Local News
Arab Jewish Dialogue emphasizes respectful discussion of differing points of view
By MYRON LOVE
Fourteen years ago, Egyptian-born Winnipeg businessman Ab Freig and the late Harold Buchwald found themselves to be fellow members of the board of the Arthur V. Mauro Institute for Peace and Justice at St. Paul’s College, University of Manitoba. Freig at the time was also involved in the Peace Action Network through which he had learned of a number of dialogue groups in operation, a concept he thought might be of benefit in Winnipeg as well. He approached Buchwald and proposed that they start an Arab Jewish Dialogue group in Winnipeg – with Freig recruiting the other Arab members and Buchwald bringing in Jewish representation.
According to an analysis in a report in the Canadian Jewish News, he points out, Winnipeg’s Arab Jewish Dialogue (AJD) is the only such group that has proven successful.
On Tuesday, February 25, speaking at a Winnipeg Friends of Israel program at Temple Shalom, Freig and his Arab Jewish Dialogue co-chair, Howard Morry (who stepped in for Harold Buchwald after his passing), delved into the history of the AJD and some of the challenges.
“We are not involved in interfaith dialogue,” Morry stated. “Our vision was to forge on person to person relationships with a focus on the Israel-Palestinian situation. Our ground rules are that discussion has to be respectful while each side attempts to explain their point of view.”
Morry added that people with extremist views are not welcome.
Freig chipped in that “we are not in this to change minds. Rather, we try to understand each other and educate one another about issues that we hold dear to our hearts”.
Morry cited one instance when the Dialogue almost came to an acrimonious end. That was in 2008 in the midst of Israel’s “Operation Cats Lead” mini war with Hamas in Gaza sparked by Hamas firing rockets into Israel. “The Jewish members of AJD are generally liberal in their views,” he said. “We didn’t see anything controversial in Israel responding to prolonged rocket fire. But the Arab members were getting very emotional. They were belittling the missiles – comparing them to firecrackers. The meeting ended early and the next scheduled meeting was cancelled to let things calm down.”
At the next meeting, Morry, speaking for the Jewish members, acknowledged feeling bad about the loss of life on both sides. “Then was what our Arab friends wanted to hear,” he recalls. “After that, discussion resumed and our Arab members came down harder in Hamas than we did.”
The major divide between the AJD Arab and Jewish members, Freig noted, revolves around Zionism. “All of our Arab members grew up in Middle Eastern countries where they were taught that Zionism is an expansionist ideology,” he noted. “Most of us still listen to Arab media. To most of the AJD Arab members, Zionism is a “dirty“ word.”
Morry noted that it took three to four years before he found a way to explain Zionism that made sense to his Arab colleagues. “The problem is that the Arabs view Jews as a religious minority rather than as a people with our own culture and homeland as well as religious practices and beliefs,” he explained.
He compared Israel as a nation-state to Italy and Germany which only became nation – states in 1870 – just eight decades before Israel. Like Israel, Italy and Germany are homelands for distinct ethnic groups but also minority populations. As well, for both Italians and Germans, there are a great many more ethnic Italians and Germans living outside of their homelands than in them.
“Israel as a country is a lot more normal than many people may think,” Morry observed.
“The nub of the problem,” he pointed out, “is that Israel’s neighbours have never been willing to recognize Jews as a people with an ancestral homeland.
Hamas’ oft-stated goal is to “liberate” all of the land of Israel, Morry noted. The PLO (Palestinian Liberation Organization), the representatives of the Palestinian People in the eyes of the world, shares the same goal but is willing to negotiate for the land piece by piece.
On the subject of President Trump’s “Deal of the Century”, Morry and Freig expressed some disagreement. Freig spoke about putting oneself in the other’s shoes and fairness. He spoke of “fairness” and Palestinian rights. He also suggested that Israel keeps moving the goalposts.
