Local News
Jews from Ukraine who have settled in Winnipeg offer conflicting opinions about the Russian invasion
By BERNIE BELLAN With the war in Ukraine still raging, its effects are being felt especially closely by individuals who have relatives or friends in that country.
Such is the case with several newer members of our own Jewish community in Winnipeg, who either came to Winnipeg directly from Ukraine, or who emigrated first to Israel, then to Winnipeg.
Wanting to learn more about the attitudes of former Ukrainians who are now members of our Jewish community here, I contacted Dalia Szpiro, who is the GrowWinnipeg Director at the Jewish Federation of Winnipeg, to inquire whether she could put me in touch with one or more of those individuals.
Subsequently, I spoke with two men of Jewish Ukrainian origin on Tuesday, March 22. The first, Alexey Guider, was quite willing for me to use his name, but the second individual asked me not to mention his name. The reason for that, as you’ll see if you read on, is that he was not totally unsympathetic to the view that Russian-speaking Ukrainians would not be opposed to seeing a part of Ukraine transferred to Russian control. He was worried that taking a position that might not be all that popular here was something that he didn’t want to lead to potential backlash against him or his family.
My primary purpose in speaking with both men was to try and find out what they are hearing from friends and relatives still in Ukraine. Further, I wondered what their attitudes were toward the war that is currently going on in Ukraine.
Alexey Guider explained that he and his wife (from whom he is now separated) came to Winnipeg 11 years ago, directly from Kiev, which is where he and his wife lived for 10 years before emigrating to Winnipeg. He noted that they were both planning on making aliyah to Israel, but they “decided to come to Canada instead.” Their two children were both born in Winnipeg, Alexey noted.
Alexey said that he’s a business analyst working at New Flyer Industries. He added that he has “a small business as well.”
I asked Alexey how many family members he still has in Ukraine?
His parents were living there until quite recently, he answered – in a town close to Kiev called Irpin . His “siblings live in Israel,” Alexey said.
I asked whether Irpin was under attack?
“I’m not sure at the moment,” Alexey answered. “It was captured, liberated, and captured again,” he said. “I’m not 100% sure what’s going on right now –but it’s not suitable for life at the moment.”
“Have you been in touch with your parents?” I asked.
Alexey explained that his parents were able to leave Ukraine shortly before Russia invaded, and go to Germany, where his grandfather had been living. “They went there in the middle of February – just before he died,” Alexey said. “They were able to say good bye – and then the war started…they were lucky.”
Alexey added that his mother-in-law is still in Ukraine – in the western part. “There’s no heavy fighting there,” he noted, “although at least twice a day there’s an air raid alert – so she has to run for safety.”
The rest of Alexey’s family, other than his siblings in Israel, live in other parts of Europe, he said.
“But what about your friends?” I asked. “You must still have many friends who remained in Ukraine?”
“Yes, I have lots of friends,” Alexey said. “Some of them escaped before the war. Some of them went to Poland. I have one friend who went to Spain with her kid. She was able to get her parents there too. I talk to her every day. She’s very anxious. Her husband is still in Ukraine. A man can’t leave Ukraine. “ (Men between the ages of 18-65 are not allowed to leave and must report for military duty.)
Alexey mentioned that he and his parents had been very involved with the Jewish community in Ukraine. His father, he said, was director of a Reform congregation in that country, while his mother was a program coordinator for the congregation.
Even though they’re in Germany now, “they have been helping members of the Jewish community to get out of Ukraine to Poland…not just Jewish people,” Alexey added.
I said to Alexey that I had read that most Ukrainian Jews who are able to leave that country prefer to go to Germany, rather than Israel.
“People are hesitant to go to Israel because it’s a similar situation there (as Ukraine),” he suggested. “There was shelling all over Israel.”
Something that Alexey told me though which took me somewhat by surprise was when he said that “most people who have left Ukraine (and who are still leaving) “are planning on returning when the war’s over.”
Yet, notwithstanding the desire of most Ukrainians who have left the country to be able to return home – and apparently the preference of most Jews who have left to move to Germany, I wondered whether Ukrainians would be eager to come to Canada if they were offered the opportunity?
The Canadian government has taken steps to expedite the immigration of Ukrainian refugees to this country, including dropping the normal visa requirement and allowing Ukrainians to obtain work permits immediately upon their arrival, although there will be a two-year maximum stay permitted for anyone coming here under the relaxation of the normal rules.
As a result, Alexey told me that he is in the process of bringing his parents here under the new provisions. They have family in Germany, he said, but this will be an opportunity for them to see their grandchildren again, so of course they’re eager to come, he explained.
