Local News
Higher costs for burial for non-synagogue members continue to be the norm in western Canada
By MYRON LOVE A few weeks ago, I contacted the Shaarey Zedek Synagogue on behalf of a friend to inquire as to the cost of his funeral when the time comes (which hopefully is still quite a ways off). The quote I received was $16,000. That would include the plot, the Chevra Kadishe fees (for proper Halachic preparation of the body), transportation, digging the grave and perpetual care.
Now while this would appear to be a rather large chunk of change, the numbers are similar to those of Congregation Etz Chayim (which manages our community’s other three cemeteries – the Hebrew Sick, Rosh Pina and Bnay Abraham) and Beth Tzedec Congregation, which operates one of Calgary’s two Jewish cemeteries. (The rabbi’s or cantor’s fee there is an extra $500.)
I would point out that those numbers are not a great deal higher than were reported in this paper ten years ago, when this writer last surveyed the cost of Jewish funerals across Canada. At that time, the top figure at Etz Chayim was just over $13,000.
What hasn’t changed is that the top line numbers apply to non-members of the synagogues – and that goes for most of the congregational-run cemeteries in the Prairie provinces. At Etz Chayim, for example, members pay $11,000 (as compared to about $8,500 in 2011). Shaarey Zedek members pay $12,000.
(We asked Rena Boroditsky, Executive Director of the Chesed Shel Emes, what happens in cases of an indigent individual. She responded: “SZ, Etz Chayim & Chesed absorb the cost of those without means , there’s a wide range of circumstances. The last several years Chesed has waived all or part of about 5 funerals per year. I’m sure the cemeteries have subsidized far more than that.”
At Calgary’s Beth Tzedec, members pay about $3,000 less. As well, the Calgary congregation has a “plot plan” whereby members in good standing who have been dues-paying members since the 1980s have the price of their plot waived – saving another $3,000.
Now, there is a considerably less expensive alternative in Calgary for members of the Jewish community who are either members of the city’s other four synagogues or are unaffiliated. That would be the 37th Street communal cemetery, which is operated by the city’s century-old Chevra Kadisha.
Former Winnipegger Rick Pollick is the executive director of the Calgary Chevra Kadisha. He reports that the 37 Street cemetery was opened about a dozen years ago. Each of the four congregations has a designated section.
“We have one price ($5,000) – all-inclusive – for everyone,” he says.
Winnipeg also has a less expensive alternative for Jewish burial. That would be Temple Shalom’s Beth Chaim Mikdash Shalom – which is located in a designated area in the midst of Chapel Lawn Cemetery in Headingly – although – as with Etz Chayim and Temple Shalom – there is also separate pricing for members and non-members. Members pay about $3,600, which includes the plot, the funeral shroud, the social hall rental and administrative fee. For a Temple member’s immediate family (parents or children) who are not members, the total maximum price is about $5,500. Non-members pay an additional $1,000.
Perhaps not surprisingly, smaller Jewish communities on the Prairies have lower burial fees. In Edmonton, for example, the Chervra Kadisha operates the one century-old cemetery and charges an all-inclusive $10,000 fee (plus GST) for all burials.
According to a report in the Alberta Jewish News last December, the current six-acre cemetery is running short of space. As a result, the Chevra Kadisha has plans to open a new cemetery – on 30 acres – next spring.
Chevra Kadisha President Rhoda Friedman says that at that time, “we may have to reassess our fee structure”.
Regina’s Jewish burial fees are $8,000 for members of the community’s main synagogue – Congregation Beth Jacob and $12,000 for non-members.
“We haven’t raised our rates in the last five years,” reports Miriam Freedman, Beth Jacob’s executive director.
While the executive director of Saskatoon’s Agudas Israel congregation refused comment, ten years ago, the burial fee for members was $7,250 –with non-members paying $11,250. Most likely, current charges are on a par with Regina’s figures.
Now, to be presented with such a large bill at a time of mourning may be disconcerting for your surviving family members. My advice – buy a plot (or double for couples) now and reduce the future financial burden on your family members.
Editor’s note:
The situation in Toronto is quite different than in any of the Western Canadian cities that have been cited in this article. There are two private funeral homes serving the Jewish community: Benjamin’s and Steeles Memorial Chapel. The cemeteries, however, are run completely on their own. We contacted Steeles to get an idea how funeral costs in Toronto compare with Winnipeg. At the current time all funerals are being conducted graveside.
We were told that a plot at Pardes Chaim Cemetery, for instance, is $3276 plus HST. There is an additional opening and closing fee payable at the time of the funeral, which is currently $1902.06.
As far as the services provided by Steeles, they have a lengthy list of services, including the professional services of staff ($2815); preparation and sheltering of the deceased ($725); automobiles (hearse – $425, general duties vehicle – $295); transfer of the deceased ($375); burial shroud ($395). The total for all these services comes to $5505.
In addition, the costs of caskets range form $1095 for a “classic casket” to $5795 for something called the “Shalom Hardwood”.
Altogether though, the costs for a Jewish funeral in Toronto, going by Steeles’ price list and including the cost of a plot, are somewhere in the $12,000 range.
We were also interested in the typical cost of a non-Jewish funeral. According to one website, the average cost for a funeral in Manitoba in 2020 was $12,094.
