Local News
Holocaust survivor Edith Kimelman keynote speaker at the Jewish Heritage Centre’s 19th annual Holocaust and Human Rights Symposium
By MYRON LOVE
Edith Kimelman, whom I have known for many years, exudes elegance and confidence. Beneath the surface though, this child survivor of the Holocaust – in common with most Holocaust survivors – will tell you she continues to bear the scars of the trauma that she went through. And, as with many of her fellow survivors, she came here with nothing and built a life for herself as a wife, mother, grandmother, scholar and educator.
In recent years, Kimelman has devoted much of her time to Holocaust education, sharing her story with many high school students in and around Winnipeg in an effort to inspire young people to eschew prejudice and hate and work for the betterment of society. In 2016, she was one of those featured in filmmakers Yolanda Papini Pollock and Erol Meryl’s “Never Again: A Broken Promise” – a documentary on genocide.
On Thursday, March 12, Kimelman told her story to her largest audience yet – 1,350 high school students from 27 Manitoba schools who were in attendance at the University of Winnipeg’s Duckworth Centre for the 19th annual Holocaust and Human Rights Symposium presented by the Jewish Heritage Centre of Western Canada.
Kimelman and Indigenous leader, acclaimed author, and Indian Residential School survivor Theodore Fontaine were the two keynote speakers for the day, with Kimelman speaking in the morning and Fontaine in the afternoon session.
The symposium began with remarks from Dr. Annette Trimbee, President and Vice-Chancellor of the University of Winnipeg. She noted that pre-war Germany society was not much different from our own society today. “Minority communities in many countries are still being marginalized and abused,” she pointed out.
Trimbee quoted the late Simon Wiesenthal, who said that “for evil to flourish, it only requires good men to do nothing”.
She also spoke of the importance of education in making the world a better place.
In introducing Edith Kimelman, Belle Jarniewski began by putting the Holocaust into graphic context. The executive director of the Jewish Heritage Centre of Western Canada and director of the Freeman Family Foundation Holocaust Education Centre noted that, along with death camps, the Nazis built tens of thousands more slave labour camps, transit camps and ghettos throughout Nazi-occupied Europe.
In addition to the more than three million Jews murdered in the death camps – as well as millions more Roma, Jehovah’s Witnesses, political prisoners and others deemed “undesirable”, 1.4 million more Jews in Eastern Europe were murdered by the Einsatzgruppen in mass shootings.
Jarniewski also spoke of Canada’s sorry record of residential schools as well as the worrying explosion in recent years of antisemitism, racism, and anti-immigrant sentiment in many countries. “There are at least 100 active white supremacist hate groups in Canada alone”, she added, noting that many espouse neo-Nazi ideology.
Jarniewski urged the students at the symposium to add their voices to the fight against hate. “Together, we can make a difference,” she said.
Kimelman began her remarks with a paraphrase from the great Israeli statesman Abba Eban, who described the Holocaust as one of the greatest crises in the history of Western civilization – with the Jews at the centre of it: “Antisemitism is the most violent hatred,” she observed. “I have carried the trauma of what we went through all of my life. I was robbed of my childhood but still managed to find a spark from the ashes from which I was able to build a new life in a new country.”
She described her early years as a happy time, doted on by loving parents in a small, community in Ukraine, where her best friend was a non-Jewish little girl next door. Life as the six-year-old Edith knew it came to an end in June 1941, when the Nazis arrived. Her family’s home was ransacked by the neighbours and almost everything was taken.
“I saw my best friend wearing my best clothes,” she recalled. “My friends shunned me. I sensed that something was wrong, but I didn’t know what it was. I thought that I must have done something wrong.”
A short time later, German soldiers took her father away and shot him. She and her mother found his body and had to carry it back to their home, where two of her mother’s brothers came to take her father’s body for burial.
