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Three Teachings for a Time of Rebuilding in a Time of War
The Israeli flag at the Western Wall in Jerusalem. Photo: Hynek Moravec via Wikimedia Commons.
Each summer, Jerusalem fills with the sounds of the Torah — teenagers on travel programs, college students in immersive fellowships, and adults in seminar rooms. The city becomes a meeting place for Jews from around the world who come to study, reflect, and reconnect. Israeli educators travel abroad to camps, campuses, and communities — bringing with them a spirit of learning and encounter.
This year, that rhythm has fallen quiet.
The war with Iran has changed the summer entirely. There are the loud and obvious consequences of the war; for those in Israel, families shelter in safe rooms and people are killed and injured among the destruction of buildings. In the US, fractures in communities become deeper or in some cases become temporarily mended while record antisemitism continues to build.
A quieter consequence is the loss of shared learning — of people encountering one another through Torah and then taking these lessons, encounters, and values back to their communities. Living in Jerusalem, I feel this absence deeply. I miss seeing groups walking to class, overhearing debates over texts, or passing a café and hearing the sound of someone studying aloud. These should be the sounds of Jewish life in motion.
The loss of this learning is more than a missed summer of knowledge or an insight forever lost; the silence is reminiscent of similar absences of Torah study in previous generations amid war, infighting and disagreement of the time. This isn’t the first time the Jewish people globally are fractured by religious, political, and ideological differences. We are in a time that requires rebuilding.
Early Teachings Offer a Blueprint
Just before Shavuot, my family gathered for a weekend together. My father, a rabbi and my teacher, led a short learning session. He spoke about how Torah has been carried through generations — and paused to reflect on a particular moment in Jewish history.
During the early years of the return from the Babylonian exile, known as Shivat Tzion, Ezra and a group of leaders known as the Men of the Great Assembly helped lay the groundwork for rebuilding Jewish life. One of their earliest recorded teachings appears in the opening mishnah of Pirkei Avot:
Be deliberate in judgment. Raise many students. Make a fence around the Torah.
This line seems somewhat legalistic and procedural, but over time — and especially now — I’ve come to understand how essential this early teaching really is.
A Time of Transition
The historical context matters. The Men of the Great Assembly lived in a time of dislocation and uncertainty. The First Temple had been destroyed, and the majority of Jews in Israel were exiled. Some Jews returned to the land; others stayed behind. Those who returned met people who had never left — and the gaps between them were real. There were cultural differences, political divisions, and religious disagreements. Prophecy was nearing its end. The Temple had not yet been rebuilt. The people were no longer united by place or power, but by the fragile work of reconnection.
That sense of in-between defines our current moment as well. The war with Iran is still unfolding and represents another front in a broader war that has shaken the Jewish world for months. But long before the current crisis, our communities were experiencing division — over politics, identity, values, and the role of Israel in Jewish life. This war did not create the fractures, but it has revealed how deep and unresolved they are.
These three teachings from the Men of the Great Assembly are practical, intentional responses to instability — then and now.
Deliberate in Judgment: Slowing Down to Rebuild Trust
The instruction to “be deliberate in judgment” was not just for legal courts. It was a principle of leadership. At the time of the Men of the Great Assembly, the Jewish people were emerging from exile, returning to a broken land and a divided society. The stakes were high and trust was fragile.
In moments like these, leadership requires restraint. Judgment — by scholars, elders, teachers, and community leaders — had to be thoughtful, measured, and careful. It demanded the ability to listen fully before speaking, to weigh perspectives before drawing lines, and to resist the pressure to respond quickly.
That need is just as urgent now. We live in a time when relationships have been strained, communities have been tested, and public trust is eroding. In the wake of this crisis — amid fear, anger, and uncertainty — there is real risk in responding too fast. Being deliberate is a form of responsibility. It is what allows judgment to be a source of healing rather than division. And it is what will allow us to lead wisely as we begin the long work of rebuilding what has been damaged — within us, and between us.
Raise Many Students: A Strategy for Ensuring a Future
The second teaching — “Raise many students” — was a bold shift in educational vision. As an antidote to the internal and external threats they were facing, the Men of the Great Assembly chose to expand access to Torah. They built a culture in which learning became widely available, and in doing so, they shaped a future in which Torah could take root across all layers of society.
