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Holocaust survivor Edith Kimelman keynote speaker at the Jewish Heritage Centre’s 19th annual Holocaust and Human Rights Symposium

Edith Kimelman with her grandson Ari

By MYRON LOVE
Edith Kimelman, whom I have known for many years, exudes elegance and confidence. Beneath the surface though, this child survivor of the Holocaust – in common with most Holocaust survivors – will tell you she continues to bear the scars of the trauma that she went through. And, as with many of her fellow survivors, she came here with nothing and built a life for herself as a wife, mother, grandmother, scholar and educator.

In recent years, Kimelman has devoted much of her time to Holocaust education, sharing her story with many high school students in and around Winnipeg in an effort to inspire young people to eschew prejudice and hate and work for the betterment of society. In 2016, she was one of those featured in filmmakers Yolanda Papini Pollock and Erol Meryl’s “Never Again: A Broken Promise” – a documentary on genocide.
On Thursday, March 12, Kimelman told her story to her largest audience yet – 1,350 high school students from 27 Manitoba schools who were in attendance at the University of Winnipeg’s Duckworth Centre for the 19th annual Holocaust and Human Rights Symposium presented by the Jewish Heritage Centre of Western Canada.
Kimelman and Indigenous leader, acclaimed author, and Indian Residential School survivor Theodore Fontaine were the two keynote speakers for the day, with Kimelman speaking in the morning and Fontaine in the afternoon session.
The symposium began with remarks from Dr. Annette Trimbee, President and Vice-Chancellor of the University of Winnipeg. She noted that pre-war Germany society was not much different from our own society today. “Minority communities in many countries are still being marginalized and abused,” she pointed out.
Trimbee quoted the late Simon Wiesenthal, who said that “for evil to flourish, it only requires good men to do nothing”.
She also spoke of the importance of education in making the world a better place.

In introducing Edith Kimelman, Belle Jarniewski began by putting the Holocaust into graphic context. The executive director of the Jewish Heritage Centre of Western Canada and director of the Freeman Family Foundation Holocaust Education Centre noted that, along with death camps, the Nazis built tens of thousands more slave labour camps, transit camps and ghettos throughout Nazi-occupied Europe.
In addition to the more than three million Jews murdered in the death camps – as well as millions more Roma, Jehovah’s Witnesses, political prisoners and others deemed “undesirable”, 1.4 million more Jews in Eastern Europe were murdered by the Einsatzgruppen in mass shootings.
Jarniewski also spoke of Canada’s sorry record of residential schools as well as the worrying explosion in recent years of antisemitism, racism, and anti-immigrant sentiment in many countries. “There are at least 100 active white supremacist hate groups in Canada alone”, she added, noting that many espouse neo-Nazi ideology.
Jarniewski urged the students at the symposium to add their voices to the fight against hate. “Together, we can make a difference,” she said.

Kimelman began her remarks with a paraphrase from the great Israeli statesman Abba Eban, who described the Holocaust as one of the greatest crises in the history of Western civilization – with the Jews at the centre of it: “Antisemitism is the most violent hatred,” she observed. “I have carried the trauma of what we went through all of my life. I was robbed of my childhood but still managed to find a spark from the ashes from which I was able to build a new life in a new country.”
She described her early years as a happy time, doted on by loving parents in a small, community in Ukraine, where her best friend was a non-Jewish little girl next door. Life as the six-year-old Edith knew it came to an end in June 1941, when the Nazis arrived. Her family’s home was ransacked by the neighbours and almost everything was taken.
“I saw my best friend wearing my best clothes,” she recalled. “My friends shunned me. I sensed that something was wrong, but I didn’t know what it was. I thought that I must have done something wrong.”
A short time later, German soldiers took her father away and shot him. She and her mother found his body and had to carry it back to their home, where two of her mother’s brothers came to take her father’s body for burial.
Part of Edith’s family home was overtaken by Ukrainian militia. Her mother overheard some of the militiamen making plans to drown Edith, her mother and grandmother (her father’s mother), along with some Russian soldiers who they had previously captured – in the Horin River. Her mother woke the little girl in the middle of the night (her grandmother refused to leave) and they walked 24 km to Rowno, where they were taken in by her mother’s relatives.
Her mother’s parents were farmers in another village. They sent a farmer with a wagon filled with hay to pick up mother and daughter and bring them to the safety of their farm. In the fall of 1941, 19,000 Jews in the Rowno Ghetto who did not possess work permits were gathered at the train station, then taken directly to Soscenki, and shot into prepared mass graves.
In the fall of 1942, Edith and her mother continued to stay with her mother’s family in Tuchin. The remaining Jews in the Tuchin ghetto decided to burn it down rather than being slowly depleted in small groups.
At another point, Kimelman’s mother was badly beaten by some Germans and left with permanent kidney damage.

