Local News
Congregation Etz Chayim puts synagogue building up for sale
Posted Sept. 16, 2022 By MYRON LOVE It would seem that it is finally happening. After “at least a decade” – in the words of Congregation Etz Chayim board member and spokesperson Avrom Charach – of talking about it and considering different options, north Winnipeg’s largest synagogue has taken a concrete step forward in relocating to the south end.
The “for sale” sign outside the 70-year-old building went up last weekend.
Congregation Etz Chayim was formed 20 years ago from the merger of the Rosh Pina, Bnay Abraham and Beth Israel congregations – at the time the three largest congregations in the North End. With the Jewish population in our city rapidly declining in the West Kildonan/Garden City neighbourhoods and increasing at the same pace in River Heights, Tuxedo and related areas south, the leaders of the three congregations felt that merger was the practical way to ensure one strong Conservative congregation in the North End.
The new congregation carried on services at the former Rosh Pina building. The Rosh Pina, founded in 1893, was our community’s second oldest and second largest congregation (after the Shaarey Zedek) and had been at the current location since 1952.
Even with the merger, membership has been declining slowly but steadily over the past 20 years as older members have passed away and the shift south has grown apace.
Charach reports that 80% of Etz Chayim’s membership now lives south. For young families who belong to the congregation, the number is approaching 90%.
It is not only the fact that the majority of the congregation now lives south that is driving the decision to relocate to that area, Charach points out. “After 70 years, our building needs a lot of work,” he notes. ”We think it makes more sense to spend the money where most of our members are living instead of where we are now.”
(Contrary to rumour, Charach adds, Etz Chayim is still “financially viable”.)
The plan, he says, is to purchase and renovate an existing building – or rent temporarily if need be until a suitable building can be found. “All options are on the table,” Charach says.
The goal is to find a location within a 10-minute drive of most of the shul members. That would be a location accessible to River Heights, Tuxedo, Lindenwoods and Charleswood.
“Our Relocation Committee has an idea of what we would like to spend on a new building,” Charach notes. “We also have a fair idea as to how much money we may be able to raise from among our members. We hope that what we receive from the sale of our building will cover most of the cost of buying and renovating our new building.
“We would like to be in our new home by next summer – in time for next Yom Tov.”
Charach, who works in property management, estimates that the current building should sell for up to $10 million. “Our committee is considering all possible scenarios, including the possibility that we can’t get the price we want,” he says. “We have contingency plans should that be the case.”
He adds that the size of the projected new synagogue building is not as important as may have been the case in the past. “We learned during the pandemic that the actual physical space isn’t as important as it used to be,” he points out. “Over the last two years of Covid-related restrictions, we carried on with the minimum ten we needed for a minyan while livestreaming our services. It looks like, in future, a growing number of shul members will choose to watch services from the comfort of their homes – with fewer actually attending in person.”
There is one additional factor that has to be considered in the sale of Etz Chayim’s building and property. That is the presence of the Rosh Pina Co-op on the property. The co-op – which was completed in 1991 – was the last of four low-cost seniors’ apartment blocks that were built adjacent to synagogues – the others being the HSBA Hebrew Sick Gardens (beside the former Beth Israel Synagogue) built in 1971, the Beit Am (beside the former Bnay Abraham Synagogue) which opened in 1972, and Shalom Gardens, next to Temple Shalom, which was completed in 1987.
(The goal originally was to provide low cost housing for Jewish tenants who would hopefully take advantage of living close to the sponsoring synagogue and attend services regularly. However, as the Jewish population in the North End has steadily declined, the number of Jewish tenants in the Hebrew Sick Gardens, Beit Am and Rosh Pina Co-op has dwindled to very few.)
As Charach points out, under the terms of the arrangement with the Rosh Pina Co-op, while the congregation retained ownership of the land, it doesn’t own the co-op.
“We would be able to sell the land,” he says, “but the co-op’s lease doesn’t expire until 2030. The co-op ownership would be a separate negotiation between the co-op management and whoever buys our building and land.”
He reports that while a few members may be unhappy to see Etz Chayim leaving the North End, almost everyone has responded positively to the decision.
