Local News
Lifelong Yiddish advocate Oscar Antel celebrates 99th birthday
By MYRON LOVE Growing up in Winnipeg, Oscar Antel recalls, Yiddish was the every day language of our community. And, while there are few Yiddish speakers left here now, Antel, who recently celebrated his 99th birthday, has devoted much of his life to honouring the memory of his forebears in working to preserve our ancestral language (for those of us whose origins are in eastern Europe) as a living language.
However, although relatively still hale and hearty though he is – he concedes that he is looking into getting a hearing aid – he has in recent years turned over the reins of leadership in the work of promoting Yiddish to a younger generation including, among others, Lawrie Cherniack, Sharon Love and Rochelle Zucker.
Antel was born in the town of Dombrovitz in Poland in an area which is now part of Ukraine. His father Leible, came to Winnipeg in 1929 while the then six-year-old Oscar, his mother, Vittle, and sister, Shirley, followed the next year.
“I spent a year in Cheder in Poland before we came to Canada,” he recalls. “My father reasoned that once we came to Canada, I would never see the inside of a cheder.”
The family settled in the heavily Jewish old north end. Leible Antel first worked a s a pedlar, selling fruits and vegetables before going to work as a foreman at Raber Glove.
The Antels naturally enrolled their children in the Yiddish language I.L. Peretz Folk School – at the time the largest Jewish school in the community – where Oscar made lifelong friends. After finishing Peretz School, he continued his schooling at Aberdeen and Isaac Newton Schools.
In 1944, Antel enlisted in the Air Force and was shipped overseas. He was stationed in southern England, where he served as an aircraft mechanic with a mobile unit.
“We lived in tents and changed locations every evening,” he recalls. “By day, the German air force would take photos of our positions and the German bombers would come at night. “
He came home again in 1945 to his wife Bella, whom he had married just before going overseas.
Following the war, he pursued a career in accounting. “I wanted to be a chartered accountant,” he says, “but the army recommended that I take a bookkeeping course. (The Canadian military paid for veterans to enrol in post-graduate programs after the war.) I worked as a public accountant for ten years. In the mid-1950s, with Bella’s support, and having three children at home, I did go back to school and became a CA.”
His speciality, he notes, was analyzing financial statements and providing clients with financial advice.
It was in his early 30s that Oscar Antel began to assume his avocation supporting Yiddish language education and culture. He succeeded Alter Cherniack, one of the founders of the Peretz School, as chairman of the Board of Education and then president of the school.
“Over the years, I served in all of the school’s different committees at one time or another,” Antel says.
After the school was merged with the Talmud Torah under the aegis of the Winnipeg Board of Jewish Education – the two school were later combined at the Talmud Torah location on Matheson, the still-active Peretz School board, which had retained ownership of its last school building, sold the facility (in 1994) and used the funds to create the I.L. Peretz Folk School Endowment Trust (which is administered by the Jewish Foundation of Manitoba). Antel remained an active trustee of the fund until about ten years ago.
“Over the years, we have used the interest generated by our fund to promote a range of Yiddish activities,” Antel reports. “In the early days, we helped support Noach Witman’s long-running Jewish Radio Hour (which-although Witman has long since left the scene – can still be heard weekly on Sundays from 1:30-2:30 on CKJF 92.7 FM) and still receives support from the fund.”
The fund has also funded the popular Mameloshen program (A Festival of Yiddish Entertainment and Culture) from its founding in 2008 up until 2018, along with a Yiddish Teaching Fellowship, which facilitates the teaching of Yiddish at the University of Manitoba.
In addition to his leadership in Yiddish circles, Antel has served our community in leadership roles as: a member of the largely Jewish General Monash branch (he was vice-president at one time) of the Royal Canadian Legion; Chairman of Community Relations and then as Chairman of the Western Division of Canadian Jewish Congress; and as a member of the National Executive of Congress. He was the last Chairman of the Western Division and subsequently one of the founders of the Winnipeg Jewish Community Council (the precursor to the Jewish Federation of Winnipeg) and served on the Board and committees of the Jewish Community Council for many years.
Antel and Bella Antel (who passed away eight years ago)were among the first residents of the Shaftesbury Park Retirement Residence when it first opened He continued his Yiddish cultural activities after moving into the Shaftesbury – reading Yiddish stories after Friday evening services led for the first few years by Rabbi Shmuley Altein.
