Local News
Manitoba Legislature recognizes May as “Jewish Heritage Month”
By BERNIE BELLAN The Manitoba Legislature passed a motion unanimously on Tuesday, May 31 that recognizes May as “Jewish Heritage Month” in Manitoba.
In a press release describing the motion, it was noted that “Springfield-Richot MLA Ron Schuler was pleased to present Bill 240, The Jewish Heritage Month Act, which would make each year’s month of May Jewish Heritage Month.
The Bill was first read on Monday, May 30, and was debated on Tuesday May 31. Many prominent Jewish community leaders and organizations watched from the gallery.
“ ‘Jewish people have persevered throughout human history, and throughout Canadian history as well,’ said Schuler. ‘We will never forget the atrocities committed during the Second World War and the Holocaust. As Canadians, we need to learn from our past and do our part to ensure that these events never happen again.’
Pictured in the above photo are: front row (l-r): Jon Gerrard, MLA, River Heights; Elaine Goldstine, CEO, Jewish Federation; Ron Shuler, MLA, Springfield-Ritchot (and presenter of the bill); Gustavo Zentner, President, Jewish Federation; Carol Duboff, board member, Jewish Federation; Andrew Micklefield, MLA, Rossmere (and seconder of the bill); Shelley Faintuch, former Community Relations Director, Jewish Federation; Haskel Greenfield, U of M Judaic Studies Program Coordinator
second row (l-r): Adam Levy, Communications & Public Relations Director, Jewish Federation; Belle Jarniewski, Executive Director, Jewish Heritage Centre of Western Canada; (behind Belle) Patrick Elazar, Member, Jewish Federation board; Stan Carbone, Director of Programs & Exhibits, JHCWC; Ruth Ashrafi, B’nai Brith Manitoba Regional Director; John Diamond, CEO, Jewish Foundation of Manitoba;
third row, (l-r): Gray Academy students Emery Rosen, Max Eilberg; Adriana Glickman, Winnipeg Program Coordinator, B’nai Brith; Gray Academy student Eden Avimelek; Judi Price-Rosen, Gray Academy staff representative
Following is the text of the act:
WHEREAS Manitoba is home to a strong and vibrant Jewish community;
AND WHEREAS Manitoba’s Jewish community is the fifth-largest Jewish population in Canada;
AND WHEREAS Manitoba’s Jewish community reflects the vibrant history and diverse culture of the Jewish people;
AND WHEREAS the Jewish community has made significant contributions to the growth and prosperity of Manitoba while overcoming tremendous obstacles;
AND WHEREAS the month of May is meaningful for the Jewish community;
AND WHEREAS celebrating the Jewish community in Manitoba will provide an opportunity to educate future generations about the inspirational role that Jewish Manitobans have played and continue to play across Manitoba;
THEREFORE HER MAJESTY, by and with the advice and consent of the Legislative Assembly of Manitoba, enacts as follows:
Jewish Heritage Month
In each year, the month of May is to be known throughout Manitoba as Jewish Heritage Month.
Following passage of the act, various representatives of the Jewish community,along with some students from Gray Academy, met with members of the provincial government, including MLA Ron Schuler and MLA Andrew Micklefield.
Jewish Federation President Gustavo Zentner then read remarks describing the history of the Jewish community in Manitoba.
Good morning,
My name is Gustavo Zentner, and I am the President of the Jewish Federation of Winnipeg, the representative body of Manitoba’s Jewish community.
I would like to begin by extending sincere thanks on behalf of our community to The Honourable Andrew Smith, Minister of Sport, Culture, and Heritage, as well as The Honourable Ron Schuler, for inviting us here today to participate in today’s dedication.
We applaud the Province of Manitoba for the introduction of the Jewish Heritage Month Act, declaring May as Jewish Heritage Month in Manitoba. The Federal designation of the month of May as Canadian Jewish Heritage Month was passed unanimously by Parliament, and since then, other provinces such as Ontario and British Columbia have followed suit.
