Local News
Holocaust survivor Edith Kimelman keynote speaker at the Jewish Heritage Centre’s 19th annual Holocaust and Human Rights Symposium
By MYRON LOVE
Edith Kimelman, whom I have known for many years, exudes elegance and confidence. Beneath the surface though, this child survivor of the Holocaust – in common with most Holocaust survivors – will tell you she continues to bear the scars of the trauma that she went through. And, as with many of her fellow survivors, she came here with nothing and built a life for herself as a wife, mother, grandmother, scholar and educator.
In recent years, Kimelman has devoted much of her time to Holocaust education, sharing her story with many high school students in and around Winnipeg in an effort to inspire young people to eschew prejudice and hate and work for the betterment of society. In 2016, she was one of those featured in filmmakers Yolanda Papini Pollock and Erol Meryl’s “Never Again: A Broken Promise” – a documentary on genocide.
On Thursday, March 12, Kimelman told her story to her largest audience yet – 1,350 high school students from 27 Manitoba schools who were in attendance at the University of Winnipeg’s Duckworth Centre for the 19th annual Holocaust and Human Rights Symposium presented by the Jewish Heritage Centre of Western Canada.
Kimelman and Indigenous leader, acclaimed author, and Indian Residential School survivor Theodore Fontaine were the two keynote speakers for the day, with Kimelman speaking in the morning and Fontaine in the afternoon session.
The symposium began with remarks from Dr. Annette Trimbee, President and Vice-Chancellor of the University of Winnipeg. She noted that pre-war Germany society was not much different from our own society today. “Minority communities in many countries are still being marginalized and abused,” she pointed out.
Trimbee quoted the late Simon Wiesenthal, who said that “for evil to flourish, it only requires good men to do nothing”.
She also spoke of the importance of education in making the world a better place.
In introducing Edith Kimelman, Belle Jarniewski began by putting the Holocaust into graphic context. The executive director of the Jewish Heritage Centre of Western Canada and director of the Freeman Family Foundation Holocaust Education Centre noted that, along with death camps, the Nazis built tens of thousands more slave labour camps, transit camps and ghettos throughout Nazi-occupied Europe.
In addition to the more than three million Jews murdered in the death camps – as well as millions more Roma, Jehovah’s Witnesses, political prisoners and others deemed “undesirable”, 1.4 million more Jews in Eastern Europe were murdered by the Einsatzgruppen in mass shootings.
Jarniewski also spoke of Canada’s sorry record of residential schools as well as the worrying explosion in recent years of antisemitism, racism, and anti-immigrant sentiment in many countries. “There are at least 100 active white supremacist hate groups in Canada alone”, she added, noting that many espouse neo-Nazi ideology.
Jarniewski urged the students at the symposium to add their voices to the fight against hate. “Together, we can make a difference,” she said.
Kimelman began her remarks with a paraphrase from the great Israeli statesman Abba Eban, who described the Holocaust as one of the greatest crises in the history of Western civilization – with the Jews at the centre of it: “Antisemitism is the most violent hatred,” she observed. “I have carried the trauma of what we went through all of my life. I was robbed of my childhood but still managed to find a spark from the ashes from which I was able to build a new life in a new country.”
She described her early years as a happy time, doted on by loving parents in a small, community in Ukraine, where her best friend was a non-Jewish little girl next door. Life as the six-year-old Edith knew it came to an end in June 1941, when the Nazis arrived. Her family’s home was ransacked by the neighbours and almost everything was taken.
“I saw my best friend wearing my best clothes,” she recalled. “My friends shunned me. I sensed that something was wrong, but I didn’t know what it was. I thought that I must have done something wrong.”
A short time later, German soldiers took her father away and shot him. She and her mother found his body and had to carry it back to their home, where two of her mother’s brothers came to take her father’s body for burial.
Part of Edith’s family home was overtaken by Ukrainian militia. Her mother overheard some of the militiamen making plans to drown Edith, her mother and grandmother (her father’s mother), along with some Russian soldiers who they had previously captured – in the Horin River. Her mother woke the little girl in the middle of the night (her grandmother refused to leave) and they walked 24 km to Rowno, where they were taken in by her mother’s relatives.