In addition to his parents, Alexey will also be hosting two other friends who will be arriving within the next few weeks, he told me. “I’m going to have a full house,” he said.
He added that many Manitobans of Ukrainian heritage have been offering to take in refugees from Ukraine. (He said there’s been a Facebook group created for that specific purpose with a great many members already.)
Alexey added though that it would be great if the Jewish Federation here were to take the initiative and ask members of the Jewish community to volunteer to take in Jewish (and non-Jewish) refugees from Ukraine. I told him that I’d asked representatives of the Federation whether that is an initiative they will undertake and that I hoped the Federation would respond to my inquiry.
I did receive a response from Adam Levy, the Federation’s Public & Community Relations Director, to my query when I asked whether the Federation might want to ask members of the Jewish community whether they’d be prepared to take in refugees from Ukraine.
Here is what Adam wrote on March 25: “At this time, we are not making such an ask of the community, but continue to re-assess the situation on a daily basis as needs change and evolve. If community members wish to take Ukrainian newcomers into their homes, they can certainly do that.
“This is why we have settlement services in our community. Besides finding housing, there are many other vital parts to living in Canada that these services help to facilitate. We hope that they will utilize these resources so that their needs will be met and their transition to life in Canada will be as painless as possible.”
While Alexey Guider comes from Kiev, which is in the western part of Ukraine, and which is Western oriented in terms of its culture and politics, other Ukrainian Jews, especially those in the eastern part of the country, might have stronger connections to Russia.
Such was the case with Michael (not his real name), who told me he left Ukraine when he was 10, at which point his family moved to Israel for 20 years. He and his wife came to Winnipeg with their three-month-old baby eight years ago. (He wanted to thank the Jewish Federation for its help in bringing him and his family here. He specifically cited Dalia Szpiro’s assistance in that regard.)
Michael works in IT, having been involved in projects for companies both inside and outside Manitoba, he said.
When I asked Michael what part of Ukraine he came from, he said it was a town called Petrovsk, which is situated in the province of Luhansk Oblast. That area of Ukraine has been the scene of fighting between pro-Russian separatists and Ukrainian forces for the past eight years and, during Russia’s recent invasion it was taken over completely by Russian forces during the very first days of the invasion.
Two years ago, Michael noted, he was able to bring his parents and grandparents as well to Winnipeg, under a Federal sponsorship program. But, he added, “I still have a bunch of family in Ukraine.”
He said that another grandfather and an uncle of his are in Luhansk, while his wife’s mother and aunt are outside of Luhansk, in an area that has been subject to intermittent bombardment for the past eight years.
Perhaps somewhat ironically, Luhansk and the areas adjacent to it are now quiet, Michael said, as they are now totally under Russian control. “The people are working, shopping centres are open, so are restaurants,” he added.
As noted, an aunt of Michal’s left the Luhansk area with her two daughters (who are approximately the same age as Michael) eight years ago when the fighting first began there, and they moved to a town west of Luhansk.
“It’s quieter there,” Michael said. “You can’t compare to the other places, but still they have sirens in the middle of the night, they’re hiding, they’re getting some humanitarian aid – they’re volunteering in those centres. Basically, right now there is no active combat going on in that part, but there’s uncertainty where everything is going. The economy is stalled; they’re not working.”
What he’s been able to do though is send money to them through Western Union – which is “deposited directly into their bank account,” Michael said.
I asked Michael whether he’s in touch with his family in Ukraine. He said that he is, through a platform called “Viber” (which, interestingly, was developed in Israel).
But I was curious to know what life was like for his relatives who are now living in areas totally under Russian control. “From what you say, life is pretty normal,” I said to Michael.
In response, he told this story about his uncle, who is still living in Luhansk: “He was going someplace, going shopping or something. He was stopped by two Russian soldiers…they were checking his passport and his papers. He took his hat off. He’s like 75. He’s like a traditional Jewish person – he looks Jewish. And they said to him, ‘Sorry father’– (a Russian expression, Michael explained) and they apologized. They said ‘You look like someone else.’ They were looking for resistance. They checked his paperwork and wished him good day, and off he went.”
“So this is fair and normal in the city of Luhansk,” Michael said.
I said I was surprised to hear what Michael just told me. I said, “So this means the Russian soldiers are behaving fairly nicely,” I suggested.
Michael agreed, adding, “The Western media. They are reporting just one side of the story. And, to be honest, I don’t know who is wrong, who is right. You know, you see all those terrible things on the TV, on Facebook, on Instagram, but on Viber – and I haven’t heard from my uncle for a week or so, he says that everything is stable, everyone is okay.”
“Isn’t that interesting?” I responded. I continued, asking Michael, “What would you say then if the Russians took over all of Ukraine, how do you think they would behave?”