I wish to recognize the work and leadership displayed by Senator Linda Frum for her work in getting the Canadian Jewish Heritage Month Act passed in 2018. I had an opportunity to meet with Senator Frum last week and was particularly humbled to reflect on the importance of Jewish Heritage Month and its implications for Canada.
We are pleased to count Manitoba among the provinces that celebrate the contributions of its Jewish citizens, who have a long and storied history in this province.
It is from that position of strength, community building, and positive engagement that I bring remarks to mark this momentous occasion. Let me be clear: the Jewish community is joined by many other ethnic groups and faith-based organizations that have made significant contributions to our province.
Deeply rooted in Jewish values, we celebrate and promote inclusion, equality, and diversity as reflected by the Jewish community delegation accompanying me here today.
Our Jewish community has played a leading role in the development of this province and, throughout our history here, has partnered with Manitobans and others to make this a prosperous and welcoming province for all.
In 1877-1878 the first known Jewish residents of Manitoba arrived. By the dawn of the following decade, more Jewish immigrants began to arrive in Manitoba, establishing themselves as merchants, peddlers, and traders. By 1881, there were 33 Jewish families in Manitoba, and the total Jewish population numbered about one hundred.
Early settlers of Jewish descent had a profound impact on our business community. I reflect on the life of Max Goldstine, a Hudson’s Bay factor at Fort Qu’Appelle during the Riel Rebellion. He moved to Winnipeg in 1880, married Jennie Cohn from Lexington, Kentucky and in 1883 established a clothing and general merchandise business, The Manitoba Clothing Company. One full century later, his great-grandson, Dr. Ian Goldstine, my friend, led the Manitoba Medical Association, now Doctors Manitoba, in 1993, and led the Jewish community as President from 2001-2003.
In the early 1880s, Alexander II, the Czar of Russia, was assassinated in St. Petersburg. The Russian government quickly pointed the finger at the Jews of Russia for his assassination. This caused its population to revolt against Russia’s Jewish population, who began to face unprecedented antisemitism through violent antisemitic attacks known as pogroms.
This caused a mass exodus of Jews from Russia. Seeking a land of opportunity free of antisemitism, many of them chose Manitoba as their new home, leading to the tripling of the Jewish population here to over 300 by 1882.
All was not bright for Jews once they arrived here, however, as many struggled to adapt to new cultural, political, and socio-economic conditions.
However, they persevered, and by the late 1880s land was assigned to Jewish farm settlers within Manitoba, in locations such as Niverville, Bender Hamlet, and Camper. Closer to Winnipeg, several Jewish farmers set up dairy farms.
In the decades that followed, rampant antisemitism began to tear through Europe, which led to the influx of Jewish immigrants to Manitoba continuing. By the turn of the century, the Jewish population here had increased to just over 1,500. By 1921, it had grown to over 16,000.
Standing here with you today is a privilege I do not take for granted, and I believe it is only fitting to reflect on some of the individuals who have built the core of our community and province.
A recently published book called “Healing Lives, A Century of Manitoba Jewish Physicians,” narrates the contributions made by Jewish doctors to our province. It was in Portage La Prairie that, in 1883, Jewish doctors started to engage in a variety of medical practices, primarily internal and respiratory, led by Dr. Cherniack. With growing cases of tuberculosis, Dr. Earl Hershfield led a practice in Northern and Aboriginal communities.
It is fascinating to reflect on the fact that, despite the ‘numerus clausa’ in place at that time – to ensure that the “right people” practiced medicine, members of our community continued with their commitment to build community and serve to the greatest extent possible…such as Dr. Ruven Lyons, who retired at the age of 82 from his obstetrics practice, and who also served as President of Shaarey Zedek Congregation.
That commitment was further carried on by Dr. Edward Lyons, whose leadership has included his role as President of the Canadian Association of Radiology and the International Society of Radiology and Ultrasound.
This is reflective of how Manitobans are in having an impact at national and international levels. Dr. Lyons, my friend and mentor, was also a former President of Congregation Shaarey Zedek and a Past President of the Federation.
Members of our community have also played vital roles in the judicial system, advocating for the rule of law, and occupying many notable positions within the judicial system in Manitoba.