Her mother’s parents were farmers in another village. They sent a farmer with a wagon filled with hay to pick up mother and daughter and bring them to the safety of their farm. In the fall of 1941, 19,000 Jews in the Rowno Ghetto who did not possess work permits were gathered at the train station, then taken directly to Soscenki, and shot into prepared mass graves.
In the fall of 1942, Edith and her mother continued to stay with her mother’s family in Tuchin. The remaining Jews in the Tuchin ghetto decided to burn it down rather than being slowly depleted in small groups.
At another point, Kimelman’s mother was badly beaten by some Germans and left with permanent kidney damage.
Kimelman told how she, her mother, grandparents, and her uncles and aunt were hidden in a haystack by a kindly Ukrainian lady throughout the winter of 1942-43. After that, they joined other escapees in the forest.
There were other brushes with death and finally, in early 1944, the group of about 75 destitute and desperate Jews was liberated by Partisans. That spring, Edith and her mother were both afflicted with typhus. Her mother eventually died in Lodz as a result of the severe beating that she had received, which had damaged her kidneys.
“With my mother’s death, everything I loved, everything I held dear also died,” Kimelman recalled. “I felt that I had nothing to live for. Fortunately, my grandmother, my uncles and my aunt gave me the courage to hang on to life.”
In 1949, Edith and her surviving family came to Winnipeg, where she lived with her grandmother and an uncle. Education had been very important to her parents and, by becoming well educated, Edith was determined to honour their memory. She went to university as a mature student, earning a BA from the University of Winnipeg and certification from the University of Manitoba, followed by graduate studies at Bar Ilan University and the Hebrew University in Israel, Oxford, and Columbia. She became an educator and an administrator in the Jewish school system.
Edith was married to Sam for 63 years prior to his passing in 2017. She is the proud mother of three sons and grandmother of two grandsons.
“I see myself as a branch that was ripped from a tree, but managed to take root and grow,” she told her audience. “We are fortunate that in Canada, we have the opportunity to raise our family in freedom, peace and security.”
Nonetheless, she added, quoting Bernie Farber, former executive director of the Canadian Jewish Congress, “Jews are no strangers to antisemitism. While history has shown us that Jew hatred may take an occasional holiday, it never takes a permanent vacation.”
“I am frightened by the current rise of antisemitism and am reaching a time in my life when every day is a bonus. The world is turbulent; so many countries are at war with other or themselves. I am grateful that I live in Canada where I can express my feelings before you without feeling repercussions just because I am Jewish. I hope I have been able to leave you some seeds of thought which will take root.”
The symposium receives funding from the Jewish Foundation of Manitoba and the Asper Foundation, while the Jewish Heritage Centre is a beneficiary agency of the Jewish Federation of Winnipeg,
Local News
Who is Rabbi Ephraim Bryks and how did his time in Winnipeg prove so convulsive?
By BERNIE BELLAN (Posted December 30) Thirty-five years after Rabbi Ephraim Bryks left this city his name is now back in the news as the result of a new lawsuit that names Rabbi Bryks, the Adas Yeshurun Herzlia Congregation – for which Bryks served as rabbi for 12 years, and two rabbinical organizations as defendants. You can read more about that lawsuit and what it alleges elsewhere on this website at “lawsuit filed.“
But, aside from questions about why this lawsuit was filed now – some 38 years after the acts for which Bryks is accused of having committed against the plaintiff, there are still so many unanswered questions about Rabbi Bryks’ time in Winnipeg.
In his seminal history of the Jewish people of Manitoba, Allan Levine wrote: “The biggest controversy in the Herzlia’s history – in fact, arguably the most controversial matter in the annals of the Winnipeg Jewish community – involved Rabbi Ephraim Bryks, the synagogue’s rabbi from 1978 to 1990. Bryks arrived in Winnipeg in 1978 at the age of twenty-four, with his wife Yochevaed…”
Levine noted that “Under Bryks’ leadership, the synagogue’s membership increased. He established new programs for youth and immersed himself in the Jewish community. He also initiated Torah Academy, an Orthodox elementary school that operated out of Herzlia and soon had a sizable (sic.) enrollment (sic.).” (Gee Allan, didn’t anyone check your book for spelling mistakes?)
Levine’s story about Bryks goes on to note that controversy first began to circulate openly around Bryks in 1985 in the pages of what our paper was then called, which was the Jewish Post. (We didn’t become The Jewish Post & News until 1987, which was when we took over what had been The Western Jewish News.)
