By MYRON LOVE
Fourteen years ago, Egyptian-born Winnipeg businessman Ab Freig and the late Harold Buchwald found themselves to be fellow members of the board of the Arthur V. Mauro Institute for Peace and Justice at St. Paul’s College, University of Manitoba. Freig at the time was also involved in the Peace Action Network through which he had learned of a number of dialogue groups in operation, a concept he thought might be of benefit in Winnipeg as well. He approached Buchwald and proposed that they start an Arab Jewish Dialogue group in Winnipeg – with Freig recruiting the other Arab members and Buchwald bringing in Jewish representation.
According to an analysis in a report in the Canadian Jewish News, he points out, Winnipeg’s Arab Jewish Dialogue (AJD) is the only such group that has proven successful.
On Tuesday, February 25, speaking at a Winnipeg Friends of Israel program at Temple Shalom, Freig and his Arab Jewish Dialogue co-chair, Howard Morry (who stepped in for Harold Buchwald after his passing), delved into the history of the AJD and some of the challenges.
“We are not involved in interfaith dialogue,” Morry stated. “Our vision was to forge on person to person relationships with a focus on the Israel-Palestinian situation. Our ground rules are that discussion has to be respectful while each side attempts to explain their point of view.”
Morry added that people with extremist views are not welcome.
Freig chipped in that “we are not in this to change minds. Rather, we try to understand each other and educate one another about issues that we hold dear to our hearts”.
Morry cited one instance when the Dialogue almost came to an acrimonious end. That was in 2008 in the midst of Israel’s “Operation Cats Lead” mini war with Hamas in Gaza sparked by Hamas firing rockets into Israel. “The Jewish members of AJD are generally liberal in their views,” he said. “We didn’t see anything controversial in Israel responding to prolonged rocket fire. But the Arab members were getting very emotional. They were belittling the missiles – comparing them to firecrackers. The meeting ended early and the next scheduled meeting was cancelled to let things calm down.”
At the next meeting, Morry, speaking for the Jewish members, acknowledged feeling bad about the loss of life on both sides. “Then was what our Arab friends wanted to hear,” he recalls. “After that, discussion resumed and our Arab members came down harder in Hamas than we did.”
The major divide between the AJD Arab and Jewish members, Freig noted, revolves around Zionism. “All of our Arab members grew up in Middle Eastern countries where they were taught that Zionism is an expansionist ideology,” he noted. “Most of us still listen to Arab media. To most of the AJD Arab members, Zionism is a “dirty“ word.”
Morry noted that it took three to four years before he found a way to explain Zionism that made sense to his Arab colleagues. “The problem is that the Arabs view Jews as a religious minority rather than as a people with our own culture and homeland as well as religious practices and beliefs,” he explained.
He compared Israel as a nation-state to Italy and Germany which only became nation – states in 1870 – just eight decades before Israel. Like Israel, Italy and Germany are homelands for distinct ethnic groups but also minority populations. As well, for both Italians and Germans, there are a great many more ethnic Italians and Germans living outside of their homelands than in them.
“Israel as a country is a lot more normal than many people may think,” Morry observed.
“The nub of the problem,” he pointed out, “is that Israel’s neighbours have never been willing to recognize Jews as a people with an ancestral homeland.
Hamas’ oft-stated goal is to “liberate” all of the land of Israel, Morry noted. The PLO (Palestinian Liberation Organization), the representatives of the Palestinian People in the eyes of the world, shares the same goal but is willing to negotiate for the land piece by piece.
On the subject of President Trump’s “Deal of the Century”, Morry and Freig expressed some disagreement. Freig spoke about putting oneself in the other’s shoes and fairness. He spoke of “fairness” and Palestinian rights. He also suggested that Israel keeps moving the goalposts.
Morry observed that Trump’s plan has two sides to it. On the one hand, the Israelis are being offered everything they could possibly want and more – control of Jerusalem, the Jordan Valley and the Jewish communities in Judea and Samaria – in return for which Israel must recognize the Palestinian States (which this writer argues Israel already does in a virtual sense if not officially).
