to the devils,” Maduro said during a televised speech in November.
In 2024, Maduro also blamed “international Zionism” for the large-scale anti-government protests that erupted across the country following the presidential elections, in which he claimed victory amid widespread claims of fraud.
Venezuela cut diplomatic ties with Israel in 2009 under then-President Hugo Chávez, and the two countries have had no formal relations since then.
Meanwhile, under Maduro, Venezuela has strengthened its ties with Iran, becoming an increasingly important financial and operational base for the Lebanese terrorist group Hezbollah, the Iranian regime’s chief proxy force in the Middle East.
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MPs Say Police Chief in UK Should Be Fired After Accused of ‘Covering Up’ Threat to Maccabi Tel Aviv Fans
WMP Chief Constable Craig Guildford speaking before the Home Affairs Committee on Jan. 6, 2026. Photo: Screenshot
Jewish groups and several members of Parliament in the United Kingdom are calling for the chief constable of the West Midlands Police (WMP) to lose his job after the police force was accused on Tuesday of hiding evidence about anti-Israel locals who were threatening violence against fans of the Israeli soccer team Maccabi Tel Aviv.
WMP Chief Constable Craig Guildford appeared before the Parliament’s Home Affairs Select Committee on Tuesday for a second round of questioning regarding the decision to ban Maccabi Tel Aviv fans, whom police claimed were “uniquely violent,” from attending a Europa League soccer match against Aston Villa in Birmingham on Nov. 6 last year.
Documents revealed on Tuesday showed that the police’s initial public safety concerns surrounding the soccer match were not because of behavior displayed by Maccabi fans, but due to “high confidence intelligence” that police received on Sept. 5 about locals in the predominantly Muslim area of West Midlands who wanted to “arm” themselves” against Maccabi fans because they are from Israel. Birmingham City Council Leader John Cotton told the committee on Tuesday that police did not share with him the intelligence they received and their honest reasoning for banning Israeli fans.
Conservative MP Karen Bradley, who chaired the committee, accused the police force of “scraping” to justify their ban against Israeli soccer fans from attending the game on Nov. 6. She told WMP officials on Tuesday: “It feels to us like you felt you needed to justify banning these fans and that scraping was done to find a reason.”
In a post on X, Conservative leader Kemi Badenoch said Guildford’s position was now “untenable.”
“West Midlands police capitulated to Islamists and then collaborated with them to cover it up,” she said. “They knew extremists were planning to attack Jews for going to a football match, and their response was to blame and remove Jewish people instead. They presented an inversion of reality and misled a parliamentary committee. We have had enough of this in Britain. The British police serve the British public, not local sectarian interests.”
Tory MP Nick Timothy, who is an Aston Villa fan and former Home Office special adviser, also called for Guildford to be fired on Tuesday. “What was left of the credibility of West Midlands police has been destroyed” following the evidence presented to the committee, he wrote on X.
“We learned earlier that their initial reason for banning Israelis from Villa Park was the danger *to* away fans *from* ‘armed’ locals. But to justify the ban they portrayed the Israelis as ‘uniquely violent’ and military-trained,” he explained. “And when the Home Affairs Select Committee asked why the vital information about the danger *to* Israelis was kept secret, the chief constable ludicrously said it was because he had not been asked for it. “
“He is too arrogant to resign,” the MP added about Guilford. “The home secretary has the power to remove him under Section 40 of the Police Act 1996. She should use it.”
Timothy further criticized the police force, saying, “We basically had the mob saying we’re not prepared to have Israelis come to the city we live in and the police decided to appease the mob — and we all know where appeasement ends.” He also accused WMP of “lying” repeatedly in an effort to explain their ban against Maccabi fans and failing to take on “extreme elements in the communities they are supposed to police.”
Shadow Home Secretary Chris Philp said Tuesday’s committee hearing was “yet another disgraceful performance from West Midlands police.” He added that the meeting clearly showed “the threat of armed Islamist thugs was a key consideration in the force’s decision to ban Israeli fans from attending the match, but this crucial detail was held back.”