Michael answered: “This is what the Western world really doesn’t understand. Ukraine is actually divided into two. The eastern part is truly Russian-speaking population. They share the same traditions, the same language – everything. Even myself, when I was in school, Ukrainian was like a foreign language. It’s like you learn French here. It’s as if Ontario and Quebec were combined together – and you called it Ukraine.
“For those areas where it’s mostly Russian-speaking people, the quality of life is not that great. They don’t really care who is in power, honestly. They just want to get to work, get paid, and feed their families. The people there are mostly farmers, miners (of coal). They don’t really have an agenda for politics. They don’t want war. They just want to lead a normal life.
“In the western part of Ukraine, it’s a different story because they’re more Polish in nature. They have stronger connections to Poland. There was always tension between Ukrainians and Russians. It’s not spoken of, but during the Holocaust the Ukrainians cooperated with the Nazis. (To which I said, “Yes, I know.”) More (Jewish) people were killed by Ukrainians than by Nazis. These days we don’t talk about that. But I don’t know who is better and who is worse (comparing Ukrainians and Russians). They both do the same.
“It’s not black and white, it’s sort of gray,” Michael suggested.
“But how do you react when you see what they (the Russians) are doing to Mariupol and to Kharkiv?” I asked Michael. “Mariupol has been destroyed.”
“Yes, absolutely,” Michael said. “How do I feel? I feel bad. How can you feel when the city is being destroyed, but the point is: Russia has its own agenda and Ukraine has its agenda. Someone is making a lot of money out of this.” (I didn’t ask him what he meant by that.)
I wanted to return to asking about Michael’s relatives who were still in Ukraine. I wondered whether any of them are trying to get out?
He explained that it’s all but impossible where his relatives are. “So,” I asked, “what can we as Winnipeg Jews do to help people like your relatives? We can help with money, I suppose,” I said.
“I guess so,” Michael said. “But he noted that the Russian army is not progressing to the centre of the country where his aunt and his cousins are living. His aunt is working part-time in a grocery store, Michael explained.
I remarked to Michael that I found his perspective totally different from Alexey’s and was rather unsure what to make of what he had told me.
Based on what he told me, I wondered whether the war could be brought to an end if Ukraine were to hand over the two eastern provinces (Luhansk and Donetsk) that are primarily Russian speaking, along with Crimea (which used to belong to Russia)?
“But,” Michael suggested, “they (the Russians) won’t stop. Sanctions mean nothing to them. What do you care about sanctions when you have nothing to begin with?”
He said that there should be “some kind of reasonable negotiations,” but when I suggested that Zelensky has been willing to engage in honest negotiations from the very beginning, yet the Russians are engaged in some kind of charade when it comes to negotiations, he said “I don’t know. I’m not a politician.”
But after listening to Michael, I felt that I had a better understanding how Jewish Ukrainians are not all on the same page when it comes to this terrible conflict. Yet, I don’t want what I’ve written in any way to come across as a defence of what Vladimir Putin has done – and I’m afraid that someone reading this could easily extract from some of Michael’s comments exactly that. Still, I wonder if perhaps, by understanding somewhat better the divisions that exist within Ukraine between Russian speaking and Ukrainian speaking Ukrainians, we might come to the realization that a compromise solution will have to take into account those divisions.
Is a compromise possible? It would seem so, but Vladimir Putin and his generals seem determined to punish Ukrainians terribly first, and for expatriate Ukrainians like Alexey and Michael, they can only watch and wait – and hope that their relatives and friends still living in Ukraine don’t become casualties.
Postscript: Several days after I interviewed Alexey and Michael, I was troubled by the message that I discerned from what Michael had said to me. He was quite sanguine about Russia’s occupation of Ukraine, I thought.
So I decided to look further into his claims that Russian-speaking Ukrainians feel quite differently about the Russian invasion than do Ukrainian-speaking Ukrainians.
According to an article in the Washington Post, “most Russian-speaking Ukrainians feel Ukrainian.” The article went on to say that “In Ukraine, the language people speak cannot be equated with ethnic identity. A larger representative study from 2013 examining the identity of Ukrainians living in various regions of the country found that the vast majority consider their ethnic identity as Ukrainian – the lone exception was in Crimea….strong Ukrainian identification can be found in predominantly Russian-speaking parts such as southern, eastern Ukraine, and even Donbas – where 70 percent or more identify as Ukrainian.”