Bryks had been writing a weekly Torah commentary in our paper until three rabbis – Rabbis Rappaport, Weizman, and Neil Rose, sent a letter to the editor (who was my late brother, Matt, at the time) accusing Bryks of having plagiarized several of his columns from a book by Rabbi Reuven Bulka. Matt investigated and discovered that Bryks had indeed plagiarized at least two columns from Bulka’s book. When Matt reported what he had found, Bryks stopped writing his column for us.
“Far worse was yet to come,” Levine’s section about Bryks continues. “In 1987, several parents of young (male and female) children attending Torah Academy alleged that Bryks had sexually abused their children. The Herzlia board properly investigated the matter and heard evidence. According to a CBC-TV documentary on the case, the parents and their children were accused of being liars.”
Levine goes on to note that Winnipeg South Child and Family Services were asked to investigate the matter by the synagogue board, but the agency concluded that “Bryks’ behaviour of having children sit on his lap while he tickled them was ‘neither appropriate nor professional’, but not illegal. That might have been the end of it, but another allegation was made, this time to the Winnipeg Police by parents of an eight-year-old boy who claimed Bryks had fondled him. The police consulted a Crown lawyer, who decided not to pursue it since it came down to the child’s word against that of a rabbi.
“The case tore the Herzlia congregation apart, and some members left the synagogue,” Levine writes.
In 1990, Bryks left Winnipeg for Montreal, where he had been hired to head a Jewish school until parents there learned of the allegations against him in Winnipeg and the offer of employment was rescinded.
Subsequently, Bryks moved to New York, where he founded another private religious school in Queens – this time for children of Russian immigrants.
In 2003, however, Bryks resigned his membership in the Rabbinical Council of America. According to a report on “Newsday,” Bryks had “been dogged by allegations of sexual abuse against at least one Winnipeg child for more than 15 years.” He had headed two different yeshivas in New York, but no longer did so.
That Winnipeg child’s name was Daniel Levin. He was the son of Martin and Sarah Levin. (Martin Levin had been editor of the Jewish Post until 1983. He later became the books editor of the Toronto Globe & Mail.)
In Allan Levine’s account of what happened, “Daniel Levin had attended Torah Academy from kindergarten to Grade 2. …A troubled teenager, Daniel alleged that Bryks had molested him. According to Sarah Levin, Bryks had given Daniel candy to keep him quiet and told him that God would punish him if he ever told anyone what had transpired. The threat of retribution was echoed by other children who came forward. Daniel (who, by 1993, was living in Toronto) gave a taped statement to the Toronto Police, who inexplicably botched the taping and requested he repeat his statement. He never did. On Yom Kippur, 1993, Daniel, seventeen years old, committed suicide.”
In 1994, the CBC aired a documentary about the Bryks controversy titled “Unorthodox Conduct.” Myron Love wrote a detailed report about the airing of that documentary and the subsequent reaction to it from members of the Herzlia. You can read Myron’s full article on our website simply by entering the name “Rabbi Bryks” in our Search Archive portal. The first two articles to appear will be the first and second pages of Myron’s comprehensive report.
According to information online Rabbi Bryks now works as a mortgage broker in New York. For a time, he was also a self-styled marriage counsellor, providing services to women seeking religious divorces.
In 2018, we spoke with a woman in New York who told us that, 18 or 19 years prior, she had contacted Rabbi Bryks to try to help her get a “get” (religious divorce) from an uncooperative husband. That woman claimed that Rabbi Bryks showed up at her apartment and tried to take advantage of her under the guise of offering to help her obtain a “get” from her husband. As the woman continued her story, she said Rabbi Bryks had forced himself upon her to the point where he pushed her on to her bed and lay on top of her. She was eventually able to break free and demanded he leave her apartment.
There are many other references to Bryks on the internet. The recently filed lawsuit only adds to what is already one of the most controversial stories about a rabbi you’re ever likely to read.
Local News
Former Winnipegger files lawsuit against Adas Yeshurun Herzlia Congregation, former Herzlia Rabbi Ephraim Bryks, and two other defendants over allegations of sexual abuse and assault by Rabbi Bryks in 1987
By BERNIE BELLAN (Posted December 29, 2025) A former Winnipegger by the name of Ruth Krevsky (née Pinsky) has filed a lawsuit in Court of King’s Bench in Winnipeg on December 9, 2025 naming “Ephraim Boruk Bryks, Adas Yeshurun Herzlia Congregtion Inc., Union of Orthodox Jewish Congregations of America, and Rabbinical Council of America” as defendants.