Kimelman told how she, her mother, grandparents, and her uncles and aunt were hidden in a haystack by a kindly Ukrainian lady throughout the winter of 1942-43. After that, they joined other escapees in the forest.
There were other brushes with death and finally, in early 1944, the group of about 75 destitute and desperate Jews was liberated by Partisans. That spring, Edith and her mother were both afflicted with typhus. Her mother eventually died in Lodz as a result of the severe beating that she had received, which had damaged her kidneys.
“With my mother’s death, everything I loved, everything I held dear also died,” Kimelman recalled. “I felt that I had nothing to live for. Fortunately, my grandmother, my uncles and my aunt gave me the courage to hang on to life.”

In 1949, Edith and her surviving family came to Winnipeg, where she lived with her grandmother and an uncle. Education had been very important to her parents and, by becoming well educated, Edith was determined to honour their memory. She went to university as a mature student, earning a BA from the University of Winnipeg and certification from the University of Manitoba, followed by graduate studies at Bar Ilan University and the Hebrew University in Israel, Oxford, and Columbia. She became an educator and an administrator in the Jewish school system.
Edith was married to Sam for 63 years prior to his passing in 2017. She is the proud mother of three sons and grandmother of two grandsons.
“I see myself as a branch that was ripped from a tree, but managed to take root and grow,” she told her audience. “We are fortunate that in Canada, we have the opportunity to raise our family in freedom, peace and security.”
Nonetheless, she added, quoting Bernie Farber, former executive director of the Canadian Jewish Congress, “Jews are no strangers to antisemitism. While history has shown us that Jew hatred may take an occasional holiday, it never takes a permanent vacation.”
“I am frightened by the current rise of antisemitism and am reaching a time in my life when every day is a bonus. The world is turbulent; so many countries are at war with other or themselves. I am grateful that I live in Canada where I can express my feelings before you without feeling repercussions just because I am Jewish. I hope I have been able to leave you some seeds of thought which will take root.”
The symposium receives funding from the Jewish Foundation of Manitoba and the Asper Foundation, while the Jewish Heritage Centre is a beneficiary agency of the Jewish Federation of Winnipeg,

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Two Jewish athletes receive prominent recognition in the Winnipeg Free Press – on the same day!

Curler Kyle Doering (left) and hockey player Zach Hyman

By BERNIE BELLAN When’s the last time two Jewish athletes received widespread recognition on the sports pages of the Winnipeg Free Press on the same day?
In today’s (March 26) issue, there are stories about Edmonton Oilers hockey player Zack Hyman and Winnipeg curler Kyle Doering.
Hyman, who’s in town today as his team plays the Winnipeg Jets, has achieved a special renown for having scored 50 goals this year. As the Free Press story about him notes, he’s the third oldest player ever to achieve that milestone for the first time.
As for Doering, his recognition today comes from his having been selected by Canadian Men’s Curling Champion Brad Gushue to serve as the fifth man on Gushue’s team in the upcoming Mens’ World Championship in Switzerland.
But, rather than focus on their most recent accomplishments, we thought we’d look back at some past stories that had run about both Hyman and Doering, both of which tell us something about their connections to the Jewish community.


As a personal aside, I had met Kyle many years ago when he was nominated for the Rady JCC Jewish Athlete of the Year. Then, in 2017, I happened to meet up with him again when he was practicing curling at the Granite Curling Club in preparation for the Canadian Mixed Doubles Curling Championship. As I chatted with Kyle – and his curling partner, Ashley Groff, Kyle asked me whether The Jewish Post & News would consider being a sponsor for their team. I agreed – and for two years running, we did sponsor Kyle and Ashley. I never realized though that, as a result, Kyle and Ashley would put the name “The Jewish Post & News” on their jackets! I was impressed that they were willing to go as far as doing that.