“The chief constable’s pathetic excuse that he wasn’t asked is just the latest attempt to cover up a farce of his own making,” the MP added. “His position is untenable. If he doesn’t resign, then the home secretary must use her powers to sack him, and even more importantly explain exactly what she knew and when.”
Reform leader Nigel Farage told reporters that Guildford “needs to go today” during a press conference on Wednesday to announce the party’s 2028 mayoral candidate for London.
“It was monstrous that the impression was given that the Jewish-Israeli fans would be violent, when the truth is there were serious threats of violence against them, and huge degrees of misinformation, fed in by local elected politicians in the West Midlands with the assistance of one or two mosques, who do not have good reputations,” Farage said. “I thought the performance yesterday in front of the Commons committee was absolutely abject, so he needs to go first.”
The Jewish Leadership Council and the Board of Deputies of British Jews also called for Guildford to lose his job in a joint statement issued on Tuesday.
“It seems that the police reached a decision first, and then searched for evidence to justify it, apparently influenced by the threat posed by local extremists,” they said. “The police excluded (having initially included) any assessment of the significant risk to the Jewish community, and claimed to have consulted the local community in advance of the decision, which they had not.”
“In light of these events,” the Jewish groups continued, “significant harm has been done to the confidence of the Jewish community in the police. Action must be taken to ensure that these failures do not recur and to restore trust. Accountability matters. Considering the chief constable’s role in these events, a change of leadership is essential. If the chief constable does not step aside, responsibility lies with central government to intervene.”
The Combat Antisemitism Movement (CAM) also called on Guildford to step down.
“We believe Chief Constable Craig Guildford has failed to uphold the standards of neutrality and responsibility required of his office,” CAM Director of European Affairs Shannon Seban wrote in a letter to UK Home Secretary Shabana Mahmood. “We therefore respectfully call for his resignation. Should he refuse, decisive action by the home secretary is warranted.”
Guildford insisted there “wasn’t any political interference” in the decision to ban Maccabi fans from the soccer match in November. He said he was “very much sorry,” adding, “I do regret the focus that this has placed on our local Jewish community.”
Mike O’Hara, assistant chief constable of West Midlands police, also insisted there was “no conspiracy” behind the ban when speaking to the parliamentary committee on Tuesday. “There was a lot of intelligence that people would actively seek out Maccabi fans and seek violence towards them. There was a bubbling situation locally,” he said.
The police told the committee they were informed by senior Dutch officers that Maccabi fans were responsible for violence during a match against Ajax in Amsterdam in November 2024, but Dutch authorities have denied those claims.
The Embassy of Israel in the United Kingdom said on Wednesday that the police force’s initial portrayal of Israeli soccer fans as violent “was a gross mischaracterization that served the needs of those actively inciting against an Israeli team.”
“This framing diverted attention away from credible intelligence warnings regarding extremist elements preparing to target Israeli and Jewish Maccabi supporters, and instead placed blame on the very community that was facing the threat,” the embassy added in a statement shared on X. “The decision to obscure these assessments, and to allow a misleading narrative to take hold, raises serious questions. These acts by law enforcement institutions undermine real security risks, and even encourages a climate in which hostility towards Israeli and Jewish communities can be normalized under the rule of law. These matters require full accountability.”
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Yemen Separatist Leader Fails to Attend Crisis Talks as Saudi-UAE Rift Deepens
A member of the Giants Forces mans a machine gun on a patrol truck amid the southern crisis in Aden, Yemen, Jan. 7, 2026. Photo: REUTERS/Fawaz Salman
The leader of Yemen‘s southern separatists failed to board a flight to Riyadh for crisis talks on Wednesday and his fate was unclear, clouding efforts to contain a military escalation that has caused a major rift between Saudi Arabia and the United Arab Emirates.
A fast-moving crisis in Yemen has ignited a feud between the two most powerful countries in the oil-rich Gulf and fractured a coalition headed by Yemen‘s internationally recognized government that is fighting the Iran-backed Houthis.
After Aidarous al-Zubaidi’s unexplained absence from the Riyadh talks, his Southern Transitional Council said he was overseeing military and security operations in the southern port city of Aden. Reuters could not verify his whereabouts.
