Local News
Community leaders David Asper, Harvey and Sandra Secter among the honourees at recent University of Manitoba convocation
By MYRON LOVE Community leaders David Asper and Harvey Secter were among ten individuals who were recipients of honorary degrees at the University of Manitoba’s most recent convocation.
For Harvey Secter, who was recognized with a Doctorate of Laws, the award was the culmination of a 30-plus year relationship with the university in one capacity or another. What made the event even sweeter for the university’s former Chancellor is that his wife, Sandra, was also honoured by the university with the Peter D. Curry Chancellor’s Award, which is given out annually to an individual who “has made outstanding contributions to the develop of the university.”
The Secter name is well known in our community. Harvey’s parents, the late Joe and Gwen Secter, set the bar high in terms of philanthropy and community leadership for their children – and Harvey and Sandra have certainly made their own mark in community service.
Harvey Secter began his working career in the family business, succeeding his father in operating Ricki’s Canada Ltd., a chain of ladies’ clothing stores across Canada, in partnership with his brother-in-law, Sam Guralnick.
In his time in business, Secter was involved with the Jewish Child and Family Service, which led into volunteering with the United Way, including chairing the 1998 United Way campaign.
He was part of the fundraising effort on behalf of the St. Boniface Hospital’s new Research Centre and served on the board of the Jewish Foundation of Manitoba for more than 12 years.
In 1982, Secter and Guralnick sold the business and Secter, after fully retiring from the company – by then in his 40s – returned in 1988 to the University of Manitoba – from whence he had previously earned a Bachelor of Commerce degree in 1969 – to pursue a career in law. He followed that up with a Master’s degree in Law from Harvard in 1995.
That same year, after returning to Winnipeg, he became a lecturer in Law at his alma mater, teaching in the fields of mediation and arbitration. In 1999, he was appointed Dean of the Law faculty. And, after retiring from that position in 2008, he was asked to serve as Chancellor of the university, a role he filled until 2019.
It was her contributions to the university as the wife of the Chancellor that earned Sandra Secter the Peter Curry Award. Harvey notes that it is unusual in that Sandra has never held an official position at the university.
The Chancellor serves, in a sense, as the university’s leading ambassador, Harvey Secter points out, and Sandra was the consummate “ambassador’s wife” by regularly engaging all the stakeholders, be they students, faculty, alumni or donors.
In her own right, Sandra Secter has contributed substantially to our community with leadership roles with the National Council of Jewish Women, the Combined Jewish Appeal – where she and close friend Marsha Cowan served as co-chairs of the 1997/8 campaign and again in 2001– as well as many arts organizations over the years.
“It was been really gratifying that others have found our joint efforts as volunteers over the years on behalf of the university and the community at large to be meaningful and worthy of recognition at this stage of our lives,” Secter concludes.
For David Asper – who was also recognized with a Doctorate of Laws, it was more of a bittersweet moment because David Milgaard wasn’t able to share the podium with him. Milgaard, the man that Asper spent many years moving heaven and earth to free from prison after he was falsely convicted for murder, was also scheduled to receive an honorary degree but, sadly, passed away in mid-May.
“I accepted his degree on behalf of David,” Asper says, “but it wasn’t the same without him. I missed having my guy beside me. That was to be his moment of full redemption.”
For readers who are unaware – or may have forgotten the details, Milgaard was a young man from Winnipeg – a drifter at the time – who happened to be crashing in Saskatoon for a period. In 1969, on a cold winter morning, a young nurse by the name of Gail Miller was brutally raped and murdered at a bus stop in Saskatoon. Footsteps in the snow led to the nearby house where the then-16-year-old Milgaard was temporarily staying.
Saskatoon police soon decided that Milgaard was their man. As the great Canadian criminal lawyer Eddie Greenspan pointed out in his autobiography, once the police and the Crown zero in on a suspect, they do their best to prove his guilt and ignore evidence that points to his innocence.
Thus, even though Milgaard steadfastly insisted that he was innocent, he was convicted of the crime and sentenced to life in prison. Through a quirk in our prison system, once convicted you can only get parole if you acknowledge your guilt – something which Milgaard refused to do.
David’s mother, the late Joyce Milgaard, believed in her son’s innocence and worked tirelessly to find anyone who would give him a fair hearing. In 1986, after 16 years in prison, the late Hersh Wolch took on the case and brought David Asper – a lawyer for Wolch’s firm – in to help.
Asper was soon spearheading the defense.