Mixed doubles curling team Ashley Groff and Kyle Doering wearing jackets that bore the name “The Jewish Post & News” in 2017 (also in 2018)

Here then are excerpts from stories about both Kyle Doering and Zach Hyman, which give some information about their backgrounds:
From Harvey Rosen’s April 6, 2011 “Sporting Touch” column:
“Was in touch recently with former Winnipegger Billy Lifchus who has been living in Toronto for over 20 years. He tells me that his grandson Kyle Doering, 15, who is his daughter Bonnie’s son, recently skipped his team to a bronze medal over New Brunswick at the Canada Winter Games in Halifax.
Billy’s mom is the late Bella Lifchus, who came over from Europe together with my late mother Sarah Rosen.
Kyle, an East St. Paul resident, made a triple-raise takeout to score a six-ender against Ontario in the round-robin part of the tournament, and his shot was featured across Canada on TSN.
Billy, as any proud grandfather might offer, noted: “Probably the best Jewish curler in these parts since Terry Braunstein and Allan Shinfield.”

From Harvey’s March 1, 2017 column:
Now let’s rock with Jewish curler Kyle Doering (whose grandfather, Bill Lifchus, once wrote a financial column for this paper). When I last spoke with the personable young Doering, who is now 21, it was in 2012 when he was in high school in West Kildonan. The then-skip had just led his team to a Canadian Junior title.
Last year his junior curling team won the Canadian championship and earned a bronze medal in Copenhagen, Denmark at the World Junior Curling Championship.
He was in conversation recently at the Granite Curling Club with our Bernie Bellan and inquired if the Jewish Post & News would be interested in sponsoring his “Mixed Doubles” curling team. The latter game is a new and exciting variation of the sport and will be featured in the next Olympic games.
Needless to say, as many other Jewish kids (athletes) have learned over the years, financial support is a must if they hope to compete, say, in the Maccabiah or Maccabi games, they require support.
In any event, Bellan was prepared to sponsor the team with a gold member contribution of $200. Doering was extremely gratified for Bellan’s generosity and asked me to thank him again.

As for Zach Hyman, there was a terrific story in the Alberta Jewish News’ August 9, 2021 issue, which was written just after Hyman had been acquired by the Edmonton Oilers from the Toronto Maple Leafs. The story was written by Jeremy Appel.

Recent Edmonton Oilers acquisition Zach Hyman says the supportive Jewish environment he was raised in gave him a strong foundation of support for launching and sustaining his professional hockey career. 
“It was very familial,” Hyman, who has four brothers, says of his Jewish upbringing in Toronto. “I had great, supporting parents, who really believed in me and tried to encourage me to follow my dreams and my passions. And I had a great support system of extended family, and of course a very strong community behind me.” 
Hyman, 29, signed a seven-year $38.5-million contract with the Oilers in late-July after playing six seasons with the Toronto Maple Leafs, where he scored 185 regular season points — 86 goals and 99 assists — as well as 13 playoff points. 
“That was a special time to be able to play for my home team to start my career out, but I’m really excited about this new chapter in my life and this new opportunity,” Hyman said.
He says he’ll be moving to Edmonton in early September in time for Oilers training camp. He plans to grow his family and provide his kids with a strong Jewish communal upbringing, just like the one he had.  
Hyman, who says he knew he wanted to play in the NHL from a young age, describes his Jewish upbringing as secular — he grew up attending shul on the High Holidays and doesn’t consume pork. “For me, being Jewish is more than just a religion. Obviously, there’s a really big communal aspect to it,” he said, describing the distinction between various religious denominations as “blurred”.
He received a full Jewish day school education growing up in Toronto — first at the United Synagogue Day School, and then at the Community Hebrew Academy of Toronto Tanenbaum Campus for high school, where he met his future wife, with whom he has an eight-month-old son named Theo and a Siberian Husky dog named Whitey.
After taking a year off to focus on hockey, Hyman spent four years playing hockey on a scholarship at the University of Michigan starting in 2011, where he majored in history. 
While his Jewish education provided him with a strong communal foundation, playing hockey allowed Hyman to expand his social sphere outside the Jewish bubble, interacting with people of various backgrounds, he says. 
“For me, leaving home and going to university outside of Toronto obviously was a change, but I think hockey prepared me for that,” said Hyman. “It was an incredible experience. I learned a ton there, and it really helped propel my hockey career and shape my career too.” 
Growing up, he played for various teams in the Greater Toronto Hockey League — the Toronto Red Wings, the Jr. Canadiens and Mississauga Reps — before moving on to the Ontario Junior A Hockey League, where he played for the Hamilton Red Wings. 


