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A Jewish federation had big plans for a community campus. Then the money ran out.
(JTA) — When the Jewish federation in Harrisburg, Pennsylvania, laid off its entire support staff earlier this month, the move didn’t come as a surprise. Instead, it felt like an inevitable next step in an inexorable trajectory of decline that has unfolded in public over the course of months, upending the infrastructure that had long organized Jewish communal life in the state capital.
The slow-rolling collapse in Harrisburg, which has roughly 9,000 Jews in the city area, has included the closure of programs, the displacement of Jewish institutions and the planned sale of the Alexander Grass Campus for Jewish Life, which was purchased by the federation for $4.5 million in 2022 and envisioned as a hub for Jewish life in central Pennsylvania.
The downfall has also featured an unusual intervention by Jewish Federations of North America, the umbrella organization for 141 local federations that usually work highly independently. JFNA dispatched a former federation leader to help the Harrisburg Federation make hard financial decisions as it became clear its situation was not sustainable.
“While well-intentioned, there were clearly mistakes made that have set back Jewish life in Harrisburg and caused distress and division,” JFNA’s president and CEO, Eric Fingerhut, wrote in a letter to the community in April, in which he called the local federation’s business model “not viable.”
At the time, Fingerhut expressed optimism that the situation could turn around, writing, “Despite all that has transpired in recent years, I am confident the members of the Greater Harrisburg community can come together to repair what has been broken and build a bright future.”
Four months later, that optimism is being tested as Harrisburg’s Jewish residents have watched core functions of the local federation evaporate.
Gila Ogle, the head of the Silver Academy, a Jewish day school in Harrisburg, said there was a “deep desire to ensure a vibrant future for Jewish life in Harrisburg,” but lamented that there is no longer a local Jewish federation to support it.
“What people are saying is, ‘Well, now what’s our opportunity? How can we come together?’” she said.
The Silver Academy officially learned in June that it could no longer be housed in the Grass Campus, Ogle said. The school will open this fall in the educational wing of Beth El Temple, a Conservative synagogue in Harrisburg. The synagogue is also hosting senior programs previously operated by the JCC.
Ogle said the school had seen a small decline in enrollment over the past year, a trend she attributed to the “unsettlingness of the whole situation” for families.
“Families have a lot of concerns, and I think that’s fair,” Ogle said. “We’ve really done our best to communicate transparently and keep families looped in and part of the process, but it is hard.”
The Silver Academy was not the only institution housed on the Grass Campus that was hurt by the Harrisburg federation’s downfall.
When Rebecca Anzel first heard about the looming closure of her 3-year-old daughter’s preschool in April, she was “shocked and confused.” Her daughter attended the Brenner Family Early Learning Center, which shut down on May 1, just over a week after Anzel and other families were informed of its closing. The preschool has no plans for reopening.
“I was devastated for my daughter, because I was worried about what that would do for her development and progression,” Anzel said at the time.
Now, as the federation’s collapse enters its final stages, the institutions it once supported are beginning to chart a future without it.
“It wasn’t that the Harrisburg Jewish community failed; it was that the business construct, the model, was failing and was faulty,” said Marc Terrill, the former head of the Jewish Federation of Baltimore, whom the national organization dispatched to Harrisburg to help the local federation deal with its finances. “They recognized that this isn’t the end to Jewish life in Harrisburg. They want very much a reset in putting together a financial, an organizational, construct that is more similar to what the most thriving Jewish communities in North America have.”
The abrupt closure of the campus comes as Jewish institutions increasingly rethink the necessity of large physical hubs amid rising operational costs and shifting demographics. While closures on the scale of Harrisburg’s are rare, in 2022, the Jewish Federation of New Mexico collapsed following a spate of bitter legal and boardroom battles and a widening financial crisis.
For some in Harrisburg, the federation’s short-lived experiment with the 6.4-acre campus underscored the need to pursue a more flexible model of community building.