Part of Edith’s family home was overtaken by Ukrainian militia. Her mother overheard some of the militiamen making plans to drown Edith, her mother and grandmother (her father’s mother), along with some Russian soldiers who they had previously captured – in the Horin River. Her mother woke the little girl in the middle of the night (her grandmother refused to leave) and they walked 24 km to Rowno, where they were taken in by her mother’s relatives.
Her mother’s parents were farmers in another village. They sent a farmer with a wagon filled with hay to pick up mother and daughter and bring them to the safety of their farm. In the fall of 1941, 19,000 Jews in the Rowno Ghetto who did not possess work permits were gathered at the train station, then taken directly to Soscenki, and shot into prepared mass graves.
In the fall of 1942, Edith and her mother continued to stay with her mother’s family in Tuchin. The remaining Jews in the Tuchin ghetto decided to burn it down rather than being slowly depleted in small groups.
At another point, Kimelman’s mother was badly beaten by some Germans and left with permanent kidney damage.
Kimelman told how she, her mother, grandparents, and her uncles and aunt were hidden in a haystack by a kindly Ukrainian lady throughout the winter of 1942-43. After that, they joined other escapees in the forest.
There were other brushes with death and finally, in early 1944, the group of about 75 destitute and desperate Jews was liberated by Partisans. That spring, Edith and her mother were both afflicted with typhus. Her mother eventually died in Lodz as a result of the severe beating that she had received, which had damaged her kidneys.
“With my mother’s death, everything I loved, everything I held dear also died,” Kimelman recalled. “I felt that I had nothing to live for. Fortunately, my grandmother, my uncles and my aunt gave me the courage to hang on to life.”
In 1949, Edith and her surviving family came to Winnipeg, where she lived with her grandmother and an uncle. Education had been very important to her parents and, by becoming well educated, Edith was determined to honour their memory. She went to university as a mature student, earning a BA from the University of Winnipeg and certification from the University of Manitoba, followed by graduate studies at Bar Ilan University and the Hebrew University in Israel, Oxford, and Columbia. She became an educator and an administrator in the Jewish school system.
Edith was married to Sam for 63 years prior to his passing in 2017. She is the proud mother of three sons and grandmother of two grandsons.
“I see myself as a branch that was ripped from a tree, but managed to take root and grow,” she told her audience. “We are fortunate that in Canada, we have the opportunity to raise our family in freedom, peace and security.”
Nonetheless, she added, quoting Bernie Farber, former executive director of the Canadian Jewish Congress, “Jews are no strangers to antisemitism. While history has shown us that Jew hatred may take an occasional holiday, it never takes a permanent vacation.”
“I am frightened by the current rise of antisemitism and am reaching a time in my life when every day is a bonus. The world is turbulent; so many countries are at war with other or themselves. I am grateful that I live in Canada where I can express my feelings before you without feeling repercussions just because I am Jewish. I hope I have been able to leave you some seeds of thought which will take root.”
The symposium receives funding from the Jewish Foundation of Manitoba and the Asper Foundation, while the Jewish Heritage Centre is a beneficiary agency of the Jewish Federation of Winnipeg,
Local News
A response to Isha Khan’s op-ed in the August 1st, 2026 issue of the Winnipeg Free Press
By SIMONE COHEN SCOTT Ed. note: Isha Khan is the CEO of the Canadian Museum for Human Rights. In the August 1st issue of the Winnipeg Free Press Ms. Khan wrote an op-ed defending the museum’s decision to mount the exhibit titled “Palestine Uprooted: Nakba Past and Present.” The Free Press has published many letters about the exhibit, but some readers of that paper are frustrated that their letters were not published. We were asked by Simone Cohen Scott whether we would print a letter that she had sent to the Free Press, but which was not published.
Since there is always room on this website to publish as many articles as we’d like, we agreed to publish Simone’s letter, which follows here:
Isha Khan states in her op-ed piece that the choices of what to exhibit, what to examine, what to feature, were made according to certain parameters, which she called a “framework.” What, specifically, comprised this so-called framework? It is obviously exclusive of elements relative to the history of the period displayed. She said the purpose of the exhibit was….”to promote reflection and dialogue.” Reflection and dialogue about what? Did the Arabs who left the area know that the United Nations had offered them a state too? If they had known, would they have wanted to accept? If, given the choice, would they have stayed and lived beside the Jews? Or, did they indeed, want five Arab nations to attack the Jews? Such questions as these would have promoted “reflection and dialogue.”
