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For first time ever, a Manitoban is elected as International Teen President of BBYO

17-year old Gray Academy
student Emma Zentner

By BERNIE BELLAN History was made at the recent BBYO International Convention, which was a combination of in-person and virtual gatherings held over a four-day period, from February 11-15, when Winnipegger Emma Zentner was elected International N’siah (President) of BBYO.

Zentner, a 17-year-old student at Gray Academy, will be serving on a 12-person board, consisting of six boys and six girls.
The landmark election of Emma to one of two top posts in an organization that now has representation in 54 different countries (there is also a male counterpart in AZA, the young men’s division of BBYO, known as a “Gadol”), is an achievement that should not be minimized.
In a conversation I had with her following announcement of her election as n’siah of BBYO, Emma told me that her election marks only the sixth time in its history that a Canadian has been elected to that position.
In a press release announcing Emma’s election as N’siah, it was noted that “BBYO’s network of Jewish teens, alumni, parents, volunteers and philanthropists serves as the Jewish community’s most valuable platform for delivering to the post Bar/Bat Mitzvah audience fun, meaningful and affordable experiences. With year-round activities in hundreds of local communities and inspiring world-wide travel experiences, BBYO’s broad program menu enables teens to explore areas of leadership, service, civic engagement, Israel education and Jewish values.”
In speaking with Emma, I asked her to describe the path she had taken in being elected to the top post of an organization that is represented in so many different countries and that currently has over 80,000 members.
Emma is the daughter of Gustavo and Fanny Zentner, both of whom emigrated to Winnipeg from their native Argentina over 20 years ago. Her father has a long history of involvement in the Jewish community, having served on the Jewish Federation board for many years, as well as many other community organizations.
Emma’s first involvement with BBYO came when she was in Grade 9, she told me, when she first joined the organization. Each year since she has held increasingly important positions, beginning with her election as vice-president of her chapter, Chaverim, in Grade 10, continuing as president of her chapter in Grade 11, culminating with her election as regional president this current school year.
Red River Region currently encompasses Manitoba and Nunavut, Emma explained – which might seem like somewhat of an oddity, but when you take a look at the map, it does make some sense geographically. (Nunavut lies directly north and west of Manitoba.)
There are currently six BBYO chapters in Manitoba, Emma noted – three girls’ and three boys’. The girls’ chapters are: Bat Sheva, Gabriels, and the aforementioned Chaverim. The boys’ chapters are: Chadda, Alaphim, and Dynasty. (Dynasty is the name for a chapter that used to have another name, Emma explained, but the name was changed in keeping with the move to erase names that are offensive to certain groups.)
Given the current pandemic situation, however, I was curious to know how BBYO has been able to sustain interest in its activities what with all the restrictions on personal contact.
Emma noted that there had been a total shutdown of all BBYO activities for a six-month period beginning in March of last year and continuing through this past September.
“With the Rady (JCC) closing (last April), it was very difficult to mount any type of programs,” Emma said. “We were always operating out of the Rady,” she added.
And, even though there was a resumption of activities – this time all online, beginning in October, Emma acknowledged that there was some difficulty in reawakening interest among some older members at that point.
However, she noted that applications for new members have just been opened once again – and there has been a tremendous interest shown among students here to join BBYO, with over 50 new applications having been received in a very short time.
At the same time, there have been a number of activities held here that have also drawn a very positive response from members – despite the lack of personal contact.
“We had a virtual games night in October that had 100 people participating,” Emma said – all on Zoom.
Then, in November and December, members here were part of a ‘Global Shabbat’ program, with Rabbi Matthew Leibl helping to conduct services online, Emma added.
As well, each chapter applied for grants to mount different types of programs. “One girls’ chapter did a Havdallah program,” Emma said, while another chapter held a “pajama night”.
“The guys got together (virtually) to watch an NBA game – which was hugely popular,” Emma added.
And, as was already noted at the beginning of this article, just this past February, BBYO held a very successful international convention, with 31 teens from Red River Region participating.
Something else that I found quite interesting, which Emma told me, is that while BBYO here encompasses kids with a wide variety of backgrounds – which is reflective of the diversity of the Winnipeg Jewish community these days, “half of the members on the regional board are Argentinean” by background – as is the regional director of BBYO, Ian Baruch (pronounced “Yan”, according to Emma).
What intrigued me as much as anything though, was how a girl from Winnipeg, of all places, could have been elected to the top position of as big an organization as BBYO. After all, we all know how disdainfully Winnipeg is thought of in so many other parts of the world. How could someone from “Winterpeg” have beaten out all other candidates to be elected International BBYO president? I wondered.
“It was a ten-step process, beginning in December,” Emma explained. “There were two other girls competing for the position.”
After a winnowing-out process, however, Emma was elected by delegates who had been chosen from their regions.
Her actual role as “n’siah”, however, doesn’t begin until June. By then, if the current pace of vaccinations continues, there is a good chance that Emma will be able to take on her new role by physically visiting other chapters outside of Winnipeg. If not, then she will carry on her role virtually.
Since her duties as n’siah are bound to occupy so much of her time, however, Emma says that, rather than attending university next September, which she would otherwise have chosen to do, she will be taking a “gap year” to attend to her duties.
I asked her though, whether she had formulated any plans for what would follow her year as president?
“I’m planning on going to the University of Winnipeg,” Emma answered. Ultimately, her goal is to get into Medicine, she said.
I said to her that, given that the Faculty of Medicine now places a much higher emphasis on applicants’ backgrounds other than simply their academic achievements, having served as president of an 80,000 member organization is likely going to have a huge impression on members of the Medicine selection committee – but let’s worry about that when the time comes.
In the meantime we can all bask in the glow of Emma Zenter’s having attained quite a remarkable achievement – the first Manitoban to be so recognized.