It was in the decades that followed the first migration of Jews to Manitoba that Jewish people began to make an indelible mark on the historical fabric of Manitoba, through their increased participation in social, business, and political spheres.
Unfortunately, partly as a byproduct of their further integration into society, many experienced antisemitism. As late as the 1930s, Jews were excluded from private clubs and popular vacation spots here in Manitoba.
Undeterred, they continued to flourish. In the early 1960s, the Jewish population of Manitoba peaked at 21,000 and then began to decline. In 1990 Winnipeg’s Jewish population had fallen to less than 16,000 due to an aging population along with younger members of the community leaving to find opportunities in larger Canadian cities.
That is when leaders of our community took charge and undertook a series of actions to reverse that worrisome trend. The first was the opening of the Asper Jewish Community Campus in September 1997 – which still serves as the beating heart of our community to this day. Our Federation’s GrowWinnipeg initiative followed shortly thereafter, focuseing on the retention of our local Jewish population, and active recruitment of Jewish immigrants from all over the world.
Key to these efforts was outreach to the Jewish communities of Latin America, especially Argentina. In 1998, their Honours, Gary and Janice Filmon led efforts to open Manitoba to members of the Argentinean Jewish community, who were encouraged to consider moving to Manitoba and starting new lives here.
As a result, our Federation organized a program to actively recruit Jewish families from South America, which was quite successful in our revitalization efforts. Over the next several years, close to 500 South American Jewish families moved to Winnipeg, where they became a prosperous contingent of our local population. I am proud to say that I am here because of the initiative shown by certain individuals and humbled to play a leadership role standing on the shoulders of remarkable Manitobans.
For nearly 150 years, Jewish people have contributed to the social, political, and cultural vibrancy of Manitoba. Notably, members of our community’s leadership have paved the way to enable our province to reach international heights while building a strong community in Manitoba and across Canada. The late Izzy Asper was one of our leaders who played a prominent role in government, leading the Manitoba Liberal Party, developing a strong legal and business practice, and becoming the cornerstone of philanthropy in our province by establishing the Asper Foundation. One of his most accomplished legacies is the Canadian Museum for Human Rights, which he envisioned by drawing on Jewish values and a commitment to Tikkun- Olam, a Hebrew phrase meaning ‘repairing the world’.
With us today, we are surrounded by representatives of the Asper Jewish Community Campus, home of most of Manitoba’s Jewish institutions.
Our community’s commitment to heritage is highlighted by the Jewish Heritage Centre of Western Canada. Our sports and experiential Jewish life are enabled by the beautiful and vibrant Rady Jewish Community Centre; and our youth camps, B’nai Brith Camp and Camp Massad, leading our experiential Judaism and delivering youth programs in Manitoba.
The Jewish Foundation of Manitoba, established in 1964, has surpassed $150 million in endowments, and plays a key role in enabling and sponsoring activities within and outside the Jewish community. I am proud to serve on its Board of Directors and can see first-hand the impact its contributions make.
The Jewish Federation of Winnipeg’s mandate is to enable a secure, connected, and safe community for all. We celebrate this month and look to the future by ensuring Jewish education, as exemplified by the Gray Academy of Jewish Education and other Hebrew and Jewish programs at other schools across our city, providing formal education for generations to come.
We are vigilant in monitoring the rise of antisemitism across Canada; I recognize the work done by B’nai B’rith Canada to eradicate racism and hatred.
Our clergy and others not only serve roles in our Jewish synagogues, they also engage in cross-communal and inter-faith activities, contributing to a prosperous and connected province, based on Jewish values and deep connections with other communities in Manitoba. I recognize the work done by the Manitoba Council of Rabbis with other faith groups in our province.
As I stand here today, I can’t help but wonder what those first Jewish immigrants who arrived here in Manitoba would think of the active, thriving community that we have built – and what they would think of us, standing here today, celebrating the contributions of Jewish people in the Province of Manitoba, in partnership with our elected officials, at the invitation of the Government of Manitoba to the Manitoba Legislative Building. Today, The Manitoba Government has unanimously passed the adoption of Bill 240, The Jewish Heritage Month Act.