I thought about Michael’s relative acquiescence to the Russian occupation of that part of Ukraine where he lived – until he was 10. But that was 28 years ago. Even though he says he is in touch with relatives in that area, including his grandfather and uncle, I wonder just how much Michael’s views were shaped by his experience growing up in a country that was under Soviet occupation until1991. According to what he told me, Michael would have left Ukraine for Israel in 1994. One can well imagine how much the country has changed in the past 28 years.
But to say that “But I don’t know who is better and who is worse (comparing Ukrainians and Russians),” as Michael said; “they both do the same”, would seem to be a distortion of the reality that now exists in Ukraine.
Local News
Sold-out audience in attendance at Canadian Museum for Human Rights for event organized by Women Wage Peace
By BERNIE BELLAN On Sunday, April 26, a sold-out audience of over 150 people, consisting primarily of women, was in attendance at the Canadian Museum for Human Right for a program titled “Women for a Just Peace – in Palestine/Israel and at Home.” The program was organized by a group known as Women Wage Peace.
Information provided on the WWP website explained how the program came about and what the purpose of WWP is: “Women Wage Peace (WWP), the largest peace movement in Israel, was co-founded by former Winnipegger Vivian Silver, who was murdered on October 7, 2023. The local group, one of several international affiliates, was established to remember Vivian and carry on her legacy while also promoting respectful dialogue between Jews and Palestinians in Winnipeg. Members of WWP in Israel, as well as here in Winnipeg, are Jewish, Christian and Muslim women who, in spite of different faiths and political leanings, work together in the pursuit of a non‐violent, respectful and mutually accepted solution to the Israeli‐Palestinian conflict so that all children in the region can live in peace and security.”
” ‘Women for a Just Peace – in Palestine/Israel and at Home,’ brought together Winnipeggers from diverse backgrounds and all genders to dialogue and engage with one another as they learned about and are inspired by peace initiatives taking place in Israel/Palestine and in Winnipeg. The afternoon component of the event featured workshops devoted to storytelling and compassionate listening, while the evening program featured a conversation with WWP original member Rabbi Donna Kirshbaum, and a keynote address by the Bedouin Palestinian human rights activist, Dr. Amal Elsana Alhjooj. Both women were friends of Vivian.”
In addition to Women Wage Peace, the program was also sponsored by: The Canadian Museum for Human Rights, Women of the Sun, New Israel Fund, and Westworth United Church.
(Women of the Sun is a Palestinian women’s organization founded in 2021, while the New Israel Fund is an organization dedicated to promoting “democracy and equality” within Israel.)
Following welcoming remarks from Manitoba Lieutenant Governor Anita Neville, the audience heard from CMHR CEO Isha Khan.
Ms. Khan said that “we like the museum to be a safe place where you can have a conversation.” She acknowledged, however, the tension surrounding holding an event that brought attention to tensions between Israeli Jews and Palestinians, noting that “talking about these things is hard…At a moment like this it is almost impossible to imagine what peace would look like.”
Ms. Khan observed though that “women have consistently shaped discussion, always insisting that a different future is possible.” We need “to try to understand that complexity exists,” she added, at the same tine admitting that “continuing to speak about peace without recognizing the incredible difficulty of what is going on in the world at this time” avoids dealing with the reality of the challenges faced by those advocating for peace.
“Spaces like this” (the CMHR) “are what help keep peace alive,” Ms. Khan said.
As noted, Women Wage Peace was co-founded by former Winnipegger Vivian Silver in 2014. Ms. Silver’s good friend, Rabbi Donna Kirshbaum, was also one of the founding members of WWP.
In addressing the audience, Rabbi Kirshbaum suggested that “the idea that there was a single founder of Women Wage Peace is a patriarchal idea.”
She explained that WWP “came out of a conference held in Sderot following the war between Israel and Hamas in Gaza in the summer of 2014.
The principles of WWP, Rabbi Kirshbaum said, are “no shaming, no blaming…A just peace is still possible when women unite and organize.”
Rabbi Kirshbaum noted that a Palestinian counterpart known as “Women of the Sun” was founded in 2021.
She told an interesting parable to explain how Women Wage Peace and Women of the Sun view the challenge of trying to find a reason for optimism despite everything that is going on in the Middle East today:
The story is of a king who had three children: Two sons and a daughter. The king told the three of them that there was a hut nearby the palace that sat empty.
Whoever could fill that hut to the brim would inherit his kingdom, he said.
The first son filled the hut with rocks, but there was a sliver of empty space at the very top.
The second son filled the hut with feathers, but as the feathers settled, there was also a large space.
The daughter, however, brought only a plate and a candle into the hut. She invited her father to enter the hut with her and, as she lit the candle on the plate, the hut filled with light in every space.