Terrill pointed to the purchase of the Grass Campus as the pivotal decision in the federation’s unraveling.
“What’s been called into question is the business model,” said Terrill. “That wrapped around a number of things, but really, the thing that was the large decision that became existential was the purchase of the Grass campus.”
Rabbi Ariana Capptauber, the former leader of Beth El Temple and ex officio member of the Harrisburg federation’s board, said that she hoped the sale of the campus could serve as a turning point for the local Jewish community to reexamine how it organizes and sustains Jewish communal life.
If these developments serve as “a wake-up call” that lead to a more creative use of the community’s resources, Capptauber said, “then it could be really good.”
The financial strain surrounding the campus had been mounting for years.
While the federation had a net income of $2.9 million in 2023, according to public tax filings, in 2024, the organization operated at a $3.3 million deficit.
Sam Levine, a member of the federation’s transition committee, told The Burg in May that expenses to run the campus were “considerably higher than anticipated,” adding that the organization was also “depending on some donations, which unfortunately did not materialize.”
Since the property was purchased, the mortgage for the Alexander Grass Campus had risen to $9 million, Jeanette Krebs, a member of the federation’s transition committee, told Penn Live.
“We are continuing to work through a debt elimination strategy which includes monetizing real estate. Much remains to be seen regarding how things will turn out,” Krebs told JTA in an emailed statement. “I think there are several things that we can all agree on in Harrisburg. Most importantly, that there is a future, people care deeply and we are committed to learning from our mistakes.”
Parents and other stakeholders said they learned little about the looming crisis before programs began shutting down. For Anzel, the lack of communication compounded the distress of losing her daughter’s preschool.
“We have not been given any sort of explanation at all other than major donors fell through, and so now we’re sort of left to try to fill in the blanks ourselves,” Anzel said.
Dana Ray, another parent at the Early Learning Center who organized a letter signed by parents calling on the federation to preserve the center, said that the prevailing sentiment among parents at the school had been “anger and sadness.”
Terrill said that there had also been a divide within the community over the initial move to the Grass Campus.
“There were some people that were very anti-campus,” Terrill said. “They thought that there was a different way to go, and ultimately a decision was made to go, and that had certain implications for it.”
Levine, the transition committee member, told local outlets that the federation is not planning to file for bankruptcy in hopes that local donations and the sale of the campus will help buoy the organization as it faces roughly $500,000 worth of debt on top of a large outstanding mortgage.
For Terrill, the “cautionary tale” of the collapse of the Harrisburg Federation was that there’s “no substitute for building community consensus, effective governance, and effective planning.”
The federation’s transition committee, which was announced by Fingerhut in April, has held roughly 200 conversations and listening sessions with community members as it charts what comes next.
“In a nutshell, the business plan, if you could call it that, was very reactionary,” Terrill said. “What they’re looking to put in place in response to lessons learned is an approach that’s quite different. That is linked to transparency, to financial discipline, to right-sizing, to community input.”
But as the Harrisburg federation begins selling off the campus that was intended to secure its future, local rabbis and parents say the federation’s unraveling has meant the loss of a central part of the local Jewish community’s infrastructure.
“It kind of makes me sad that now we’re sort of forced to leave this really, really lovely, vibrant Jewish community where she’s learning and actually retaining information about Judaism,” Anzel said of her daughter, who is now enrolled in a different preschool. “I don’t know where else she’s going to get that, and I’m really sad.”
Rabbi Tzvia Jasper, the senior rabbi of Temple Ohev Sholom, said that while many were “understandably upset” by the situation, it had also given way to a new sense of community.
“It’s certainly a really devastating time for our community, but in the same vein, I think there’s a lot of anticipation for what this new moment is going to bring,” Jasper said. “With any big change like this, comes the opportunity for creativity and innovation to sort of rethink and restructure the community and find out what the needs truly are.”
This article originally appeared on JTA.org.