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Local News
Talented Winnipeg composer Sara Kreindler teams up with her mother Reena Kreindler to create new satirical show to premiere here in May
By BERNIE BELLAN It’s been many years since I’ve heard from Sara Kreindler. Sara’s name first appeared in The Jewish Post & News in 2002 when a satirical musical titled “A Touch of Class” was reviewed by the late Arnold Ross. That particular production featured songs from popular Broadway shows that touched upon themes such as “greed, poverty, oppression, and social unrest.”
When she appeared in that show, Ross noted, Kreindler had just recently returned to Winnipeg from England, where she had obtained a doctorate in Social Psychology from Oxford University.
While at Oxford, Kreindler found time to compose a satirical musical titled “Charity,” which played to rave reviews there, and was performed five times.
Continuing in the theme of writing satirical musicals, Sara has now teamed up with her mother, Reena, to write a new musical titled “A Perfect Man,” which is set to run at the Gargoyle Theatre from May 6-17.
According to a press release we received, “A Perfect Man” is “a satirical musical, set on a fictional analogue of ‘The Bachelor’.
“The story follows an anthropologist who arrives to research TV’s hottest reality-dating show — only to discover she’s been made a contestant, and the bachelor is her high school crush. Past and present collide against an exuberant pastiche score that uses vintage musical styles to highlight modern absurdities.”
“Praised as ‘a musician [who] can make biofuels funny’ (CBC), Sara is known for whip-smart satire on a panoply of topics. Her digital musical, ‘Larry Saves the Canadian Healthcare System, created during her former life as an academic, has garnered over 84,000 YouTube views. Naturally, she had a field day with the subject of reality dating.
“The topic just begs for campy zaniness, which I think we all need in these times — but also for a more cerebral critique of what these shows say about the culture that spawned them,” says Kreindler. And thanks to the romance context, the satire is woven into a deeper, more personal story. “It’s satire with a heart.”
Here is some more information about Sara Kreindler, taken from a 2009 article I wrote about her:
“Born in Israel, Sara’s precocious talent was nurtured by her mother, Reena, whose own particular talent is literary, not musical. According to Reena, however, Sara was singing from the time she was a baby, and she began to study piano at the age of four.
“As a young girl, Sara began writing her own songs and poems, along with the “occasional musical”, notes Reena. Yet, Sara’s rare talent put her at odds with the typical interests of other children her own age, on top of which she attended a school to which she was exposed to a fair degree of antisemtism.
“As a result, Sara says, being bullied was a common aspect of her childhood. On one occasion, when she was nine, she notes, Sara fought back against one particular bully by reciting the following little ditty:
“I write so many epigrams to you that all the people laugh.
I’m tired of writing epigrams.
I want to write your epitaph!”
“Sara went on to compose a musical titled ‘Flutesong’ while she was a student at Vincent Massey Collegiate, she says. After doing her undergraduate work at the University of Manitoba, majoring in Psychology, Sara won a Rhodes Scholarship to attend Oxford University.
“Sara eventually earned a doctorate in Social Psychology and returned to Winnipeg, where she began teaching at the University of Manitoba, but she said she didn’t enjoy the “mass production” style of teaching upwards of 300 students at a time, so she switched careers and began doing health research for the Winnipeg Regional Health Authority.”
All the while Sara has been continuing to compose and perform her own songs, often teaming up with her mother, as she has for “A Perfect Man.”
Showtimes and ticket information for The Perfect Man are available at:
http://www.thegargoyletheatre.com/upcoming-events/the-perfect-man
Local News
Rabbi Kliel Rose to leave Congregation Etz Chayim for new post in Ottawa
The following email from Congregation Etz Chayim Executive Director Morissa Granove was sent to members of the congregation on Friday, April 10:
“Dear Members and Friends,
“As we know, Rabbi Kliel recently spent a weekend with Kehilllat Beth Israel where he has since been offered a position. After much thought and consideration, he has made the decision to sign a contract in Ottawa. He will continue to lead our congregation through Yom Kippur.
“This news marks a significant ending for our Etz Chayim community, and at the same time with change comes opportunity. Congregation Etz Chayim will soon embark on our own Rabbinical search with excitement as we look for our perfect candidates and explore the new possibilities that will help us to continue to shape a strong future for our synagogue and members.”
Kliel Rose took up the position of rabbi at Etz Chayim in August, 2018.
In an article announcing his appointment to the position in the June 6, 2018 issue of The Jewish Post & News, Myron Love wrote:
The congregation has been without a permanent rabbi since last summer when Rabbi Larry Lander chose to retire – after ten years here – and relocate to Toronto.
Kliel Rose is already a well-seasoned rabbi. He was ordained in 2004 by the Jewish Theological Seminary in New York.
He previously served as spiritual leader at the West End Synagogue in Nashville and Temple Enamu-El in Miami Beach. His current posting is Beth Shalom Synagogue in Edmonton.
Following the example of his parents, Kliel Rose has been active in interfaith dialogue and human rights work for which he was honoured in 2014 with the Human Rights Hero Award by Truah: The Rabbibic Call for Human Rights.
He has also participated in the Kellogg Management Education for Jewish Leaders program at Northwestern University and was most recently chosen to be among 20 rabbis from different denominations chosen to train in the Clergy leadership Incubator – a two-year program, under the leadership of Ranni Sidney Schwarz, intended to educate younger rabbis in innovative thinking, change management and institutional transformation.
In Edmonton, Rose also served as Jewish chaplain at the University of Alberta and took the lead on a program called “Faith and Inclusion”, whose mandate was to support individuals with cognitive and physical learning challenges to feel more welcome within various faith communities.