Opinion
Some observations about Jews who’ve come here from Ukraine and the tremendous role the Chabad movement is playing in Ukraine
By BERNIE BELLAN After over five weeks of constantly turning to CBC Radio news and checking my iPhone or iPad for regular updates on the war in Ukraine, maybe it’s time to take a breather from following the military action as we head into what is shaping up to be a new phase in Putin’s invasion of that country. Rather than turning away from what’s going on there though, we should now be taking stock of what it is that we can all do to help beleaguered Ukrainians in terms of humanitarian relief.
One can’t but help admire how Ukraine’s army, along with its citizenry, have stood up to the attacks coming from Russian forces, and seem to have stymied Russian advances in key areas, especially around Kiev. Yet, the fact that so many Ukrainians are trapped in place where they are makes the urgency of getting help to them so much more acute.
While it’s always helpful to read as many analyses as possible of the military situation to try to understand how it is that a Ukrainian military that is so badly outgunned by its adversary has been able to turn the tables on the Russian army in so many respects, the ongoing humanitarian catastrophe is one that is sure to dominate our attention for months, if not years, to come.
What has been happening in Mariupol, in particular, is something that is beyond belief. Here you have a major cosmopolitan European city under relentless bombardment, with 150,000 people still trapped there – without food, water, electricity, or heat – and with the Russians allowing only a trickle to leave. Further, the Russians have quite frequently opened fire on convoys attempting to evacuate residents of Mariupol.
That the Russians would behave in such a vicious and cruel manner comes as no surprise, given how they acted in Syria and Chechnya – and yet, Ukrainians and Russians share so many common bonds, the idea that Russians would impose a medieval type siege on a major city without any regard to the rules of war that most nations have agreed to follow, is a reminder how thin the veneer of civilization truly is.
Still, as I found in speaking with two different members of our Jewish community, both of whom come from Ukraine originally, not everyone here holds the same views on what is happening in Ukraine.
Frankly, I was somewhat repelled by the perspective that I gleaned from speaking with someone whom I chose to refer as “Michael” (because he didn’t want me to use his real name). As you can read in my article about the conversations that I had, both with “Michael” and Alexey Grenier, which you can read at http://jewishpostandnews.ca/local/1078-jews-from-ukraine-who-have-settled-in-winnipeg-offer-conflicting-opinions-about-the-russian-invasion, Jewish Ukrainians are not homogenous when it comes to how they regard Russians.
There is certainly a certain amount of justifiable ambivalence that Jewish Ukrainians are entitled to feel toward both non-Jewish Ukrainians and Russians. After all, both countries have long traditions of virulent anti-Semitism, so anyone who is a Jewish Ukrainian might be forgiven for saying perhaps: “A pox on both their houses.”
Yet, the Ukraine of 2022 is not the Ukraine of just a few years ago. A Pew Centre Research Study in 2016 found that Ukraine has the lowest level of anti-Semitism among all the countries of Eastern Europe, with only 5% of Ukrainians saying they felt uncomfortable having Jews live among them, and 83% of Ukrainians saying they held favourable attitudes toward Jews.
As we read of the tremendous efforts to help Ukrainians, both Jewish and non-Jewish, coming from a multitude of Jewish organizations, it should be a source of great pride that Jewish organizations are contributing so mightily in aid of Ukrainians, both refugees and Ukrainians still trapped in their country.
The role that the Chabad Lubavitch movement has been playing in Ukraine is something that deserves special recognition. As someone who has been on the receiving end of what seems to be an endless series of requests for help from many different Jewish religious organizations seeking to provide humanitarian assistance to Ukrainians, it is somewhat astonishing to see how active so many different Jewish organizations are in Ukraine.
While estimates of the number of Jewish Ukrainians range anywhere from 49,000 to 400,000, the difficulty in determining a more precise number comes from the fact that so many Ukrainian Jews are totally assimilated. Volodomyr Zelensky, Ukraine’s Jewish president, if typical of most Ukrainian Jews when he insists that he is not Jewish by religion, but by ancestry.