In this month of May, we recognize, remember, and reflect on the horrors of the Holocaust -Yom HaShoah. We remember and honour the Israeli soldiers and those who have fallen in defense of the State of Israel and the Jewish world (Hebrew: Tzvah’ Haganat Israel), the Israel Defense Forces, or IDF.
And we celebrate the great State of Israel, a sovereign democracy, home of the Jewish people wherever they reside… a country committed to supporting humanity around the world, (Hebrew: Am Israel Chai; Eretz Israel Chai) The People of Israel Live, The State of Israel Lives.
Local News
Interviews with the curator of the Nakba exhibit and the CEO of the Human Rights Museum
By BERNIE BELLAN On June 26, I was invited to attend the Canadian Museum for Human Right to see the Nakba exhibit prior to its being opened to the public. While I was there I was given the opportunity to interview the curator for the exhibit, Isabelle Masson, along with CMHR CEO Isha Khan. What follows are the transcripts of those interviews (edited only to remove pause words like “uh” and phrases the were repeated). The first interview was with Isabelle Masson:
Jewish Post: Several representatives of Winnipeg Jewish community organization say that they weren’t fairly consulted on this exhibit. How do you respond to that?
Masson: We came to this project with an awareness that Palestinian voices are often marginalized, even silenced, and an awareness that Islamophobia and anti-Palestinian racism have an impact on whose voice is heard and whose suffering is recognized. And so we intentionally chose to centre Palestinian voices with this exhibition.
JP: But to the point that many Jewish representatives of organizations and people within the community at large feel that the Jewish community should have been consulted on an issue that had such a direct impact on the Jewish community – did you not feel an obligation to consult with the Jewish community?
Masson: I think the best person to talk further about this issue is our CEO, Isha.
JP: In terms of the exhibit itself, I must say it really stresses the suffering that Palestinians have endured. But, in looking at other refugee situations around the world, the Palestinian situation seems to me to be unique in that there has never been an effort to resettle Palestinians within the countries to which they were forced to flee.
Do you not think that separates their situation (from other refugee situations) and, in some ways, it has made their situation worse than it could have been?
Masson: Well, the exhibit not only centres that experience of forced displacement and disposition as a longstanding experience across five generation that you know is tied to human rights violations that are ongoing today, but it also I want to point out, you know, foregrounds beauty, foregrounds resilience, foregrounds the maintenance of identity and belonging across time and across that experience. So there’s also these elements about this exhibition because it was also about humanizing Palestinians – about people with families with stories, with creativity – and coming back to some of the videos what interviewees say, right, we hope that Palestinians can be seen as fully human and hope that they can see Palestinians as having human rights and this this story today in this gallery is is a story about human rights.
JP: If I can focus on one particular aspect of the exhibit that I read this morning when I was sent the preview, it referred to what happened between the years 2000 and 2005 as a Palestinian uprising. But the Israeli term would be the Intifada which for them meant large-scale attacks – terrorist bombings by some Palestinians. Did you not think it necessary to include that in a larger context?
Masson: Well, we use uprising because it’s the most more accessible term in the exhibition and we, you know, we’re focusing really here on an artwork by artists – Palestinian American artist Reggie Cook and with an artwork that was trying to translate the experience of of occupation into what is created. So that’s the context in which we talk about that.
JP: But to ignore what happened during the uprising seems to me to leave out a major part of the context.
Masson: I don’t think that we are ignoring that. This exhibit is not about the full story of what has happened in Palestine, in Israel. It’s not, you know, the scope of this small exhibition. This small exhibition has a scope and the scope was really to create an opportunity and a place for Canadians to be able to encounter Palestinian Canadians and hear their voices.
JP: Given the current mood in the Middle East and the ongoing tensions between Israel and various other actors, the concern among many in the Jewish community that this is going to lead to a heightening of antisemitism and an exhibit like this seems that it it’s not going to do much to improve relations between Jews and Palestinians when it focuses on only one side of the story. How do you respond to that?
Masson: Well, this is only one exhibit of of many, of many stories that we have.