Morry observed that Trump’s plan has two sides to it. On the one hand, the Israelis are being offered everything they could possibly want and more – control of Jerusalem, the Jordan Valley and the Jewish communities in Judea and Samaria – in return for which Israel must recognize the Palestinian States (which this writer argues Israel already does in a virtual sense if not officially).
The Palestinian State would be encompass the area that the Palestinian Authority currently administers in Judea and Samaria as well as Gaza and Israel would cede some Israeli land in the Galilee and the Negev to the Palestine. The Palestinians would also be eligible for up to $50 billion in economic development funding. The Palestinian leadership though would first have to recognize Israel as a Jewish state, denounce terrorism and agree to demilitarization.
There are two factors here though that makes it impossible for the Paletinian leadership to accept the proposals. The one not addressed by either Morry or Freig. That is that there are two competing factions – Hamas and the PA – who control Gaza and the Palestinian lands in Judea and Samaria. They hate each other as much – or more – than they hate Israel and will never agree on compromise. So there is no one voice speaking for the Palestinians.
The other factor is that which Morry alluded to earlier – that the Palestinian leadership has consistently refused to recognize Israel as the homeland of the Jewish People. They deny any historical connection between Jews and the land of Israel.
Both Freig and Morry agree that the final decision should be made by the Palestinian People as a whole. But – in this writer’s view – that is not going to happen as long as the Palestinian People live under the rule of not one – but two Palestinians dictatorships – Hamas in Gaza and the PA in Judea and Samaria – and have no right of freedom of speech.
Local News
Nakba exhbit at CMHR – you can see it right here and make your own assessment
By BERNIE BELLAN (Posted June 26, updated July 19) The Nakba exhibit at the Canadian Exhibit for Human Rights opened to the public June 27. The morning before the exhibit was set to open to the public, (it had a private opening for invited guests the evening of June 26) we received a press release from the CMHR. That press release gave a very detailed description of what was in the exhibit, along with photos (supplied by Annie Kierans of the CMHR).
There is also a link right at the beginning of the press release that will allow you to watch the same videos that anyone attending the exhibit can watch. We reprinted what was sent to us without making one edit. We leave it to you to form your own opinion as to whether the exhibit is fair in its presentation, and whether it is lacking “context” – which is an accusation that has been levelled at the exhibit’s organizers by some representatives of Jewish organizations.
We have received many emails in reaction to the exhibit. If you have an opinion and would like to see it published on this website, you can send it to jewishp@mymts.net, but please indicate whether you would be willing to have it published on this website.
Here is what we received the morning of June 26:
Winnipeg, MB — June 26, 2026 — The Canadian Museum for Human Rights (CMHR) will open a new exhibit tomorrow that explores human rights violations related to the ongoing forced displacement of Palestinian Canadians.
Palestine Uprooted: Nakba Past and Present will be on display in the Rights Today gallery on Level 5 until 2028. Featuring personal stories told through artifacts and video testimonies, the exhibit presents Palestinian Canadians reflecting on their ongoing struggle for human rights. The small exhibit reveals enduring patterns of loss and resilience, helping visitors understand more about this contemporary human rights story.
Palestinian Canadian stories are now included alongside many other stories of forced displacement and human rights violations featured in the Museum’s galleries. Each of these stories contribute to our visitors understanding of human rights and help the Museum fulfill its mandate to foster reflection and dialogue.
Exhibition highlights
Personal stories and artifacts: Experience firsthand accounts from Palestinian Canadians sharing their journeys of displacement and memory through a series of five artifacts. Cases display artifacts like property deeds, house keys, and a traditional Palestinian embroidered dress, accompanied by short videos that deepen understanding of the impacts of displacement.
Powerful artworks: In her painting Bound Together in Gaza, Malak Mattar, a Gazan artist, captures the struggles and resilience of her generation shaped by conflict. Her work pays homage to Guernica, Picasso’s powerful masterpiece depicting civilian suffering during war.
Curfews and Closures, by Rajie Cook, bears witness to life under military occupation during the 2000–2005 Palestinian uprising, when curfews and closures were expanded and further limited basic rights and freedoms.