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Local News

Application filed by two former members of Etz Chayim Congregation against the congregation to have their memberships restored dismissed by judge

The following is taken from the Canadian Jewish News website: “Manitoba’s Court of King’s Bench has dismissed Hadass Eviatar and David Hoult’s application challenging the termination of their membership at Congregation Etz Chayim. In his decision, Justice Vic Toews noted that, although Hoult’s letter describing a hypothetical attack on the synagogue may have lacked sensitivity given the political climate, he did not intend to threaten violence against congregants. However, the judge ruled that the court did not have jurisdiction to intervene in the membership dispute under Manitoba’s Corporations Act, finding that the couple had no financial, proprietary or economic interest that would entitle them to the remedies they sought. The judge concluded that religious organizations are generally free to determine their own membership rules and ordered each side to bear its own legal costs.”

If you would like to read the original article that broke the story about the battle between Hadaass Eviatar and David Hoult with Etz Chayim Congregation you can go to Epic Court Battle.”

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Local News

Jewish Federation now says Jewish population of Winnipeg in 2021 (according to the census) was 13,940 – not the 16,000 figure that the Federation had been touting for years

By BERNIE BELLAN (Posted Oct. 27, 2026) Longtime readers of The Jewish Post & News (and this website) would probably know that I have long had a very strong interest in establishing as accurate figures as possible when it has come to reporting the size of Winnipeg’s Jewish community.
For years I argued that our Jewish Federation was exaggerating the size of our Jewish population. I heard the figure of 16,000 bandied about by leaders in our community quite often when it came to reporting the size of our Jewish population – without any empirical evidence to back that figure up.
I had long maintained that the only reasonably accurate figures when it came to reporting the size of Winnipeg’s Jewish population were those produced by the late Evelyn Katz, when she was the unofficial demographer for the Jewish Federation – over 30 years ago. What Evelyn would do is keep careful track of births, deaths, numbers of newcomers but, perhaps most important: the number of people who had left our community.
Thus, in August 2022 when I interviewed Faye Rosenberg Cohen who, at the time, was just about to retire as the Jewish Federation’s Chief Planning and Allocations Officer, I was somewhat astonished to hear Faye say, when I asked her what proportion of our Jewish community was made up of immigrants, she answered that “I can honestly say when I look at those numbers it’s somewhere around 1/3 of the community.”
In response, I asked: “So you’d say it’s somewhere between 4-5,000?”
Faye said: “I think it’s more than that.”
I wrote in that article, “I indicated my skepticism at that time, saying ‘You know that I’ve always been skeptical about the numbers that have been used by the Federation for the population of the Jewish community. I think though that it’s always been more of a case of identification – who identifies as Jewish.’ ”
Later, after the results of the 2021 census were released, I wrote that “if you take into account the results of the 2021 census, the Jewish community cannot be larger than 14,270 at a maximum. But that figure would also include anyone who had either said either their ethnic origin was Jewish or their religion was Jewish.”
Since many of the individuals who had said on the 2021 census that their ethnic origin was Jewish, but their religion was something else, I maintained that ascertaining the real size of our Jewish community was highly problematic.
Still, for the sake of argument I was willing to accept that, realistically, it was somewhere between 13,000-14,000 – but nowhere close to the figure of 16,000 that had come to be suggested by our then president of the Jewish Federation or by other leading figures in our community.