But, as we have seen here in Winnipeg with our own Chabad movement, many Jews who came from Ukraine (often via Israel), as well as many other parts of the former Soviet Union, are quite willing to participate in religious activities, at least on an occasional basis. The Chabad movement has a particular attraction for individuals who may have come from a background where religion either played a very minimal role in their lives or was altogether non-existent. Because Chabad places no expectations on anyone to have to “join” a synagogue – and because it is open to anyone to attend its programs or services, usually either at no cost or, as can be seen with its upcoming seder, at a cost far lower than one would expect to pay anywhere else, its outreach efforts with Jews who had been assimilated have often proved extraordinarily successful.
This is not meant to be a plea for readers to donate to any specific organization above any other, but in reading about how so many Chabad rabbis have insisted on remaining in Ukraine despite the inherent dangers, and in seeing how quickly Chabad was able to establish much needed humanitarian networks, both in Ukraine, and in neigbouring countries to where Ukrainian refugees have been fleeing, Chabad is certainly deserving of our appreciation and support.
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Switching gears – which is what this column is all about, I wanted to let readers know about a new streaming platform which we have recently joined, called “Chaiflicks”. Started in 2020 in response to a demand for Jewish film and TV content that was prompted by so many individuals finding themselves home due to Covid with not a lot to do, Chaiflicks has been adding to its inventory of TV shows and movies, many of which are Israeli-made.
We just started watching an Israeli TV series called “Checkout” which, if the first two episodes are any indication, is absolutely hilarious. The show is about the goings-on in what appears to be a typical Israeli supermarket, but the cast of characters is reminiscent of the best American sitcoms.
And, if you like irreverent attitudes toward Orthodox Judaism, you’re going to love the way Checkout lampoons some of the more ridiculous aspects of Orthodoxy, especially how sages are often treated as Jewish “saints”. (Perhaps it might seem an odd juxtaposition after I’ve just lauded the efforts of the Chabad movement in helping Ukrainians, but I distinguish between the humanitarian efforts of an organization and some of the religious beliefs it espouses.)
Another popular Israeli series available on Chaiflicks that we watched for just one episode so far is called “The New Black” in English or “Shababnikim” in Hebrew. Like the hugely successful “Shtisel”, “Black Hats” focuses on “Haredim” (ultra Orthodox), but unlike “Shtisel”, this series pokes fun at Haredi foibles.
What’s great about Chaiflicks too is that you can watch it on any device connected to the internet, whether it’s a desktop or laptop computer, or any mobile device. You don’t have to have a cable subscription either. The cost is also quite reasonable: $5.99 US/month and there’s an introductory free two-week trial available.
I’m a huge fan of Israeli TV shows and films – and Chaiflicks gives you access to many productions that, until now, you might only have heard about.
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Also, since I’m on the subject of promoting Israeli content, I was made aware of a new website that serves as a virtual marketplace for over 150 different Israeli vendors. In an article elsehwhere on this site you can read about the “ACHI market”, which was created during Covid to help Israeli retailers who had experienced huge drop offs in their business as a result of diminished tourist traffic.
As you might expect, this newspaper receives a lot of requests to publicize so many worthwhile endeavours that it’s often quite arbitrary how we decide to promote one cause or business over another. Still, if we can expose some new opportunities for readers to consider supporting different causes or businesses, or availing themselves of something new to watch, we consider it our mandate to serve as an ongoing clearing house for different sorts of information.
Local News
Is It Alberta’s Turn to Regulate Online Gambling? Looking at the Possibilities
Online gambling and betting in Canada is booming, with each province allowed to regulate its own space. Ontario, Canada’s most populated province, turned two this year after leading the way in April 2022. In what should motivate Alberta and other provinces, Ontario is already reaping the rewards, generating $100 million annually in gambling revenue. Will the local administration in Alberta do what is needed?
Talks have been rife that Alberta is considering going the Ontario way by having an open-licensing system. In July 2023, the minister for Service Alberta and Red Tape Reduction, Dale Nally, issued a mandate to make this province a hub of online sports betting and gambling.
Alberta Premier Danielle Smith recently asked Nally to cooperate with indigenous partners and other stakeholders to develop an online gaming strategy. The main focus will be on revenue generation and responsible gambling. In light of this, Nally said Alberta’s primary focus is becoming a “leading hub for iGaming” with streamlined regulations and low corporate taxes. Such conditions should position Alberta to become a leading iGaming destination.