Rabbi Kirshbaum went on to explain that Women Wage Peace was inspired greatly by a documentary film about the removal of a vicious warlord in Liberia by the name of Charles Taylor. That film was titled “Pray the Devil to Hell,” and it told how Liberian women working together led to Taylor’s peaceful removal from power and the restoration of democracy to Liberia.
Rabbi Kirshbaum also alluded to the example of Irish women, both Protestant and Roman Catholic, who joined forces to help end the years of violence that had long beset Northern Ireland.
The pivotal moment for Women Wage Peace came in 2016, Rabbi Kirshbaum explained, when 80,000 Jewish Israeli women and 3,000 Palestinian women walked together for two weeks in a “March for Peace” that culminated in a massive rally in Jerusalem.
The challenge for WWP, however, Rabbi Kirshbaum admitted, is: “How do we turn volunteerism and community service into political power?”
It’s a difficult challenge, she said, but there have been some successes working with some members of the Knesset in an effort to “put the brakes on a locally militarized conflict” and transform it “into a diplomatic effort.”
“A vibrant peace camp still exists in Israel,” Rabbi Kirshbaum insisted. “When women of conscience unite and organize, peace is possible.”
She alluded to the growth of Women Wage Peace around the world, saying we “are building a global network of women that is growing quickly and creatively.”
“Look at all of you here,” Rabbi Kirshbaum said to the audience, alluding to the sold-out crowd.
She referred to a petition that is being circulated online (and on paper at that evening’s event) called “Mother’s Call.” The petition lists points of commonality between Israeli Jewish women and Palestinian women. To sign the petition click here: Mother’s call.
In addition to what WWP has been doing in Israel, another 79 or so organizations there are united in the effort to bring about peace between Israel and Palestine in what is known as the “It’s Time Coalition.”
The motto of the coalition, Rabbi Kirshbaum said, is “Peace: It can be, it will be, it must be!”
Another observation that Rabbi Kirshbaum made is that it is not only women who have not exerted “moral authority,” the same can be said of clergy.
Yet, “peace is still possible when women unite and organize,” she argued. “We are not naive. We are claiming our moral authority.”
Rabbi Kirshbaum was followed by Winnipegger Chana Thau, who noted that the first chapter of Women Wage Peace in Canada was started by former Winnipegger Nomi Fenson in Vancouver, in 2024.
The Winnipeg chapter of WWP was the result of Chana Thau working with Esther Blum to organize here in 2025. Later, three more women helped to organize the Winnipeg chapter: Sharon Chisvin, Loraine Mackenzie Shepherd, a retired United Church minister, and Zhila Naghibzadeh, a Persian Muslim.
Esther Blum referenced a quote from one of the organizers of WWP in Israel, Regula Alon: “While we are each one drop of water, together those drops of water can form a sea.”
The final speaker of the evening was Dr. Amal Elsana Alhjooj, who explained that the name “Amal” means “hope” in Arabic. She noted that she comes from a Bedouin village in Israel’s Negev Desert. Her speech was very personal, as she told of growing up in a household where she was the fifth girl born in her family. She said she was given the name “Amal” because her father was hoping that he and his wife could finally have a boy. Amal’s birth was followed by the births of five boys, she said. (There were later five more girls added to the family, according to Wikipedia.)
Even though she was older than her brothers, “when my mother would serve chicken on Friday night,” she noted, “the boys would get the good pieces while I only got the wing.”
Dr. Alhjooj also noted that when she was younger her grandfather sent her out to look after the family’s flock of sheep. She observed that “working with sheep and working with people is very similar because you have to organize them both,” which led to her having a career as a community organizer.
She noted that she grew up discriminated against on two counts: both as a girl and as a Palestinian living within Israel. “Our village had no electricity, no water, no roads,” Dr. Aihooj commented.
She said that even though all Bedouin residents of Israel are citizens of Israel, “the gaps between us and the Jewish majority are huge.”
Her talk focused on her experience advocating for Bedouin women. Dr. Alhjooj said that she founded the first organization for Bedouin women, called “Desert Embroidery.”
She went on to acquire a bachelor’s degree in Social Work from Ben Gurion University. She then enrolled in a master’s program at McGill University.
The following information about Dr. Alhjooj is taken from Wikipedia:
“While at McGill University in Canada, Elsana Alhooj became more familiar with Jews and Judaism. After finishing her master’s degree in 1999, she returned to Israel, where she resolved to begin building bridges between Israeli and Palestinian communities, particularly through women. She worked at a community advocacy center in an underserved Jewish neighbourhood in Beersheba, where she continued to build connections and learn.”
In 2000, Dr. Alhjooj founded the Arab-Jewish Center for Equality, Empowerment and Cooperation (AJEEC), which later, she was to run in conjunction with the late Vivian Silver.