Underscoring the tensions, Yemen‘s Saudi-backed presidential council expelled Zubaidi and accused him of treason.
‘THREAT TO BOMB ADEN’
Senior STC official Amr Al Beidh said Aden was still under the group’s control. Beidh said Saudi Arabia told Zubaidi it would bomb Aden if he did not attend the talks.
Zubaidi did not travel to Riyadh for the meeting because he did not want to leave a security vacuum in the port city, said Beidh, speaking from Abu Dhabi in an online briefing. There was no immediate reaction from Saudi Arabia to Beidh’s comments.
Asked about concerns of a split within the separatist group, Beidh said: “We don’t have problems in STC regarding our people. We understand and know and trust our people.”
Another senior STC official said that he and other members of a delegation had arrived in the Saudi capital and talks would go ahead. Hours earlier, the group had said it had lost contact with its delegation.
“I have arrived in Riyadh accompanied by colleagues from Aden, and in a positive atmosphere, we will begin a series of meetings to prepare for a South-South dialogue under the sponsorship of our brothers in the Kingdom of Saudi Arabia,” Mohammad Al Ghaithi said in a post on X.
It was unclear who would lead the STC in those talks.
Saudi-backed Yemeni government forces, meanwhile, were advancing towards Aden, Saudi state television reported without elaborating.
The Saudi coalition also said it carried out limited pre-emptive airstrikes in the southern province of al-Dhalea, Zubaidi’s birthplace, after monitoring the movements of armed forces that had left their camps.
Local sources and sources within the STC reported more than 15 strikes in the province.
LATEST FIGHTING PUTS SAUDI, UAE ON OPPOSITE SIDES
The dramatic developments dashed hopes for swift resolution of the recent turmoil in Yemen‘s south and an end to fighting that erupted last month between the STC, backed by the UAE, and Yemen‘s Saudi-backed internationally recognized government.
The UAE has pursued an assertive foreign policy and carved its own sphere of influence across the Middle East and Africa, a strategy in the spotlight after its rare military escalation with Saudi Arabia in Yemen.
The country, a regional business and trade hub, has used alliances with states or proxies and financial support mainly to counter what it views as the destabilizing, existential threat of political Islam.
Zubaidi had been due to travel to Saudi Arabia days after Yemen‘s government said it had asked Riyadh to host a forum on the southern issue.
But on Wednesday, the Saudi-backed presidential council stripped Zubaidi of his membership and referred him to the public prosecutor on charges including high treason, Yemen state news agency SABA said.
The decision, issued by presidential council chairman Rashad al-Alimi, accused Zubaidi of inciting armed rebellion, attacking constitutional authorities and committing abuses against civilians in southern Yemen.
The council has also dismissed Aden Governor Ahmed Lamlas, referred him for investigation, and appointed Abdulrahman al‑Yafie as his replacement, SABA reported.
Security forces announced the imposition of a curfew across all districts of Aden, from 9 pm until 6 am local time, SABA said.
Turki al-Maliki, the spokesperson of the Saudi-backed coalition, said there were indications that Zubaidi had moved large forces and that the coalition had asked the vice president of the STC, Abdulrahman al-Mahrami, known as Abu Zara’a, to impose security. Abu Zara’a had met the Saudi defence minister in Riyadh on Jan. 5.
LONG CIVIL WAR
Saudi Arabia and the UAE first intervened in Yemen more than a decade ago after the Houthis, an internationally designated terrorist group, seized the Yemeni capital of Sanaa in 2014.
The UAE joined the Saudi-backed coalition the following year in support of the internationally recognized government.
The Southern Transitional Council, set up in 2017 with UAE backing, ultimately joined the government coalition.
For years, it has been part of that administration, which controls southern and eastern Yemen and is backed by Gulf states.
But last month STC forces suddenly seized swathes of territory, shifting the delicate balance of power and pitting Saudi Arabia against the UAE.
The UAE pulled its forces out of Yemen last month under pressure from Saudi Arabia, which saw the southern advance on its borders as a threat to its national security. The UAE has called for de-escalation in Yemen since.