Local News
Community leaders David Asper, Harvey and Sandra Secter among the honourees at recent University of Manitoba convocation
By MYRON LOVE Community leaders David Asper and Harvey Secter were among ten individuals who were recipients of honorary degrees at the University of Manitoba’s most recent convocation.
For Harvey Secter, who was recognized with a Doctorate of Laws, the award was the culmination of a 30-plus year relationship with the university in one capacity or another. What made the event even sweeter for the university’s former Chancellor is that his wife, Sandra, was also honoured by the university with the Peter D. Curry Chancellor’s Award, which is given out annually to an individual who “has made outstanding contributions to the develop of the university.”
The Secter name is well known in our community. Harvey’s parents, the late Joe and Gwen Secter, set the bar high in terms of philanthropy and community leadership for their children – and Harvey and Sandra have certainly made their own mark in community service.
Harvey Secter began his working career in the family business, succeeding his father in operating Ricki’s Canada Ltd., a chain of ladies’ clothing stores across Canada, in partnership with his brother-in-law, Sam Guralnick.
In his time in business, Secter was involved with the Jewish Child and Family Service, which led into volunteering with the United Way, including chairing the 1998 United Way campaign.
He was part of the fundraising effort on behalf of the St. Boniface Hospital’s new Research Centre and served on the board of the Jewish Foundation of Manitoba for more than 12 years.
In 1982, Secter and Guralnick sold the business and Secter, after fully retiring from the company – by then in his 40s – returned in 1988 to the University of Manitoba – from whence he had previously earned a Bachelor of Commerce degree in 1969 – to pursue a career in law. He followed that up with a Master’s degree in Law from Harvard in 1995.
That same year, after returning to Winnipeg, he became a lecturer in Law at his alma mater, teaching in the fields of mediation and arbitration. In 1999, he was appointed Dean of the Law faculty. And, after retiring from that position in 2008, he was asked to serve as Chancellor of the university, a role he filled until 2019.
It was her contributions to the university as the wife of the Chancellor that earned Sandra Secter the Peter Curry Award. Harvey notes that it is unusual in that Sandra has never held an official position at the university.
The Chancellor serves, in a sense, as the university’s leading ambassador, Harvey Secter points out, and Sandra was the consummate “ambassador’s wife” by regularly engaging all the stakeholders, be they students, faculty, alumni or donors.
In her own right, Sandra Secter has contributed substantially to our community with leadership roles with the National Council of Jewish Women, the Combined Jewish Appeal – where she and close friend Marsha Cowan served as co-chairs of the 1997/8 campaign and again in 2001– as well as many arts organizations over the years.
“It was been really gratifying that others have found our joint efforts as volunteers over the years on behalf of the university and the community at large to be meaningful and worthy of recognition at this stage of our lives,” Secter concludes.
For David Asper – who was also recognized with a Doctorate of Laws, it was more of a bittersweet moment because David Milgaard wasn’t able to share the podium with him. Milgaard, the man that Asper spent many years moving heaven and earth to free from prison after he was falsely convicted for murder, was also scheduled to receive an honorary degree but, sadly, passed away in mid-May.
“I accepted his degree on behalf of David,” Asper says, “but it wasn’t the same without him. I missed having my guy beside me. That was to be his moment of full redemption.”
For readers who are unaware – or may have forgotten the details, Milgaard was a young man from Winnipeg – a drifter at the time – who happened to be crashing in Saskatoon for a period. In 1969, on a cold winter morning, a young nurse by the name of Gail Miller was brutally raped and murdered at a bus stop in Saskatoon. Footsteps in the snow led to the nearby house where the then-16-year-old Milgaard was temporarily staying.
Saskatoon police soon decided that Milgaard was their man. As the great Canadian criminal lawyer Eddie Greenspan pointed out in his autobiography, once the police and the Crown zero in on a suspect, they do their best to prove his guilt and ignore evidence that points to his innocence.
Thus, even though Milgaard steadfastly insisted that he was innocent, he was convicted of the crime and sentenced to life in prison. Through a quirk in our prison system, once convicted you can only get parole if you acknowledge your guilt – something which Milgaard refused to do.
David’s mother, the late Joyce Milgaard, believed in her son’s innocence and worked tirelessly to find anyone who would give him a fair hearing. In 1986, after 16 years in prison, the late Hersh Wolch took on the case and brought David Asper – a lawyer for Wolch’s firm – in to help.
Asper was soon spearheading the defense.
“I worked on David’s case for six years before he was released in 1992,” Asper recalls. “He was finally fully exonerated in 1997 by science and the evidence provided by DNA analysis. We became very close. A certain level of intimacy and intensity developed in our relationship”
(Another man – a serial killer as it turned out – who happened to be staying at the same house where Milgaard was staying at that time – was subsequently arrested and convicted of the murder.)