What is the understanding implicit in the exhibit? Khan quotes from a banner that hangs in the museum: Article 1 of the Universal Declaration of Human Rights, “We are all born free and equal in dignity and rights.” Should the Jews have rights? If so, what should they be? May they have a state? When a people is attacked by 5 nations, as Israel was in 1948, wherein lie the human rights?
Why did Khan’s advisors choose to use the word Nakba in the exhibit title? The original use of the Arab word ‘nakba’, meaning disaster, was intended to depict, that in spite of being assured by the Arab/Islamic leaders that it would be a quick war and that they would win, that did not happen. The word disaster was meant to mean the shock and the disappointment. The real disaster, or tragedy, ‘Nakba’ if you will, is that the Arab/Islamic countries in the world, (and there are plenty of them), have refused to welcome refugees of a war their own leaders chose to start. They have allowed these displaced persons to stagnate in UNRWA, an industry in itself. Where are the stories of the people in UNRWA housing? Another group it would have been enlightening to hear from is today’s Israeli Arab population – the doctors, dentists, nurses, lawyers, judges, entrepreneurs, business moguls and more, the descendants of those who stayed in the country in 1948, who had and whose offspring have had the same opportunities as every Israeli citizen. There is much easily accessible research that has been neglected in the preparation of this exhibit. This blatant lack of effort is shameful.
Kahn explained, when asked, that the context of the conflict of the time is too complex to have been included. Is she saying that people who go to museums can’t handle broad, multi-faceted ideas… that she deliberately designed a walk-though soundbite, not a process for mind-expanding grasp of history?
Simone Cohen Scott,
(sent to the Free Press August 13th, 2026)
Post script from Bernie Bellan: This website has never refused to carry any post that may be critical of the CMHR, despite what some readers of this website might think. We do allow comments to articles, but anyone commenting through our “Comment” portal has to register by giving their name and email address so that we can confirm they are a real person. In addition, we welcome longer contributions from readers. Many of the posts you will find on this website come from regular contributors, such as Henry Srebrnik. If you have something you’d like us to consider publishing – and the only criteria are that it be reasonably well written and void of slanderous remarks, email to us at jewishp@mymts.net.
Local News
Young Winnipegger Dr. Yale Michaels receives $550,000 Canadian Cancer Society research grant
By MYRON LOVE It has been shown on many occasions that a teacher can have an outsized role in shaping a young person’s life. Dr. Yale Michaels’ life story is one example.
During a recent interview with the young cancer researcher – the son of John Michaels and Karen Stern – Yale recounted how a Grade 7 teacher at Grant Park High School was largely responsible for his decision to pursue a medical career in medicine.
The young Michaels attended Brock Corydon Elementary School and was a long time Massad camper. In junior high school at Grant Park, however, he recounts, “I was having a tough time staying on task. Thankfully, my Grade 7 science teacher suggested that I might find it interesting volunteering to help in a cancer research lab. He had a contact and got me in. I loved it. It was a good fit for me. I never looked back.”
Michaels (whose zaida, Leon Michaels, was a leading cardiologist here) spent much of his free time during his high school years volunteering in the lab. After graduation, he enrolled in Harvard –with help from the university’s financial aid program – where he earned his Bachelor’s degree. He followed that up with a Ph.D. from Oxford in 2019, followed by three years as a post-doctoral Fellow – before returning to Winnipeg in 2023 to work at Cancer Care Manitoba, as well as teach at the University of Manitoba.