Local News
Application filed by two former members of Etz Chayim Congregation against the congregation to have their memberships restored dismissed by judge
The following is taken from the Canadian Jewish News website: “Manitoba’s Court of King’s Bench has dismissed Hadass Eviatar and David Hoult’s application challenging the termination of their membership at Congregation Etz Chayim. In his decision, Justice Vic Toews noted that, although Hoult’s letter describing a hypothetical attack on the synagogue may have lacked sensitivity given the political climate, he did not intend to threaten violence against congregants. However, the judge ruled that the court did not have jurisdiction to intervene in the membership dispute under Manitoba’s Corporations Act, finding that the couple had no financial, proprietary or economic interest that would entitle them to the remedies they sought. The judge concluded that religious organizations are generally free to determine their own membership rules and ordered each side to bear its own legal costs.”
If you would like to read the original article that broke the story about the battle between Hadaass Eviatar and David Hoult with Etz Chayim Congregation you can go to Epic Court Battle.”
Local News
Jewish Federation now says Jewish population of Winnipeg in 2021 (according to the census) was 13,940 – not the 16,000 figure that the Federation had been touting for years
By BERNIE BELLAN (Posted Oct. 27, 2026) Longtime readers of The Jewish Post & News (and this website) would probably know that I have long had a very strong interest in establishing as accurate figures as possible when it has come to reporting the size of Winnipeg’s Jewish community.
For years I argued that our Jewish Federation was exaggerating the size of our Jewish population. I heard the figure of 16,000 bandied about by leaders in our community quite often when it came to reporting the size of our Jewish population – without any empirical evidence to back that figure up.
I had long maintained that the only reasonably accurate figures when it came to reporting the size of Winnipeg’s Jewish population were those produced by the late Evelyn Katz, when she was the unofficial demographer for the Jewish Federation – over 30 years ago. What Evelyn would do is keep careful track of births, deaths, numbers of newcomers but, perhaps most important: the number of people who had left our community.
Thus, in August 2022 when I interviewed Faye Rosenberg Cohen who, at the time, was just about to retire as the Jewish Federation’s Chief Planning and Allocations Officer, I was somewhat astonished to hear Faye say, when I asked her what proportion of our Jewish community was made up of immigrants, she answered that “I can honestly say when I look at those numbers it’s somewhere around 1/3 of the community.”
In response, I asked: “So you’d say it’s somewhere between 4-5,000?”
Faye said: “I think it’s more than that.”
I wrote in that article, “I indicated my skepticism at that time, saying ‘You know that I’ve always been skeptical about the numbers that have been used by the Federation for the population of the Jewish community. I think though that it’s always been more of a case of identification – who identifies as Jewish.’ ”
Later, after the results of the 2021 census were released, I wrote that “if you take into account the results of the 2021 census, the Jewish community cannot be larger than 14,270 at a maximum. But that figure would also include anyone who had either said either their ethnic origin was Jewish or their religion was Jewish.”
Since many of the individuals who had said on the 2021 census that their ethnic origin was Jewish, but their religion was something else, I maintained that ascertaining the real size of our Jewish community was highly problematic.
Still, for the sake of argument I was willing to accept that, realistically, it was somewhere between 13,000-14,000 – but nowhere close to the figure of 16,000 that had come to be suggested by our then president of the Jewish Federation or by other leading figures in our community.
So, it was with a sense of satisfaction that I heard Sharon Graham, who is now the Jewish Federation’s Community Planning and Allocations Lead say to an audience of over 50 people who were at the Gwen Secter Centre on Thursday, October 22, that the Jewish community in 2021 was – at a maximum: 13,940.
Sharon was at the Gwen Secter Centre to speak to Remis Lecture attendees. Her presentation preceded a presentation by Jewish Federation CEO Jeff Lieberman. Sharon used a PowerPoint presentation to provide some very interesting insights into where our Jewish community was at in 2021- and I’m offering some parts of her presentation here for you to read because I thought they were so interesting.