In 2012 Dr. Alhjooj moved to Montreal. She is currently an Associate Professor at McGill University’s School of Social Work. She is also a feminist activist specializing in minority rights, gender equality, and community organizing.
Following Rabbi Kirshbaum and Dr. Alhjooj ’s presentations, there was an all too brief period allowed for questions.
Here are the three questions that were posed to the two women, along with summaries of their answers:
1. How do you keep fighting your fight for peace and not fall into despair?
Dr. Alhjooj answered that “I never had that privilege. Peace is the language of the oppressor. Liberty and justice are the languages of the oppressed.”
Rabbi Kirshbaum said that she “came from the opposite place. All I can say is that I agree with Amal,” adding that “there is a thirst among our members for a kind of tranquility that we used to know.”
2. How can we, as mothers, teach our children to be proud Jews and yet, at the same time, realize we are oppressors?
Rabbi Kirshbaum observed that “in Israel there’s just conflict. We’re in a period driven by passions. Here (in Canada) there’s a conflict about the conflict.”
3. Have you received backlash from your own communities?
Dr. Alhjooj responded that she “never presented my work as coexistence; I presented it as a partnership.” She went on to say that there was “real pushback” from within her own (Bedouin) community, not only about her role in trying to further dialogue between Israelis and Palestinians, but also for her role in advancing women’s rights.
“The head of my tribe didn’t like my encouraging women to go to university,” she observed.
Rabbi Kirshbaum noted that backlash in Israel had “cost me a job and made me more aware of the danger of saying what I really think.”
The evening concluded with entertainment by Israeli-Canadian singer Orit Shimoni, followed by a reception in the foyer of the CMHR.
Here is some information about an upcoming event meant to galvanize support for peace:
Dear friends,
Thank you for signing up to join the People’s Peace Summit.
In just a short while, people across the world will be tuning in, amplifying the urgent voices of those working on the ground for a just peace across homes, communities, and public spaces around the globe.
April 30 at 19:00 Tel Aviv | 17:00 London | 12:00 New York | 09:00 Los Angeles
🎥 Watch the livestream here:
- YouTube: https://youtube.com/live/Z6nOTkXzQHI?feature=share
- Facebook: https://www.facebook.com/events/1299320968820425/
Whether you’re joining on your own or hosting a watch party, your presence helps extend the reach of this work – ensuring that the voices, ideas, and partnerships emerging from this Summit are seen, heard, and carried forward.
A special thank you to those hosting watch parties – your leadership is helping create space for conversation, connection, and collective action in communities around the world.
This event is organized by It’s Time – an unprecedented coalition of over 80 peace and shared society organizations that work tirelessly to advance a just and peaceful future for everyone in this land and have come together to build the collective power needed to turn this momentum into real change.
If you’d like to support the work moving forward – strengthening this growing movement, expanding international engagement, and helping translate this momentum into sustained action – you can donate here. Anything helps!
And if you haven’t yet, you can follow us on our English updates whatsapp group , facebook and instagram.
Thank you so much for being with us!
Warmly,
Timna Medovoy
The It’s Time Coalition
P.S. To those of you who indicated you’d like to organize a post-summit zoom with It’s Time leaders, we will be following up with you after the summit!
Local News
Rady JCC Ken Kronson Sports Dinner to feature two heroes from Toronto Blue Jays World Series Championship teams of 1992 and 1993
By MYRON LOVE This year’s 52ND annual Rady JCC Ken Kronson Sports Dinner – scheduled for Thursday, June 4, at the Convention Centre – will feature as special guest speakers two heroes from the Toronto Blue Jays World Series champion teams of 1992 and 1993: former player Joe Carter and former manager Cito Gaston.
The dinner will also mark the launch of a new athletic scholarship in memory of the late Evelyn Golden – a truly remarkable role model for living a healthy life.
Born to Russian immigrants who had the courage and foresight to immigrate to Canada, Evelyn married Dr. Norman Moss and moved to Calgary, where her husband established a dental practice. In Calgary, she raised her three sons, Les, Mortie and Richard (who passed away at a young age) and was an active member of the local Jewish community. After her husband passed away in1970, she moved back to Winnipeg, where she met and married Don Golden.
Evelyn was an active recreational athlete all her life. Remarkably, her last golf outing was at age 100 with her second son. She walked the Glendale Golf Course three times a week until age 88 and had a hole-in-one at age 75. Growing up, she enjoyed tennis, and played well into her 70s. Evelyn was a wonderful homemaker and a dedicated community volunteer. She lived well, with an attitude of leaving disappointments behind, while living for today and planning for tomorrow.