A few weeks ago, the minister attended the ICE international gaming conference held in London. Together with Ontario’s Attorney General, Doug Downey, and other stakeholders, Nally participated in a roundtable discussion regarding the status of iGaming in Canada. CDC Gaming Reports also revealed that the discussion highlighted the success of iGaming in Ontario and how Alberta can emulate this success story.
Looking into the Alberta Budget 2024, it’s evident that state monopoly could soon give way to Canadian casinos to thrive in the province. Alberta took the first baby steps towards a more liberal gambling sector after setting aside $1 million for gambling. This budget will support the looming review of the Gaming, Liquor, and Cannabis Act and supporting Regulation. The idea is to review the entire regulatory framework to find more funding ways for Alberta charities and community projects.
Major operators like BetMGM, PointsBet, and PokerStars have since hired lobbyists to ensure commercial operators become a reality in Alberta. Speaking to investors and industry analysts in March this year, PointsBet CEO Sam Swanell tipped Alberta and British Columbia to legalize online betting soon. He noted that this could provide the much-needed expansion of that TAM.
Alberta is yet to take full advantage of online gambling despite being the country’s fourth-largest province, with around 4.3 million people. Smaller markets in North America, such as West Virginia and Connecticut, are already benefiting from commercialized online gambling. The good news is that noises about legal online gambling are getting louder in Alberta. It’s just a matter of when the government will make the announcement.
What Next for Online Gambling and Betting in Alberta?
Including a $1 million gambling review budget is definitely a step in the right direction. However, there’s still much to do to end Alberta’s long-standing gambling status quo. But at least the budget opens the door for further discussions and reforms regarding iGaming in Alberta. That discussion has been underway, although the momentum has increased in the last year or so.
As it stands, PlayAlberta.ca is the only regulated online gaming platform in Alberta. It’s a government-run website operated by the AGLC (Alberta Gaming Liquor and Cannabis). Besides casino games, this website provides sports betting and lottery-style gaming experiences. The legal sign-up age on PlayAlberta.ca is 18 years.
For Albertans who prefer more gambling freedom, the government doesn’t restrict anyone from joining offshore operators. Most gaming sites operating in Alberta are licensed in Curacao, the UK, and Malta. Compared to PlayAlberta.ca, these websites provide a more extensive variety of games, rewards, and general experience.
In conclusion, it’s just a matter of when Alberta will introduce an open-licensing market. This approach has proved to be a success elsewhere, especially in Ontario. A recent Ipsos report in Ontario revealed that only 13.6% of the residents prefer to gamble on offshore websites. Alberta could soon follow this path, although there’s much work to do to realize this dream.
Opinion
Hamas savages make no distinction between Israeli Jews, Arabs
By MYRON LOVE I remember many years ago attending a presentation by Simon Wiesenthal, the world’s leading Nazi hunter, during which he made the point that the focus of Holocaust education should not be on the number six million – the number of estimated Jews who were murdered – but rather on the 12 million martyrs – including other targeted groups such as the Roma, people who were gay, the mentally and physically handicapped and the many great many Slavic people who were also murdered. After the Jews, the Slavs were next on the list.
By focusing strictly on Germans killing Jews, he observed, it became too easy to make it out to be only Germans versus Jews – thereby making it easier for Holocaust deniers and absolving the other European peoples who were complicit in the killings.
Similarly, while we naturally mourn our Jewish brethren who were so horribly slaughtered on October 7, we need to also bear in mind that Hamas made no distinction in its murderous rampage between Israeli Jews and Israeli Arabs or between Israelis and foreign workers.
In a posting for The Gatestone Institute on November 30, Israeli-Arab journalist Khaled Abu Toameh noted that he Hamas terrorists who attacked Israel on October 7 did not slaughter Jews alone. The terrorists also murdered and kidnapped scores of Muslim citizens of Israel, including members of the Bedouin community. The terrorists’ murder spree made zero distinction between young and old, Muslim and Jew.
“Scores of Arab Israelis were wounded, murdered or taken prisoner,” he reported.
One such brave individual was 23-year-old Awad Darawshe, an Arab-Israeli paramedic who was on duty at the music festival near Kibbutz Re’im, which was among the first locations under attack. When the medical staff on site were ordered to flee, he insisted on remaining behind to treat the wounded.
Abu Toameh suggests that the paramedic thought that because he was Arab, he could reason with the killers. He was murdered nonetheless.