I had actually made many of the same observations about the results of the 2021 census in my own reporting back in 2022, but seeing what I had written confirmed by the Jewish Federation’s point person on planning told me that Sharon has a much more realistic view of our community than did Faye Rosenberg Cohen.
Here, for instance, is a slide that shows the proportion of our Jewish community that is made up of immigrants. It’s slightly under one fifth, not the one third percentage that Faye had suggested.
But, what really set Sharon’s presentation apart from anything else I’ve ever seen presented by someone from the Jewish Federation – other than the aforementioned Evelyn Katz, was the slide she projected which showed that, while there had been a large influx of newcomers to Winnipeg’s Jewish community between 2016-2021 there had also been a significantly high number of people who had left our Jewish community in those same years, as you can see in the following slide:
That is something we just don’t hear discussed by leaders of our Jewish organizations, but let’s be realistic: For many newcomers who came to Winnipeg and were counted as new members of our Jewish community, Winnipeg – for a variety of reasons, was a stepping stone to other communities. It may have been for reasons of better job opportunities, moving closer to other family members, or – the reason that we hear so often when it comes to people saying they want to leave Winnipeg: the weather.
But, whatever the reason, Sharon’s figures show that, as much as GrowWinnipeg may have been an abiding success when it’s come to attracting newcomers to our Jewish community here, getting them to stay long term is a different story.
And, while there were other aspects of Sharon’s presentation that certainly merit discussion, especially the figures she produced about intermarriage, rather than delving into them here, I thought it useful simply to insert them for you, the reader, to see – and draw your own conclusions.
Local News
Marty Green expands his protest against extremist Jewish settlers to two more venues – and is arrested twice more
(Tuesday, October 27) We received the following press release about Marty Green being arrested again, both at the University of Manitoba and at Shaarey Zedek Synagogue:
Both sides came to blows on Saturday, October 24, at the Shaarey Zedek Synagogue as security personnel sought to prevent Marty Green from interfering with synagogue traffic as he protested just outside synagogue grounds against the actions of religious settlers in Israel’s occupied West Bank territory. Synagogue Executive Director Rena Secter Elbaze quickly intervened to prevent further escalation. Police arrived shorty thereafter and detained Green for 45 minutes before driving him home and releasing him. It is not clear whether their decision not to lay charges was the result of their own onsite investigation or whether it was at the request of the synagogue executive.
Green has now been arrested four times in the last month and faces multiple charges for disturbing the peace, including two episodes at the Asper Campus and one more this past Friday (Oct. 23) at the University of Manitoba. While Green says initially he was merely handing out leaflets (at the Asper Campus), since his first arrest on September 23, he has returned to the campus with a large placard and an acccordion, accompanying himself while singing songs with lyrics that include such phrases as “The Jews Are Bananas….B-A-N-A-N-A-S”. In addition to listing actions of the religious settlers as including arson, vandalism, and theft, he pointedly alleges that the IDF has been backing up the settlers in their actions.
Green had earlier notified the Shaarey Zedek that he was contemplating bringing his protest to the synagogue. He was told that if he attempted to enter the grounds he would be prevented from doing so. At that time, Secter Elbaze told Green that his intentions were inappropriate, declaring the synagogue to be “a house of worship dedicated to prayer, learning, community, and spiritual engagement.” Green responded that if the synagogue were willing to contact the Crown and inform them that “that there was never any legal basis for their claims that I was conducting myself inappropriately at the Asper Campus” (with regard to his earlier arrests) that he would “voluntarily refrain from carrying his informational campaign to the synagogue(s).”
Green further argues that the recent “psak” (religious ruling) by leading Israeli rabbi Rov Dov Lior, in which Lior declares that it is not merely permissible but praiseworthy for Jews to steal olives from Arab orchards….that this ruling brings his protest within the proper realm of religious discourse. He says further that if the local rabbis were willing to speak out to their congregations against the aforesaid psak, that he might have refrained from taking his campaign to their grounds.
Although Green was released on Saturday without charges, police confiscated his placard. They explained that it was being held as evidence pending an investigation by Major Crimes as to whether it constituted hate literature.
There was no further information given as to what happened at the University of Manitoba.