Following is my interview with Isha Khan. Khan began by explaining that she is “the CEO at the Canadian Museum for Human Rights and I’ve been here as CEO of the museum since August of 2020. So almost six years.”
JP: So let’s get right down to discussing (the exhibit). I spoke to the curator. I asked a lot of questions about the exhibit itself. I’m more interested in asking (you) about the general context and the atmosphere in the community. The accusation has been made repeatedly by various leaders of Jewish organizations that you have not been willing to consult on this exhibit. How do you respond to that?
Khan: I think the word consult can mean many things. We have a community engagement practice. So for us that means that depending on the scope of the exhibit and this exhibit is about Palestinian Canadians and their experiences, the impacts of the human rights impacts, of forced displacement, which means we engage with that community as we share their stories. Many folks in the Jewish community will say we haven’t consulted with them and yet we have met with leaders of Jewish organizations from across Canada, main uh, major federations, foundations, local Jewish organization representatives many times to talk about this exhibit, to explain what its scope is, what it’s about, what it’s intended to do, and most importantly, what it isn’t. And unfortunately there continues to be misconceptions about what it is. So we hope people will come and see it.
JP: I think the fear in the community – and I think it’s well founded is that this will foment an increase in antisemitism. Can you understand that concern?
Khan: Absolutely. I personally and any member of our team who’s talked to folks about this has said that we unequivocally share the concern about antisemitism in Canada today. That is part of our mandate. And we will continue to do that work and we can also share these stories of Palestinian Canadians – you know, telling the story of one community’s human rights violation in no way should negate or minimize the experience of another community. That’s what this museum was designed to do….designed to build understanding of shared humanity and that’s what we believe we’re doing responsibly.
JP: Just before I began this interview, I was taken (down to the fourth floor; the Nakba exhibit is on the fifth floor) to see the gallery of other human rights violations. I’m not sure what it’s called. (It’s where there is a ) recitation of various human rights violations, including what happened in 1947 and 1948 (in Palestine). They offer passing reference to the displacement of both Jewish and Palestinian refugees. Would you consider ever having an exhibit about the displacement of Jewish refugees from Arab lands in 1948 and subsequent years?
Khan: We would absolutely consider it and in fact have shared with leaders of the Jewish organizations months ago that yes, these are important stories that need to be told (and) invited them to work constructively with us on developing that content. Unfortunately we didn’t really receive much response.
JP: How long is this exhibit supposed to be on for?
Khan: So this exhibit right now we’re saying is a minimum of two years. That’s because it is an exhibit in a standing gallery and so it also depends on our updating of our other galleries and, you know, exhibits take a bit of time. This one is four years in the making and so we’ve just committed that it’ll be a minimum of two years and we’ll see where things go.
JP: There are a lot of other refugee situations in the world – (for instance) South Sudan, and just this morning I was saying to Isabelle that I received an email about the situation for people from Burundi in the Democratic Republic of the Congo.
I didn’t realize that was a problem. I know that the Congo has had ongoing problems with displacement of populations. It it seems to me it’s not an unlimited number of stories like this you could tell, but there are a lot of others. How do you decide which ones take priority?
Khan: We’re often asked the question of how we decide, and it comes back to how this museum is designed. Each gallery is intended to tell a different story. It has an objective. So this exhibit, Palestine Uprooted, is in our Rights Today gallery. It’s to talk about global human rights issues. And we know that people want to better understand human rights of Palestinians. There’s no question. It’s being talked about, debated, discussed all over the world. And so we’re being responsive there to that need. And we know that Palestinian experiences were under represented in our galleries and have heard that for years. To your point though that there are other stories – the design of this museum is that you ought to be able to feel something, understand something about the forced displacement of one community and apply it to another. So now this story stands along the forced displacement of the Rwanda people, indigenous peoples, Ukrainian people, the Igbo people. You’ve named a number of others that we do need to develop content on over time, but it’s done depending on what gallery it is, what we are trying to invoke…because we’ll never be the encyclopedia of all human rights atrocities in the world. That’s actually why we’re called the Canadian Museum for Human Rights rather than the Canadian Museum of Human Rights.