In 2013, he represented Canada at Israel’s Maccabi Games, where he won a gold medal. 
Hyman was number 11 on the Leafs, but he can’t use that number on the Oilers, since it’s retired as Mark Messier’s, so Hyman will be playing as number 18, which is the day in December Theo was born on, in addition to its Jewish significance of chai, the hebrew word for life.
Hyman has published three children’s books with Penguin Random Rouse since 2014 — The Bambino and Me, Hockey Hero and The Magician’s Secret. 
Ultimately, Hyman says the Toronto Jewish community’s support for his ambitions, from his teachers who allowed him to do work outside the classroom to accommodate his hockey commitments to his family’s large network of friends who all wanted to see him succeed, was instrumental in his success. “Everybody was cheering for me and supporting me, and rooting me on,” he said. 

Brothers Spencer (left) and Zach Hyman – who were on Canada’s gold medal winning hockey team in the 2013 Maccabi Games in Israel
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Canadian survivor of Supernova Music Festival massacre Shye Klein recounts his story to Winnipeg audience

By MYRON LOVE Growing up in democratic countries in Western society, we are fortunate to be able to go about our lives oblivious to potential danger. We go to sporting events, concerts, folk festivals confident that there is nothing to worry about and we can have a good time.
Such was the thinking for about 3,500 young Israelis who converged on Kibbutz Re’im, near the border with Gaza, on Saturday, October 7, for the Supernova Music Festival. In the early morning hours, their idyll was shattered by an onslaught of Hamas and other Palestinian terrorists that resulted in the worst terrorist attack in Israel’s history.
The number of victims who were murdered was more than 350. Among those who survived was young Canadian photographer Shye Klein – who was in Winnipeg on Monday, March 11as part of a speaking tour of Canada and the United States – to give eye-witness testimony of what he experienced and share his photos and videos of hat horrific day.
Klein’s presentation – in the Rady JCC gym – in front of about 300 people – was sponsored by the Jewish Federation of Winnipeg,  Hillel, and the Asper Foundation. 
Prior to Klein’s testimony, those in attendance heard introductory remarks by Federation CEO Jeff Lieberman and Federation President Paula Parks, as well as StandWithUs Canada University of Manitoba representative Benjamin Margulets.   The speaker was introduced by University of Manitoba student Matthew Morry.
Originally from Toronto, the 26-year-old Klein made aliyah last April.  He noted that, initially, when his cousin Mordechai told him about the upcoming festival a few week s in advance, the idea of going didn’t appeal to him.
“Just thinking of the people crowding around the stage, the garbage, I wasn’t interested,” he recalled.
Mordechai asked hm again the day before though, and he changed his mind.  “I didn’t know many people in Israel, yet,” he said. “I thought this might be a good way to meet people.”
Klein’s small party of eight arrived at the location around 1:00 A.M. on the morning of the festival, and set up their tent.  “I had no idea how close we were to the Gaza border,” he noted.
 
So, while his cousin and friends were chilling and enjoying the scene, Klein grabbed his camera and began to mingle.   At this point in the presentation, he showed on screen all of the concert-goers whose photos he took throughout the night and early morning – talking a little bit about each one.
He also described the layout, small stages and main stage and the “marketplace”.
He added that, typical of such raves, the smell of drugs was omnipresent.
It was about daybreak – about 7:30 in the morning – when, he noted, people began getting messages on their cell phones about incoming missiles aimed at Tel Aviv, Petah Tikvah and elsewhere.

“The music was so loud that it muffled the sounds of explosions,” he recounted.  “While some people began packing up, the consensus still seemed to be that we were safe. There were no strategic targets anywhere around us.
“Then we start hearing gunfire. It didn’t sound like it was coming from the IDF (Israel Defense Forces). Then explosions.  There was a lot of commotion.”
Klein’s party quickly got to their car. “Of the eight of us, only three were in shape to drive,” he recalled.  “Mordechai drove while I started videotaping what was happening.”
He recalled that there was pandemonium – with people fleeing – in their cars or on foot – in every direction.  Standing in front of a screen showing his video of his group’s frantic efforts to escape,  he described  bypassing a long line of cars and trucks by driving around through a farm field, when they approached an IDF checkpoint where they were advised to go no further in the direction they were driving and to stay in their car no matter what.
His videos showed cars along the side of the road to Tel Aviv pocked with bullet holes. Klein added that there were bodies in some of the cars and along the road.
“We were freaking out,” he said.  “At one point, we were approaching three guys dressed in black and wearing masks. We drove right by them. Thank goodness,. they didn’t shoot.
“As we were driving, we could see smoke from burning houses.”
The group made it safely to Tel Aviv by about 9:45.
“While we were safe, I didn’t know what happened to all the people I had met and taken pictures of at the music festival,” he noted.  “I had exchanged contact information with them so, over the next few weeks, I went about contacting them.”
Happily, he was able to report that almost all of them were safe.  As he had done earlier – showing the photos of his new friends and acquaintances from the festival, he again posted their pictures on the screen and briefly told their stories.  One young woman, for example, had found herself on one of the kibbutzim under attack and hid in a fridge for several hours until she was rescued. Others found safety in the nearby JNF forest until rescued by the IDF.
Five and a half months after that horrendous day, Klein observed, “many people in Israel aren’t doing so well, but we are doing the best we can. No one is alone.  There is also a greater sense of togetherness than there was before the war.”
He also reported that his friends in Israel encouraged him to share his photos and video with the world. As a result, he is currently on a speaking tour of North American Jewish communities.
He said that he is scheduled to return to Tel Aviv on May1.