Sharon Graham – Jewish Federation Community Planning and Allocations Lead

So, it was with a sense of satisfaction that I heard Sharon Graham, who is now the Jewish Federation’s Community Planning and Allocations Lead say to an audience of over 50 people who were at the Gwen Secter Centre on Thursday, October 22, that the Jewish community in 2021 was – at a maximum: 13,940.
Sharon was at the Gwen Secter Centre to speak to Remis Lecture attendees. Her presentation preceded a presentation by Jewish Federation CEO Jeff Lieberman. Sharon used a PowerPoint presentation to provide some very interesting insights into where our Jewish community was at in 2021- and I’m offering some parts of her presentation here for you to read because I thought they were so interesting.
I had actually made many of the same observations about the results of the 2021 census in my own reporting back in 2022, but seeing what I had written confirmed by the Jewish Federation’s point person on planning told me that Sharon has a much more realistic view of our community than did Faye Rosenberg Cohen.
Here, for instance, is a slide that shows the proportion of our Jewish community that is made up of immigrants. It’s slightly under one fifth, not the one third percentage that Faye had suggested.

But, what really set Sharon’s presentation apart from anything else I’ve ever seen presented by someone from the Jewish Federation – other than the aforementioned Evelyn Katz, was the slide she projected which showed that, while there had been a large influx of newcomers to Winnipeg’s Jewish community between 2016-2021 there had also been a significantly high number of people who had left our Jewish community in those same years, as you can see in the following slide:

That is something we just don’t hear discussed by leaders of our Jewish organizations, but let’s be realistic: For many newcomers who came to Winnipeg and were counted as new members of our Jewish community, Winnipeg – for a variety of reasons, was a stepping stone to other communities. It may have been for reasons of better job opportunities, moving closer to other family members, or – the reason that we hear so often when it comes to people saying they want to leave Winnipeg: the weather.
But, whatever the reason, Sharon’s figures show that, as much as GrowWinnipeg may have been an abiding success when it’s come to attracting newcomers to our Jewish community here, getting them to stay long term is a different story.
And, while there were other aspects of Sharon’s presentation that certainly merit discussion, especially the figures she produced about intermarriage, rather than delving into them here, I thought it useful simply to insert them for you, the reader, to see – and draw your own conclusions.

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Local News

Marty Green expands his protest against extremist Jewish settlers to two more venues – and is arrested twice more

(Tuesday, October 27) We received the following press release about Marty Green being arrested again, both at the University of Manitoba and at Shaarey Zedek Synagogue:

Both sides came to blows on Saturday, October 24, at the Shaarey Zedek Synagogue as security personnel sought to prevent Marty Green from interfering with synagogue traffic as he protested just outside synagogue grounds against the actions of religious settlers in Israel’s occupied West Bank territory. Synagogue Executive Director Rena Secter Elbaze quickly intervened to prevent further escalation. Police arrived shorty thereafter and detained Green for 45 minutes before driving him home and releasing him. It is not clear whether their decision not to lay charges was the result of their own onsite investigation or whether it was at the request of the synagogue executive.

Green has now been arrested four times in the last month and faces multiple charges for disturbing the peace, including two episodes at the Asper Campus and one more this past Friday (Oct. 23) at the University of Manitoba. While Green says initially he was merely handing out leaflets (at the Asper Campus), since his first arrest on September 23, he has returned to the campus with a large placard and an acccordion, accompanying himself while singing songs with lyrics that include such phrases as “The Jews Are Bananas….B-A-N-A-N-A-S”. In addition to listing actions of the religious settlers as including arson, vandalism, and theft, he pointedly alleges that the IDF has been backing up the settlers in their actions.

Green had earlier notified the Shaarey Zedek that he was contemplating bringing his protest to the synagogue. He was told that if he attempted to enter the grounds he would be prevented from doing so. At that time, Secter Elbaze told Green that his intentions were inappropriate, declaring the synagogue to be “a house of worship dedicated to prayer, learning, community, and spiritual engagement.” Green responded that if the synagogue were willing to contact the Crown and inform them that “that there was never any legal basis for their claims that I was conducting myself inappropriately at the Asper Campus” (with regard to his earlier arrests) that he would “voluntarily refrain from carrying his informational campaign to the synagogue(s).”

Green further argues that the recent “psak” (religious ruling) by leading Israeli rabbi Rov Dov Lior, in which Lior declares that it is not merely permissible but praiseworthy for Jews to steal olives from Arab orchards….that this ruling brings his protest within the proper realm of religious discourse. He says further that if the local rabbis were willing to speak out to their congregations against the aforesaid psak, that he might have refrained from taking his campaign to their grounds.

Although Green was released on Saturday without charges, police confiscated his placard. They explained that it was being held as evidence pending an investigation by Major Crimes as to whether it constituted hate literature.

There was no further information given as to what happened at the University of Manitoba.

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