This was not simply about numbers. It was a commitment to reach more people with meaningful teaching. Opening the gates of Torah meant training more teachers, welcoming more students, and placing education at the heart of communal life. That decision turned Torah into a shared inheritance rather than a guarded tradition.
Today, that same commitment is essential. In the midst of war, and after years of disconnection and division, Jewish life must prioritize learning as an antidote. We need more spaces of Torah. More voices of Torah. More people who see themselves as learners, guides, and transmitters. Not only within institutions, but in everyday life — wherever people gather with intention. We could all benefit from an openness to expanding our own definition of “teacher” and “student.”
A thriving Jewish future requires more teaching. And teaching requires students—many of them.
Make a Fence Around the Torah: Protecting What Guides Us
The third instruction—“Make a fence around the Torah”—was given during a time of instability. The Jewish people had returned from exile to a fractured land, a destroyed Temple, and a fragile sense of identity. The Men of the Great Assembly recognized that rebuilding physical structures wasn’t enough. They needed to reinforce the spiritual foundations that would carry the community forward.
They created boundaries to help ensure that Torah would remain central, serious, and protected. A fence is not a barrier to keep people out—it is a signal that something sacred stands within. It invites care, focus, and commitment.
We are again living in a moment of rupture. The war, and the months of pain that preceded it, have unsettled Jewish life across the world. In times like this, we need Torah to be more than symbolic. It needs to be a source of direction, strength, and clarity.
That means creating spaces where Torah is held with intention. Where learning is real and tradition is carried with depth. This is how we begin to restore what has been frayed—by returning to what holds us steady.
The Blueprint for Rebuilding
These three teachings — deliberation, education, and preservation — form a remarkably durable framework. They offer direction for how to emerge from years of loss, argument, and exhaustion. When the future is unclear, we begin by grounding ourselves in what has always sustained us. We think carefully. We teach generously. We protect what matters.
There’s a verse in Proverbs: “Wisdom cries out in the street; in the public squares she raises her voice.” And the midrash explains: these are the voices of learners and teachers, filling synagogues and study halls with the sound of Torah.
May we walk again through the streets of Jerusalem and hear that sound — of students gathered, teachers guiding, Torah being shared — and may it represent the healing and rebuilding of our global Jewish community.
Shuki is the founder and CEO of M²: The Institute for Experiential Jewish Education. Previously, Shuki served as director of Service Learning and Experiential Education at Yeshiva University, where he founded the Certificate Program in Experiential Jewish Education and a range of programs mobilizing college students to serve underprivileged communities worldwide. Shuki has lived in Israel, New York, and South Africa. A Schusterman Fellow, Shuki studied Jewish philosophy, education, and scriptwriting and currently lives in Jerusalem with his wife and their four children.
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Columbia University Newspaper Endorses Mamdani for New York City Mayor
Candidate Zohran Mamdani speaks during a Democratic New York City mayoral primary debate, June 4, 2025, in New York, US. Photo: Yuki Iwamura/Pool via REUTERS
Columbia University’s flagship newspaper, The Columbia Daily Spectator, has endorsed a far-left New York City mayoral candidate who has been accused of antisemitism and made anti-Israel activism a cornerstone of his political career.
The Spectator’s editorial board issued the endorsement of Zohran Mamdani, a representative in the New York State Assembly, in a rare moment of summer activity, as most of the university’s student body is on holiday. It comes as the university’s leadership is reportedly taking steps to deal with a surge of campus antisemitism that captured national attention and led the Trump administration to pull federal funding over the school’s alleged failure to combat the crisis.
“Our endorsements reflect the consensus opinion of the editorial board, but we recognize that voters may weigh these issues differently,” the paper said on Tuesday. “As Spectator‘s editorial board, we endorse Zohran Mamdani as our top choice for New York City Mayor. Currently ranked second in most polls, the New York State Assembly member and his campaign have resonated with New Yorkers who have been repeatedly disappointed by the current administration.”
It added, “The Democratic Socialist has grounded his campaign in bread-and-butter issues such as universal child care, free public transportation, and affordable housing, echoing Sen. Bernie Sanders’ brand of economic populism.”
The paper’s choice of Mamdani prompted a slew of responses on social media. A native of Uganda born to parents from India, one of whom is an Oscar nominated filmmaker, Mamdani has refused to recognize the Jewish state of Israel, advocated adoption of the boycott, divestment, and sanctions (BDS) movement against Israel, and suggested that New York City — home to the world’s largest Jewish community outside of Israel — will divest from the country if he is elected.