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Congregants give new Etz Chayim building two thumbs up

By MYRON LOVE To borrow from the late movie reviewers Roger Ebert and Gene Siskel, long time members are giving the new Etz Chayim building the two-thumbs up seal of approval.
“It’s beautiful,” says Brenda Keller who has been an Etz Chayim member – and the Rosh Pina before it – since 1990. “I love it,” the Garden City resident continues. I especially like what we did with the stained glass windows. The building has a nice, haimishe feel.”


Gary Jacobson concurs.   He also really likes how the stained glass windows from the old building have been incorporated into the new.  “The sanctuary is very nice,” observes the St. Vital resident, who has been a member  of the congregation since 2002 when the former Rosh Pina merged with the North End Beth Israel and Bnay Abraham congregation to form Etz Chayim.  “The acoustics and the lighting are both very good.”


The new Congregation Etz Chayim shul – at 1155 Wilkes in the south end – opened its doors at the beginning of March, culminating years of discussions about following our Jewish community’s demographic trends and moving south. Discussions even predating the 2002 merger of the three North end synagogues have been ongoing for several years about a move south.  The issue came to a head about 18 months ago.  Faced with a declining membership, a 70-plus year old (former Rosh Pina) building that needed a lot of work and had become too large for the existing membership combined with the fact that 70% of the members and 80% of the younger members lived south – the decision was finally made to take action.
“We just felt that it made more sense to put our money into buying a smaller, pre-existing building south and renovating it,” said Etz Chayim’s president, Avrom Charach, in an earlier interview.  “We were looking for a location within a ten minute drive from most of our members,” Charach reported.
The congregation was able to purchase just a building – a facility that had been the Khartum Shriners’ headquarters.   Etz Chayim sold their former building to an Eritrean Christian congregation.
The reconfigured new location – designed by leading architect and congregation member Ed Calnitsky – was originally supposed to have been re-opened in early December.  But, as often happens with construction projects and renovations, the best-laid plans rarely go off without some hiccups.
“Our new building feels very comfortable,” Charach says today. “And our acoustics are much better.”


The sanctuary can accommodate up to 350 people – about the same number as could be seated comfortable in the old building.  In the former building the sanctuary though could be doubled in size by removing the barrier that separated it from the auditorium. The 1155 Wilkes location doesn’t have an auditorium – but it does have a kiddush room large enough for 100 people. After Shabbat services, if necessary, the sanctuary can be rearranged for  additional  tables and food stations for Kiddush.
The kitchen, Charach points out, is smaller than the kitchen at 123 Matheson.  “We can still prepare kiddushes and provide for smaller functions with our caterer,” Charach notes.  “For larger simchas and programs,  we have an arrangement with our caterer, Lisa Odwak, who can prepare in a kosher kitchen and bring the food to the shul.”
Overall, Charach observes, the smaller facility is less expensive and easier to operate.
Outside, there is parking for up to 170 vehicles.
The synagogue membership stands at around 400 families, Charach reports.  “We have had a few more join over the past three months,” he says.    
He is happy to report that, for the first Shabbat, more than 200 were in attendance and, while the number was down considerably for the second Shabbat, it was still substantial.
“I think that we can look forward to about 100 daveners on Shabbat going forward,” Charach says.
He reports that two grand openings are in the plans – the first a Chanukat Habayit in early April where the new building will be officially dedicated – and a public opening later with government representatives and other dignitaries in attendance.  

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