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Conservative and Christian movies are coming for Hollywood
A star-studded new movie set in a Soviet prison is coming out in November. James Franco and Rob Lowe anchor the cast of Confession, playing a brutal prison guard and an imprisoned dissident professor, and a disheveled Nick Nolte appears as a fellow prisoner.
These actors were once huge gets, and their names could convey legitimacy to a project. Nolte and Franco both have received Academy Award nominations. Lowe was a member of the Brat Pack, and was a regular on The West Wing.
Confession, written by Ben Shapiro and produced by the rightwing tabloid-esque news site The Daily Wire, is not the expected fare for actors with that kind of name recognition; Shapiro’s screenwriting aspirations have been the target of ridicule for years.
Nevertheless, this isn’t the only Daily Wire production getting big names; Danny Trejo signed onto a pro-ICE movie about Minneapolis in the aftermath of the Renee Good shooting, and Jonathan Majors led Run, Fight, Hide: Infidels earlier this year.
Each one of these actors has been, in some way, canceled or in career doldrums so may have been more open to working with The Daily Wire. And some have claimed that they did not know who Shapiro was, or what his politics were; Trejo’s son, Gilbert, said his 82-year-old father did not endorse ICE and was misled about the movie before he signed his contract.
Movie studios have struggled through the pandemic and the streaming era, both of which have tanked box office receipts, leaving the field open for movies from offbeat production studios. In addition to The Daily Wire, there has been a whole ream of Christian movies attempting to shift the stereotype of bible movies — that they’re preachy, low-budget straight-to-TV affairs with cardboard acting — to something more prestigious, or at least profitable.
The Christian company Angel Studios has been placing screenings of the half philo-semitic, half-antisemitic Jesus TV series The Chosen in movie theaters across the country, produced the right-wing hit The Sound of Freedom and is pumping out faith-based movies like the animated King of Kings Christmas story and David, a kiddie movie about the biblical king. Recently, Pinnacle Peak Pictures, another faith-based production company, premiered Daniel and the Fiery Furnace, another bible movie that was notable enough to merit a review in The New York Times. (Though admittedly it wasn’t a particularly positive one.)
For decades, Hollywood, and the media industry at large, has been associated with liberalism, progressive politics and diversity. (This is part of why conservative conspiracy theorists often insist that Jews control the media.) Even when conservatives are in power, satirical movies have poked fun at the ruling class — Team America: World Police spoofed George W. Bush’s foreign policy, while M*A*S*H critiqued Richard Nixon. During the current Trump administration, we’ve seen One Battle After Another lambasting immigration policies and rising white nationalism, Eddington on misinformation and populism, and The Apprentice depicting Trump directly.
But a rising number of higher-budget, bigger releases from the right wing, whether The Daily Wire’s conservative political parables or the Christian fables, are bringing a new kind of messaging — about the importance of God and country, about gender roles, about about the centrality of Jesus to the U.S. — to the American movie-going public.
This is no accident. A group of powerful conservative Christians, many of whom worked on Project 2025, are proponents of the Seven Mountains Mandate, a blueprint for Christian nationalism that instructs Christians to gain influence and control over the “seven mountains” of society — which include media, entertainment and the arts. The Mandate is part of the New Apostolic Reformation, a decentralized evangelical movement embraced by millions of Americans.
Jeremy Boreing, the director of many Daily Wire movies — though he has since left the company — said on a podcast hosted by businessman Patrick Bet-David that “It had always been part of our strategy to move into making culture, not just criticizing culture” as a way of proving that “there is a future where conservatives aren’t losing. There’s a future where we have political power and cultural power.”
Cultural power, of course, requires more than just a lot of movies; they have to be well-done, or at least appear to be. Previous Daily Wire productions, as well as other right-wing, MAGA movie ventures, have been hacky. Lady Ballers, about an unsuccessful men’s basketball team pretending to be women so they can dominate the league, was an unsubtle, unfunny and ultimately unwatchable spoof of transgender athletes. And even plenty of higher-budget attempts, like Daniel and the Fiery Furnace, can still fall victim to wooden acting and writing.