The Palestinian State would be encompass the area that the Palestinian Authority currently administers in Judea and Samaria as well as Gaza and Israel would cede some Israeli land in the Galilee and the Negev to the Palestine. The Palestinians would also be eligible for up to $50 billion in economic development funding. The Palestinian leadership though would first have to recognize Israel as a Jewish state, denounce terrorism and agree to demilitarization.
There are two factors here though that makes it impossible for the Paletinian leadership to accept the proposals. The one not addressed by either Morry or Freig. That is that there are two competing factions – Hamas and the PA – who control Gaza and the Palestinian lands in Judea and Samaria. They hate each other as much – or more – than they hate Israel and will never agree on compromise. So there is no one voice speaking for the Palestinians.
The other factor is that which Morry alluded to earlier – that the Palestinian leadership has consistently refused to recognize Israel as the homeland of the Jewish People. They deny any historical connection between Jews and the land of Israel.
Both Freig and Morry agree that the final decision should be made by the Palestinian People as a whole. But – in this writer’s view – that is not going to happen as long as the Palestinian People live under the rule of not one – but two Palestinians dictatorships – Hamas in Gaza and the PA in Judea and Samaria – and have no right of freedom of speech.
Gray Academy Visiting International School program attracts first student from Australia
By MYRON LOVE Gray Academy, our community’s only junior kindergarten–12 Jewish day school, holds a unique place among Jewish schools in Western Canada.
The school has a higher per capita enrollment than any other Jewish day school in Western Canada related to the number of potential Jewish students in the community. As well, it is the only Jewish high school in North America – other than yeshivot – that offers an international student experience.
“We generally enrol one or two students a year from international communities,” says Gray Academy Head of School and CEO Lori Binder. “Our International Student program has always been a niche program,” “We want to be able to make sure that the international students are well integrated into our student body.”
For the most part, she reports, the visiting students have come from Brazil and Mexico. “We have agents in Brazil and Mexico,” she notes. “In the past, we have participated in recruitment trips – and we might again one day – depending on available resources. Most of our international students hear about our program through word of mouth.”
This school year, Gray Academy has two international students enrolled. Natalie Rozenberg is from Rio de Janiero This is the Grade 12 student’s second year at the school. She is following in the footsteps of her older sister, Dafne, who graduated from Gray Academy in 2020 and is currently enrolled in third year Data Science at the University of Manitoba.
The newest international student at Gray Academy is Tara Foster, who has come all the way from Australia to sample a different kind of educational experience. “Tara is the first Australian student to participate in our program,” Binder says. “In fact, she reached out to us after finding information about our program online.”
The Grade 10 student was born and raised in Sydney. Her father, she notes, was also originally from Sydney, but her parents met and married in London. They moved to Sydney 18 year ago. Up to now, Tara has been a student at Masada College, a K-12 Jewish school in Sydney, where she will be returning next fall.
I wanted to experience a school somewhere else – preferably in an English-speaking country,” she says. “I searched online and Gray Academy was the only school offering this program.”
While her mother, she notes, had some concerns about her 15-year-old daughter traveling so far from home for school, her father was fine with the idea. He is involved in an accounting software business which brings him frequently to Toronto. Her mother, Tara says, is planning to come to visit in January.
Tara has been here for just over a month. She reports that Winnipeg so far is sort of what she expected. “It is very flat,” she muses. “It is easier to get around here than in Sydney.”
She says that she has already made some friends in her new school and is starting to get involved in extracurricular activites
Natalie began the school year by joining her Grade 12 classmates on their Human Rights and Holocaust Education trip to Washington, DC. She is looking forward to continuing to work out regularly at the Rady JCC.
”I am still working on improving my English,” she says.
She notes that her parents are happy that their two daughters are living in a safe community such as Winnipeg.
As is the standard practice with Gray Academy’s International Student program, both girls are living with host families. “Over the past 15 years or so, our visiting International Student Program has hosted more than 30 students,” Lori Binder reports. “Not only do the visiting students benefit from the experience of going to school here, but our own students get the opportunity to welcome fellow students from different places and learn more about the larger world.”
She adds that the visiting students form long-lasting bonds with their host families, with the guests often becoming part of the host family’s extended family.