Another courageous Arab-Israeli that the writer noted, 50-year-old Abed al-Rahman Alnasasrah, was murdered by Hamas terrorists when he attempted to rescue people from the music festival. He was married and a father of six children.
Fatima Altallaqat, 35, from the Bedouin village near Ofakim, was murdered while working with her husband near the city of Ofakim in southern Israel. She was a mother of nine children, the eldest nine years old.
Abu Toameh quotes her husband as saying: “We’re a religious Muslim family and she wore the traditional headdress of a devout woman. It is inconceivable they [Hamas terrorists] could not see who was inside [the car]. They were five meters away from her as they passed.”
Forty bullets were fired into her.
Abu Toameh further cites the comments of Suleiman Zayadneh, brother and uncle, respectively, to four of the Arab-Israeli hostages, who describes himself “as proud to be a Palestinian and Muslim”.
‘The people who came to shoot and kill — they know nothing of religion,” the writer quoted Zayadneh as saying. “These [Hamas] people came and killed left and right.”
Abu Toameh went on to reference the words of Nuseir Yassin, a video blogger with 65 million followers. Two days after the massacre, he wrote: “I realized that… to a terrorist invading Israel, all citizens are targets. More than 40 of them [the murdered] are Arabs. Killed by other Arabs. And I do not want to live under a Palestinian government. Which means I only have one home, even if I’m not Jewish: Israel…. So from today forward, I view myself as… Israeli first. Palestinian second. Sometimes it takes a shock like this to see so clearly.”
Abu Toameh reported that “there have been many storie about reciprocal inter-communal generosity and heroism in the aftermath of this national tragedy, and they create hope for the future”.
He quoted a statement by the Darwashe Family:
“We are very proud of Awad’s actions… This is what we would expect from him and what we expect from everyone in our family — to be human, to stay human and to die human.”
Abu Toameh also quoted Ali Alziadna, four of whose family members were kidnapped, as saying that he was “touched by the outpouring of support” by other Israelis.
“People from all over the country have come to hug and support our family,” Alziadna said. “The entire nation is one family now.”
Abu Toameh pointed out that many Arab citizens of Israel serve as IDF officers and policemen, risking their lives for their fellow Israelis. Many are serving at the front lines, saving lives.
Undoubtedly, Abu Toameh suggested, one of the objectives of the Hamas massacre, in addition to slaughtering as many Israelis as possible, was to thwart normalization between Israel and Arab countries, especially Saudi Arabia. Hamas may also have aimed to damage relations between Jews and Arabs inside Israel.
”The terror group was, without doubt, hoping that we would witness another cycle of violence between Jews and Arabs inside Israel, similar to that which erupted in May 2021,’ Abu Toameh posited. “Then, Hamas succeeded in inciting a large number of Arab citizens of Israel to take to the streets and attack their Jewish neighbors and Israeli police officers.
“This time, however, the Arab-Israelis have not heeded the calls by Hamas. One reason is that Arab-Israelis saw, with their own eyes, how Hamas terrorists make no distinction between Jews and Muslims.
“Hamas has repeatedly demonstrated that it cares nothing for the well-being of Arabs and Muslims. From their luxury homes and hotel rooms in the safety of Qatar and Turkey, Hamas leaders give the orders to attack Israel and then sit back and let the world weep over the destruction they wrought upon their own people.
“On October 7,” Abu Toameh concluded, “Hamas metaphorically shot itself in the foot by showing the world, with unfathomably ghoulish pride, by way of Go-Pro cameras and other self-documentation, that it has neither a religious nor a secular-humanist set of values. Perhaps the Palestinians in the Gaza Strip should look at the Arab citizens of Israel and note how they enjoy equal rights, democracy, freedom of speech and a free media. If Palestinians wish to live well, like the Arab-Israelis, this is the time for them to get rid of Hamas and all the terror leaders who, for seven decades, have brought them nothing but one disaster after another.”
It is too bad that so many gullible fools in our Western societies refuse to open their eyes to the truth.
Opinion
An Arab Trusteeship Council for Gaza
By Prof. BRYAN SCHWARTZ Oct. 17, 2023 (Originally posted to The Times of Israel)
1 No peace is possible with Hamas. It is genocidally antisemitic. This position is foundational, not rhetorical or mutable. Waiting for the emergence of a “pragmatic” version of Hamas is suicidally naïve.