But now, with the financial success of movies like The Sound of Freedom and biblical parables like The Chosen, bigger stars are being drawn to projects like the Daily Wire’s lineup of pro-ICE, anti-immigration and anti-LGBTQ movies. With those bigger stars may come new audiences who might not have watched a Christian movie or Daily Wire project otherwise. And where there is money and viewers, mainstream Hollywood will go, too, no matter how progressive people expect the industry to be. We’ve already gotten a biblical epic from Amazon Prime, with The House of David, and there are likely to be many more to come.
After all, it wasn’t so long ago, after all, that Cecil DeMille’s The Ten Commandments was the biggest movie in town.
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‘Heil’ Mary? New Atlanta Falcons logo inspires Nazi comparisons
If there was something off about the logo the Atlanta Falcons unveiled on social media Wednesday, whoever runs their accounts did, uh, not see it.
Behind the black falcon graphic that began appearing on the football team’s helmets in the 1960s was a new background — a flag of red, tan, black and white vertical stripes. To thousands of people who responded to the logo, it looked distinctly German — in a 1930s kind of way.
“The Atlanta Falcons are preparing to invade Poland,” one fan wrote.
A day after its posting, the new profile picture had unleashed a deluge of Nazi memes in the 4,000-plus replies on X. One picture swapped in the logo for Nazi flags in the background of a historical photo of a Hitler rally. Another edited the Falcon claw to look like a Nazi salute.
Others depicted Hitler in a Falcons cap, references to Inglourious Basterds and the Battle of the Bulge and a World War II joke invoking a blown lead in Super Bowl LI.
“Falcons were up 28-3 at Dunkirk,” that tweet read.
The Falcons’ snafu enters a small but growing catalogue of Reich-coded brand mixups. Who can forget the German national soccer team’s ‘44’ soccer jerseys? There was also the swastika-emblazoned Hallmark gift wrap; the accidental Hitler mugs; and (for my money) the worst of the bunch, Zara’s concentration camp uniform shirt.
All of those have been addressed; so far, the Falcons’ has not. We’ve reached out to them for comment.
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Netanyahu’s Torah exemption pledge highlights election stakes
Sometimes a statement can contain multitudes, or at least provide a crystallizing moment in an election campaign. So it was when Benjamin Netanyahu, while criticizing the detention of about 40 Haredi draft evaders by military police at Ben-Gurion Airport this week, declared in a radio interview: “We need to protect the world of the Torah … But whoever doesn’t study must serve in the military.”
Netanyahu was effectively saying that yeshiva study should continue to be, as it has been under an informal arrangement, a free pass out of military service – and he went on to repeat a pledge to turn this into law. It is a position opposed by the overwhelming majority of Israelis.
The statement came amid such a calamitous two-week stretch for Netanyahu’s campaign leading up to the Oct. 27 election that it has some people joking that agents of the opposition might have infiltrated Likud headquarters and taken charge.
In a tragicomic episode, one of Netanyahu’s chief propagandists called leading opposition candidate Gadi Eisenkot – a former military chief who is of Moroccan Jewish background – a “monkey” who is under the control of Ashkenazi elites.
Yinon Magal, who has described himself as a vessel for Netanyahu’s messaging, made the comments on Channel 14, the pro-Netanyahu propaganda TV channel where he is the leading host. He later filmed himself explaining that the simian reference, in Israel’s mafia parlance, merely refers to a junior criminal who is a puppet of more heavyweight mafiosi. His clarification did little to stem the tide of criticism.
As Netanyahu awkwardly tried to distance himself, he also charged that opposition figures had used racist slurs, referring to a recent podcast interview with businesswoman Galia Albin in which she said his supporters are Mizrahis who plan to vote for him mindlessly.