We’re here to to develop an understanding through the stories that will impact people.
JP: Okay. I want to ask a politically loaded question.
Khan: Okay.
JP: The Jewish population of Canada is at best 450,000. In that range, Jews don’t have the political impact that they used to. At most, there are 12 to 16 ridings where the Jewish vote can make a difference. The Muslim population has grown substantially. It has a much larger political impact. Did that factor in to this exhibit being mounted in any way?
Khan: Absolutely not.
JP: So, I’ll ask the question that I asked the curator of the exhibit. Where did the impetus for this come from? Did it come from Palestinian Canadians?
Khan: The this exhibit came from a recognition, our decision. I hold responsibility ultimately for the decisions made by my team. It was made based on the recognition that Palestinian experiences were under represented in this museum. We absolutely heard from the Palestinian community organizations in Canada and had heard for many years that their stories were underrepresented. Ultimately, the decision was ours. And as we look at this gallery and updating our content, this is ‘rights today’ – global human rights. We know that the world is talking about Palestinian human rights and the stories of Palestinian Canadians naturally belong in our collective memory alongside many other stories that are told here.
JP: There was one particular aspect on one of the panels when I was sent a preview this morning and it referred to the Palestinian uprising from 2000 to 2005 which led to a lot of Israeli deaths that we generally refer to as the Intifada. There’s no mention of Israeli deaths on that panel. Would you agree that might have been an oversight?
Khan: I mean I know that there the factual point is absolutely accurate. The decisions on the curation of the exhibit are not ones that I make, but certainly if that is a concern that we will look at.
Local News
Nakba exhbit at CMHR now open – here’s what it looks like
By BERNIE BELLAN (Posted June 26)The following press release was sent to me early Friday morning June 26 (Photos supplied by Annie Kierans, CMHR) Nothing that follows has been edited. I leave it to you to form your own opinion:
Winnipeg, MB — June 26, 2026 — The Canadian Museum for Human Rights (CMHR) will open a new exhibit tomorrow that explores human rights violations related to the ongoing forced displacement of Palestinian Canadians.
Palestine Uprooted: Nakba Past and Present will be on display in the Rights Today gallery on Level 5 until 2028. Featuring personal stories told through artifacts and video testimonies, the exhibit presents Palestinian Canadians reflecting on their ongoing struggle for human rights. The small exhibit reveals enduring patterns of loss and resilience, helping visitors understand more about this contemporary human rights story.
Palestinian Canadian stories are now included alongside many other stories of forced displacement and human rights violations featured in the Museum’s galleries. Each of these stories contribute to our visitors understanding of human rights and help the Museum fulfill its mandate to foster reflection and dialogue.
Exhibition highlights
Personal stories and artifacts: Experience firsthand accounts from Palestinian Canadians sharing their journeys of displacement and memory through a series of five artifacts. Cases display artifacts like property deeds, house keys, and a traditional Palestinian embroidered dress, accompanied by short videos that deepen understanding of the impacts of displacement.
Powerful artworks: In her painting Bound Together in Gaza, Malak Mattar, a Gazan artist, captures the struggles and resilience of her generation shaped by conflict. Her work pays homage to Guernica, Picasso’s powerful masterpiece depicting civilian suffering during war.
Curfews and Closures, by Rajie Cook, bears witness to life under military occupation during the 2000–2005 Palestinian uprising, when curfews and closures were expanded and further limited basic rights and freedoms.
Cultural heritage: Discover traditional Palestinian embroidery called tatreez. Tatreez motifs and colours are tied to place, family history and regional identity. Patterns are associated with particular towns, villages or areas of Palestine. In this way, tatreez is a form of storytelling: a way of preserving memory, sustaining identity and expressing resilience across displacement and exile.
Poetry and reflection: Engage with Mahmoud Darwish’s evocative verses, inspiring personal reflection on exile, voice, and responsibility. Visitors can take a card containing Darwish’s poem and add a personal note, fostering ongoing dialogue beyond the exhibit.