The lawsuit seeks damages in the total amount of $4,200,000.
In the 30-page statement of claim Krevsky alleges that “In or around 1984, when the Plaintiff was approximately 19 years of age, Bryks sexually abused and assaulted the Plaintiff. The particulars of same include, but not (sic.) are not limited to the following:
” (a) initiated and engaged in physical contact of a sexual nature with the Plaintiff in his bedroom;
” (b) strapped the buttocks of the Plaintiff;
” (c) engaged in other sexual activities with the Plaintiff; and
” (d) in order to facilitate the abuse Bryks engaged in a pattern of behaviour which was intended to make the Plaintiff feel that she was special in the eyes of Bryks and Judaism.
“The abuse occurred in Bryks’ house located in Winnipeg, Manitoba.”
The lawsuit goes on to allege that “After the aforementioned abuse occurred, Bryks exploited his position of seniority and the trust he had cultivated with the Plaintiff to manipulate and control He used this dependency to discourage the Plaintiff from disclosing his actions, including by threatening her and by withholding reference letters essential for her academic and professional advancement.”
The lawsuit further alleges that “In or around 1987, while employed by the Congregation, Bryks was accused by (sic.) of several sexual offences involving young girls and women, including students at the School. (Ed. note, the reference is to Torah Academy, which Bryks started.) Although no criminal charges were filed at the time, the allegations were brought to the attention of the Congregation, the Union (of Orthodox Jewish Congregations of America) and/or the Council (Rabbinical Council of America). Since then. additional individuals have come forward with similar allegations of sexual abuse by Bryks.”
The lawsuit also names the Adas Yeshurun Herzlia Congregtion Inc., as defendant, citing ten different rules that “the Congregation taught the Plaintiff as well as other members of the Synagogue, including
“that it was forbidden to report a Jewish religious figure such as a rabbi to secular authorities and that any such reporting would constitute a serious violation of religious duty and loyalty to Judaism.”
Further, “The Plaintiff pleads that the aforementioned rules, principles and ideologies of the Congregation created an opportunity for Bryks to exert power and authority over the Plaintiff. The power and authority allowed Bryks to engage in the aforementioned behaviour and to continue to engage in same without resistance or question of the Plaintiff, without risk of getting caught, and thereby put the Plaintiff at risk of being abused by Bryks…
“As a result, the Congregation is vicariously responsible and liable for the actions of Bryks.”
The lawsuit goes on to list a series of behaviours in which it alleges Bryks was engaging and alleges the Congregation ignored many aspects of Bryks’ behaviour, including, among others: “Bryks’ difficulties with alcohol” and “Bryks’ difficulties with his sexuality.”
The lawsuit lists a long series of damages the Plaintiff alleges she has suffered as a result of Bryks’ behaviour and the refusal of the other defendants, including the Herzlia Congregation, to take any action against Bryks.
We have reached out to Ruth Krevsky, her counsel, counsel for the Adas Yeshurun Herzlia Congregation, and the president of the congregation for comment. To date, we have not heard from either Ms. Krevsky or her counsel. We did hear from the president of the congregation, who asked us to refer any questions to counsel for the congregation. We did speak with counsel for the congregation, but at this point he indicated that he had just been recently hired to represent the congregation and was just beginning to acquaint himself with the file.
The Rabbi Bryks story was one that tore the Winnipeg Jewish community asunder. The Jewish Post had a number of stories about the allegations that were levelled against Rabbi Bryks. (You can find those stories by going to our “Search Archive” link and entering the name “Rabbi Bryks.”)
We will have much more about Rabbi Bryks in the days to come. Keep referring to this website as we add to the story.
Local News
Newly announced Vivian Silver Centre for Shared Society to further former Winnipegger’s lifelong efforts to foster Jewish-Arab co-operation in Israel
By MYRON LOVE Vivian Silver (oleh Hashalom) devoted her life to working toward dialogue and collaboration between Arabs and Jews in Israel. The culmination of her efforts was the Arab-Jewish Center for Empowerment, Equality, and Cooperation – Negev Institute for Strategies of Peace and Economic Development (AJEEC-NISPED), which she co-founded 25 year ago with her sister peace activist, Dr. Amal Elsana Ahl’jooj.