Then came leaked comments (made last year) by Haredi Rabbi Dov Lando, leading spiritual leader of the Netanyahu-allied United Torah Judaism party – proclaiming that Zionism had brought disasters upon the Jewish people, that life under Arab rule would have been preferable and that religious Zionist soldiers were being killed because their rabbis taught them “distorted Torah.” Once again, outrage boiled over, and received mostly silence from the Likud.
Donald Trump’s enthusiastic endorsement of Netanyahu might have qualified as good news – but the U.S. president seemed to connect a Bibi reelection to a renewed assault against Iran. That rests on the dubious assumption that Israelis are eager for another few weeks (or more) in bomb shelters.
A punctuation mark arrived a few days later with reports, albeit unverified, that Netanyahu actually had planned to attack Iran earlier this month but was blocked by Trump. Many expected that scenario, which would have been interpreted as a gambit to delay, by dint of national emergency, an election in which he’s badly trailing in credible polls.
Polling is not available on every such twist and turn of the campaign, but decades of studying Israel and a nose to the ground tell me none of this is popular. And there is no question that most Israelis want to end the draft evasion by Haredim. Recent polls put support for that at 85 percent, which essentially means all non-Haredim.
The issue, as I have said before, is easily the most effective axe for the opposition to grind – because the current situation with the Haredim is utterly untenable.
Tens of thousands of Haredi men of military age remain outside the draft system, while soldiers and reservists from other communities carry an increasingly intolerable burden that has ,in many cases, reached hundreds of days a year.
Whether all those registered as yeshiva students genuinely study – a central question for some people – should be beside the point. Why should Torah study confer a privilege unavailable to Israelis studying physics, medicine, engineering or law? Why should one form of education exempt citizens from defending the country while every other form does not?
The consequences of the Haredi parties’ extortion extend far beyond the army. Israel has created an incentive system in which prolonged religious study preserves military exemptions, public subsidies and a way of life often characterized by economic dependence. Many Haredi educational institutions reject the core curriculum essential for participation in a modern workforce, even as the state helps finance them.
This is an extraordinary arrangement for a country whose security depends on its economic strength, and whose economic strength depends on scientific education, technological innovation and a highly skilled workforce.
Demography makes the issue existential. Haredim already account for roughly one-sixth of Israel’s population, and their exceptionally high birth rates – almost seven children per family on average – mean their share will continue to skyrocket. Unless patterns of education, employment and military participation change dramatically, Israel faces the prospect of an ever-smaller proportion of its citizens supporting and defending an ever-larger population.
The danger is compounded by the mobility of the people on whom Israel’s prosperity depends. Engineers, scientists, entrepreneurs and physicians have opportunities elsewhere. If enough conclude that the country’s trajectory has become irreversible, the resulting brain drain could be catastrophic.
Earlier this year, my friend Rabbi Hershel Grossman arranged for me to meet senior rabbis associated with the Mir and Hebron yeshivot. They were gracious and pleasant, but strikingly candid about their opposition to compulsory core education, military service and ordinary employment whenever these conflicted with Torah study. More troubling was their confidence that demographic change would eventually give their community decisive political power.
The necessary alternative is a comprehensive overhaul of the incentives governing Haredi education, military service and employment. Every child should receive a core curriculum. Young adults should perform military or meaningful national service, with appropriate accommodations for religious observance. Public funding should encourage economic participation rather than prolonged dependence.
Opposition parties promise various versions of such plans. None of this will be easy, and it will not be accomplished by dialogue alone. But the alternative is a version of national suicide. There is no question that – alongside accountability for Oct. 7 and the demand for an independent state commission of inquiry – the future of Haredi military service, education and economic participation belongs at the center of this election.
So why would Netanyahu effectively say that studying Torah should entitle an able-bodied young man to exemption from military service?
There are several possible explanations for this – and the rest of the parade of seeming political misjudgments.
One might be a calculated strategy of mobilizing the base through fear and resentment rather than persuading the center. This might be useful in various scenarios involving a messy outcome of the election.
The others might be overpowering hubris, a toxic contempt for the public or the myriad other pathologies that often accompany too long a time in power.
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