Asper observes that life outside went on in the years that Milgaard was incarcerated. “I met Ruth, the woman who would become my wife in 1986,” he says. “We had two children before David was released and our third before he was exonerated While my wife was working at starting a business and I was travelling across the country pursuing justice for David, his mother stepped up and helped us with our own family.”
In recent days, with kids grown, David Asper reports that he has cut back on his activities. “I am taking it easier,” he says. “I am still involved though in public service as a director of the North Portage Partnership Board and Chair of the Manitoba Police Commission, which I have found to be an interesting role.”
Local News
Bark Mitzvah at the Simkin Centre August 13, 2026
By BERNIE BELLAN On a beautiful summer day at the Simkin Centre residents and family members – along with staff, were treated to a delightful “dog day afternoon” when scores of dogs were brought to the front courtyard outside the centre to celebrate what was titled a “Bark Mitzvah.”
Now, no dogs were called up to the podium to read from the Torah – or even to bark out a blessing, although as I canvassed many owners of dogs that were there – inquiring as to whether their dogs had received any special training for the day, I was pleased to hear that many dogs came from good “Jewish homes” and were good “Jewish” dogs. (I would suppose, in the case of our own dog that would mean that she’s been spoiled rotten.)
Some owners though maintained that their dogs had been brought up quite disciplined – although to be honest none of the dogs that I saw seemed to be be rigorously paying attention to any commands. Most were of the Goldedoodle, Yorkie variety. There was one rescue dog in the midst. It seemed quite confused, surrounded as it was by all those lap dogs.
The entire event was presided over – with great humour, but also a certain amount of seriousness, by Rabbi Matthew Leibl, who explained to the very large audience why having a special day celebrating dogs was entirely consistent with Jewish tradition.
Following is part of the transcription of an interview I conducted with Rabbi Lebil following his remarks explaining why he thought holding a “Bark Mitzvah” would be a good event to have. (You can watch the entire video at the end of this story. But where there was a great deal of laughter coming from people who were listening to my interview YouTube inserted the word “laughter” – which should give you an idea how fun an interview it was.)
As Rabbi Leibl explained to me, “I’ll tell you a serious story. When I was training – and I trained with Rabbi Annabal Mass… our teacher, Rabbi Steven Glade, encouraged everyone to consider a blessing of the animals ceremony because he said it’s a monster event. Just look around. It brought out so many people. It’s one of those events you can tie in loosely to a Jewish event – which it is. I mean we did it on Rosh Chodesh Elul- the new year of the animals and this whole idea it’s very similar to Tu B’Shvat- reimagining something old from Mishna to do it like this – but look at the attendance. I mean everyone wants to bring their dog and at a personal care home they say that music, babies, and dogs are the three biggest things that get through to everyone.”
I had to ask about kashrut, however (as I’ve been told repeatedly that kashrut is an essential element of the Simkin Centre – no matter how few residents may care about kashrut. Look – if I’m sent to cover something as frivolous as a “Bark Mitzvah” you can hardly expect me to refrain from going after my pet bugaboo at the Simkin Centre – and how ridiculous it is to require that the centre remain kosher when most of the residents could care less about kashrut), so I said to Rabbi Leibl: “No milk bones here, I hope. I expect that this is a strictly kosher event.”
His response: “I’m not sure. I wasn’t put in charge of that, so I can’t say. But no one’s going to be serving them any of the food that we eat. I can tell [laughter] you that.”
I said: “I’m not sure how to read that. [laughter].”
I asked whether there were Jewish dogs mixed in with non-Jewish dogs? (Dog assimilation is a serious issue.)
Rabbi Leibl replied: It’s inter denominational. [laughter] . I guess I don’t think we check to see if the dogs were uh circumcised. “
I asked: “Are we… [laughter] Are we mixing Jewish and non-Jewish dogs?”
Rabbi Leibl: “I don’t know that dogs have a faith. I’m not sure. I think they do. I think they’re of all faiths. ”
I asked: “Okay. And you know where bark mitzvahs originated?”
Rabbi Leibl: I’m sure it’s probably something silly.
Me: “It was gay guys in New York.”
Rabbi Leibl: ” Really?”
Me: ” Yes. Because they didn’t have kids. They started having bark mitzvahs.”
Rabbi Leibl: “That was probably more of an individual dog thing. This is a communal thing. It’s just a catchy title for publicity, Bernie. It’s the blessing of the animals. That’s the real thing.”
Me: “I was told that some of these dogs are on medication – as are many of the residents.”
Rabbi Leibl: “That’s low hanging fruit, Bellan. Low hanging fruit.”
Here’s the complete video of my interview:
Local News
Nakba exhbit at CMHR – you can see it right here and make your own assessment
By BERNIE BELLAN (Posted June 26, updated July 19) The Nakba exhibit at the Canadian Exhibit for Human Rights opened to the public June 27. The morning before the exhibit was set to open to the public, (it had a private opening for invited guests the evening of June 26) we received a press release from the CMHR. That press release gave a very detailed description of what was in the exhibit, along with photos (supplied by Annie Kierans of the CMHR).