Rabbi Michael Skobac, international leader in Jewish outreach, to speak at Adas Yeshurun Herzlia on October 20
By MYRON LOVE It has been many years since I have had the pleasure of interviewing Rabbi Michael Skobac. I am happy to report that the long time Education Director of Jews for Judaism has been invited back to Winnipeg by the Adas Yeshurun Herzlia Congregation to do a presentation – on Friday, October 20, after Kabbalat Shabbat services – on the subject of the ongoing missionary threat to the Jews.
The subtext for “The Battle for the Jewish Soul,” the title of his lecture, he points out, is an exploration of why so many Jews are susceptible to the siren song of missionaries – not just Christian missionaries, but also Asian religious movements – an issue that also falls under the aegis of Jews for Judaism.
“It is not just a matter of a lack of education or knowledge,” he explained in a wide ranging interview with the JP&N last Friday morning. “Many of those who have left Judaism grew up in Jewish homes, had their bar/bat mitzvahs, went to Hebrew school and visited Israel. What they are missing is a sense of spirituality.
“Too many Jews have grown up in a spiritual vacuum,” he continued. “They have holes in their soul that cry out to be filled and they are not finding it in Judaism. Therefore, they are turning to Bhuddism, Hinduism and the Church.”
To further illustrate his point, he cited a story about a conference on Jewish meditation a year ago in New York City. “There were about 1,000 people registered,” he recounted. “They were asked to raise their hands if they had participated in Eastern mediation practices. Everyone raised their hands. When subsequently asked how many of them had had any experience with Jewish meditation, no hands went up.”
That anecdote speaks to one of the several ways that Jews for Judaism’s mission has evolved and expanded. The organization was founded in 1989 in Toronto by Julius Ciss, himself a former “Jew for Jesus” who had returned to Judaism some years before and had begun doing counter missionary work.
Rabbi Skobac joined Jews for Judaism full time in 1992. A graduate of Yeshiva University, the former New Yorker received his smicha in 1980. After teaching for a short time, he was drawn into outreach work within the Jewish community prior to joining the staff of Jews for Judaism.
Initially, Jews for Judaism’s primary mission was working to bring back to Judaism susceptible Jews who were enticed into joining messianic congregations operating under the guise of following Jewish ritual practices within a context of worshipping Yesha (Jesus).
Skobac notes that Jews for Judaism’s focus has never been criticizing Christian beliefs, but rather on educating lost Jews as to the joys of Judaism. “We operate under the idea that the missionary activity of Jews for Jesus is not the problem,” he explains. “It is a symptom. The problem is that a growing number of Jews are disconnected from Judaism. Our communities are dealing with a lot of assimilation and apathy. The other thing we realized is that it is not just Christ who is calling to Jews. Twenty five percent of North American Bhuddists are Jewish and Jews are similarly overrepresented in other Eastern religions such as Hinduism and Bahai.”
Skobac noted that Jews for Judaism has become a 911 service forJewish communities – responding to many family members concerned about siblings or children who have strayed into other religious faiths.
There have been some interesting phenomena developing in more recent years that Skobac commented on. One is related to the growth of the messianic movements themselves.
“We are not dealing with just one or two messianic congregations in North America now,” he observed. “There are currently more than 500 – and they have become organized. They have camps and day schools and “rabbinical schools” to fill the growing demand for “rabbis”. The result is more of the messianic Jews are actually studying Judaism and some are – as a result- coming back to the Jewish community.”
Another difference that Skobac points out is that you no longer see these missionaries preaching on street corners. As with everything else in our modern world, virtually all the missionary work today is happening online. And the outreach efforts of Jews for Judaism has also moved to some degree online.
“Twelve years ago, we started our own YouTube channel,” he reported. “We have had between 8 and 9 million views. Obviously not all of our viewers re Jewish.”
He pointed out that over the past 40 years, a growing number of non-Jews have become interested in learning about Judaism and begun practising the “Noahide” laws as ordained in the Torah. These laws were required by God of Noah’s descendants and include prohibitions against idolatry, blasphemy, adultery, theft, murder and cruelty to animals.
And some of these Noahides convert to Judaism. Skobac reported, for example, that he was recently in Alberta to help a family living outside of Edmonton that was converting to Judaism.