2 Peace and cooperation are possible with most of Israel’s non-Iranian neighbours. They are militarily threatened by Iran, not Israel. For many in those countries, Iran’s version of Islam might be more problematic from the religious perspective than Israel’s Jewishness.
3 Hamas’ attack was partly to prevent a Saudi deal and a long-term economic cooperation
4 Israel has no territorial claim to Gaza and no material, religious, or ideological interest in running it.
5 Israel has vital moral and material interests in the emergence of a peaceful, demilitarized, and prosperous Gaza. If that can occur in the medium term, a long-term reconciliation of the Palestinians with Israel is achievable.
6 As and when Hamas is evicted from power, Gaza will need some new form of government.
7 The Palestinian authority probably cannot be trusted to take over Gaza. It is corrupt and lacked- and probably still lacks- credibility with a majority of the population in Gaza.
8 There used to be a concept called trusteeship in international law, whereby foreign powers would govern a territory in its best interests until its final status is clarified at the wishes of its own people.
9 The United Nations cannot be trusted to administer Gaza – any more than it has shown to be trustworthy to maintain strategic security in Southern Lebanon or to operate UNWRA in a manner that is effective for Palestinians and not hostile to Israel.
10 Consider this alternative. After Hamas is evicted from power, there is an interim period- say five to seven to ten years -of governance over Gaza by an Arab trusteeship council. The Council members are appointed primarily by Arab states sympathetic to Israel and eager to see the people of Gaza thrive. This Council could include local Gaza representatives and a representative of the Palestinian Authority but the majority would be representative of states like Egypt, Morocco, Jordan, and Saudi Arabia.
11 The trusteeship agreement would be formal, agreed to by Israel, and unequivocally state its objectives, including:
-demilitarizing Gaza;
-defining the sole purposes for which outside reconstruction and development money can be spent and requiring strict accounting
-ensuring that the education system in Gaza is not contaminated by antisemitic hatred;
-promoting sound administration of Gaza, including providing for transparent and non-corrupt government, with significant safeguards for human rights, and conformity to the rule of law;
-promoting the development of a real economy for Gaza, not one fuelled primarily by international subsidies.
13 No state could participate in the Council without having a peace agreement with Israel.
14 In fact, the creation of the Council and Saudi participation in it could be part of a peace deal with Saudi Arabia. The deal could involve a reconstruction package from the Saudis for Gaza, which would help secure the support of the people of Gaza for the Council arrangement as an interim measure.
15 Policing would be carried out by a force composed of Palestinians and members of the police forces of Trusteeship states, under the direction of the Council.
16 The net effect would be to remove Gaza from Iran’s influence and establish temporary control by a consortium of mostly Sunni states. The latter would be chosen from among those that are at least reasonably friendly to Israel and genuinely committed to good governance in Gaza.
17 The definitive solution to the Arab-Israeli conflict can only be achieved in a series of steps. Compromises are even more painful if they are framed as permanent. But if practical peace, stability, and some prosperity can be achieved in the medium term in Gaza and the West Bank, an amicable and enduring resolution should be achievable with the Palestinians.
18 While Israel is under severe military menace right now, it is not too early to think about how a positive political outcome can be achieved after the necessary and painful battle is concluded.
19 The current catastrophe is a so-far successful attempt by the regime in Teheran to disrupt peace negotiations involving Israel, the United States, and Saudi Arabia. Political vision along with military force might enable Israel to turn around the situation and complete and consolidate a lasting peace with almost all of its Arab neighbours and to set the stage for a formal and enduring peace with the Palestinians. The Teheran regime would be isolated, diminished in prestige, and more likely to be replaced from within.
About the Author
Bryan’s Jewish-themed musical “Consoulation: A Musical Mediation” premiered in the Spring of of 2018; https://consoulation.com His new album will appear in the coming months. Bryan Schwartz graduated with a doctorate in law from Yale School and holds an endowed chair at the University of Manitoba Law School. He is the author or editor of over thirty books and collections of essays. Bryan also created and helps to deliver an annual summer program at Hebrew University in Israeli law and society. He has served as a visiting Professor at both HU and Reichman university. . As a practising lawyer, Bryan has argued a number of cases at the Supreme Court of Canada, advised governments, and served as an arbitrator at the provincial, national and international level.
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