There is also a link right at the beginning of the press release that will allow you to watch the same videos that anyone attending the exhibit can watch. We reprinted what was sent to us without making one edit. We leave it to you to form your own opinion as to whether the exhibit is fair in its presentation, and whether it is lacking “context” – which is an accusation that has been levelled at the exhibit’s organizers by some representatives of Jewish organizations.
We have received many emails in reaction to the exhibit. If you have an opinion and would like to see it published on this website, you can send it to jewishp@mymts.net, but please indicate whether you would be willing to have it published on this website.
Here is what we received the morning of June 26:
Winnipeg, MB — June 26, 2026 — The Canadian Museum for Human Rights (CMHR) will open a new exhibit tomorrow that explores human rights violations related to the ongoing forced displacement of Palestinian Canadians.
Palestine Uprooted: Nakba Past and Present will be on display in the Rights Today gallery on Level 5 until 2028. Featuring personal stories told through artifacts and video testimonies, the exhibit presents Palestinian Canadians reflecting on their ongoing struggle for human rights. The small exhibit reveals enduring patterns of loss and resilience, helping visitors understand more about this contemporary human rights story.
Palestinian Canadian stories are now included alongside many other stories of forced displacement and human rights violations featured in the Museum’s galleries. Each of these stories contribute to our visitors understanding of human rights and help the Museum fulfill its mandate to foster reflection and dialogue.
Exhibition highlights
Personal stories and artifacts: Experience firsthand accounts from Palestinian Canadians sharing their journeys of displacement and memory through a series of five artifacts. Cases display artifacts like property deeds, house keys, and a traditional Palestinian embroidered dress, accompanied by short videos that deepen understanding of the impacts of displacement.
Powerful artworks: In her painting Bound Together in Gaza, Malak Mattar, a Gazan artist, captures the struggles and resilience of her generation shaped by conflict. Her work pays homage to Guernica, Picasso’s powerful masterpiece depicting civilian suffering during war.
Curfews and Closures, by Rajie Cook, bears witness to life under military occupation during the 2000–2005 Palestinian uprising, when curfews and closures were expanded and further limited basic rights and freedoms.
Cultural heritage: Discover traditional Palestinian embroidery called tatreez. Tatreez motifs and colours are tied to place, family history and regional identity. Patterns are associated with particular towns, villages or areas of Palestine. In this way, tatreez is a form of storytelling: a way of preserving memory, sustaining identity and expressing resilience across displacement and exile.
Poetry and reflection: Engage with Mahmoud Darwish’s evocative verses, inspiring personal reflection on exile, voice, and responsibility. Visitors can take a card containing Darwish’s poem and add a personal note, fostering ongoing dialogue beyond the exhibit.
Contemporary context: Witness striking images of current events in Gaza and the West Bank, connecting past displacement to ongoing struggles.
Quotes:
“No force can silence the truth we carry. Growing up in Canada, my children lived the Nakba through our stories. And now we watch it happen again, live, on our phones. When I see the images coming out of Gaza, I am not watching the news. I am watching my history repeat itself.” -Fouad Sahyoun, a Palestinian Canadian featured in the exhibit
“We developed this exhibit with a clear awareness that Palestinian Canadian voices have too often been marginalized, silenced or spoken over — and that anti-Palestinian racism affects whose stories are heard and whose suffering is recognized. That is why we intentionally centred Palestinian Canadian voices throughout the exhibit.” -Isabelle Masson, Curator of Palestine Uprooted
“Human rights matter precisely when they are inconvenient, when the question of who deserves the dignity of having their rights recognized is genuinely contested. These are the moments where having a national museum for human rights is most important.
There are people who believe this exhibit should not exist in its current form. There are people who believe it should have existed sooner. There are people who will visit this exhibit and feel that it does not say enough, and others who will feel it says too much.
We have listened to every one of these voices. We have reflected. And we have renewed our resolve to continue the difficult, sometimes contested, and often controversial work of building understanding about human rights. We are a museum grounded in Canada’s human rights framework, whose mandate requires us to bear witness to the full complexity of the human story. We are proud to open this exhibit because the story it tells will help achieve that mandate, and because this story belongs in the collective memory of Canadians.”
- – Isha Khan, CEO
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A photo that’s being circulated on the internet about me
For those of you not familiar with nutjob Michael Kalo – the psycho who created the notorious “$hitler’s List” years ago and the same psycho who went after Ben Carr, well – now he’s obviously taken a strong disliking to the stance I’ve taken on the Nakba exhibit at the Canadian Museum for Human Rights. (You can read elsewhere on this website how I simply posted the entire exhibit as it is – and asked readers to form their own opinions.)
Kalo likes to send out emails to various individual using phony names – such as Frank Ostrowski. When people ask me (or asked Ben Carr) why we don’t take action against him, my answer is: What’s the use? He only basks in the attention.
So Michael – enjoy the attention you’re receiving. I know how much of an embarrassment you are to your wonderfully talented daughters.