“I worked on David’s case for six years before he was released in 1992,” Asper recalls. “He was finally fully exonerated in 1997 by science and the evidence provided by DNA analysis. We became very close. A certain level of intimacy and intensity developed in our relationship”
(Another man – a serial killer as it turned out – who happened to be staying at the same house where Milgaard was staying at that time – was subsequently arrested and convicted of the murder.)
Asper observes that life outside went on in the years that Milgaard was incarcerated. “I met Ruth, the woman who would become my wife in 1986,” he says. “We had two children before David was released and our third before he was exonerated While my wife was working at starting a business and I was travelling across the country pursuing justice for David, his mother stepped up and helped us with our own family.”
In recent days, with kids grown, David Asper reports that he has cut back on his activities. “I am taking it easier,” he says. “I am still involved though in public service as a director of the North Portage Partnership Board and Chair of the Manitoba Police Commission, which I have found to be an interesting role.”
Local News
Application filed by two former members of Etz Chayim Congregation against the congregation to have their memberships restored dismissed by judge
The following is taken from the Canadian Jewish News website: “Manitoba’s Court of King’s Bench has dismissed Hadass Eviatar and David Hoult’s application challenging the termination of their membership at Congregation Etz Chayim. In his decision, Justice Vic Toews noted that, although Hoult’s letter describing a hypothetical attack on the synagogue may have lacked sensitivity given the political climate, he did not intend to threaten violence against congregants. However, the judge ruled that the court did not have jurisdiction to intervene in the membership dispute under Manitoba’s Corporations Act, finding that the couple had no financial, proprietary or economic interest that would entitle them to the remedies they sought. The judge concluded that religious organizations are generally free to determine their own membership rules and ordered each side to bear its own legal costs.”
If you would like to read the original article that broke the story about the battle between Hadaass Eviatar and David Hoult with Etz Chayim Congregation you can go to Epic Court Battle.”
Local News
Jewish Federation now says Jewish population of Winnipeg in 2021 (according to the census) was 13,940 – not the 16,000 figure that the Federation had been touting for years
By BERNIE BELLAN (Posted Oct. 27, 2026) Longtime readers of The Jewish Post & News (and this website) would probably know that I have long had a very strong interest in establishing as accurate figures as possible when it has come to reporting the size of Winnipeg’s Jewish community.
For years I argued that our Jewish Federation was exaggerating the size of our Jewish population. I heard the figure of 16,000 bandied about by leaders in our community quite often when it came to reporting the size of our Jewish population – without any empirical evidence to back that figure up.
I had long maintained that the only reasonably accurate figures when it came to reporting the size of Winnipeg’s Jewish population were those produced by the late Evelyn Katz, when she was the unofficial demographer for the Jewish Federation – over 30 years ago. What Evelyn would do is keep careful track of births, deaths, numbers of newcomers but, perhaps most important: the number of people who had left our community.
Thus, in August 2022 when I interviewed Faye Rosenberg Cohen who, at the time, was just about to retire as the Jewish Federation’s Chief Planning and Allocations Officer, I was somewhat astonished to hear Faye say, when I asked her what proportion of our Jewish community was made up of immigrants, she answered that “I can honestly say when I look at those numbers it’s somewhere around 1/3 of the community.”
In response, I asked: “So you’d say it’s somewhere between 4-5,000?”
Faye said: “I think it’s more than that.”
I wrote in that article, “I indicated my skepticism at that time, saying ‘You know that I’ve always been skeptical about the numbers that have been used by the Federation for the population of the Jewish community. I think though that it’s always been more of a case of identification – who identifies as Jewish.’ ”
Later, after the results of the 2021 census were released, I wrote that “if you take into account the results of the 2021 census, the Jewish community cannot be larger than 14,270 at a maximum. But that figure would also include anyone who had either said either their ethnic origin was Jewish or their religion was Jewish.”
Since many of the individuals who had said on the 2021 census that their ethnic origin was Jewish, but their religion was something else, I maintained that ascertaining the real size of our Jewish community was highly problematic.
Still, for the sake of argument I was willing to accept that, realistically, it was somewhere between 13,000-14,000 – but nowhere close to the figure of 16,000 that had come to be suggested by our then president of the Jewish Federation or by other leading figures in our community.
So, it was with a sense of satisfaction that I heard Sharon Graham, who is now the Jewish Federation’s Community Planning and Allocations Lead say to an audience of over 50 people who were at the Gwen Secter Centre on Thursday, October 22, that the Jewish community in 2021 was – at a maximum: 13,940.