Tragically, Vivian was of the 1,200 Israeli Jews, Bedouin and foreign farm workers who were slaughtered during the Hamas-led pogrom of October 7, 2023.
Last month, AJEEC-NISPED announced plans to create the Vivian Silver Center for Shared Society in her memory – a new national hub for Jewish-Israeli Arab collaboration and social innovation in Be’er Sheva – backed by an initial $1 million donation from UJA-Federation of New York, along with support from the Meyerhoff Foundation, the Gilbert Foundation, and other philanthropic partners committed to strengthening shared society in Israel.
“It’s a great honor and a beautiful gesture,” comments Vivian’s son, Yonatan Zeigen, “and I hope it will be a central building for civil society, both in the physical sense, that it will become a substantial home for the organization and for other initiatives that will use the spaced and also symbolically, as a beacon for this kind of work in the specific location in the Negev.”
As this writer noted n an article earlier this year in relation to the announcement of the launch of the Vivian Silver Impact Award by the New Israel Fund (NIF) – of which she was a long time board member, and which was developed in conjunction with her sons, Yonatan and Chen), Vivian made aliyah in 1974. She first went to Israel in 1968 – to spend her second year at university abroad at the Hebrew University of Jerusalem, studying psychology and English literature.
In an article she wrote in 2018 in a publication called ”Women Wage Peace,” she related that during her final year at the University of Manitoba, she was among the founders of the Student Zionist Alliance on campus and was invited to its national conference in Montreal. There she met activists in the Habonim youth movement who planned on making aliyah and re-establishing Kibbutz Gezer. The day she wrote her last university exam, she boarded a flight to New York to join the group.
She spent three years in New York, where she became involved in Jewish and Zionist causes, including the launch of the Jewish feminist movement in America.
“It was a life-changing period,” she recalled. “I came to understood that in addition to being a kibbutz member, I was destined to be a social change and peace activist.”
Vivian and her group made aliyah in 1974 and settled on Kibbutz Gezer. In 1981, she established the Department Promoting Gender Equality in the Kibbutz Movement. She moved to Kibbutz Be’eri near the Gaza border in 1990, along with her late husband, Lewis, and their two sons
In 1998, Vivian became the executive director of the Negev Institute for Strategies of Peace and Development in Beer Sheva, an NGO promoting human sustainable development, shared society between Jews and Arabs, and peace in the Middle East. Soon after, she was joined by Amal Elsana Alh’jooj as co-directors of AJEEC-NISPED, winning the 2011 Victor J. Goldberg Peace Prize of the Institute for International Education.
In the article she wrote for “Women Waging Peace,” she noted that “while we later focused on empowerment projects in the Bedouin community in the Negev, initially we worked with Palestinian organizations on joint people-to-people projects. I spent much time in Gaza until the outbreak of the second intifada. We continued working with organizations in the West Bank. I personally know so many Palestinians who yearn for peace no less than we do.”
According to a report in the Israeli newspaper Arutz Sheva, in the November 24th edition, the Vivian Silver Centre – which is expected to open in the spring – will be located within AJEEC-NISPED’s soon-to-open AJEEC House, and will provide a permanent home for programs that promote equality, leadership, and cooperation among Israel’s diverse communities.
“The Vivian Silver Center for Shared Society, within AJEEC’s headquarters, “the Arutz Sheva report noted, “will serve as a regional platform for dozens of Israeli Arab and Jewish social organizations. Through AJEEC’s educational, vocational, and leadership programs, the center will support thousands of young adults each year – offering mentorship, professional training, and opportunities for cross-cultural collaboration.
“These programs,” the report continued, “already reach more than 15,000 participants nationwide, helping young people integrate into higher education and meaningful employment while narrowing social and economic gaps.”
AJEEC House is located in Be’er Sheva’s Science Park, near Ben-Gurion University. The three-storey AJEEC House has been designed to foster cooperation and dialogue. It will host community partnerships, provide shared workspaces for social entrepreneurs, and serve as a hub for initiatives addressing social and economic development across the Negev and beyond.
Readers who may be interested considering a donation can dial into NISPED’s website – – for further information.