Contemporary context: Witness striking images of current events in Gaza and the West Bank, connecting past displacement to ongoing struggles.
Quotes:
“No force can silence the truth we carry. Growing up in Canada, my children lived the Nakba through our stories. And now we watch it happen again, live, on our phones. When I see the images coming out of Gaza, I am not watching the news. I am watching my history repeat itself.” -Fouad Sahyoun, a Palestinian Canadian featured in the exhibit
“We developed this exhibit with a clear awareness that Palestinian Canadian voices have too often been marginalized, silenced or spoken over — and that anti-Palestinian racism affects whose stories are heard and whose suffering is recognized. That is why we intentionally centred Palestinian Canadian voices throughout the exhibit.” -Isabelle Masson, Curator of Palestine Uprooted
“Human rights matter precisely when they are inconvenient, when the question of who deserves the dignity of having their rights recognized is genuinely contested. These are the moments where having a national museum for human rights is most important.
There are people who believe this exhibit should not exist in its current form. There are people who believe it should have existed sooner. There are people who will visit this exhibit and feel that it does not say enough, and others who will feel it says too much.
We have listened to every one of these voices. We have reflected. And we have renewed our resolve to continue the difficult, sometimes contested, and often controversial work of building understanding about human rights. We are a museum grounded in Canada’s human rights framework, whose mandate requires us to bear witness to the full complexity of the human story. We are proud to open this exhibit because the story it tells will help achieve that mandate, and because this story belongs in the collective memory of Canadians.”
- – Isha Khan, CEO
Local News
Nakba exhibit at human rights museum set to open despite mounting criticism
By NOAH STRAUSS (posted June 25) The Canadian Museum for Human Rights’ Nakba exhibit is scheduled to open this Saturday, June 27, despite growing criticism and calls for it to be delayed or revised. The exhibit has sparked public debate in Winnipeg and beyond regarding how it presents the history surrounding the creation of the State of Israel.
Earlier this week, Mark Berlin resigned from the museum’s board. In his resignation letter, he expressed concern that the exhibit presents a one-sided narrative and does not adequately address the experiences of Jewish communities affected by the events surrounding Israel’s independence.
The Nakba, an Arabic word meaning “catastrophe,” refers to the displacement of hundreds of thousands of Palestinians during the 1947–1949 conflict that followed the creation of the State of Israel. Critics of the exhibit argue that it focuses primarily on Palestinian displacement without sufficiently acknowledging the broader regional consequences of the period.
Some Jewish advocacy groups also point to the experiences of Jews who left or were expelled from several Arab and Muslim-majority countries in the decades surrounding Israel’s creation. Estimates suggest that between 850,000 and 950,000 Jews left or were displaced from countries including Iraq, Egypt, and Yemen, under a range of circumstances including persecution, expulsion, and confiscation of property.
In his resignation letter, Berlin, a faculty member at McGill University specializing in human rights law, wrote, “Telling the story with a one-sided perspective chosen by the museum serves to deepen division and contributes to further hostility toward Jews in Canada.”
Following his resignation, CIJA President Noah Shack released a statement saying, “The resignation of the museum’s only Jewish board member is a clear indictment of the museum’s handling of the controversial ‘Nakba’ exhibit.”
The exhibit’s VIP opening is expected to include invitations to representatives from all three levels of government. Winnipeg Mayor Scott Gillingham had initially been invited but later declined following discussions with representatives from the Jewish community, including CIJA Manitoba Vice President Gustavo Zentner and Jeff Lieberman, President and CEO of the Jewish Federation of Winnipeg.
Members of Winnipeg’s Jewish community are also planning a peaceful rally outside the museum on Friday at 5 p.m., according to organizers.
The Canadian Museum for Human Rights is expected to release a formal statement ahead of the exhibit’s opening.
(added June 26) To see interviews that Bernie Bellan conducted with Isabelle Masson, curator of the “Palestine Uprooted: Nakba Past and Present” exhibition at the Canadian Museum for Human Rights (CMHR) in Winnipeg and Isha Khan, CEO, CMHR about the exhibit go to curator of exhibit and CEO interviewed