Cultural heritage: Discover traditional Palestinian embroidery called tatreez. Tatreez motifs and colours are tied to place, family history and regional identity. Patterns are associated with particular towns, villages or areas of Palestine. In this way, tatreez is a form of storytelling: a way of preserving memory, sustaining identity and expressing resilience across displacement and exile.
Poetry and reflection: Engage with Mahmoud Darwish’s evocative verses, inspiring personal reflection on exile, voice, and responsibility. Visitors can take a card containing Darwish’s poem and add a personal note, fostering ongoing dialogue beyond the exhibit.
Contemporary context: Witness striking images of current events in Gaza and the West Bank, connecting past displacement to ongoing struggles.
Quotes:
“No force can silence the truth we carry. Growing up in Canada, my children lived the Nakba through our stories. And now we watch it happen again, live, on our phones. When I see the images coming out of Gaza, I am not watching the news. I am watching my history repeat itself.” -Fouad Sahyoun, a Palestinian Canadian featured in the exhibit
“We developed this exhibit with a clear awareness that Palestinian Canadian voices have too often been marginalized, silenced or spoken over — and that anti-Palestinian racism affects whose stories are heard and whose suffering is recognized. That is why we intentionally centred Palestinian Canadian voices throughout the exhibit.” -Isabelle Masson, Curator of Palestine Uprooted
“Human rights matter precisely when they are inconvenient, when the question of who deserves the dignity of having their rights recognized is genuinely contested. These are the moments where having a national museum for human rights is most important.
There are people who believe this exhibit should not exist in its current form. There are people who believe it should have existed sooner. There are people who will visit this exhibit and feel that it does not say enough, and others who will feel it says too much.
We have listened to every one of these voices. We have reflected. And we have renewed our resolve to continue the difficult, sometimes contested, and often controversial work of building understanding about human rights. We are a museum grounded in Canada’s human rights framework, whose mandate requires us to bear witness to the full complexity of the human story. We are proud to open this exhibit because the story it tells will help achieve that mandate, and because this story belongs in the collective memory of Canadians.”
- – Isha Khan, CEO
Local News
A photo that’s being circulated on the internet about me
For those of you not familiar with nutjob Michael Kalo – the psycho who created the notorious “$hitler’s List” years ago and the same psycho who went after Ben Carr, well – now he’s obviously taken a strong disliking to the stance I’ve taken on the Nakba exhibit at the Canadian Museum for Human Rights. (You can read elsewhere on this website how I simply posted the entire exhibit as it is – and asked readers to form their own opinions.)
Kalo likes to send out emails to various individual using phony names – such as Frank Ostrowski. When people ask me (or asked Ben Carr) why we don’t take action against him, my answer is: What’s the use? He only basks in the attention.
So Michael – enjoy the attention you’re receiving. I know how much of an embarrassment you are to your wonderfully talented daughters.
Local News
Ami Hassan returning as owner of Falafel Place
By BERNIE BELLAN In a surprise move – and after more than a six-year absence as owner of Falafel Place (Corydon at Wilton) the legendary Ami Hassan has decided to return as owner of one of Winnipeg’s most famous eateries.
Long known for his sometimes irreverent attitude to his customers, e.g., “If you’re finished, get out!”, Ami decided to return to running Falafel Place after having retired years ago (or so he thought) from running the Corydon Avenue restaurant.
We asked Ami whether he’ll be sending a special invitation to Julia Roberts to come visit him at Falafel Place. He asked again: “Who’s Julia Roberts?” (Just kidding – he really does know how Julia Roberts is.) Read the story how Ami told her to leave the restaurant and come back later at Julia Roberts turned away from Falafel Place
Ami did note that when customers saw him inside the restaurant one recent day as he was getting it ready for the reopening Monday, August 10, over 20 of them came in asking him if he was open already.
We asked Ami whether the menu will be the same as it was when he last ran the place and he said everything will be the same.
Falafel Place will be open 7 days a week from 7 am – 2 pm. Remember, if you’re finished – get out!