Antel gave up driving just three years ago. He says he is in relatively good health.
“I find that I am dozing off more often,” he says.
“I still get around. I get together regularly with my family in Winnipeg.”
Antel is the father of sons, Joel (in Winnipeg) and Jack (in Montreal). His daughter, Shelley, in Vancouver, passed away a few years ago. He says proudly that he has eight grandchildren and ten great-grandchildren.
For his birthday (on March 1) , his family arranged a Skype session. He is hopeful that for his 100th birthday, God willing, most of the family will be able to celebrate with him in person.
Local News
Application filed by two former members of Etz Chayim Congregation against the congregation to have their memberships restored dismissed by judge
The following is taken from the Canadian Jewish News website: “Manitoba’s Court of King’s Bench has dismissed Hadass Eviatar and David Hoult’s application challenging the termination of their membership at Congregation Etz Chayim. In his decision, Justice Vic Toews noted that, although Hoult’s letter describing a hypothetical attack on the synagogue may have lacked sensitivity given the political climate, he did not intend to threaten violence against congregants. However, the judge ruled that the court did not have jurisdiction to intervene in the membership dispute under Manitoba’s Corporations Act, finding that the couple had no financial, proprietary or economic interest that would entitle them to the remedies they sought. The judge concluded that religious organizations are generally free to determine their own membership rules and ordered each side to bear its own legal costs.”
If you would like to read the original article that broke the story about the battle between Hadaass Eviatar and David Hoult with Etz Chayim Congregation you can go to Epic Court Battle.”
Local News
Jewish Federation now says Jewish population of Winnipeg in 2021 (according to the census) was 13,940 – not the 16,000 figure that the Federation had been touting for years
By BERNIE BELLAN (Posted Oct. 27, 2026) Longtime readers of The Jewish Post & News (and this website) would probably know that I have long had a very strong interest in establishing as accurate figures as possible when it has come to reporting the size of Winnipeg’s Jewish community.
For years I argued that our Jewish Federation was exaggerating the size of our Jewish population. I heard the figure of 16,000 bandied about by leaders in our community quite often when it came to reporting the size of our Jewish population – without any empirical evidence to back that figure up.
I had long maintained that the only reasonably accurate figures when it came to reporting the size of Winnipeg’s Jewish population were those produced by the late Evelyn Katz, when she was the unofficial demographer for the Jewish Federation – over 30 years ago. What Evelyn would do is keep careful track of births, deaths, numbers of newcomers but, perhaps most important: the number of people who had left our community.
Thus, in August 2022 when I interviewed Faye Rosenberg Cohen who, at the time, was just about to retire as the Jewish Federation’s Chief Planning and Allocations Officer, I was somewhat astonished to hear Faye say, when I asked her what proportion of our Jewish community was made up of immigrants, she answered that “I can honestly say when I look at those numbers it’s somewhere around 1/3 of the community.”
In response, I asked: “So you’d say it’s somewhere between 4-5,000?”
Faye said: “I think it’s more than that.”
I wrote in that article, “I indicated my skepticism at that time, saying ‘You know that I’ve always been skeptical about the numbers that have been used by the Federation for the population of the Jewish community. I think though that it’s always been more of a case of identification – who identifies as Jewish.’ ”
Later, after the results of the 2021 census were released, I wrote that “if you take into account the results of the 2021 census, the Jewish community cannot be larger than 14,270 at a maximum. But that figure would also include anyone who had either said either their ethnic origin was Jewish or their religion was Jewish.”
Since many of the individuals who had said on the 2021 census that their ethnic origin was Jewish, but their religion was something else, I maintained that ascertaining the real size of our Jewish community was highly problematic.
Still, for the sake of argument I was willing to accept that, realistically, it was somewhere between 13,000-14,000 – but nowhere close to the figure of 16,000 that had come to be suggested by our then president of the Jewish Federation or by other leading figures in our community.
So, it was with a sense of satisfaction that I heard Sharon Graham, who is now the Jewish Federation’s Community Planning and Allocations Lead say to an audience of over 50 people who were at the Gwen Secter Centre on Thursday, October 22, that the Jewish community in 2021 was – at a maximum: 13,940.