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Throughout her long life, Evelyn never experienced a serious health crisis, nor had any surgeries.
Incredibly, Evelyn lived until the age of 103, passing away in 2019.
Her children feel that the Evelyn Golden Memorial Fund Scholarship is a fitting tribute to their mother. The scholarship will be awarded each year to one Jewish female between the ages of 11 and 17 who has shown a passion for athletics in general and golf in particular, and who also has some financial need.
The scholarship is the second new award to be established in the past two years. Last year saw the introduction of the Meyer Rypp Memorial Basketball Scholarship – reflecting the lifelong passion that the late Winnipeg businessman had for basketball. The scholarship is open to Jewish athletes – male or female – who have excelled in basketball at the school level.
The Max Labovitch Ice Hockey Scholarship is named for quite likely the only member of our Jewish community who made it to the NHL. The right winger played professional hockey for ten years – throughout the 1940s – including a stint with the New York Rangers – and is a member of the Manitoba Hockey Hall of Fame.
The scholarship is intended to provide some financial support to a young Jewish male hockey player (aged 12-16) “who demonstrates dedication, perseverance and growth in the sport of hockey.”
A second Labovitch scholarship – named for Max Labovitch’s wife, Loretta – is awarded annually to one Jewish female athlete – aged 12-16 – “who has dedicated a strong commitment to sport and personal growth.”
The Brent Knazan Award recognizes two Jewish young athletes – ages 13-16 – who model “fair play, respect and consideration for others and who positively influence teammates and peers both on and off the field of play.”
Then there is the granddaddy of them all – the Idy and Max Nusgart Jewish Athlete of the Year Award – the Rady JCC’s highest athletic honour. Each year, a winner is chosen from five nominees by an independent committee of sports journalists. The award celebrates athletes whose commitment, discipline and performance distinguish them from among their peers while representing the values of sport and community at the highest levels of competition.”
The winner of the Nusgart award – which has been given out since 1986, also receives a bursary from the Fred Glazerman Memorial Fund.
With the exception of the Nusgart and Rypp awards, athletes cannot nominate themselves.
Rob Berkowits, the Rady JCC’s CEO, notes that all of the funds listed above are administered by the Jewish Foundation of Manitoba. “We work cooperatively with the donors and the Foundation in regard to the criteria and framework of the awards and scholarships,” he says.
Berkowits points out that the Rady JCC Ken Kronson Sports Dinner – which was founded by the late Ken Kronson – a long-time member of the Rady JCC and its predecessor the YMHA – is our community’s largest single fundraising event.
“We normally draw about 1,300,” he reports, “and we are expecting another sellout this year.”
Another regular feature of the event will include honouring someone special – this year’s honourees being long time Rady JCC members and supporters Sally and Jeff Peel.
Berkowits reports that the Rady JCC – which opened in 1997 – currently has more than 5,000 members – two thirds of whom are not Jewish – from all ages and backgrounds. In addition to its physical fitness activities, the Rady JCC also supports an array of cultural programs, including Shalom Square (our community’s Folklorama pavilion), the annual upcoming Jewish Film Festival, the Music and Mavens programs, and the annual Yiddish Festival.
Readers who are interested in attending the dinner, being a sponsor or supporting the Rady JCC with a donation can contact Zac Minuk at 204 4806562 or online at zminuk@radyjcc.com.
Local News
Beloved former Gray Academy teacher Sharon Freed honoured by appreciative former students
By MYRON LOVE Nicole Freed was inspired to become a teacher by her mother’s example. “I remember the moment I decided to become a teacher,” the daughter of the late Sharon Freed, who passed away suddenly in December 2019, told a gathering of some of her mother’s former colleagues and students. The event, which was held to share memories of Sharon Freed took place in the Kaufman-Silverberg Library at the Asper Campus on Thursday, March 26.
As Nicole Freed recounted, “I was sitting at the kitchen table. Mom was helping me with my homework when she suddenly got up to call a parent. I remember my mom asking if a particular student was okay because she had missed two days of school. After she hung up, I asked her while she called. I suggested that the student was probably just sick. My mother’s response was that she cared about all of her students and wanted to make sure the girl was alright. That moment stayed with me. I wanted to be a teacher – like my mom – who cared about all of her students.”
Sharon Freed hold the record for the longest serving teacher in our Jewish school system. When she retired in 2015, she had taught continuously for 47 years, starting at the former I.L. Peretz School, then moving on to Joseph Wolinsky Collegiate, and finishing her career at Gray Academy. Over that time, she inspired two generations of students. Among them were former students Josh and Samantha Morry and their father, Howard. (Their mother, Hope, grew up in the south end.) In appreciation, the Morry Family has established the Sharon Freed Collection at the Kaufman-Silverberg Library in their former teacher’s memory.