“I enjoyed my time both at Harvard and Oxford,” he says. “What made England even more enjoyable is that Yale has family there. His grandparents – Leon and Joan Michaels – were born and raised in London and Yale’s time there overlapped for a few months with his brother Jamie (about whom there was a story in a July issue of the Post), who earned his Master’s Degree in Creative Writing at the University of London.
This past June, the young researcher learned that he was to be the recipient of a $550,000 Canadian Cancer Society Emerging Scholar Research Grant, covering five years of research.
Michaels’ field of research focuses on new ways of combating blood cancers – specifically in the new area of immunotherapy. He is being aided in his research by lab tech Dana Segal and graduate student Serena Dembowksi.
Michaels adds that he is collaborating with a number of other researchers from Winnipeg – and throughout Canada, including Drs. Harinad Maganti, David Szwajcer, Jody Haigh, Versha Banerji, and David Knapp.
Using the patient’s own immune cells – specifically CAR T cells -to treat blood cancers was first approved in 2017, Michaelsreports. “The treatment has shown itself to be really successful. Many patients go into remission and some may have the potential to be cured.”
One of the drawbacks, he explains, is that the treatment is prohibitively expensive. Each dose costs about $500,000 U.S.
“What we are trying to do in my lab and elsewhere is find a way to greatly reduce the cost,” he explains. “It becomes a matter of scale. Other drugs used in treating cancer can be produced in amounts of 1,000 doses per production run. But right now CAR T therapy is made on a one-off basis with an individual manufacturing run for each patient. We are attempting to instead make CAR T cells from stem cells – which can be grown in large quantities. We are trying to use genetic engineering to manipulate them so that they can be administered safely to patients.
“We (Michaels and fellow researchers) are making good progress in this area,” he adds.
He cautions that the research is still in the formative stages and that clinical trials are still several years away. “Our research so far though has shown that our treatment would seem to be effective at killing cancer cells,” he reports. “This grant from the Canadian Cancer Society will help us to further that research.”
Outside of work, Michaels notes, much of his time is spent with his family – Dr. Allison Marmel and their two-year-old daughter, Rose.
(Ed. note: We should note that Yale Michaels was also the punter for the Harvard University football team – by far his greatest achievement.)
Local News
Rabbi Kliel Rose, Etz Chayim’s spiritual leader, taking a new position in Ottawa
By MYRON LOVE It is with mixed feelings that Rabbi Kliel Rose, the spiritual leader of Congregation Etz Chayim for the past eight years, is once again leaving the community in which he grew up. Immediately after Yom Kippur, he, his wife, Dorit Kosmin, and three of their five children are moving to Ottawa, where Rabbi Rose is to become the spiritual leader of Congregation Kehillat Beth Israel (popularly known as KBI).
“My time in Winnipeg has been wonderful,” Rabbi Rose says. “It has been a privilege to have served as Etz Chayim’s rabbi and be part of the Jewish community here. Our Jewish community has a sense of solidarity that is unlike any other Jewish community in North America.”
He wasn’t actually looking to leave, Rabbi Rose explains. “Last spring, I was just having a cursory look at postings for Conservative rabbis and KBI stood out. What attracted me was not simply the opportunity to serve a larger congregation, but the chance to lead a community with such a rich history and such a strong commitment to egalitarian Conservative Judaism, Jewish learning, inclusion and community engagement. KBI is a relatively young congregation that brings together more than a century of Jewish history in Ottawa, and I was very drawn to the opportunity to help shape its next chapter.”
KBI, Rabbi Rose reports, was created in July 2016 through the amalgamation of two long-standing and storied Ottawa congregations: Agudath Israel and Congregation Beth Shalom. The merger brought together the rich traditions of both communities to create a modern, egalitarian Conservative congregation. Today, KBI is the largest Jewish congregation in Ottawa, serving more than 500 families, with a strong emphasis on Jewish learning, inclusion, community engagement and youth and family programming.
“There is a tremendous amount of energy and possibility at KBI,” Rabbi Rose says. “It is a community with deep roots, but also a very strong desire to think about what Jewish life should look like in the future. That is exciting to me as a rabbi.”