Sharon was at the Gwen Secter Centre to speak to Remis Lecture attendees. Her presentation preceded a presentation by Jewish Federation CEO Jeff Lieberman. Sharon used a PowerPoint presentation to provide some very interesting insights into where our Jewish community was at in 2021- and I’m offering some parts of her presentation here for you to read because I thought they were so interesting.
I had actually made many of the same observations about the results of the 2021 census in my own reporting back in 2022, but seeing what I had written confirmed by the Jewish Federation’s point person on planning told me that Sharon has a much more realistic view of our community than did Faye Rosenberg Cohen.
Here, for instance, is a slide that shows the proportion of our Jewish community that is made up of immigrants. It’s slightly under one fifth, not the one third percentage that Faye had suggested.
But, what really set Sharon’s presentation apart from anything else I’ve ever seen presented by someone from the Jewish Federation – other than the aforementioned Evelyn Katz, was the slide she projected which showed that, while there had been a large influx of newcomers to Winnipeg’s Jewish community between 2016-2021 there had also been a significantly high number of people who had left our Jewish community in those same years, as you can see in the following slide:
That is something we just don’t hear discussed by leaders of our Jewish organizations, but let’s be realistic: For many newcomers who came to Winnipeg and were counted as new members of our Jewish community, Winnipeg – for a variety of reasons, was a stepping stone to other communities. It may have been for reasons of better job opportunities, moving closer to other family members, or – the reason that we hear so often when it comes to people saying they want to leave Winnipeg: the weather.
But, whatever the reason, Sharon’s figures show that, as much as GrowWinnipeg may have been an abiding success when it’s come to attracting newcomers to our Jewish community here, getting them to stay long term is a different story.
And, while there were other aspects of Sharon’s presentation that certainly merit discussion, especially the figures she produced about intermarriage, rather than delving into them here, I thought it useful simply to insert them for you, the reader, to see – and draw your own conclusions.
Local News
Marty Green expands his protest against extremist Jewish settlers to two more venues – and is arrested twice more
(Tuesday, October 27) We received the following press release about Marty Green being arrested again, both at the University of Manitoba and at Shaarey Zedek Synagogue:
Both sides came to blows on Saturday, October 24, at the Shaarey Zedek Synagogue as security personnel sought to prevent Marty Green from interfering with synagogue traffic as he protested just outside synagogue grounds against the actions of religious settlers in Israel’s occupied West Bank territory. Synagogue Executive Director Rena Secter Elbaze quickly intervened to prevent further escalation. Police arrived shorty thereafter and detained Green for 45 minutes before driving him home and releasing him. It is not clear whether their decision not to lay charges was the result of their own onsite investigation or whether it was at the request of the synagogue executive.
Green has now been arrested four times in the last month and faces multiple charges for disturbing the peace, including two episodes at the Asper Campus and one more this past Friday (Oct. 23) at the University of Manitoba. While Green says initially he was merely handing out leaflets (at the Asper Campus), since his first arrest on September 23, he has returned to the campus with a large placard and an acccordion, accompanying himself while singing songs with lyrics that include such phrases as “The Jews Are Bananas….B-A-N-A-N-A-S”. In addition to listing actions of the religious settlers as including arson, vandalism, and theft, he pointedly alleges that the IDF has been backing up the settlers in their actions.
Green had earlier notified the Shaarey Zedek that he was contemplating bringing his protest to the synagogue. He was told that if he attempted to enter the grounds he would be prevented from doing so. At that time, Secter Elbaze told Green that his intentions were inappropriate, declaring the synagogue to be “a house of worship dedicated to prayer, learning, community, and spiritual engagement.” Green responded that if the synagogue were willing to contact the Crown and inform them that “that there was never any legal basis for their claims that I was conducting myself inappropriately at the Asper Campus” (with regard to his earlier arrests) that he would “voluntarily refrain from carrying his informational campaign to the synagogue(s).”
Green further argues that the recent “psak” (religious ruling) by leading Israeli rabbi Rov Dov Lior, in which Lior declares that it is not merely permissible but praiseworthy for Jews to steal olives from Arab orchards….that this ruling brings his protest within the proper realm of religious discourse. He says further that if the local rabbis were willing to speak out to their congregations against the aforesaid psak, that he might have refrained from taking his campaign to their grounds.
Although Green was released on Saturday without charges, police confiscated his placard. They explained that it was being held as evidence pending an investigation by Major Crimes as to whether it constituted hate literature.
There was no further information given as to what happened at the University of Manitoba.