Earlier this month, he refused to distance himself from the phrase “globalize the intifada,” a slogan that is believed to have inspired a wave of anti-Jewish violence which culminated in the murder of two young Israeli diplomats outside the Capital Jewish Museum in Washington, DC in May. The Democratic mayoral candidate went as far as comparing the phrase to the motivations behind the Warsaw Ghetto Uprising, prompting a rebuke from the US Holocaust Memorial Museum.
“I think what’s difficult is that the very word has been used by the Holocaust Museum when translating the Warsaw Ghetto Uprising into Arabic, because it’s a word that means struggle,” Mamdani said on the Bulwark podcast. “And as a Muslim man who grew up post-9/11, I’m too familiar in the way in which Arabic words can be twisted, can be distorted, can be used to justify any kind of meaning.”
The Warsaw Ghetto Uprising was an effort by Jews in Nazi-occupied Poland to fight back as they were set to be deported to concentration camps and killed during the Holocaust. In contrast, the slogan “globalize the intifada” references previous periods of sustained Palestinian terrorism against Jews and Israels known as intifadas, or uprisings.
On another occasion, years before he emerged as a candidate for mayor, Mamdani appeared to threaten that a “third intifada” was forthcoming.
Following the Spectator’s declaration of support for his campaign, Columbia University professor Shai Davidai charged that the paper had violated laws which prevent nonprofit entities, such as the Spectator, from entering the fray of electoral politics.
“The Columbia Spectator has just breached its non-profit status by endorsing a political candidate,” Davidai said. “Please join me in filing a formal complaint with the IRS against the Spectator Publishing Company. It’s time to make our colleges a partisan-free space for education.”
Elisha Baker, who studies Middle East History at Columbia University, said in a statement shared with The Algemeiner and other outlets that the Spectator is essentially throwing its support behind a surge of antisemitic violence called for by anti-Zionists of Mamdani’s mold.
“Zohran Mamdani is a threat to Jews in NYC and Americans everywhere. He marches with the antisemitic and anti-American mob,” Baker said. “A vote for Mamdani is a vote for antisemitism and continued pro-terror chaos on our streets. Especially since the tragic attacks in DC and Boulder, a vote for Mamdani is nothing short of a vote for Jews to stay inside.”
New York City will ultimately determine the merit of the case against the mayoral candidate, who would be the favorite to win the November general election if he prevails over his Democratic opponents, including former New York Gov. Andrew Cuomo, during Tuesday’s primary.
During the campaign, Cuomo criticized Mamdani’s links to the anti-Zionist movement.
“Yesterday when Zohran Mamdani was asked a direct question about what he thought of the phrase ‘globalize the intifada,’ he dismissed it as ‘language’ ‘that is subject to interpretation,’ Cuomo said in a statement earlier this month. “That is not only wrong – it is dangerous. At a time when we are seeing antisemitism on the rise and in fact witnessing once again violence against Jews resulting in their deaths in Washington DC or their burning in Denver – we know all too well that words matter. They fuel hate. They fuel murder. As the US Holocaust Museum so aptly said, all leaders or those running for office must condemn the use of this battle cry. There are no two sides here.”
Follow Dion J. Pierre @DionJPierre.
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Gaza Humanitarian Foundation Calls for UN to Condemn Attacks on Aid Workers, Collaborate Amid Mass ‘Disinformation’
Palestinians collect aid supplies from the US-backed Gaza Humanitarian Foundation, in Rafah, in the southern Gaza Strip, June 9, 2025. Photo: REUTERS/Hatem Khaled
The Gaza Humanitarian Foundation (GHF) has called on the United Nations to publicly condemn the killing of aid workers in Gaza and to collaborate in order to provide relief to the enclave’s population, accusing the UN of perpetuating a “vast disinformation campaign” aimed at tarnishing the US- and Israel-backed foundation’s image.
In a letter sent to UN Secretary-General Antonio Guterres on Monday, GHF executive chairman Rev. Johnnie Moore defended the foundation’s efforts to distribute aid to the civilians of Gaza, the Palestinian enclave that has been ruled by the Hamas terrorist group for nearly two decades.
“Nearly 40 million meals have been distributed in our first month of operations from our Secure Distribution Sites,” Moore wrote, adding that the program has successfully distributed emergency aid to Palestinians in “desperate need” despite constantly operating “under grave threat.”