The bottom line, Skobac noted, is that a growing number of Jews are not finding meaning in Judaism. “People need a sense of the spiritual in their lives to give their lives meaning,” he observed. “If they can’t find it in Judaism, they will look somewhere else. What we try to do is bring out the beauty and spirituality in Judaism.”
Readers who may be interested in attending rabbi Skobac’s presentation (which includes supper) can contact the Adas Yeshurun Herzlia office at 204 489-6262.
Three Jewish candidates in running for upcoming provincial election
By MYRON LOVE For those of us who still remember the 1969 provincial election that vaulted Ed Schreyer and the NDP into office for the first time, one of the aspects of that turning point in our province’s political history that stood out was the large number of Jewish MLAs who were elected to office that year.
That number included four for the NDP (Sid Green, Saul Miller, Saul Cherniack, and Cy Gonick) as well as two for the Progressive Conservatives (Maitland Steinkopf and Sidney Spivak). Spivak later went on to become leader of the recently defeated Progressive Conservatives and Leader of the Opposition.
It has now been more than 30 years since a Jewish MLA has sat in the Legislature. That would be the late Jim Carr, who was first elected as part of the Liberal resurgence in 1988, was returned to the Legislature in 1990 as part of a much reduced Liberal caucus, and resigned in 1992.
While there are three Jewish candidates in the running in the election next week, it is very unlikely that the dearth of Jewish MLAs will be coming to an end any time soon.
For Nathan Zahn, representing the Green Party in River Heights, this will be his third try and second in River Heights. As the Green Party has never won a seat n the province and he is running against the long-serving and popular former Liberal party leader Dr. Jon Gerrard, to describe Zahn’s campaign as an uphill battle is an understatement.
The annual Electronic Music Exhibtion organizer (which is held in June in the Exchange district) and founder and executive director of the non-profit Science First (that promotes science literacy and ecological conservation policies) is a long time Green Party member.
“My goal in running,” Zahn says, “is to raise awareness of several issues.”
Some of those issues, according to the Green Party platform, are fighting climate change, electoral reform, instituting a guaranteed basic income and improving access to healthcare.
In Wolseley, Phil Spevack is the Liberal standard-bearer. The candidate is best –known in our Jewish community as the long time organizer of the Saturday evening Grant and Wilton Coffee House concert which are held in the basement of Temple Shalom (where Spevack also serves as the
shamas. He has also volunteered over the years for Habitat for Humanity and has a program wherein he speaks to church groups, using a combination of music and humour to educate his audiences about Judaism.
The Liberal caucus in the Legislature currently consists of only three MLAs and Spevack is fully aware of the long odds he is facing. “The Liberals needed a candidate to stand for the party in Wolseley,” Spevack says/ “Jon Gerrard asked me to run and I thinki very highly of Jon.”
While the candidate did have a couple of campaign events planned, he points out that working around all the yom tovim has limited the amount of time he actually has to go knocking on doors in the riding.
Running for the Progressive Conservative Party in the north Winnipeg riding of St. John’s is first time candidate Teddy Rubinstein. Although new to politics, the University of Winnipeg student in the Faculty of Education does have a role model in his baba, Sheila Billinghurst, who served two terms as a school trustee in Pembina Trails school Division.
(Teddy’s parents are Steven Rubinstein and Marla Billinghurst. Bernie and Sheila Rubenstein are also his grandparents.)
While Rubenstein had not responded to efforts to contact him by press time, his blurb on the PC election website notes that “he is running because he wants to make a difference in the St. John’s community, be a positive voice for youth, and give back to Manitoba, where Teddy has lived his whole life.
Teddy believes that it’s important that the younger generation, the future of Manitoba, gets involved in decision-making in order to make a difference in, and be a representative of, their communities. He wants to work to help fight for Manitobans, including addressing the issues of crime that we are seeing in Winnipeg, and to make life more affordable for all Manitobans.”
The St. John’s riding has to be considered a lock for Nahanni Fontaine, the current sitting MLA and Deputy Leader of the Party.
Election day is next Tuesday. Please go out and cast your vote.