Books and words were very important to Freed, recalled Kaufman-Silverberg head librarian Ana Esterin. “Sharon liked multigenerational novels, historical fiction, romance, and Russian novels, Esterin noted.. “She would frequently come in and ask what well-written new novels were in.”
Freed’s choice of literature is reflected in the new Sharon Freed Collection at the library The collection – behind glass doors in a bookshelf in the library’s foyer sits across from a giant mural with Freed’s visage in the centre of it and a table with a scrabble board with the former teacher’s name spelled out. (Scrabble was another of her passions.)
In formally introducing the Sharon Freed Collection, Lori Binder, Gray Academy’s Head of School and CEO of the Winnipeg Board of Jewish Education, welcomed Freed’s family members, friends and former colleagues and students in attendance either in person or via Zoom. Binder (who is also a former student of the beloved teacher) said the tribute to Freed was “a deeply moving afternoon filled with laughter, tears, and the tradition of storytelling that Mrs. Freed cherished so dearly.
“As we continue to reflect on Sharon’s impact, we are reminded of the words of Rabbi Sacks (z”l), who said that to be a Jew is to know that those who came before us live on in us. Yesterday was a testament to the truth of those words. Sharon lives on in the books we have curated in her honour, the students she mentored, the friends and family she loved, the colleagues she confided in, and the community she helped build.
Thank you for helping us ensure that Sharon’s story continues to be told. That is the thing we can all hope for, that when someone passes, they are remembered through stories.”
Speaking from Israel via Zoom, Freed’s older daughter, Andrea, remembered her mother as “a very special person. It seems that everywhere I go, I run into former students of my mother who want to share with me fond memories of her.”
Nicole added that “it is evident from today’s wonderful event that my mom truly did care about all her students and had special relationships with them. I realize now more than ever what a lasting impact a teacher can make.”
She also thanked Binder and Skye Kneller (Gray Academy’s Director of Advancement and Alumni Relations) for including Freed’s two daughters in the planning of the event. “It meant a lot that you both wanted to make sure that our opinions and thoughts were heard,” she noted.
Marilyn Beloff, Freed’s younger sister, flew in from Vancouver for the inauguration. “It’s clear to me why I’m here,” she said. “I’m here because of this deep love and respect for my sister and how much she’s taught me and lives within me each day.”
“The best way to honour her is to speak about her and keep her in your mind’s eye whenever you can…this wonderful collection will live on.”
Former colleague Lawrence Goldstine spoke about his service with Freed on the Jewish school teacher’s union leadership team. “Sharon was dedicated to fighting for the benefit of Gray Academy’s teachers,” he noted. “I considered her a mentor to me in that regard.”
Former student Ben Waldman credited Freed with how she inspired him to pursue a career in journalism. “Within this school, there’s a tradition of storytelling that begins the moment we enter,” noted the Winnipeg Free Press reporter. We become a part of the Winnipeg Jewish community in such a meaningful way, and I don’t think I fully understood how much Mrs. Freed had to do with that until after I graduated.
“As a teenager, I, like many other young people, was still trying to figure myself out,” he continued. “We were malleable and Mrs. Freed was very much a fixed entity. She knew who she was. And when you came into her room, she knew that she could help shape you, even if you weren’t ready to be shaped.
“I couldn’t think of a better way to remember her than with this gift of a collection in her memory… A celebration for Mrs. Freed is a celebration for this institution that we really do care about and love. I’m happy that a new generation of kids who may not have had the chance to be in her class will now at least know her name.”
Speaking on Zoom on behalf of the Morry family, Josh Morry said that “we had been talking for a long time about doing something to honour her memory. I’m so happy. This collection is so perfectly themed for what she loved, which is books and imparting that to other people. I do hope that her memory will live on. I am sure it does through all of us.”
Morry also spoke of wanting to create a “Mrs. Freed commemorative Scrabble tournament.” “I remember we used to come to her classroom and we would play Scrabble at lunch,” he recalled. “We would talk about the Queen, and we would try to impress her with the way in which we read when she called on us.
“I think as a lawyer, I use a lot of the writing skills that she taught us.”
Lori Binder concluded the presentation with a “very special thank you” to the Morry family, who joined the launch virtually. “Their generous gift made this collection and this launch possible,” she said.
She also thanked the Jewish Foundation of Manitoba for their ongoing and vital support of the library.
Librarian Ana Esterin reports that the initial Sharon Freed Collection includes 13 books. The library is encouraging individuals to consider a donation to the library to add to the collection.