Sharon was at the Gwen Secter Centre to speak to Remis Lecture attendees. Her presentation preceded a presentation by Jewish Federation CEO Jeff Lieberman. Sharon used a PowerPoint presentation to provide some very interesting insights into where our Jewish community was at in 2021- and I’m offering some parts of her presentation here for you to read because I thought they were so interesting.
I had actually made many of the same observations about the results of the 2021 census in my own reporting back in 2022, but seeing what I had written confirmed by the Jewish Federation’s point person on planning told me that Sharon has a much more realistic view of our community than did Faye Rosenberg Cohen.
Here, for instance, is a slide that shows the proportion of our Jewish community that is made up of immigrants. It’s slightly under one fifth, not the one third percentage that Faye had suggested.
But, what really set Sharon’s presentation apart from anything else I’ve ever seen presented by someone from the Jewish Federation – other than the aforementioned Evelyn Katz, was the slide she projected which showed that, while there had been a large influx of newcomers to Winnipeg’s Jewish community between 2016-2021 there had also been a significantly high number of people who had left our Jewish community in those same years, as you can see in the following slide:
That is something we just don’t hear discussed by leaders of our Jewish organizations, but let’s be realistic: For many newcomers who came to Winnipeg and were counted as new members of our Jewish community, Winnipeg – for a variety of reasons, was a stepping stone to other communities. It may have been for reasons of better job opportunities, moving closer to other family members, or – the reason that we hear so often when it comes to people saying they want to leave Winnipeg: the weather.
But, whatever the reason, Sharon’s figures show that, as much as GrowWinnipeg may have been an abiding success when it’s come to attracting newcomers to our Jewish community here, getting them to stay long term is a different story.
And, while there were other aspects of Sharon’s presentation that certainly merit discussion, especially the figures she produced about intermarriage, rather than delving into them here, I thought it useful simply to insert them for you, the reader, to see – and draw your own conclusions.
Local News
Marty Green expands his protest against extremist Jewish settlers to two more venues – and is arrested twice more
(Tuesday, October 27) We received the following press release about Marty Green being arrested again, both at the University of Manitoba and at Shaarey Zedek Synagogue:
Both sides came to blows on Saturday, October 24, at the Shaarey Zedek Synagogue as security personnel sought to prevent Marty Green from interfering with synagogue traffic as he protested just outside synagogue grounds against the actions of religious settlers in Israel’s occupied West Bank territory. Synagogue Executive Director Rena Secter Elbaze quickly intervened to prevent further escalation. Police arrived shorty thereafter and detained Green for 45 minutes before driving him home and releasing him. It is not clear whether their decision not to lay charges was the result of their own onsite investigation or whether it was at the request of the synagogue executive.
Green has now been arrested four times in the last month and faces multiple charges for disturbing the peace, including two episodes at the Asper Campus and one more this past Friday (Oct. 23) at the University of Manitoba. While Green says initially he was merely handing out leaflets (at the Asper Campus), since his first arrest on September 23, he has returned to the campus with a large placard and an acccordion, accompanying himself while singing songs with lyrics that include such phrases as “The Jews Are Bananas….B-A-N-A-N-A-S”. In addition to listing actions of the religious settlers as including arson, vandalism, and theft, he pointedly alleges that the IDF has been backing up the settlers in their actions.
Green had earlier notified the Shaarey Zedek that he was contemplating bringing his protest to the synagogue. He was told that if he attempted to enter the grounds he would be prevented from doing so. At that time, Secter Elbaze told Green that his intentions were inappropriate, declaring the synagogue to be “a house of worship dedicated to prayer, learning, community, and spiritual engagement.” Green responded that if the synagogue were willing to contact the Crown and inform them that “that there was never any legal basis for their claims that I was conducting myself inappropriately at the Asper Campus” (with regard to his earlier arrests) that he would “voluntarily refrain from carrying his informational campaign to the synagogue(s).”
Green further argues that the recent “psak” (religious ruling) by leading Israeli rabbi Rov Dov Lior, in which Lior declares that it is not merely permissible but praiseworthy for Jews to steal olives from Arab orchards….that this ruling brings his protest within the proper realm of religious discourse. He says further that if the local rabbis were willing to speak out to their congregations against the aforesaid psak, that he might have refrained from taking his campaign to their grounds.
Although Green was released on Saturday without charges, police confiscated his placard. They explained that it was being held as evidence pending an investigation by Major Crimes as to whether it constituted hate literature.
There was no further information given as to what happened at the University of Manitoba.