As with many rabbis, Kliel Rose’s career path has been a long and winding road. The son of the revered Carol and Rabbi Neal Rose, he first left Winnipeg after graduating from Grant Park High School.
In an interview with the Jewish Post & News in 2018, shortly after he returned here to serve Congregation Etz Chayim, Rabbi Rose credited his parents with being tremendous role models. “They are a dynamic team,” he commented, “but they never pushed any of us (Kliel Rose is the middle child in a family of four brothers and one sister) in any particular direction. They were really nurturing. They were okay with anything we decided as long as we were passionate about it.”
For the longest time as a young man, he noted, he fought against going into “the family business”. But, he said, working in Jewish summer camps, people in leadership positions in the camps saw something in him and convinced him to pursue rabbinic ordination.
Thus, after graduating with a Judaic Studies degree from Gratz College in Philadelphia, Kliel Rose enrolled in the Jewish Theological Seminary.
He noted that the most important piece of advice his father gave him before he enrolled in a rabbinic studies program was the suggestion that he should work for a time in a large congregation to see what it is like – “both the joy and the underbelly,” as he put it.
“I took his advice,” Rabbi Rose said. “For two years, I worked under the umbrella of a special fellowship at Bnai Jeshurun Congregation in Manhattan. The congregation had 4,000 members at that time. It had been a dying congregation which had been revitalized by Rabbi Marshall Meyer, who had previously helped revive Jewish life in Argentina. Rabbi Meyer, with his vision of social justice, was an inspiration for me.”
Rabbi Rose also spent a year at an Orthodox yeshiva in Israel and a couple of years as a youth director at a large Conservative congregation on Long Island.
Before coming to Winnipeg, Rabbi Rose served congregations in Miami Beach (for three years), Nashville (for five years), and Edmonton (for five years).
The past eight years at Etz Chayim have certainly brought their share of challenges, but Rabbi Rose says they have also been deeply meaningful. Just two years after arriving, the COVID pandemic transformed congregational life. Then there was the congregation’s decision to sell its 70-year-old building on Matheson Avenue and move to a smaller facility in south Winnipeg – a process that was completed just over two years ago.
“It has been really challenging these past few years,” he recounts. “It was difficult leaving behind our old building with so much history. But I think Etz Chayim made the right decision, and I am proud of how our community came together to navigate these challenges and build a new future for the congregation.”
Rabbi Rose says he is particularly grateful for the relationships he has built during his eight years at Etz Chayim and throughout Winnipeg’s Jewish community. “There have been so many meaningful relationships and experiences during my time here. I feel very fortunate to have had the opportunity to serve this community and to have been part of Etz Chayim’s story during such an important period of transition.”
“I’m leaving with an enormous amount of gratitude,” he adds. “Etz Chayim has given me the opportunity to grow as a rabbi and as a leader, and I hope that I have been able to contribute something meaningful to the congregation and to the wider Winnipeg Jewish community in return.”
Another factor that made Rabbi Rose’s decision to leave difficult is that his parents moved back here two years ago and his older brother, Carnie, returned about 18 months ago to become Shaarey Zedek’s senior rabbi.
“It has been wonderful having my parents and brother here,” Kliel says. “This has been the first time that my children have had grandparents and an uncle and aunt in the same city.”
The Rose family will also miss the many friendships and connections they have made in Winnipeg.
Our community will also miss Kliel’s wife, Dorit. “My wife is a talented and caring individual who has worked in different areas of the community,” he notes. “Most recently, she was working in spiritual care at the Simkin Centre. She has made a tremendous contribution to the community and will certainly be missed.”
For Rabbi Rose, the decision to leave Winnipeg is less about leaving something behind than about embracing a new opportunity. After eight years of helping Etz Chayim navigate a period of profound change, he says he feels ready to take on a new leadership challenge while carrying with him the lessons and relationships he has gained here.
The Rose family will be leaving two days after Yom Kippur. Kliel reports that they have sold their house and have just a few things to wind up.