Moore also criticized the UN, saying that the GHF has “shared our data and our logistical approach” with the global body in hopes of forging a collaboration effort between the two entities. He lamented that the UN has “neither partnered with GHF nor even acknowledged our operational successes.”
“Our work has continued with normal operations amidst an expanding regional conflict, and also a vast disinformation campaign which has sought to stop us from feeding people from the moment we started,” Moore continued. “We regret that your own office has been a victim of this disinformation campaign which has only threatened to further harm the Gazan people.”
The GHF was created because Hamas routinely steals humanitarian aid, leaving civilians facing severe shortages. Documents released by the Israeli military earlier this month showed that Hamas operatives violently took control of approximately 25 percent of incoming aid shipments, which they then resold to civilians at inflated prices.
The GHF operates independently from UN-backed mechanisms, which Hamas has sought to reinstate, arguing that these frameworks are more neutral. Israeli and American officials have rejected those calls, saying Hamas previously exploited UN-run systems to siphon aid for its war effort. The UN has denied those allegations while expressing concerns that the GHF’s approach forces civilians to risk their safety by traveling long distances across active conflict zones to reach food distribution points.
Since the GHF launched operations in late May, there have been reports of Palestinians being shot near distribution sites. In specific cases, Israel has acknowledged targeting what it believed to be armed Hamas operatives using civilians as cover.
In his letter, Moore also criticized the UN for staying “absolutely silent in the wake of a targeted killing of GHF personnel nearly two weeks ago.”
“Their murder was not only a violation of international law, it was an affront to the very principles the UN purports to defend,” the GHF chairman added. He called on the UN to “publicly condemn the targeting of humanitarian workers in Gaza, and to denounce the obstruction of aid by Hamas and other armed factions.”
Moore’s letter came about two weeks after the GHF said that, on the night of June 11, several of its aid workers were killed when Hamas gunmen attacked a bus transporting local staffers.
The group said the vehicle was targeted as it carried more than 20 workers to a distribution site near the city of Khan Younis. In a statement Thursday, GHF said that at least people people were killed and several more were injured.
The bus attack followed days of threats from Hamas directed at the foundation and its workers.
According to Moore, the UN can help the humanitarian crisis in Gaza by working directly with GHD to help distribute aid “at scale” to needy civilians while bypassing “intermediaries.”
“The only credible response to food insecurity is food delivery. Anything less is a deferral of responsibility. We are ready to work with other humanitarian providers to deliver food straight to the Palestinian people and restore order to a system plagued by desperation and disorder,” Moore wrote.
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Netanyahu Declares Historic Win, Says Israel Removed Iran’s Nuclear Threat in 12-Day War
Israeli Prime Minister Benjamin Netanyahu speaks during a press conference, in Jerusalem, May 21, 2025. Photo: REUTERS/Ronen Zvulun/Pool
Prime Minister Benjamin Netanyahu said on Tuesday that Israel in its 12 days of war with Iran had removed the threat of nuclear annihilation and was determined to thwart any attempt by Tehran to revive its program.
“We have removed two immediate existential threats to us – the threat of nuclear annihilation and the threat of annihilation by 20,000 ballistic missiles,” he said in video remarks issued by his office.
“If anyone in Iran tries to revive this project, we will work with the same determination and strength to thwart any such attempt. I repeat, Iran will not have nuclear weapons.”
Netanyahu called it a historic victory that would stand for generations.
He said Israel never had a better friend in the White House than President Donald Trump, whose US military had dropped massive bunker-buster bombs on Iran’s underground nuclear sites in an attack over the weekend.
“Our friend President Trump has rallied to our side in an unprecedented way. Under his direction, the United States military destroyed the underground enrichment site at Fordow,” Netanyahu said.
He spoke hours after Trump directed stinging criticism at Israel over the scale of strikes Trump said had violated a truce with Iran negotiated by Washington, Israel‘s closest ally.
Netanyahu said Israel‘s work was unfinished. He cited the war against Iran’s ally Hamas in Gaza, where 50 hostages remain in captivity since the Palestinian terrorist group carried out a surprise attack on October 7, 2023.
About 20 are believed to be alive.
“We must complete the campaign against the Iranian axis, defeat Hamas, and bring about the release of all the hostages, both living and dead,” he said.
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